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Religion and Rhetoric in Ancient Graeco- Roman Texts and Contexts 古希腊罗马文本和语境中的宗教和修辞
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-10-11 DOI: 10.1515/9783110699623-001
S. Papaioannou, Andreas Af Serafim
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引用次数: 0
Between Compassion and Aggression: The Rhetoric of Mourning in Republican and Early Imperial Rome 在同情与侵略之间:共和时期与罗马帝国早期的哀悼修辞
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-10-11 DOI: 10.1515/9783110699623-008
Christopher Degelmann
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引用次数: 0
Tua Divinitas: Religious Self-fashioning in Tiberian Rome 大神教:泰伯利亚罗马的宗教自我塑造
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-10-11 DOI: 10.1515/9783110699623-012
H. Mueller
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引用次数: 0
Argument and Performance in the Creation of a Rhetorical Matrix in Paul’s Congregations and Beyond 《保罗的教会》及《以后》中修辞矩阵创造的论证与表现
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-10-11 DOI: 10.1515/9783110699623-009
G. Holland
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引用次数: 0
What Makes a Divus? The Prospective Rhetoric of Deification in Pliny’s Panegyricus 是什么造就了Divus?论普林尼《众神论》中神化的前瞻性修辞
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-10-11 DOI: 10.1515/9783110699623-011
Kelly E. Shannon-Henderson
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引用次数: 0
Transcultural Context in Graeco-Egyptian Magic: Two Case Studies from a Bilingual Theban Handbook 希腊-埃及魔法的跨文化语境:来自双语底比斯手册的两个案例研究
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-10-11 DOI: 10.1515/9783110699623-006
P. Sarischouli
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引用次数: 0
Index of Reviews 评论索引
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-10-01 DOI: 10.1017/S0017383521000176
E. EdD
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引用次数: 0
‘STRANGE’ RHETORIC AND HOMERIC RECEPTION IN AELIUS ARISTIDES’ EMBASSY SPEECH TO ACHILLES (OR. 52) “奇怪的”修辞和荷马式的接待在埃利乌斯·阿里斯蒂德对阿喀琉斯(或。52)
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-10-01 DOI: 10.1017/S0017383521000073
S. Sansom
This article argues that Aelius Aristides adapts the word atopos (‘strange’, ‘out of place’) as figured speech in his Embassy Speech to Achilles, meaning something that is either illogical according to rhetorical topoi or inconsistent with the text of Homer's Iliad. By doing so, he not only expands the semantic range of atopos but also comments on the rhetorical, intertextual, and pedagogical relationship between oratory and the Homeric tradition.
本文认为,埃利乌斯·阿里斯蒂德在他对阿喀琉斯的使馆演讲中,将“阿托波斯”(“奇怪的”,“不合适的”)这个词作为修辞词,意思是根据修辞修辞不符合逻辑的东西,或者与荷马的《伊利亚特》文本不一致。通过这样做,他不仅扩展了阿托波斯的语义范围,而且还评论了修辞,互文,以及演讲与荷马传统之间的教学关系。
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引用次数: 0
CARACALLA AND ‘ALEXANDER'S PHALANX’: CAUGHT AT A CROSSROADS OF EVIDENCE 卡拉卡拉与亚历山大方阵:证据的十字路口
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-10-01 DOI: 10.1017/S0017383521000048
A. Imrie
It is well known that Alexander the Great offered inspiration to successive monarchs and autocrats. Few of these, however, could claim to match the affection shown by the Roman emperor Caracalla (198–217 ce). Caracalla is said to have been an almost pathological aficionado of Alexander, constantly promoting a public association between himself and his idol. One aspect of Caracalla's imitatio Alexandri was allegedly the levy of a peculiar phalangite formation based on the arms and equipment of Alexander's time. For years it was impossible to gauge whether this was a real development or a hostile literary fabrication, but the discovery of funerary remains at Apamea in Syria, which appear to memorialize phalangites and lanciarii, confirmed to some the historicity of Caracalla's bizarre levy. This article argues, however, that the apparently convincing combination of evidence is illusory, and that Caracalla's ‘phalanx’ was rather a convenient label applied to an inherently Roman formation.
众所周知,亚历山大大帝为后来的君主和独裁者提供了灵感。然而,这些人中很少有人能声称与罗马皇帝卡拉卡拉(公元198-217年)所表现出的感情相媲美。据说卡拉卡拉是亚历山大的近乎病态的狂热粉丝,经常在公众面前宣扬自己和他的偶像之间的联系。卡拉卡拉模仿亚历山德里的一个方面,据称是根据亚历山大时代的武器和装备,采用了一种特殊的phalangite阵型。多年来,人们无法判断这是一个真实的发展,还是一个充满敌意的文学虚构,但在叙利亚的阿帕米亚发现的葬礼遗骸,似乎是纪念phalangites和lanciarii,在某种程度上证实了卡拉卡拉奇怪征税的历史性。然而,这篇文章认为,表面上令人信服的证据组合是虚幻的,卡拉卡拉的“方阵”是一个很方便的标签,适用于固有的罗马阵型。
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引用次数: 0
GAR series 2 volume 68 issue 2 Cover and Front matter GAR系列2卷68期2封面和封面问题
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2021-10-01 DOI: 10.1017/s0017383521000164
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引用次数: 0
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GREECE & ROME
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