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« Les Deux Livres de Iéou » (MS Bruce 96,1–3). Les livres du grand discours mystérique, Le livre des connaissances du Dieu invisible, Fragment sur le passage de l’âme, edited by Éric Crégheur “ieo的两本书”(布鲁斯女士96,1 - 3)。伟大神秘话语的书,看不见的上帝的知识之书,灵魂通道的碎片,eric cregheur编辑
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-07-26 DOI: 10.1163/15700720-12347527
Dylan M. Burns
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引用次数: 0
The Ascetic Subculture of the Acts of Thomas and His Wonderworking Skin 《托马斯行传》中的苦行亚文化和他的神奇皮肤
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-07-26 DOI: 10.1163/15700720-bja10073
C. Berglund
In a fourth- or fifth-century narrative known as the Acts of Thomas and his Wonderworking Skin, Jesus sells the apostle Thomas as a slave to the governor of India. When the governor’s wife converts to Christianity, dumps all her earthly riches outside her front door, and turns celibate, the governor has the apostle tortured and his skin flayed off, but Thomas survives, and uses his peeled-off skin to raise the dead. This paper uses Kathryn Tanner’s concept of culture to compare the ideals advocated by this story – servitude to Christ, voluntary poverty, sexual abstinence, readiness to suffer, and zeal for evangelization – to ideals expressed in first-century Christian literature. The subculture expressed by the narrative is found to consist entirely of ideals also expressed in the New Testament, which are updated, recontextualized, and radicalized in order to reach an audience of fourth- or fifth-century Christians.
在四世纪或五世纪的《多马行传和他的神奇皮肤》中,耶稣把使徒多马作为奴隶卖给了印度总督。当州长的妻子皈依基督教,把她所有的世俗财富都扔在她的大门外,并成为独身主义者时,州长折磨了使徒,剥掉了他的皮肤,但托马斯活了下来,并用他剥下的皮肤复活了死者。本文用凯瑟琳·坦纳的文化概念来比较这个故事所倡导的理想——对基督的奴役,自愿贫穷,性节制,准备受苦,以及对福音的热情——与一世纪基督教文学中所表达的理想。通过叙事表达的亚文化被发现完全由《新约》中表达的理想组成,这些理想被更新、重新语境化和激进化,以达到四世纪或五世纪基督徒的受众。
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引用次数: 0
“I am an Image of Your Glory”: Exegesis and Theology in a Byzantine Funeral Hymn “我是你荣耀的形象”:拜占庭葬礼赞美诗的注释和神学
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-07-26 DOI: 10.1163/15700720-bja10071
B. Bucur
Εἰκών εἰμι τῆς ἀρρήτου δόξης σου: the opening of one of the Eulogētaria hymns in the Byzantine funeral service – a highly interesting composition with roots in Late Ancient Jerusalem – invites a connection with Genesis 1:26. However, even though the allusion to the story of creation, Eden, and the Fall is undeniable, this hymn does not speak of the human being as κατ᾿εἰκόνα, but straightforwardly as the εἰκών of God’s glory. A first step in interpreting this line should therefore be the consideration of another set of biblical references, dealing not with “image” but with “glory.” We can then, as a second step, make sense of the resulting interpretation within the larger theological context of Byzantine Christomorphic anthropology, with its rich biblical and extra-biblical sources.
Ε ι κών Ε ι μι το ς ο ου δόξης σου:在拜占庭葬礼仪式中,一首Eulogētaria赞美诗的开头部分——这是一首非常有趣的作品,起源于古耶路撒冷晚期——让人联想到创世记1:26。然而,尽管这首赞美诗提到了创造、伊甸园和堕落的故事是不可否认的,但是这首赞美诗并没有把人类说成是κατ ι ε ι να,而是直接地说成是神的荣耀的ε ε κών。因此,解释这句话的第一步应该是考虑另一组圣经参考,不是处理“形象”,而是处理“荣耀”。然后,作为第二步,我们可以在拜占庭基督化人类学的更大神学背景下,利用其丰富的圣经和圣经以外的来源,来理解由此产生的解释。
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引用次数: 0
Ennode, Ep. 6,9. Un complément à Cassiodore, Var. 1,9 ? Ennode,第6,9页。对Cassiodore的补充,Var. 1,9 ?
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-07-26 DOI: 10.1163/15700720-bja10075
Zhi Zhou
Ennodius, Ep. 6,9 is an enquiry addressed to a high politician Faustus Niger, in order to help an anonymous bishop in trouble. We do not have any other further information about it. This article developed a hypothesis that the anonymous bishop may be the bishop of Aosta, Northern Italy, accused of proditio patriae, according to Cassiodorus, Var. 1,9. However, on the contrary of other bishops, accused of such a serious crime, who were usually exiled, the above mentioned bishop of Aosta is considered as innocent by Theodoric the Great. This could be because of the help of Faustus Niger, mentioned in the Ep. 6,9. In this case, we see how a clerk intervenes in a political affair and the collaboration of an ecclesiastical member and a government official of high rank.
《Ennodius》,第6章,第9章,是一个向高级政治家浮士德·尼日(Faustus Niger)的询问,目的是帮助一位陷入困境的匿名主教。我们没有进一步的消息。本文提出了一个假设,即匿名主教可能是意大利北部奥斯塔的主教,根据卡西奥多鲁斯,瓦尔1,9的说法,他被指控为条件教父。然而,与其他主教相反,被指控犯有如此严重的罪行,通常被流放,上述提到的奥斯塔主教被西奥多里克大帝认为是无辜的。这可能是因为在第6,9章中提到的浮士德·尼日的帮助。在这种情况下,我们看到一个职员如何干预政治事务,以及一个教会成员和一个高级政府官员的合作。
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引用次数: 0
Die Trostschriften des Ambrosius von Mailand, written by Florian Durner
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.1163/15700720-12347523
J. Lössl
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引用次数: 0
Augustine and Nicene Theology: Essays on Augustine and the Latin Argument for Nicaea, written by Michel René Barnes 奥古斯丁和尼西亚神学:奥古斯丁论文集和尼西亚的拉丁论点,米歇尔·雷纳尔·巴恩斯著
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.1163/15700720-12347525
Shawn J. Wilhite
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引用次数: 0
Évagre le Pontique: Scholies aux Psaumes, tomes I–II, edited by Marie-Josèphe Rondeau, Paul Géhin, and Matthieu Cassin evagre le Pontique:诗篇的学校,第一卷-第二卷,由marie - josephe Rondeau, Paul gehin和Matthieu Cassin编辑
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.1163/15700720-12347524
Carl Vennerstrom
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引用次数: 0
Acts of John, written by Joey McCollum & Brent Niedergall 《约翰的行为》,乔伊·麦科勒姆和布伦特·尼德加尔编剧
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.1163/15700720-12347521
J. Bremmer
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引用次数: 0
Grégoire de Nysse, Trois oraisons funèbres, written by Mélèce, Flacilla, Pulchérie gregoire de Nysse,三篇葬礼演说,melece, Flacilla, pulcherie写
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-07 DOI: 10.1163/15700720-12347518
Johan Leemans
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引用次数: 0
A Note on “substomachans” (Augustine, conf. 3.21) 关于“胃下”的注释(Augustine, conf. 3.21)
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-07 DOI: 10.1163/15700720-12347519
Johannes van Oort
This brief note explains the curious word “substomachans” in conf. 3.21 from the Manichaean background of both Monnica’s bishop and Augustine. Based on this explanation, the note proposes a new translation of the phrase in which “substomachans” occurs. The interpretation offered seems to be backed by Julian of Eclanum’s use of “substomachans”. In essence, “substomachari” refers to the “ructare” during the Manichaeans’ daily ritual meal: “to belch (out)”.
这个简短的注释解释了文件3.21中奇怪的单词“sub胃”,它来自莫妮卡的主教和奥古斯丁的摩尼教背景。基于这一解释,该注释提出了“sub胃”出现的短语的新翻译。这种解释似乎得到了埃克兰姆的朱利安(Julian of Eclanum)使用“sub胃”一词的支持。从本质上讲,“胃下痛”指的是摩尼教徒在日常仪式用餐时的“构造”:“打嗝”。
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引用次数: 0
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