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Rosov pojem resonance v dialogu s fenomenologijo 罗斯的共振概念与现象学的对话
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/03/klun
Branko Klun
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引用次数: 1
Pravne dimenzije verskega pouka v slovenskih šolah od knezoškofa Napotnika do danes 从纳波特尼克大主教到今天斯洛文尼亚学校宗教教学的法律层面
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/02/valentan
Sebastijan Valentan
Slovenian education began to develop within the Austrian school system. Prince-Bishop Mihael Napotnik, who governed the Diocese of Maribor from 1889 to 1922, paid special attention to religious education in schools, as he recognized the shortcomings of school education in this respect. With the new political system in Slovenia, from 1952 onwards in all three Slovenian dioceses, the only form of religious education was the parish religious education, which was not part of the school curriculum. The situation in the field of education improved slightly after Slovenian independence when private schooling with the integration of the religious dimension was able to come to life in the new country. The inclusion of religious content in the public primary school curriculum could positively contribute to peaceful coexistence and the necessary dialogue in Slovenian society in the long term.
斯洛文尼亚的教育开始在奥地利学校体系内发展。从1889年到1922年统治Maribor教区的michael Napotnik主教特别关注学校的宗教教育,因为他认识到学校教育在这方面的缺点。随着斯洛文尼亚的新政治制度,从1952年起,在所有三个斯洛文尼亚教区,宗教教育的唯一形式是教区宗教教育,这不是学校课程的一部分。斯洛文尼亚独立后,教育领域的情况略有改善,因为在这个新国家开办了结合宗教因素的私立学校。在公立小学课程中列入宗教内容可以积极促进斯洛文尼亚社会长期的和平共处和必要的对话。
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引用次数: 0
Spreobrnjenje želje v luči mimetične teorije 模仿理论视野下的欲望转换
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/03/petkovsek
Robert Petkovšek
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引用次数: 1
Franc Šanc DJ: Filozofska pot in razumevanje filozofije FrancŠanc DJ:哲学道路与理解哲学
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/04/stivic
Stjepan Štivić
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引用次数: 0
Symbolism of Names and of the Word “Name” in the Bible 《圣经》中名字和“名字”一词的象征意义
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/04/krasovec
J. Krašovec
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引用次数: 0
Ušeničnikova vizija družbene prenove, njen kontekst in izvori 乌舍尼克的社会复兴愿景及其背景和起源
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/04/zalec
Bojan Žalec
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引用次数: 1
Media Education in the Formation of Candidatesfor Priesthood in the Context of the New „RatioFundamentalis“ and Polish Seminaries 在新“基本原则”和波兰修院的背景下,媒介教育在培育司铎候选人方面的作用
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/01/kasowski
Ronald Kasowski, Józef Kloch, Monika Przybysz
: On the basis of the „Ratio fundamentalis institutionis sacerdotalis“ of the Congregation for the Clergy of December 8, 2016 (Congregation for the Clergy 2016), the particular Churches with their Bishops’ conferences create the basis for the formation of future presbyters in their respective countries. The previous „Ratio“ was published more than 30 years ago by the then competent Congregation for Catholic Education. Between 1985 and 2016 there was a revolution in the field of social communication and media. It is difficult to imagine the modern intellectual formation of a candidate for the priesthood without things such as media education. Future presbyters should know how to communicate with contemporary men and evangelise through the Internet, especially on social media. It will be good if they also understand the system of media work in general and know how to establish contact with journalists. Many valuable indications concerning contemporary communication and the journalistic world are contained in the teachings of the three popes of the Internet era and the relevant dicasteries of the Holy See from that pe-riod. The competence of future clergy in the field of IT is also important. The present paper contains a proposal for a new programme of media education in the seminaries. It [the proposal] is based on contemporary IT and media knowledge and on the research of nearly 30 years of experience in media education in the formation of future clergy in Poland. The article also presents an outline of the reception of the Vatican’s indications concerning media education in the seminaries of selected particular Churches: in Lithuania, Belarus, Ukraine, Slovakia and the Czech Republic. These analyses may help to determine the formation of future presbyters in the field of media education covering: the teaching of the Church on the media, media theory, IT and Internet education, elements of public relations and media relations. di-rect preparation for entering the priestly ministry. The research shows that media education is taught for 30 hours in more than 50% of the seminaries, and in more than 80% it is an obligatory subject.
:根据2016年12月8日牧灵部(2016牧灵部)的“Ratio fundamentalis institutionis sacerdotalis”(Ratio fundamentalis institutionis sacerdotalis),特定教会及其主教会议为各自国家未来司铎的培养奠定了基础。以前的“比例”是在三十多年前由当时主管的天主教教育会出版的。1985年至2016年间,社交传播和媒体领域发生了一场革命。如果没有媒体教育之类的东西,很难想象一个牧师候选人的现代智力形成。未来的长老应该知道如何与当代男性沟通,并通过互联网,特别是在社交媒体上传福音。如果他们也了解媒体工作的总体体系,知道如何与记者建立联系,那将是件好事。在互联网时代的三位教宗的教导和那个时期罗马教廷的相关部门中,包含了许多关于当代传播和新闻世界的有价值的迹象。未来神职人员在IT领域的能力也很重要。本文提出了一项在神学院开展新媒介教育方案的建议。该提案基于当代信息技术和媒体知识,以及对近30年来波兰培养未来神职人员的媒体教育经验的研究。这篇文章还概述了在立陶宛、白俄罗斯、乌克兰、斯洛伐克和捷克共和国选定的特定教会的神学院接受梵蒂冈关于媒介教育的指示的情况。这些分析可能有助于确定未来长老在媒体教育领域的形成:教会对媒体的教学、媒体理论、信息技术和互联网教育、公共关系要素和媒体关系。直接准备进入祭司的事工。研究表明,在50%以上的神学院中,媒体教育的课时为30小时,在80%以上的神学院中,媒体教育是必修课。
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引用次数: 1
»You are no Friend of Caesar«: Threat and Intrigue in the Johannine Account of the Sentencing of Jesus in John 19:12-16a “你不是凯撒的朋友”:约翰福音19:12-16中对耶稣判决的约翰叙述中的威胁和阴谋
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/02/naseri
Christoper Naseri
: The handing over of Jesus by the Johannine Pilate for crucifixion in John 19:12-16a may be closely linked to the implications of the phrase, »you are no friend of Caesar« in v 12b. This phrase harbours an element of threat and intrigue that may be political and economical. The aim of this work, therefore, is to identify the threat content of the phrase ‚Friend of Caesar‘ by undertaking a historical-critical analysis of v. 12b in its immediate narrative context of John 19:12-16a. The study reveals that the expression ‚Friend of Caesar‘ was used to observe, recognize and monitor loyalty in the Roman Empire especially in the satellite territories su-perintended by the emperor’s appointees. To fail to be a friend of Caesar therefore meant disloyalty and risking one’s political and economic position and life. The conclusion is that the Jewish party intriguingly employed the statement as a threat to destabilize Pilate and constrain him to hand Jesus over for crucifixion.
约翰福音19:12-16a中,约翰·彼拉多将耶稣交给十字架,这可能与第12b节中“你不是凯撒的朋友”这句话的含义密切相关。这个短语含有威胁和阴谋的成分,可能是政治和经济的。因此,这项工作的目的是通过在约翰福音19:12-16的直接叙事背景下对第12节进行历史批判分析,来确定“凯撒之友”这句话的威胁内容。研究表明,“凯撒之友”一词被用来观察、承认和监督罗马帝国的忠诚,特别是在皇帝任命的属地监督的忠诚。因此,不能成为凯撒的朋友就意味着不忠,冒着政治、经济地位和生命的危险。结论是,犹太人有趣地利用这一声明作为威胁,动摇彼拉多,迫使他交出耶稣钉十字架。
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引用次数: 0
Drža kočevarskih župnikov in usoda njihovih župnij ob preselitvi kočevskih Nemcev Kočevar牧师的态度以及他们教区在Koćevje德国人搬迁后的命运
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/04/ambrozic
Matjaž Ambrožič
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引用次数: 0
Človek je obredno-dialoško bitje in bitje praznovanja 人是一个仪式对话的存在,也是一个值得庆祝的存在
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/04/krajnc2
Slavko Krajnc
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引用次数: 2
期刊
Bogoslovni Vestnik-Theological Quarterly-Ephemerides Theologicae
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