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Psalma 1 in 2 kot uvod v psalter 诗篇1和2作为诗篇的引子
IF 0.6 0 RELIGION Pub Date : 2023-01-01 DOI: 10.34291/bv2023/01/tedesko
Alan Tedeško
: The paper analyzes Psalms 1 and 2 in the light of canonical exegesis. Since the antique, we can find testimonies proving that the two psalms are connected in such a manner that some considered them as a single psalm. Ca-nonical exegesis returns to these testimonies and searches for connections between the two psalms. The article at first presents each psalm separately with the accompanying textual criticism and interpretation of the text, and af - terwards, after a brief presentation of the methodology of canonical exegesis, suggests connecting words and themes. The strategic position of Ps 1 and 2 at the beginning of the book of Psalms indicates that the links spread throughout the entire psalter, both in relation to individual (sub)books and in relation to the conclusion in Ps 146‒150.
本文从正典释经的角度来分析诗篇第一篇和第二篇。自古代以来,我们可以找到证据证明这两篇诗篇以这样一种方式联系在一起,以至于有些人认为它们是一首诗篇。经典训诂学回到这些见证,寻找两篇诗篇之间的联系。文章首先提出每个诗篇单独与伴随的文本批评和文本的解释,然后,经过简短介绍的方法规范训诂,建议连接词和主题。诗篇第1篇和第2篇在诗篇开头的战略地位表明,这些联系贯穿了整篇诗篇,无论是与个别(分)书有关,还是与诗篇146-150篇的结论有关。
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引用次数: 0
The Conjugal Communio Amoris as the Path to Holiness: Perspective of the Exhortation “Familiaris Consortio” 夫妻共融之爱是通往圣德之路:从劝谕“夫妻共融”看
IF 0.6 0 RELIGION Pub Date : 2023-01-01 DOI: 10.34291/bv2023/01/bukalski
Adam Falewicz, Sławomir Bukalski
: The issues of conjugal communio amoris and the implications of this relationship in Christian marriage, i.e., the path to holiness, are the subject of this paper. C ommunio amoris in relation to marriage and family comes from the theological thought of John Paul II, from the “Familiaris Consortio” exhor - tation. In three parts of the paper, there are presented in turn: conjugal com - munion of love, conjugal love as the fruit of that communion, and communio sanctorum - holiness in marriage as the realization of the communion of love. The history of the Church shows that the holiness of spouses was practiced “despite” marriage, “in” marriage and “thanks to” marriage. However, a speci - al emphasis in this paper is placed on the third model. Communio amoris is the principle of sanctification for spouses entering into a sacramental union; it is the path to communio sanctorum .
本文的主题是夫妻共融爱的问题,以及这种关系在基督教婚姻中的含义,即通往圣洁的道路。与婚姻和家庭有关的爱的共融来自于若望保禄二世的神学思想,来自于“Familiaris Consortio”的训诫。本文分三个部分依次介绍:夫妻的爱的结合,作为这种共融的结果的夫妻之爱,以及作为爱的共融的实现的婚姻中的圣善。教会的历史表明,夫妻的圣洁是在“婚姻之外”、“婚姻之中”和“感谢”婚姻中践行的。然而,本文特别强调的是第三种模式。“爱的共融”是夫妻进入圣事结合的成圣原则;这是通往社会圣地的道路。
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引用次数: 0
Molitev kot izraz prepoznavanja Božje prisotnosti 祈祷是对上帝存在的认可
IF 0.6 0 RELIGION Pub Date : 2023-01-01 DOI: 10.34291/bv2023/01/osredkar
Mari Jože Osredkar
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引用次数: 0
The “Quality of Human Life” in the Age of Pandemic – Polish Perspective 流行病时代的“人类生活质量”——波兰的观点
IF 0.6 0 RELIGION Pub Date : 2023-01-01 DOI: 10.34291/bv2023/01/klos
Aleksandra Kłos - Skrzypczak
: It seems that the time of the pandemic has completely changed the pat - tern of human behavior and contributed to the reevaluation of life priorities. Until now, the busy, consumerist post-industrial society suddenly had to stop and take care of weaker and sick individuals. In my article, I justify that many actions introduced on the initiative of the governments from different coun - tries, result from the thought for the quality of every human life. The world, which so far focused only on quality of life, suddenly emphasizes the essence of every human life, regardless of age or disability. In the text, I draw attention to the fact that many activities in the era of a pandemic are consistent with the Catholic social teaching, which many are not aware of.
似乎这次大流行彻底改变了人类的行为模式,并促使人们重新评估生活的优先事项。直到现在,繁忙的消费主义后工业社会突然不得不停下来照顾虚弱和生病的人。在我的文章中,我证明了许多由不同国家的政府主动提出的行动,都是出于对每个人生活质量的考虑。到目前为止只关注生活质量的世界,突然强调了每个人生命的本质,无论年龄或残疾。在案文中,我提请注意这样一个事实,即大流行病时代的许多活动都符合天主教的社会教义,而许多人并不了解这一点。
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引用次数: 0
Memoria Passionis of the Vincentian Missionaries during the Japanese Invasion: A Glimpse of the 100 Years of the Lazarists’ Mission in Indonesia 日本侵华时期文生会传教士的受难纪念:印尼喇撒会传教100年的一瞥
IF 0.6 0 RELIGION Pub Date : 2023-01-01 DOI: 10.34291/bv2023/01/riyanto
Armada Riyanto
This historical study of the mission addresses the memoria passionis (memory of suffering) of the Vincentian Missionaries during the Japanese invasion (1941‒1945). The first Dutch Lazarists (Vincentians) arrived in Indonesia in 1923 and began to work to establish the Diocese of Surabaya as mandated by the Propaganda Fide. In the next twenty years (1923‒1943) Surabaya was erected as a prefecture (1928) then vicariate (1941) with an increasing number of the Catholics. But all the missionary efforts of evangelization seemed to be halted by the bloody Japanese invasion. From the very beginning of the invasion, the Kempetai (the Japanese Military Police Corps) arrested the Dutch or other Europeans and interned them in camps and confiscated the Catholic buildings. This is a dark moment for the missionaries and the mission in Indonesia. The title of this study borrows a theological expression from JB Metz, memoria passionis (Metz 2007), and demonstrates it in action with accounts of the Lazarists’ mission under the Japanese occupation in Indonesia. The study utilizes the methodology of listening to the narratives of suffering from the excerpts of manuscripts discovered in the archives. From this study, we found that the Vincentians were persevering, test resistant and diligently continued along with the lay people to restore the mission in the vicariate. Their sufferings did not only put them in the way of martyria but also inspired people to participate more actively to rebuild the mission and eventually render a theological impact to form the Catholic Church of Surabaya to have strong participation by the laity. 1 We are deeply grateful to Fr. John Rybolt, C.M. (De Paul University, Chicago), former director of the International Formation Center (Paris) who reviewed and proofread this article. We also thank Fr. Wiel Bellemakers, C.M., the former provincial superior of the Dutch province, who suggested some ideas essential to the content of study. And, to the Province of the Congregation of the Mission, Indonesia which financed the research of this study, we wholeheartedly express our deep gratitude. 104 Bogoslovni vestnik 83 (2023) • 1
这项使命的历史研究解决了日本侵略期间(1941-1945)文森特传教士的记忆激情(痛苦的记忆)。第一批荷兰传教士于1923年抵达印度尼西亚,并开始根据宣教会的委托建立泗水教区。在接下来的二十年(1923-1943),泗水被建立为一个县(1928年),然后代教区(1941年)与越来越多的天主教徒。但是,所有的传教努力似乎都被血腥的日本侵略所阻止。从侵略一开始,日本宪兵队就逮捕了荷兰人或其他欧洲人,把他们关在营地里,没收了天主教建筑。这是传教士和印尼传教会的黑暗时刻。本研究的标题借用了JB Metz的一个神学表达,“激情记忆”(memoria passionis, Metz 2007),并以日本占领印度尼西亚期间Lazarists的使命为例进行了实践证明。该研究利用了从档案中发现的手稿摘录中听取苦难叙述的方法。从这项研究中,我们发现文森特修士坚持不懈,抵抗考验,并勤奋地继续与平信徒一起恢复教区的使命。他们的苦难不仅使他们成为殉道者,而且激励人们更积极地参与重建传教,并最终产生神学影响,形成了泗水天主教会,有平信徒的强烈参与。我们非常感谢约翰·雷波特神父,C.M.(芝加哥德保罗大学),国际信息中心(巴黎)前主任,他审阅和校对了这篇文章。我们也要感谢前荷兰省的省长威尔·贝尔迈克斯神父,c.m.,他提出了一些对学习内容至关重要的想法。我们衷心地向为这项研究提供资金的印度尼西亚传教会修会省表示深切的感谢。[4][参考译文
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引用次数: 0
The Created World as a Creator’s Vestigium in St. Bonaventure’s Aesthetics 圣·博纳文蒂尔美学中作为造物主残余的被造世界
IF 0.6 0 RELIGION Pub Date : 2023-01-01 DOI: 10.34291/bv2023/01/salvador
José María Salvador González
: The conspicuous Franciscan thinker Saint Bonaventure of Bagnoregio develops his personal Aesthetics in his book Itinerarium mentis in Deum (1259). This consists essentially in an ascent of man to God through three successive phases, each of them divided into two levels. This article seeks to analyze the first of those three phases in which our author structures his aesthetic system, a phase that we could call Bonaventurian Immanent Aesthetics. In this imma - nent phase, the human being can reach the knowledge of God, if he considers the material beings of the created world as vestiges that visibly reveal the in - visible presence of God who created them. To achieve such a discovery, the human being must consider through apprehension, delectation, and judgment the physical qualities of material creatures, to perceive them as traces or ves - tiges of the Creator.
著名的方济会思想家圣博纳文蒂尔在他的著作《在德乌姆的旅行记》(1259)中发展了他的个人美学。这主要包括人向上帝的上升,通过三个连续的阶段,每一个阶段分为两个层次。本文试图分析作者构建其美学体系的三个阶段中的第一个阶段,我们可以称之为博纳文图里的内在美学阶段。在这个无限的阶段,人类可以达到对上帝的认识,如果他认为被创造世界的物质存在是痕迹,可以明显地揭示创造他们的上帝的可见存在。为了实现这样的发现,人类必须通过理解、愉悦和判断来考虑物质生物的物理特性,将它们视为造物主的痕迹或痕迹。
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引用次数: 0
Škofjeloška bratovščina sv. Rešnjega telesa medutrjevanjem vere in skrbjo za onostranstvo Škofja-Loka的圣救世主遗体兄弟会巩固信仰并关心死后
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/01/drnovsek
Jaša Drnovšek
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引用次数: 0
The Theory of the Spiritual Senses 精神感官理论
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/02/zyzak
Wojciech Zyzak
: The author of the article tries to systemize the approaches of Christian writers about spiritual senses. He presents theological bases of the theory of spiritual senses, concepts of their existence, quantity, a hierarchy of importance, nature and subject. The text is mainly based on the Holy Bible, the Fathers of the Church and the most important theologians dealing with this issue. The text shows, that in the Christian tradition spiritual senses refer to an integral experience of Christian mystery by a believer and even more by a mystic who experiences God in a total and integrating communion through Jesus Christ.
本文的作者试图将基督教作家关于灵感的方法系统化。他提出了精神感官理论的神学基础,它们存在的概念,数量,重要性等级,自然和主体。文本主要基于圣经,教父教会和最重要的神学家处理这个问题。文本表明,在基督教传统中,精神感官指的是信徒对基督教奥秘的整体体验,甚至是一个神秘主义者通过耶稣基督体验到上帝的全面和整合的交流。
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引用次数: 0
Resonanca, demokracija in skupno dobro 共鸣、民主和共同利益
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/03/zalec
Bojan Žalec
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引用次数: 1
Čustveni prikazi evangelija v razvoju Marijine biografije v zgodnji Cerkvi na Vzhodu 东方早期教会《玛利亚传》发展过程中的福音情感表征
IF 0.6 0 RELIGION Pub Date : 2022-01-01 DOI: 10.34291/bv2022/04/avsenik
Irena Avsenik Nabergoj
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引用次数: 1
期刊
Bogoslovni Vestnik-Theological Quarterly-Ephemerides Theologicae
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