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The Account of Perseus in Orosius: Sources and Precedents 珀尔修斯在奥罗修斯的记述:来源和先例
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-07 DOI: 10.1163/15700720-12347517
B. Garstad
Orosius includes a note on the hero Perseus that neglects the usually prominent features of his myth, saying little more than that Perseus led an expedition into Asia and, once victorious, named the people he conquered there Persians after himself. He is the earliest of the surviving Latin authors to say either of these things about Perseus. And he is apparently the first author to combine these pieces of information – until, that is, John Malalas, who says much the same things about Perseus not once, but twice. This paper will survey Orosius’ usual sources for possible influences, trace the development of the notions that Perseus invaded Asia and that the Persians were named for him, and explore the possibility that Orosius and Malalas might have shared a source on Perseus and the history of Assyria.
奥罗修斯写了一篇关于英雄珀尔修斯的笔记,忽略了他的神话中通常突出的特征,只是说珀尔修斯率领一支探险队进入亚洲,一旦胜利,他就以自己的名字为征服的人民命名为波斯人。他是现存的拉丁作家中最早对珀尔修斯说过这些话的人。他显然是第一个将这些信息结合在一起的作者——直到约翰·马拉拉斯,他对珀尔修斯说了同样的话,不止一次,而是两次。本文将调查奥罗修斯通常的可能影响来源,追溯珀尔修斯入侵亚洲以及波斯人以他的名字命名的概念的发展,并探索奥罗修斯和马拉拉可能共享珀尔修斯和亚述历史的可能性。
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引用次数: 0
A Latin Chrysostom Collection, the Semi-Pelagian Controversy, and Sixth-century Rome 拉丁金口典藏,半伯拉纠之争,六世纪罗马
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2023-01-26 DOI: 10.1163/15700720-bja10063
L. Dossey
In 1894 Germain Morin identified a collection of 31 Pseudo-Chrysostomic sermons as the work of a single late antique Latin author. Although widely read in the Middle Ages, there is still little consensus about where or when this author wrote. Morin himself originally proposed sixth-century Naples, Adalbert de Vogüé noticed parallels with the Rule of the Master, and, most recently, Jean-Paul Bouhot and Francois Leroy have argued for fifth-century North Africa. This paper explores the collection’s contextual clues, pre-baptismal liturgy, and anti-Arian and anti-Pelagian theology to make a case for considering it the product of clerical circles within Ostrogothic Rome. The author may have been writing during the Second Semi-Pelagian Controversy (519–529 CE), perhaps in direct dialogue with Fulgentius of Ruspe. He displays an attitude towards human free will that is surprisingly similar to Boethius’s and may have been a member of the circles of Boethius, Proba, and the deacon John in the early 520s.
1894年,热尔曼·莫林(Germain Morin)鉴定了31篇伪基督布道集,认为这是一位晚期古代拉丁作家的作品。尽管这本书在中世纪被广泛阅读,但对于作者的写作时间和地点仍然没有多少共识。莫兰本人最初提出了六世纪的那不勒斯,阿达伯特·德·沃格注意到与大师统治的相似之处,最近,让-保罗·布奥和弗朗索瓦·勒罗伊提出了五世纪的北非。本文探讨了收集的上下文线索,洗礼前的礼拜仪式,以及反阿里乌斯和反伯拉纠神学,使一个案例,认为它是东哥特罗马神职人员圈子的产物。作者可能是在第二次半伯拉纠之争(519-529年)期间写作的,可能是在与俄罗斯的富尔根修斯直接对话。他对人类自由意志的态度,与波伊提乌惊人地相似,他可能是520年代早期波伊提乌,普罗帕和执事约翰圈子中的一员。
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引用次数: 0
Front matter 前页
3区 哲学 Q3 Arts and Humanities Pub Date : 2023-01-18 DOI: 10.1163/15700720-07701000
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引用次数: 0
The Oxford Handbook of Origen, edited by Ronald E. Heine and Karen Jo Torjesen 《牛津奥利学手册》,由罗纳德·e·海涅和凯伦·乔·托尔杰森编辑
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1163/15700720-12347515
Zachary L. Kostopoulos
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引用次数: 0
Agents in Liturgy, Charity and Communication. The Tasks of Female Decons in the Apostolic Constitutions, written by Pauliina Pylvänäinen 礼仪、慈善和沟通的代理人。女执事在宗座章程中的任务,由保利娜写Pylvänäinen
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-12-14 DOI: 10.1163/15700720-12347516
S. Panagopoulos
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引用次数: 0
The Council of Ephesus of 431: Documents and Proceedings, translated by Richard Price and edited by Thomas Graumann 431年以弗所会议:文件和会议记录,由理查德·普莱斯翻译,托马斯·格劳曼编辑
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-11-07 DOI: 10.1163/15700720-12347513
Nathan E. Porter
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引用次数: 1
Greek Genres and Jewish Authors: Negotiating Literary Culture in the Greco-Roman Era, written by Sean A. Adams 《希腊体裁与犹太作家:希腊罗马时代的文学文化谈判》,肖恩·a·亚当斯著
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-11-07 DOI: 10.1163/15700720-12347512
D. Runia
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引用次数: 2
A Greek-Coptic Miaphysite Litany from Thebes (P.Mon.Epiph. 49) 来自底比斯的希腊-科普特密拉菲斯连祷文(pmon . epiph)。49)
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-19 DOI: 10.1163/15700720-bja10058
Theodore de Bruyn
A bilingual Greek-Coptic manuscript (P.Mon.Epiph. 49+592) found at the monastic settlement of Epiphanius in Western Thebes contains a litany recounting the principal events in the saving work of Christ. The litany has been overlooked in scholarship on the manuscript and on comparable litanies from antiquity. It differs from other litanies in attributing all the statements to God rather than to Christ. The article argues that the litany was an expression of miaphysite affiliation and belief. The article contextualizes the litany in the robust miaphysite culture of Thebes in the early seventh century and in the Greek-Coptic bilingualism of the time, and it discusses possible uses of the litany in collective worship, monastic prayer, and other rituals.
希腊-科普特双语手稿(P.Mon.Epiph)。(49+592),发现于底比斯西部埃皮法尼乌斯修道院定居点,包含了一段叙述基督拯救工作主要事件的祷文。在关于手稿的学术研究和关于古代类似的连文研究中,连文被忽视了。它与其他连篇大论的不同之处在于,它把所有的陈述都归于上帝,而不是基督。文章认为,祈祷是隐密派的归属和信仰的一种表达。这篇文章将七世纪早期底比斯强大的密文文化和当时的希腊-科普特双语的连祷文背景化,并讨论了连祷文在集体崇拜、修道院祈祷和其他仪式中的可能用途。
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引用次数: 0
Simplicity and Humility in Late Antique Christian Thought. Elites and the Challenges of Apostolic Life, written by Jaclyn L. Maxwell 古代晚期基督教思想中的简朴与谦卑。《精英与使徒生活的挑战》,作者:杰奎琳·l·麦克斯韦尔
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-19 DOI: 10.1163/15700720-12347510
Daniel Vaucher
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引用次数: 1
Victorinus of Pettau and Angelomorphic Theological Traditions 佩托的维多利亚和天使形神学传统
IF 0.2 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-19 DOI: 10.1163/15700720-bja10059
Grayden McCashen
Victorinus of Pettau is often read either as one of many binitarian Latin theologians in the ante-Nicene era or as a simple exegete whose imprecise comments on the relationship between the Word and Spirit are characteristic of his time. This study argues that recent research on “angelomorphic” theology in sources like Revelation and Clement of Alexandria and the reinterpretation of those traditions in Origen offers a new context in which to situate Victorinus. Read in this context, Victorinus’ comments on the Spirit of sevenfold power and the Word imply a more sophisticated and coherent understanding of the Holy Spirit and the Spirit’s relationship with the Word than is usually thought.
Pettau的Victorinus经常被认为是前尼西亚时代许多二元论的拉丁神学家之一,或者是一个简单的注释者,他对话语和精神之间的关系的不精确的评论是他那个时代的特征。这项研究认为,最近对《启示录》和《亚历山大的克莱门特》等文献中的“天使形”神学的研究,以及奥利金对这些传统的重新解释,为我们提供了一个新的背景来定位维多利亚。在此背景下阅读,维克多里努斯对七倍力量的精神和话语的评论暗示了对圣灵以及圣灵与话语的关系的更复杂和连贯的理解,而不是通常认为的那样。
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引用次数: 0
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