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Pour une approche psychanalytique des « Transitions de genre ». À propos de… « Devenir trans de l’analyste », de Nicolas Evzonas 对“性别转变”的精神分析方法。尼古拉斯·埃夫佐纳斯的《成为分析师的跨性别者》
IF 0.6 4区 医学 Q4 PSYCHIATRY Pub Date : 2025-03-27 DOI: 10.1016/j.evopsy.2025.02.004
Patrick Chemla (Psychiatre honoraire des hôpitaux, psychanalyste)
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引用次数: 0
Le narcissisme, entre mythologie et psychopathologie 神话和精神病理学之间的自恋
IF 0.6 4区 医学 Q4 PSYCHIATRY Pub Date : 2025-03-26 DOI: 10.1016/j.evopsy.2025.02.005
Jérémie André Doctorant (MD) (Médecin chef de clinique) , Régis Marion-Veyron (Maître d’enseignement et de recherche clinicien, Responsable de l’unité de psychiatrie de liaison, département des policliniques, Unisanté)

Objectives

Narcissism is distinguished from other contemporary psychiatric terms in that it refers both to a body of clinical and empirical research and to one of the most popular myths in our culture. The objective of this article is, on the one hand, to explore the nature of the link between the myth of Narcissus and narcissism, and on the other hand, from an epistemological perspective, to examine the various current definitions of narcissism.

Methods

Through a literature review, we offer an epistemological perspective on the link between the myth of Narcissus and narcissism, as well as on the various definitions of narcissism in Freudian theories, clinical practice, nosography, the trait model of personality, and everyday language.

Results

The term narcissism was coined in the 19th century to illustrate a clinical condition using the myth of Narcissus. With his seminal essay “On Narcissism: An Introduction”, Freud separated narcissism from the myth of Narcissus. In doing so, he provided an object of interest for 20th-century clinicians, who developed clinical theories of narcissism, seeking to define the function and etiology of behavior identified as narcissistic. With the publication of the DSM-III and the rise of psychological research on personality traits, a new perspective on narcissism emerged, focusing on describing and differentiating behaviors rather than explaining them. The use of narcissism in everyday language draws freely from these different conceptions, employing heuristic shortcuts and analogies.

Discussion

We distinguish three different uses of narcissism: an analogical use, primarily aimed at illustrating a clinical situation or behavior with the myth; a theoretical/clinical use, seeking to explain the nature of narcissistic behavior; and a descriptive use, focused on defining and differentiating narcissism from related disorders or traits. These three uses coexist and are the source of much confusion. The methodological differences between theoretical and descriptive approaches directly influence the very definition of narcissism, as illustrated by the notion of narcissistic vulnerability.

Conclusion

This article clarifies the complex interactions between the myth and narcissism, which contribute both to the richness of the concept and the difficulty in defining it. Nearly two thousand years before the Alternative Model of Personality Disorder in the DSM-5, which places identity disturbances and relational difficulties at the core of personality disorders, Ovid had already intuited that self-ignorance and the inability to love others could lead to great suffering.
自恋与其他当代精神病学术语的区别在于,它既涉及临床和实证研究,也涉及我们文化中最流行的神话之一。本文的目的一方面是探讨那喀索斯神话与自恋之间的联系的本质,另一方面,从认识论的角度审视当前对自恋的各种定义。方法通过文献综述,从认识论的角度探讨那喀索斯神话与自恋之间的联系,以及弗洛伊德理论、临床实践、医院诊断学、人格特质模型和日常语言中对自恋的各种定义。自恋这个词是在19世纪创造出来的,用来描述一种临床症状,用的是水仙的神话。在他的开创性论文《论自恋:导论》中,弗洛伊德将自恋与那喀索斯神话分开。在此过程中,他为20世纪的临床医生提供了一个感兴趣的对象,他们发展了自恋的临床理论,试图定义自恋行为的功能和病因。随着DSM-III的出版和人格特质心理学研究的兴起,一种新的自恋视角出现了,它侧重于描述和区分行为,而不是解释行为。在日常语言中,自恋的使用自由地借鉴了这些不同的概念,采用了启发式的捷径和类比。我们区分了自恋的三种不同用法:类比用法,主要目的是用神话来说明临床情况或行为;理论/临床应用,试图解释自恋行为的本质;还有一种描述性的用法,侧重于定义和区分自恋与相关障碍或特征。这三种用法同时存在,是许多混淆的根源。理论和描述方法之间的方法差异直接影响了自恋的定义,如自恋脆弱性的概念所说明的那样。本文阐明了神话与自恋之间复杂的相互作用,这既导致了这个概念的丰富性,又使其难以定义。将近两千年前,DSM-5中的人格障碍替代模型将身份障碍和关系困难置于人格障碍的核心,奥维德已经直觉地意识到自我无知和无法爱他人会导致巨大的痛苦。
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引用次数: 0
Le diagnostic de TSA chez les jeunes enfants : une étude clinico-éthique auprès des parents et des praticiens 幼儿ASD的诊断:父母和从业人员的临床伦理研究
IF 0.6 4区 医学 Q4 PSYCHIATRY Pub Date : 2025-03-25 DOI: 10.1016/j.evopsy.2025.03.001
Delphine Jacobs (Psychiatre infanto-juvénile, chef de clinique, professeur) , Jean Steyaert (Psychiatre infanto-juvénile, chef de clinique, professeur) , Kris Dierickx (Ethicien, professeur ordinaire) , Kristien Hens (Ethicien, professeur de recherche)
<div><h3>Goal</h3><div>After three quarters of a century of research and clinical experience, autism spectrum disorder (ASD) turns out to be surprisingly heterogeneous in its presentations, causes, and cognitive mechanisms. In light of the varied nature of this diagnosis, it is unclear how the array of (predominantly “basic”) research findings on ASD is translated into information that is meaningful and valuable to parents and clinicians. Few studies are dedicated to detecting the views and experiences of an ASD diagnosis of a child by parents and clinicians, nor to engaging an ethical reflection on their personal perspectives. An ethical reflection on the results of the empirical studies with parents and physicians leads to the formulation of clinical-ethical considerations towards both policy-makers and clinicians concerning the clinical care offered to young children with ASD.</div></div><div><h3>Method</h3><div>We conducted in-depth interviews on how parents and physicians view and experience a young child's ASD diagnosis. Parents were queried longitudinally: before the start of the diagnostic ASD assessment, right after the feedback session at the end of the assessment, and 12 months later. The interviews were analyzed in Nvivo 11 according to the guidelines of Interpretative Phenomenological Analysis.</div></div><div><h3>Results</h3><div>The interviewed parents and physicians addressed ‘psycho-relational’ implications of an ASD diagnosis as much as ‘treatment-oriented’ implications. The psycho-relational ‘exculpatory’ effect was particularly appreciated, which consists in both parents and child being able to exonerate themselves with regard to the child's unusual behavior towards both the parents and other adults. The interviewed parents and physicians often came to view the ASD diagnosis in a pragmatic way, in the light of its usefulness for child, parents, and to a lesser extent, professionals. Twelve months after their child received an ASD diagnosis, the interviewed parents mainly had come to value the ASD diagnosis for two reasons: the access to care it ensured, and the framework it provided allowing them to adapt their interactions with the child because of the ASD diagnosis. The interviewed physicians from their side needed an ASD diagnosis in order to be useful in their clinical practice, particularly in cases where they were able to describe the child toward parents and teachers using phrases such as “he wants to do what is expected from him but is not able to”, and in order to provide appropriate care. Clinicians expressed some doubts about the use of and need for a formal diagnosis. They preferred to establish a descriptive and treatment-oriented profile of the child, a profile of which an ASD diagnosis was sometimes considered to be just one useful part.</div></div><div><h3>Discussion</h3><div>Based on an ethical analysis and reflection, we formulate four clinico-ethical considerations in relations to policy, and four in relatio
经过四分之三个世纪的研究和临床经验,我们发现自闭症谱系障碍(ASD)在表现、病因和认知机制方面具有惊人的异质性。鉴于这种诊断的不同性质,目前尚不清楚如何将一系列(主要是“基本”)ASD研究结果转化为对父母和临床医生有意义和有价值的信息。很少有研究致力于检测父母和临床医生对儿童ASD诊断的看法和经历,也没有对他们的个人观点进行道德反思。对父母和医生的实证研究结果的伦理反思,导致决策者和临床医生在为年幼的自闭症儿童提供临床护理时都要考虑临床伦理问题。方法我们对父母和医生如何看待和经历幼儿ASD诊断进行了深入的访谈。父母被纵向询问:在诊断性ASD评估开始之前,在评估结束后的反馈会议之后,以及12个月后。访谈在Nvivo 11中根据解释性现象学分析的指导进行分析。结果受访的家长和医生认为自闭症谱系障碍诊断的“心理关系”含义和“治疗导向”含义一样多。心理关系的“免责”效应尤其受到赞赏,它包括父母和孩子都能够为孩子对父母和其他成年人的不寻常行为开脱。接受采访的父母和医生通常以一种务实的方式看待自闭症谱系障碍的诊断,因为它对孩子、父母,以及在较小程度上对专业人士有用。在他们的孩子被诊断为自闭症谱系障碍12个月后,接受采访的父母主要出于两个原因开始重视自闭症谱系障碍诊断:它确保了获得护理的机会,以及它提供的框架允许他们因为自闭症谱系障碍诊断而调整与孩子的互动。接受采访的医生需要一个ASD诊断,以便在他们的临床实践中有用,特别是在他们能够向父母和老师描述孩子的情况下,比如“他想做别人期望他做的事,但却做不到”,以及为了提供适当的护理。临床医生对正式诊断的使用和必要性表示了一些怀疑。他们更倾向于建立一个描述性的和以治疗为导向的儿童档案,一个ASD诊断有时被认为只是一个有用的部分。基于伦理分析和反思,我们制定了与政策有关的四个临床伦理考虑因素,以及与临床实践有关的四个临床伦理考虑因素。对于政策制定者来说,这项研究的发现支持了护理过程的连续性,从父母请求帮助到对这一请求的回答。我们还建议,服务不需要针对自闭症谱系障碍,而是适合并适应每个有行为问题的儿童,无论是否被诊断为自闭症谱系障碍。对于临床医生来说,我们主张在处理幼儿ASD时扩大共同决策和以人为本的医学临床模式。结论ASD诊断本身对家长和临床医生的帮助可能有限,但如果将其嵌入以请求为导向的诊断过程中,旨在详细描述以治疗为导向的儿童概况,则可能有用。临床沟通策略包括对父母的观点、希望和担忧进行公开对话,这可能会使医生和父母之间更好地协调一致,并使双方都更满意。
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引用次数: 0
Dispositif « groupe de passage » auprès de patients exilés et migrants : intérêts et limites 为流亡者和移徙者提供“中转”设施:利益和限制
IF 0.6 4区 医学 Q4 PSYCHIATRY Pub Date : 2025-03-25 DOI: 10.1016/j.evopsy.2025.02.002
Philippe Drweski (Psychologue clinicien, Maître de conférences)

Objectives

This article proposes a reflection on the impacts of exile and immigration on therapeutic work with certain patients. I observe that the dynamics of transference, due to often traumatic histories, are marked by a variety of phenomena: projective identification, acting out, and operational thinking. Based on this observation, I propose an adjustment to the framework through the creation of a tool I call a “group in transition.” This initiative integrates several elements, including the sensory dimension and transitional objects that facilitate connections between the present and the past, and between the subject's current location and their country of origin. The objective is to facilitate associative processes that have been disrupted by various life events encountered by these populations through sensory transference.

Method

The method employed is participant observation of a group established with immigrant subjects.

Results

The results indicate that this type of group facilitates the establishment of a transference dynamic through a series of elements: the multicultural group, sensory mediation, and transitional objects. The multicultural aspect allows for the representation of otherness within the group, facilitating its elaboration. Sensory experiences promote regression, granting access to certain parts of the psyche that are challenging to reach due to trauma. Lastly, the transitional object helps to link temporalities (the past and the present) and spaces (here and elsewhere), which are often split, allowing for entry into the subjects’ histories. Thus, this group acts as a vector for the elaboration of questions of identity. The identity question manifests in several ways: the first corresponds to a nostalgic elaboration signifying a genuine process of disengagement. However, we also observe the presence of narcissistic defenses embodied within the group through splits concerning culture, triggering rejection responses. Lastly, another occurrence corresponds to a form of depressive collapse.

Discussion

These results prompt me to question certain elements of the “group in transition,” such as its very brief duration (3 months) and the group dimension itself. It seems that while the group supports the psychic apparatus for some, it can also potentially serve as a source of collective resistances through a number of alliances structured by culture and religion. These defenses appear to obscure the traumatic dimensions, which are markedly absent from the sessions. The question of the group's duration is perhaps worth exploring, as it may hinder certain processes, particularly in relation to the elaboration of loss.

Conclusion

The difficulties encountered in the clinical setting lead me to imagine new tools to address the challenges of clinical practice with exiled and migrant populations. The “group
目的探讨流亡和移民对某些患者治疗工作的影响。我观察到移情的动力,通常是由于创伤的历史,以各种现象为标志:投射性认同,行动,和操作性思维。基于这一观察,我建议通过创建一个我称之为“过渡群体”的工具对框架进行调整。这一举措整合了几个元素,包括感官维度和过渡物体,促进了现在和过去之间的联系,以及主体当前位置和原籍国之间的联系。目的是通过感官转移促进这些人群所遇到的各种生活事件所破坏的联想过程。方法采用以移民为研究对象的参与观察方法。结果这类群体通过多元文化群体、感觉中介和过渡对象等因素促进移情动态的建立。多元文化方面允许在群体中表现差异性,促进其细化。感官体验促进回归,允许进入由于创伤而难以到达的心灵的某些部分。最后,过渡宾语有助于连接时间(过去和现在)和空间(这里和其他地方),它们通常是分裂的,允许进入主体的历史。因此,这个群体充当了阐述身份问题的载体。身份问题表现在几个方面:第一个问题对应于一种怀旧的阐述,表明一个真正的脱离过程。然而,我们也观察到,通过文化分裂,在群体中体现出自恋防御的存在,从而引发拒绝反应。最后,另一种情况对应于一种形式的抑郁症。这些结果促使我对“过渡中的群体”的某些要素提出质疑,比如它非常短暂的持续时间(3个月)和群体维度本身。似乎这个组织在支持某些人的精神装置的同时,也可能通过一些由文化和宗教组成的联盟,成为集体抵抗的来源。这些防御似乎掩盖了心理创伤的维度,而心理创伤在心理治疗中是明显缺失的。该小组的期限问题也许值得探讨,因为它可能妨碍某些进程,特别是在详细说明损失方面。结论:在临床环境中遇到的困难促使我想象新的工具来解决流亡和流动人口临床实践的挑战。“转型群体”代表了一种打开某些潜力的尝试,但也有一些局限性。感官移情形式的探索和中介对象的使用似乎很有希望,因为它们启动了一种难以调动的移情动态。然而,似乎该群体的使用需要进一步考虑,以克服某些阻力。
{"title":"Dispositif « groupe de passage » auprès de patients exilés et migrants : intérêts et limites","authors":"Philippe Drweski (Psychologue clinicien, Maître de conférences)","doi":"10.1016/j.evopsy.2025.02.002","DOIUrl":"10.1016/j.evopsy.2025.02.002","url":null,"abstract":"<div><h3>Objectives</h3><div>This article proposes a reflection on the impacts of exile and immigration on therapeutic work with certain patients. I observe that the dynamics of transference, due to often traumatic histories, are marked by a variety of phenomena: projective identification, acting out, and operational thinking. Based on this observation, I propose an adjustment to the framework through the creation of a tool I call a “group in transition.” This initiative integrates several elements, including the sensory dimension and transitional objects that facilitate connections between the present and the past, and between the subject's current location and their country of origin. The objective is to facilitate associative processes that have been disrupted by various life events encountered by these populations through sensory transference.</div></div><div><h3>Method</h3><div>The method employed is participant observation of a group established with immigrant subjects.</div></div><div><h3>Results</h3><div>The results indicate that this type of group facilitates the establishment of a transference dynamic through a series of elements: the multicultural group, sensory mediation, and transitional objects. The multicultural aspect allows for the representation of otherness within the group, facilitating its elaboration. Sensory experiences promote regression, granting access to certain parts of the psyche that are challenging to reach due to trauma. Lastly, the transitional object helps to link temporalities (the past and the present) and spaces (here and elsewhere), which are often split, allowing for entry into the subjects’ histories. Thus, this group acts as a vector for the elaboration of questions of identity. The identity question manifests in several ways: the first corresponds to a nostalgic elaboration signifying a genuine process of disengagement. However, we also observe the presence of narcissistic defenses embodied within the group through splits concerning culture, triggering rejection responses. Lastly, another occurrence corresponds to a form of depressive collapse.</div></div><div><h3>Discussion</h3><div>These results prompt me to question certain elements of the “group in transition,” such as its very brief duration (3 months) and the group dimension itself. It seems that while the group supports the psychic apparatus for some, it can also potentially serve as a source of collective resistances through a number of alliances structured by culture and religion. These defenses appear to obscure the traumatic dimensions, which are markedly absent from the sessions. The question of the group's duration is perhaps worth exploring, as it may hinder certain processes, particularly in relation to the elaboration of loss.</div></div><div><h3>Conclusion</h3><div>The difficulties encountered in the clinical setting lead me to imagine new tools to address the challenges of clinical practice with exiled and migrant populations. The “group","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":"90 2","pages":"Pages 219-231"},"PeriodicalIF":0.6,"publicationDate":"2025-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144090546","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Le sujet contemporain et ses prothèses : du vécu de néantisation à la recherche de réflexivité 当代主题及其假肢:从新生的经验到对反射性的探索
IF 0.6 4区 医学 Q4 PSYCHIATRY Pub Date : 2025-03-11 DOI: 10.1016/j.evopsy.2025.02.003
Frédéric Tordo (Docteur en psychologie clinique, chercheur associé au CRPMS) , Thomas Rabeyron (Psychologue clinicien, Professeur de psychopathologie et psychologie clinique au CRPPC)

Objectives

This article analyzes certain forms of contemporary subjective configurations influenced by the anthropological context marked by the growing hybridization between the psyche and digital technology. More specifically, it examines the development and use of psychic prostheses as compensatory mechanisms in response to processes of desubjectivation and identity erasure.

Methods

The clinical case of Catharina, a young female hospitalized in a psychiatric service, is analyzed through a psychoanalytic framework. This case study explores the psychic dynamics at play in borderline subjectivation issues, particularly the mechanisms of dependence on digital prostheses and their impact on identity construction.

Results

Catharina's psychic functioning is characterized by an experience of self-erasure and a dependence on digital prostheses developed to ensure a form of narcissistic continuity.

Discussion

While these prostheses help regulate the psychic economy, they reinforce mechanisms of splitting and dissociation. They also lead to a delegation of certain psychic functions—particularly reflexivity—to the technological environment. This externalization, though providing an illusion of mastery and continuity, weakens the subjectivation process by hindering the mature and autonomous development of symbolic functions.

Conclusion

The clinical study of borderline subjectivation issues in the digital age thus highlights the exacerbated suffering of contemporary subjects, faced with the dissolution of traditional frameworks of identity and narcissism. In psychotherapeutic work with such patients, particular attention must be given to transferential dynamics marked by experiences of emptiness and annihilation, while focusing on reviving symbolic capacities as a counterpoint to the reifying and alienating use of psychic prostheses.
目的:本文分析受以心理与数字技术日益混杂为标志的人类学语境影响的当代主观配置的某些形式。更具体地说,它研究了精神假肢的发展和使用,作为补偿机制,以响应去主体化和身份消除的过程。方法运用精神分析框架对在某精神科住院的年轻女性卡萨琳娜的临床病例进行分析。本案例研究探讨了在边缘性主体化问题中发挥作用的心理动力学,特别是对数字假体的依赖机制及其对身份建构的影响。结果卡特琳娜的心理功能特点是自我抹除的经历和对数字假肢的依赖,以确保一种自恋的连续性。虽然这些假体有助于调节精神经济,但它们加强了分裂和分离的机制。它们还会将某些心理功能——尤其是反身性——委托给技术环境。这种外化虽然提供了一种掌握和连续性的幻觉,但通过阻碍符号功能的成熟和自主发展,削弱了主体化过程。结论数字化时代边缘性主体化问题的临床研究凸显了面对传统身份和自恋框架的消解,当代主体的痛苦加剧。在这类病人的心理治疗工作中,必须特别注意以空虚和湮灭经验为标志的转移动力学,同时着重于恢复象征能力,作为精神假肢物化和异化使用的对位。
{"title":"Le sujet contemporain et ses prothèses : du vécu de néantisation à la recherche de réflexivité","authors":"Frédéric Tordo (Docteur en psychologie clinique, chercheur associé au CRPMS) ,&nbsp;Thomas Rabeyron (Psychologue clinicien, Professeur de psychopathologie et psychologie clinique au CRPPC)","doi":"10.1016/j.evopsy.2025.02.003","DOIUrl":"10.1016/j.evopsy.2025.02.003","url":null,"abstract":"<div><h3>Objectives</h3><div>This article analyzes certain forms of contemporary subjective configurations influenced by the anthropological context marked by the growing hybridization between the psyche and digital technology. More specifically, it examines the development and use of psychic prostheses as compensatory mechanisms in response to processes of desubjectivation and identity erasure.</div></div><div><h3>Methods</h3><div>The clinical case of Catharina, a young female hospitalized in a psychiatric service, is analyzed through a psychoanalytic framework. This case study explores the psychic dynamics at play in borderline subjectivation issues, particularly the mechanisms of dependence on digital prostheses and their impact on identity construction.</div></div><div><h3>Results</h3><div>Catharina's psychic functioning is characterized by an experience of self-erasure and a dependence on digital prostheses developed to ensure a form of narcissistic continuity.</div></div><div><h3>Discussion</h3><div>While these prostheses help regulate the psychic economy, they reinforce mechanisms of splitting and dissociation. They also lead to a delegation of certain psychic functions—particularly reflexivity—to the technological environment. This externalization, though providing an illusion of mastery and continuity, weakens the subjectivation process by hindering the mature and autonomous development of symbolic functions.</div></div><div><h3>Conclusion</h3><div>The clinical study of borderline subjectivation issues in the digital age thus highlights the exacerbated suffering of contemporary subjects, faced with the dissolution of traditional frameworks of identity and narcissism. In psychotherapeutic work with such patients, particular attention must be given to transferential dynamics marked by experiences of emptiness and annihilation, while focusing on reviving symbolic capacities as a counterpoint to the reifying and alienating use of psychic prostheses.</div></div>","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":"90 3","pages":"Pages 431-441"},"PeriodicalIF":0.6,"publicationDate":"2025-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144779373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Du cri sans appel à la restauration du transfert 从呐喊到恢复转移
IF 0.6 4区 医学 Q4 PSYCHIATRY Pub Date : 2025-03-08 DOI: 10.1016/j.evopsy.2025.02.001
Isabelle Hubinet (Psychothérapeute, psychologue du travail)
<div><h3>Goals</h3><div>To explore the scream through its relationship to voice, speech and silence, the link to the Other, and its function in the psychotic subject, the effects in the listener. To place its position in the specific drive circuit and on the silence-speech axis developed by M. Poizat. To present the absence of closure of the invocation drive in a psychotic patient and the possibilities offered by the wet wraps used in packing therapy in the renewal of contact, which is the basis of the transferential relationship.</div></div><div><h3>Method</h3><div>This is the study of a clinical situation in a psychotic patient in a psychiatric institution, whose frequent inconsolable screams and whose tendency to provoke rejection from caregivers led to the use of a therapeutic device of unusual magnitude. The analysis focuses on the patient's manifestations of vocal jouissance produced in different environments and on the effects of packing therapy conducted in a context of institutional psychotherapy.</div></div><div><h3>Results</h3><div>Vocal phenomena in this psychotic patient, such as whispering and aphonia, will appear a few days after the beginning of the packing therapy. I hypothesize that they resemble the patient's frequent unconsolable cries, and I situate them, alongside silence, opposite to speech, thus revealing the structural lack of symbolism. If this patient's unconsolable scream is a life force inscribed in the body, its repetition and its effects align him with something deathly, the risk of automation and rejection by others. The scream, coupled or not with suffocation, would also be a valuable indicator of the anxiety that arises in the passage into a new environment, especially when the latter is made up of a desirous otherness. Thanks to the packing therapy, the therapeutic work invites the patient to speak and leads him to reinvest in the living and institutional collective; and the screams will lessen in intensity. The daily packing program allowed for an increased proximity with caregivers, and with the patient feeling more present, no longer abandoned, and that he is someone. If the restoration of transference is favorable and brings a noticeable improvement quickly, other transferential movements will require therapeutic rearrangement. Important and sensitive points in the course and continuation of the therapy that could not be observed are the analysis of the caregiving team's countertransference and, in counterpoint to work carried out by healthcare professionals, the role of the peers in work with alterity.</div></div><div><h3>Discussion</h3><div>Packing is a therapeutic choice whose benefits are positive for this highly motivated patient, facilitating a reinvestment of speech and a turning away from a deathly horizon to reconnect with life. A system of lesser magnitude in terms of frequency, duration, and personnel would not have allowed such a positive transferential movement, counteracting the psychological a
目的通过尖叫与声音、言语和沉默的关系、与他者的联系、尖叫在精神病患者中的作用、对听者的影响来探索尖叫。将其位置置于特定的驱动电路中,并置于Poizat先生开发的沉默-语音轴上。呈现精神病患者的调用驱动关闭的缺失,以及包装治疗中使用的湿包在联系更新中提供的可能性,这是转移关系的基础。方法本研究是对精神病患者在精神病院的临床情况的研究,该患者经常发出令人难以安慰的尖叫,并倾向于引起照顾者的拒绝,导致使用异常严重的治疗设备。分析的重点是病人在不同环境中产生的声音欢爽的表现,以及在机构心理治疗的背景下进行的包装治疗的效果。结果该精神病患者的声音现象,如耳语和失音,在包装治疗开始后几天会出现。我假设它们类似于病人频繁的无法安慰的哭泣,我把它们与沉默放在一起,与语言相对立,从而揭示了结构上缺乏象征意义。如果这位病人无法安慰的尖叫是一种刻在身体上的生命力,那么它的重复和影响将他与死亡联系在一起,即自动化和被他人排斥的风险。尖叫,无论是否伴随着窒息,都将是一个有价值的指标,表明在进入新环境的过程中出现的焦虑,尤其是当后者由渴望的他者组成时。由于包装疗法,治疗工作邀请病人说话,并引导他重新投资于生活和机构集体;尖叫的强度会减弱。每天收拾行李的计划增加了与护理人员的距离,病人感到更多的存在,不再被抛弃,他是一个人。如果移情的恢复是有利的,并迅速带来明显的改善,其他移情运动将需要治疗性的重新安排。在治疗过程和治疗的持续过程中,不能观察到的重要和敏感点是对护理团队的反移情的分析,以及与医疗保健专业人员开展的工作相对应的同伴在工作中的作用。打包是一种治疗选择,对这个积极性很高的病人来说,它的好处是积极的,促进了语言的再投资,使他们远离死亡的地平线,重新与生活联系起来。在频率、持续时间和人员方面规模较小的制度不会允许这种积极的转移运动,从而抵消心理和关系的退化。然而,音乐疗法可能是一种辅助的专用手段,可以让你从无法安慰的尖叫转向说话。此外,患者的忧郁维度似乎与他的父母共享,特别是与父亲的中心人物共享。从j - m身上获得灵感。维维特斯对声音在调解中的地位的反思,我们的病人的尖叫及其相关表现——耳语、破碎的声音、哑喉——可能是一种不可能被遮蔽的声音形式,在没有象征性阉割的礼物的情况下。结论:本研究应支持护理团队对精神病患者的工作,特别关注:识别各种形式的重复声音欢爽-纯粹的尖叫,耳语,假造-这些都是针对语言的消除和未落物声音的信号,而护理人员对患者进行语言行为的渴望是后者无法忍受的;与尖叫相关的反移情分析,这可能会损害心理治疗工作的平静和过程;在环境变化中通过尖叫和窒息来检测焦虑;使用包装,一种基于肉体中介的技术来建立转移关系。
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引用次数: 0
Philippe Pinel et le secret des Anglais 菲利普·皮内尔和英国人的秘密
IF 0.6 4区 医学 Q4 PSYCHIATRY Pub Date : 2025-03-03 DOI: 10.1016/j.evopsy.2024.12.001
Luc Surjous (Psychiatre, Pédopsychiatre)

Introduction

Philippe Pinel's Traité médico-philosophique de l’aliénation mentale (1800) is considered the foundational act of French psychiatry. Since the 1960s, it has been the subject of remarkable studies. Focusing on the difference between the two editions of the Traité regarding moral treatment, this article explores the contemporary issues raised by Pinel's work.

Method

Following the successive stages of Pinel's medical career: in Paris before his time at the Bicêtre hospital as a translator and a popularizer of medical literature with limited clinical experience, at Bicêtre where he met Pussin, and finally at La Salpêtrière where he was widely known. I study the evolution of his scientific medical project and his attempts to extend it to cover the question of insanity and, in particular, moral treatment. The two editions of the Traité reflect this evolution.

Result

Influenced by English texts on the efficacy of moral treatment of insanity, Pinel discovered it practiced at Bicêtre by Pussin and his wife. He writes about this effectiveness and presents its principles in the first edition of his Traité. These remained equivocal, combining gentleness and firmness, and cautiously encouraging the distraction of the insane. The second edition presents the result of the rationalized application of these principles at La Salpêtrière, in line with their initial scientific ambitions. Principles of moral treatment have become unequivocal and aim to act directly on the disease in spite of the patient: importance of the “single center of authority,” distraction imposed by sewing workshops, baths, and a “calculated” environment. I hypothesize that this systematization denatures the origins of the moral treatment, which consists of: 1/ the moral therapist's identification of a “rest of reason” in the lunatic; 2/ guiding the skillful, pragmatic application of social practices well identified at the time: reasonable consent to a just law and distraction in an emotional refuge, which reinstitute the alienated individual as an agent.

Discussion

I place my work in the continuity and updating of the work of G. Swain and M. Gauchet, resituated among the major interpreters of Pinel's work.

Conclusion

The evolution of moral treatment in Pinel's work illustrates the temptations and risks involved in substituting rational treatment for reasonable care.
菲力普·皮奈尔的《精神病学研究》(1800)被认为是法国精神病学的奠基之作。自20世纪60年代以来,它一直是引人注目的研究主题。本文着眼于两个版本在道德处理方面的差异,探讨了皮内尔作品提出的当代问题。方法跟踪皮内尔医学生涯的各个阶段:在他进入Bicêtre医院之前,他在巴黎担任翻译和医学文献的普及者,但临床经验有限,在Bicêtre他遇到了普辛,最后在La Salpêtrière他广为人知。我研究了他的科学医学项目的演变,以及他试图将其扩展到涵盖精神错乱问题,特别是道德治疗的尝试。这两个版本的《特刊》反映了这种演变。结果受英文文本对精神错乱道德治疗效果的影响,Pinel在Bicêtre上发现了普辛夫妇的做法。他在他的trait第一版中写到了这种有效性,并提出了它的原理。他的态度是模棱两可的,既温和又坚定,小心翼翼地使精神错乱的人分心。第二版提出了这些原则在La Salpêtrière合理化应用的结果,符合他们最初的科学野心。道德治疗的原则已经变得毫不含糊,目的是直接对疾病采取行动,而不顾病人:“单一权威中心”的重要性,缝纫车间、浴室和“计算”的环境所施加的分心。我假设,这种系统化改变了道德治疗的起源,它包括:1/道德治疗师对疯子的“理性休息”的认同;指导熟练的、务实的应用当时很好的社会实践:合理地同意公正的法律,在情感庇护中分散注意力,使被疏远的个人重新成为代理人。我把我的工作放在G. Swain和M. Gauchet的工作的延续和更新中,他们是皮内尔作品的主要诠释者之一。皮内尔作品中道德治疗的演变说明了以合理治疗取代合理护理所涉及的诱惑和风险。
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引用次数: 0
Jusqu’où peut-on savoir ce que veut dire je vais mal ou je vais mieux en santé mentale ? À propos de… « Storying Mental Illness and Personal Recover » sous la direction de Dorthe Kirkegaard Thomsen 我们能在多大程度上知道我的心理健康状况恶化或好转是什么意思?《讲述精神疾病与个人康复》,导演:Dorthe Kirkegaard Thomsen
IF 0.6 4区 医学 Q4 PSYCHIATRY Pub Date : 2025-02-25 DOI: 10.1016/j.evopsy.2025.01.006
Florestan Delcourt (Psychologue, doctorant en psychologie)
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引用次数: 0
Psychothérapie et réflexion éthique d’une équipe de soins palliatifs confrontée à la demande de mourir d’une patiente bipolaire 面对双相情感障碍患者的死亡请求,姑息治疗团队的心理治疗和伦理反思
IF 0.6 4区 医学 Q4 PSYCHIATRY Pub Date : 2025-02-19 DOI: 10.1016/j.evopsy.2025.01.008
Jennifer Mertz (Psychologue clinicienne) , Marie-Frédérique Bacqué (Professeur en psychopathologie)

Objective

The person's wishes at the end of their life bring a variety of relational and psychological issues into question. French law allows for Deep and Continuous Sedation Maintained Until Death (SPCMD) under certain conditions. The question then arises of the accuracy of a medical decision in its deontological and ethical dimensions.

Method

We present the request to die of Ms. M., a patient suffering from bipolar disorder treated for several years and a cancer for which treatments have been stopped. This clinical case study highlights the work of reflection around the question of supporting a person whose refractory existential suffering is associated with mental depression.

Results

The request for SPCMD is not admissible within the framework of the Claeys-Leonetti law, as it does not meet the criterion of a short-term lethal prognosis. We offer psychodynamic supportive psychotherapy to the patient. The psychological support undertaken invites us to read the psychological processes that emerge in the meeting space between Ms. M. and a clinical psychologist with a psychoanalytic orientation.

Discussion

The therapeutic listening device specific to the function of the clinical psychologist allows for a space of speech where it is possible to return to what had not been said until then, in this final time of a final accomplishment of a speech act that strengthens and soothes family ties and Ms. M.’s relationship with herself.

Conclusion

The request to die is thus presented as the unconscious revealer of psychological processes neglected by medical decision-making.
目的人在生命的最后时刻的愿望会带来各种各样的关系和心理问题。法国法律允许在一定条件下进行深度持续镇静直至死亡(SPCMD)。接下来的问题是,在道义和伦理层面上,医疗决定的准确性。方法我们提出了M女士的死亡请求,她患有双相情感障碍,治疗了几年,癌症已经停止治疗。这个临床案例研究强调了围绕支持一个与精神抑郁症有关的难治性存在痛苦的人的问题的反思工作。结果在Claeys-Leonetti法的框架内,spccmd的要求不符合短期死亡预后的标准,不被接受。我们为病人提供心理动力支持性心理治疗。所进行的心理支持邀请我们阅读m女士与具有精神分析取向的临床心理学家会面空间中出现的心理过程。讨论临床心理学家专用的治疗性倾听装置允许有一个说话的空间,在这个最后时刻,在最后完成一个加强和缓和家庭关系以及M女士与自己关系的言语行为时,在那里可以回到之前没有说过的话。结论死亡请求是医疗决策过程中被忽视的心理过程的无意识揭示。
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引用次数: 0
Le transfert entre neurosciences et psychanalyse 从神经科学到精神分析的转变
IF 0.6 4区 医学 Q4 PSYCHIATRY Pub Date : 2025-02-14 DOI: 10.1016/j.evopsy.2025.01.010
Thomas Rabeyron (Professeur de psychologie clinique)

Aim

Transference is a fundamental concept in analytical practices and theories, whose modeling can be refined through insights from other disciplines such as cognitive neurosciences.

Method

We show how this concept can be connected to various findings from cognitive neurosciences, offering a fresh perspective on conceptualizing the dynamics of transference.

Results

Connections between transference and connectionist theories, distinctions between implicit and explicit memory, certain properties of self-organized networks such as pattern completion, studies in social cognition on experimental transference, and recent work on brain synchronization using hyperscanning techniques are presented and examined in dialogue with psychoanalytic metapsychology.

Discussion

Numerous points of convergence emerge between these disciplines, helping to build a model of the mind supported by elements from diverse but complementary methodological fields.

Conclusion

The elements presented in this work underscore the relevance of the psychoanalytic conceptual modeling of transference, emphasizing its essential importance in any psychotherapeutic work.
移情是分析实践和理论中的一个基本概念,其建模可以通过认知神经科学等其他学科的见解来完善。方法我们展示了这一概念如何与认知神经科学的各种发现联系起来,为移情动力学的概念化提供了一个新的视角。结果在与精神分析元心理学的对话中,作者介绍了移情与连接主义理论之间的联系、内隐记忆与外显记忆之间的区别、自组织网络的某些特性(如模式完成)、实验移情的社会认知研究以及最近使用超扫描技术研究大脑同步的工作。讨论在这些学科之间出现了许多趋同点,有助于建立一个由来自不同但互补的方法论领域的元素支持的思维模型。本研究强调了移情的精神分析概念模型的相关性,强调了其在任何心理治疗工作中的重要性。
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引用次数: 0
期刊
Evolution Psychiatrique
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