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Political and Intellectual Lineages of Southern African Anti-Fascism 南部非洲反法西斯的政治和思想渊源
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/02582473.2022.2077418
J. Hyslop, Kasper Braskén, N. Roos
ABSTRACT The article is the introduction to a special issue of the South African Historical Journal on anti-fascism. It starts by explaining the contemporary relevance of the subject. It then places Southern Africa within the contemporary historiographical debates on anti-fascism. The article provides a broad overview of the history of the anti-fascist political ideas and practice within the region. It examines in detail both the impact of ‘historical’ anti-fascism in the era of Mussolini, Hitler and Franco, and how notions of anti-fascism subsequently impacted on the national liberation movements and in the post-colonial era.
本文是《南非历史杂志》关于反法西斯主义的专刊的导言。它首先解释了这个主题的当代相关性。然后,它将南非置于当代反法西斯主义的史学辩论中。本文对该地区反法西斯政治思想和实践的历史进行了全面概述。它详细考察了墨索里尼、希特勒和佛朗哥时代的“历史”反法西斯主义的影响,以及反法西斯主义的概念随后如何影响民族解放运动和后殖民时代。
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引用次数: 1
South African Anti-Fascism and the Nazi Foreign Office: Antisemitism, Anti-communism and the Surveillance of the Third Reich’s International Enemies 南非反法西斯主义和纳粹外交部:反犹主义、反共主义和对第三帝国国际敌人的监视
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/02582473.2022.2027005
Kasper Braskén
ABSTRACT This article offers a new analysis of how the Third Reich’s Foreign Office reported on anti-fascist activities in the Union of South Africa during the 1930s. Based on letters, dispatches and reports written by the German legation and official German representatives in South Africa, the article reveals and discusses how Nazi officials followed and reacted to anti-fascist activity in South Africa. The article demonstrates how the German legation perceived anti-fascist movements and analysed them as a part of a rising global anti-German sentiment, Jewish activism, and ‘international bolshevism’. South African anti-fascism reveals itself also as a direct concern for the official bilateral relations between South Africa and Nazi Germany during the 1930s. Germany was intensely concerned with South African public opinion when it came to protests against German Nazism, international fascism and local fascist groups in South Africa. The article thus offers to expand our understanding of South Africa’s place in the global struggle between anti-fascism and fascism and discusses the ways in which anti-fascism was delegitimised. Furthermore, it shows how German clubs, offices, ships and consulates became important sites of protest and targets of anti-fascist activities and boycotts.
本文对第三帝国外交部如何报道20世纪30年代南非联邦的反法西斯活动进行了新的分析。根据德国驻南非公使馆和德国官方代表撰写的信件、急件和报告,文章揭示并讨论了纳粹官员如何跟踪和应对南非的反法西斯活动。这篇文章展示了德国代表团如何看待反法西斯运动,并将其分析为全球反德情绪、犹太激进主义和“国际布尔什维克主义”的一部分。南非反法西斯主义也直接关注20世纪30年代南非和纳粹德国之间的官方双边关系。当德国抗议德国纳粹主义、国际法西斯主义和南非当地法西斯团体时,德国非常关注南非公众舆论。因此,这篇文章扩大了我们对南非在全球反法西斯和法西斯主义斗争中的地位的理解,并讨论了反法西斯主义被剥夺合法性的方式。此外,它还展示了德国俱乐部、办公室、船只和领事馆如何成为重要的抗议场所以及反法西斯活动和抵制的目标。
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引用次数: 1
National Socialism, Colonialism and Antifascist Memory Politics in Postwar Dutch–South African Exchanges 战后荷南交往中的国家社会主义、殖民主义与反法西斯记忆政治
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/02582473.2022.2055131
B. Henkes
ABSTRACT This contribution addresses the dynamics of Dutch memory politics in the Dutch–South African exchanges between 1948 and 1975. The 1948 election victory of the Nationalist Party and their Apartheid policies brought about painful memories of Nazi attrocities, antisemitic persecurtion and anti-fascist struggle in the Netherlands. Soon, however, the Dutch government acquired an interest in highlighting a different history in relation to South Africa when referring to the notion of stamverwantschap. This implied an ethnic–racial identification of the Dutch with White, Nationalist South Africans on the basis of an alleged shared history of Dutchness. These memory politics changed after ‘Sharpeville’ in the 1960s. Once more memories of racist exclusion during National Socialism were revived in relation to the Apartheid regime. These memories facilitated and were strengthened by a growing anti-Apartheid movement. Yet, in their effort to be ‘on the right side of history’, the grassroots memory politics of the anti-Apartheid movement ignored the Dutch colonial implementation of racial inequality and its effects, not only on the Apartheid policies but also in contemporary Dutch society. This article aims to explore spaces for a synergy between narratives of historical catastrophe such as colonialism and Nazism, both with deep historical and intellectual roots in many parts of the world.
摘要:这篇文章探讨了1948年至1975年间荷兰与南非交流中荷兰记忆政治的动态。1948年国民党的选举胜利及其种族隔离政策给人们带来了对纳粹在荷兰的掠夺、反犹太主义和反法西斯斗争的痛苦回忆。然而,很快,荷兰政府就有兴趣在提到stamverwantschap的概念时,强调与南非不同的历史。这意味着基于所谓的共同的荷兰人历史,荷兰人与白人、民族主义南非人之间存在着种族认同。这些记忆政治在20世纪60年代的“沙佩维尔”之后发生了变化。民族社会主义时期种族主义排斥的记忆再次在种族隔离政权中复活。越来越多的反种族隔离运动促进并加强了这些记忆。然而,在努力“站在历史的正确一边”的过程中,反种族隔离运动的草根记忆政治忽视了荷兰殖民地对种族不平等的实施及其影响,不仅对种族隔离政策,而且对当代荷兰社会也是如此。本文旨在探索殖民主义和纳粹主义等历史灾难叙事之间的协同空间,这两种叙事在世界许多地方都有着深刻的历史和知识根源。
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引用次数: 0
‘Open Fascism Has Appeared on this Continent’: South Africa’s Independent Press and Anti-Fascism, 1937–1947 “开放的法西斯主义已经出现在这个大陆上”:南非独立新闻与反法西斯主义,1937-1947
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/02582473.2022.2038660
M. A. Houser
ABSTRACT When Moses Kotane founded The African Defender in 1937, he did so with the intention to encourage African self-sufficiency through teaching and publishing in indigenous languages and through sharing information on how to survive in segregated South Africa. In doing so, he entered into public conversation with writers and editors of other independent publications such as The Anti-Fascist or occasional series by groups such as the South African Jewish Deputies Board. In the decade after Kotane and his peers began their own discussions, conversations about fascism and anti-fascism in South Africa moved from the margins among those deemed alarmist into spaces where anti-racist activists increasingly saw red flags connecting European oppression with the growing populist nationalism in their own country. This article examines this decade through the language and conversations of independent publications such as Kotane’s, in the face of the proliferation of groups such as the Greyshirts, The People’s Movement, the South African National Democratic Party (‘Blackshirts’), The South African Fascists, and the Gentile Protection League. It argues that anti-fascist philosophies not only informed but served as cornerstones to a nascent anti-apartheid movement.
摘要Moses Kotane于1937年创立The African Defender时,旨在通过用土著语言进行教学和出版,以及分享如何在种族隔离的南非生存的信息,鼓励非洲自给自足。在这样做的过程中,他与《反法西斯》等其他独立出版物的作者和编辑进行了公开对话,或与南非犹太代表委员会等团体的偶尔系列进行了对话。在Kotane和他的同龄人开始自己的讨论后的十年里,关于南非法西斯主义和反法西斯主义的对话从那些被认为危言耸听的人的边缘转移到了反种族主义活动家越来越多地看到将欧洲压迫与本国日益增长的民粹主义民族主义联系起来的危险信号的空间。这篇文章通过Kotane’s等独立出版物的语言和对话来审视这十年,面对Greyshirts、人民运动、南非民族民主党(“Blackshirts”)、南非法西斯和非裔保护联盟等团体的扩散。它认为,反法西斯哲学不仅为新生的反种族隔离运动提供了信息,而且是其基石。
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引用次数: 0
‘Filthiest Gangs of Thugs’: Anti-Fascism and Anti-Nazism Perceptions in Southern Rhodesia, 1930s to 1940s “最肮脏的暴徒团伙”:20世纪30年代至40年代南罗得西亚的反法西斯和反纳粹主义观念
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/02582473.2022.2067220
George Bishi
ABSTRACT This article examines anti-fascist and anti-Nazi sentiments in Southern Rhodesia from the 1930s to 1940s. Even though the country did not have an anti-fascist and anti-Nazi policy or legislation, the state and the white population held competing anti-fascist and anti-Nazi attitudes regarding how the government should deal with suspected fascist and Nazi propaganda activities in the country and in internment camps. The United Rhodesia Party, Southern Rhodesia Labour Party, Labour Party, Southern Rhodesia Communist Party, and trade unions were all anti-fascist and anti-Nazi. As an openly pro-British self-governing colony, Southern Rhodesia collaborated with other colonial regimes in southern and eastern Africa by exchanging intelligence information on suspected fascist and Nazi activities. However, some sections of the white population in Southern Rhodesia criticised the state for not being committed enough in their efforts to curtail such activities in internment camps, an accusation the government rejected. White settlers defined their anti-fascism in terms of their British identity, the Allied war effort, and democracy. Using newspapers, archives, and Southern Rhodesia parliamentary debates, this article examines the convoluted nature of white identity politics based on contradictory political divides, ethnicity, and white-on-white racism during this era.
摘要本文考察了20世纪30年代至40年代南罗得西亚的反法西斯和反纳粹情绪。尽管该国没有反法西斯和反纳粹政策或立法,但在政府应如何处理该国和拘留营中的疑似法西斯和纳粹宣传活动方面,该州和白人持有相互竞争的反法西斯和反对纳粹态度。统一罗得西亚党、南罗得西亚工党、工党、南罗得岛共产党和工会都是反法西斯和反纳粹的。作为一个公开亲英的自治殖民地,南罗得西亚与南部和东部非洲的其他殖民政权合作,交换有关疑似法西斯和纳粹活动的情报信息。然而,南罗得西亚的一些白人批评该州在减少拘留营中的此类活动方面没有做出足够的承诺,政府拒绝了这一指控。白人定居者根据他们的英国身份、盟军的战争努力和民主来定义他们的反法西斯主义。本文利用报纸、档案和南罗得西亚议会辩论,探讨了这个时代基于矛盾的政治分歧、种族和白人对白人种族主义的白人身份政治的复杂性。
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引用次数: 1
Mozambique’s Samora Machel: A Life Cut Short 莫桑比克的萨莫拉·马谢尔:短暂的生命
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/02582473.2022.2040580
Johanna M. Wetzel
fcohistorians/docs/the_rhodesia_settlement_final_with_cover_. 3. L. White, Unpopular Sovereignty: Rhodesian Independence and African Decolonization (Chicago: University of Chicago Press, 2015), especially 310–311, and review by C. Saunders, ‘Review of L. White, Unpopular Sovereignty: Rhodesian Independence and African Decolonization’, Itinerario, 40, no. 3 (2016), 555–556. 4. The joke was that Idi Amin thought of renaming Uganda after himself until it was pointed out to him that the people of Cyprus were called Cypriots. 5. There are odd references to the Burkovsky Archive online (e.g. 135 n. 7, 195, 202 n. 77). There is no list of archival sources in the bibliography. 6. On the Soviet role see, especially, V. Shubin, The Hot ‘Cold War’: The USSR in Southern Africa (London: Pluto Press, 2008). How Soviet-Chinese rivalry influenced Zimbabwe’s liberation struggle remains little explored.
fcohistorians/docs/the_rhodesia_settlement_final_with_cover_。3.L.White,《不受欢迎的主权:罗德西亚独立和非洲非殖民化》(芝加哥:芝加哥大学出版社,2015年),特别是310–311,以及C.Saunders的评论,“L.White的评论,不受欢迎主权:罗得西亚独立和非殖民化”,Itinerario,40,no.3(2016),555–556。4.开玩笑的是,伊迪·阿明曾想以自己的名字重新命名乌干达,直到有人向他指出塞浦路斯人民被称为塞浦路斯人。5.网上有一些关于布尔科夫斯基档案馆的奇怪参考文献(例如135 n.7195202 n.77)。参考书目中没有档案来源的清单。6.关于苏联的角色,特别参见V.Shubin,《火热的“冷战”:南部非洲的苏联》(伦敦:布鲁托出版社,2008年)。苏中对抗如何影响津巴布韦的解放斗争,目前尚不清楚。
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引用次数: 1
Land, Law and Chiefs in Rural South Africa: Contested Histories and Current Struggles 南非农村的土地、法律和酋长:有争议的历史和当前的斗争
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/02582473.2021.2004215
Daniel Huizenga
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引用次数: 0
Race and Diplomacy in Zimbabwe: The Cold War and Decolonization, 1960–1984 津巴布韦的种族与外交:冷战与非殖民化,1960-1984
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/02582473.2022.2027006
C. Saunders
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引用次数: 0
Falling Monuments, Reluctant Ruins: The Persistence of the Past in the Architecture of Apartheid 倒塌的纪念碑,不情愿的废墟:种族隔离建筑中过去的坚持
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/02582473.2022.2044375
D. Jethro
1. See, for example, the recent edited volume by M. Buthelezi, D. Skosana, and B. Vale, eds, Traditional Leaders in a Democracy: Resources, Respect and Resistance (Johannesburg: Mapungubwe Institute for Strategic Reflection, 2018). 2. See B. de Sousa Santos, ‘Law: AMap of Misreading; Toward a Postmodern Conception of Law’, Journal of Law and Society, 14, 3 (1987), 279–302. 3. R.W. Gordon, ‘Critical Legal Histories’, Stanford Law Review, 36 (1984), 57–125. 4. Gordon, ‘Critical Legal Histories’, 111. 5. S. Mnisi Weeks, Access to Justice and Human Security: Cultural Contradictions in Rural South Africa (London: Routledge, 2018). 6. B. Cousins and R. Hall, ‘Rural Land Tenure: The Potential and Limits of Rights-Based Approaches’, in M. Langford, B. Cousins, J. Dugard, and T. Madlingozi, eds, SocioEconomic Rights in South Africa: Symbols or Substance? (New York: Cambridge University Press, 2014), 159.
1.例如,见M.Buthelezi、D.Skosana和B.Vale最近编辑的《民主中的传统领袖:资源、尊重和抵抗》(约翰内斯堡:马蓬古布韦战略反思研究所,2018)。2.见B.de Sousa Santos,《法律:误读的地图》;走向后现代法律观,《法律与社会杂志》,1987年第14、3期,第279-302页。3.R.W.Gordon,“批判性法律史”,《斯坦福法律评论》,第36期(1984年),第57–125页。4.戈登,《批判法律史》,111。5.S.Mnisi Weeks,《诉诸司法与人类安全:南非农村的文化矛盾》(伦敦:Routledge,2018)。6.B.Cousins和R.Hall,“农村土地保有权:基于权利的方法的潜力和局限性”,载于M.Langford、B.Cousin、J.Dugard和T.Madlingozi主编的《南非的社会经济权利:象征还是实质?(纽约:剑桥大学出版社,2014),159。
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引用次数: 3
White Settlers’ Anti-Fascist and Anti-Colonial Movements in Angola (1930–1945) 安哥拉白人移民反法西斯反殖民运动(1930-1945)
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/02582473.2021.2020329
Fernando Tavares Pimenta
ABSTRACT This article analyses anti-fascist and anti-colonial political efforts carried out by white settlers in Angola, against Salazar’s colonial dictatorship, between 1930 and 1945. It begins with an analysis of the origins and characteristics of the settlers’ political protest, considering in particular the conflicted relationships between the colonists and the Estado Novo in the 1930s. The article then analyses the secessionist conspiracy in 1940/1941, which was promoted by a group of anti-fascist settlers in Angola, in close connection with the Union of South Africa. Additionally, the article deals with the action of an anti-colonial political organisation named Organização Socialista de Angola (OSA), which was the first Euro-African nationalist movement in Angola. OSA was mostly formed by young Angolan-born whites and mestiços, who demanded full political independence as well as the end of discrimination against all Angolans. However, OSA was severely repressed by the Portuguese authorities, and a number of anti-fascist settlers, including the Vicar General of the Catholic Church, were arrested and deported to Portugal. Nonetheless, despite the repression exerted by the dictatorship, the settlers’ political protest, which was both anti-fascist and anti-colonial, had relevant repercussions in Angola, having contributed to the political structuring of Angolan nationalism in the 1940s.
本文分析了1930年至1945年间,安哥拉白人定居者为反对萨拉查的殖民独裁统治而进行的反法西斯和反殖民的政治努力。它首先分析了定居者政治抗议的起源和特征,特别是考虑到20世纪30年代殖民者与新庄园之间的冲突关系。文章分析了1940/1941年安哥拉一群反法西斯定居者与南非联盟密切相关的分离主义阴谋。此外,这篇文章还谈到了一个名为安哥拉社会主义组织(OSA)的反殖民政治组织的行动,该组织是安哥拉第一个欧洲-非洲民族主义运动。OSA主要由安哥拉出生的年轻白人和混血儿组成,他们要求完全的政治独立,并结束对所有安哥拉人的歧视。然而,OSA遭到葡萄牙当局的严厉镇压,包括天主教会副牧师在内的一些反法西斯定居者被逮捕并驱逐到葡萄牙。尽管如此,尽管独裁政权施加了镇压,但定居者的政治抗议,既是反法西斯的,也是反殖民的,在安哥拉产生了相关影响,促成了1940年代安哥拉民族主义的政治结构。
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引用次数: 1
期刊
South African Historical Journal
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