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Collective Reflections on the (Re)imagining Feminist Futurities Conference (再)想象女性主义未来大会的集体反思
4区 社会学 Q2 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1215/15525864-10815665
Khaoula Bengezi, Laila Mourad, Rawan Qaddoura
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引用次数: 0
The Mother-Daughter Dyad 母女二人组
4区 社会学 Q2 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1215/15525864-10815651
Shereen Abouelnaga
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引用次数: 0
Kurdish Women’s Stories 库尔德妇女的故事
4区 社会学 Q2 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1215/15525864-10815595
Heval Yaren şimşek
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引用次数: 0
The Doubling Self 双重自我
4区 社会学 Q2 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1215/15525864-10815455
Anne Marie E. Butler
Abstract The Tunisian state and Tunisian cultural systems that predate it dictate social and material realities for Tunisian women. Where these systems of authority conflict, a woman may feel that she is herself in the reality she inhabits, yet she is also an other who surveils herself, resulting in a self/other dichotomy. Surrealism, while frequently associated with early twentieth-century Europe, is a liberatory approach that stretches across global art, poetry, and literature. One of its primary objectives is to challenge accepted realities. This article argues that artworks by the contemporary Tunisian artists Meriem Bouderbala and Najah Zarbout invoke the aesthetics and ideologies of surrealism to mediate the ground between the embodied self and the observer self through portrayals of female sexuality as constituted by multilayered selves. In doing so, they evoke a surrealist history of vision, doubling, and mirroring, reframing the female body as an absent presence that eludes surveillance and regulation.
突尼斯国家和突尼斯的文化制度,早在它决定了突尼斯妇女的社会和物质现实。当这些权威体系发生冲突时,女性可能会觉得她在自己居住的现实中是自己,但她也是一个监视自己的他者,导致自我/他者二分法。超现实主义虽然经常与二十世纪早期的欧洲联系在一起,但它是一种跨越全球艺术、诗歌和文学的解放方法。其主要目标之一是挑战公认的现实。本文认为,当代突尼斯艺术家Meriem Bouderbala和Najah Zarbout的艺术作品借用了超现实主义的美学和意识形态,通过对由多层自我构成的女性性行为的描绘,调解了具象自我和观察者自我之间的基础。在这样做的过程中,他们唤起了一种超现实主义的视觉,双重和镜像的历史,将女性身体重新塑造为逃避监视和监管的缺席存在。
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引用次数: 0
The Kurdish Women’s Movement: History, Theory, Practice 库尔德妇女运动:历史、理论与实践
4区 社会学 Q2 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1215/15525864-10815567
Ozlem Goner
Review Article| October 30 2023 The Kurdish Women’s Movement: History, Theory, Practice The Kurdish Women’s Movement: History, Theory, Practice. Dilar Dirik. London: Pluto, 2022. 384 pages. isbn 9780745341941. Ozlem Goner Ozlem Goner OZLEM GONER is associate professor in the Department of Sociology and Anthropology at the College of Staten Island and in Middle Eastern studies at the Graduate Center of the City University of New York. She is author of Turkish National Identity and Its Outsiders: Memories of State Violence in Dersim (2017). She has also written academic and popular journal articles on state violence, social movements, gender and intersectionality, and anticolonial self-determination. She is a steering committee member of the Emergency Committee for Rojava. Contact: ozlem.goner@csi.cuny.edu. Search for other works by this author on: This Site Google Journal of Middle East Women's Studies 10815567. https://doi.org/10.1215/15525864-10815567 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon Cite Search Site Citation Ozlem Goner; The Kurdish Women’s Movement: History, Theory, Practice. Journal of Middle East Women's Studies 2023; 10815567. doi: https://doi.org/10.1215/15525864-10815567 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search Books & JournalsAll JournalsJournal of Middle East Women's Studies Search Advanced Search The text of this article is only available as a PDF. Copyright © 2023 by the Association for Middle East Women’s Studies2023 Article PDF first page preview Close Modal Issue Section: Reviews You do not currently have access to this content.
库尔德妇女运动:历史、理论、实践库尔德妇女运动:历史、理论、实践。Dilar Dirik。伦敦:冥王星,2022。384页。isbn 9780745341941。奥兹勒姆·戈纳是史泰登岛学院社会与人类学系副教授,也是纽约市立大学研究生中心中东研究的副教授。她是《土耳其民族认同及其局外人:德西姆国家暴力的记忆》(2017)一书的作者。她还撰写了关于国家暴力、社会运动、性别和交叉性以及反殖民自决的学术和流行期刊文章。她是罗贾瓦紧急委员会的指导委员会成员。联系人:ozlem.goner@csi.cuny.edu。搜索此作者的其他作品:此网站谷歌中东妇女研究杂志10815567。https://doi.org/10.1215/15525864-10815567查看图标查看文章内容图表和表格视频音频补充数据同行评审分享图标分享Facebook Twitter LinkedIn电子邮件工具图标工具权限引用图标引用搜索网站引文Ozlem Goner;库尔德妇女运动:历史、理论与实践。中东妇女研究杂志2023;10815567. doi: https://doi.org/10.1215/15525864-10815567下载引文文件:Zotero参考文献管理器EasyBib Bookends Mendeley论文EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入自动建议过滤您的搜索书籍和期刊所有期刊中东妇女研究杂志搜索高级搜索本文的文本仅以PDF格式提供。版权所有©2023由中东妇女研究协会2023文章PDF第一页预览关闭模式问题部分:评论您目前无法访问此内容。
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引用次数: 1
From Women’s Revolution to Jiyanist Democracy 从妇女革命到伊斯兰民主主义
4区 社会学 Q2 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1215/15525864-10815679
Fatemeh Sadeghi, Setareh Shohadaei
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引用次数: 0
Decolonizing the Moroccan Woman: Female Liberation and National Sovereignty in the Modern Maghrib 摩洛哥妇女的非殖民化:现代马格里布的女性解放与国家主权
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.1215/15525864-10462341
David Stenner
abstract:A public debate about the social status of women accompanied the emergence of mass politics in Morocco after World War II. The Arabic-language press argued that true sovereignty required the liberation of the kingdom’s female citizens from the shackles of tradition. Taking inspiration from developments across the decolonizing world, nationalists promoted women’s “rights and duties” to build a “new Morocco” beyond the constraints of French colonialism. State formation became dependent on a profound social transformation. Following independence in 1956, however, King Mohammed V gradually replaced the public conversation about female emancipation with a narrative that began and ended with the royal palace, thereby constructing a unique version of state feminism that persists today.
第二次世界大战后,伴随着摩洛哥大众政治的兴起,出现了一场关于妇女社会地位的公开辩论。阿拉伯语媒体认为,真正的主权要求王国的女性公民从传统的枷锁中解放出来。从非殖民化世界的发展中获得灵感,民族主义者提倡妇女的“权利和义务”,以建立一个超越法国殖民主义约束的“新摩洛哥”。国家的形成依赖于深刻的社会变革。然而,在1956年独立后,国王穆罕默德五世逐渐取代了关于女性解放的公共对话,开始和结束于王宫的叙述,从而构建了一个独特的国家女权主义版本,一直持续到今天。
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引用次数: 1
Masculinities and Displacement in the Middle East: Syrian Refugees in Egypt by Magdalena Suerbaum (review) 《中东的男性气质与流离失所:埃及的叙利亚难民》作者:Magdalena Suerbaum
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.1215/15525864-10462425
Aminath Nisha Zadhy-Çepoğlu
Magdalena Suerbaum’s book presents an absorbing discussion rooted in masculinities and displacement and underlines the gender-specific challenges that displaced Syrian men face in Egypt. Through an intersectional lens, Suerbaum asks how men engage with the expectations surrounding masculinities and how their notions of masculinities (and femininity) shape the performance of their gender. Using detailed vignettes she paints an evocative picture of how displacement disrupts Syrian men’s aspiration for a middle-class heteropatriarchal family structure and how they cope with the impairments that displacement brings to their masculine sense of self. In successive chapters Suerbaum highlights how notions about class in the Syrian context accompany displacement, transmute in the Egyptian context, and are deployed to renegotiate masculinities as a displaced person. Chapter 1 introduces a chief feature of everyday life in Syria: the military’s omnipresence shaping Syrian boys through childhood and culminating in the military service mandatory for all adultmales. Even though themen come from an environmentwhere the militarization is normalized and deployed into mundane civil life, Suerbaum’s interlocutors shatter the widespread notion that connects masculinities to militarization, leading to her argument on the elasticity of masculinities. In the place of masculinity linked to patriotism, Syrian men approached the civil unrest and armed conflict by adopting alternative masculinities, expressing passivity, rejecting violence, and vehemently embracing fatherhood. In Suerbaum’s presentation, middle-class men are burdened by the interruption to their lives that military service causes, leading to masculinities that choose passivity and idealize fatherhood. In chapter 2 she homes in on the experiences of refugeehood, another interruption for middle-class men, who are prevented from attaining their ideals of masculinities in the lived reality of precarity. While the impetus to flee violent conflict is
Magdalena Suerbaum的书提出了一个植根于男子气概和流离失所的引人入胜的讨论,并强调了流离失所的叙利亚男子在埃及面临的针对性别的挑战。通过交叉视角,Suerbaum询问男性如何参与对男性气质的期望,以及他们对男性气质(和女性气质)的观念如何塑造他们的性别表现。她用详细的小插曲描绘了一幅令人回味的画面,讲述了流离失所如何破坏叙利亚男性对中产阶级异父权家庭结构的渴望,以及他们如何应对流离失所给男性自我意识带来的障碍。在接下来的章节中,Suerbaum强调了叙利亚背景下的阶级观念如何伴随着流离失所,在埃及背景下发生变化,并被用来重新谈判作为流离失所者的男子气概。第一章介绍了叙利亚日常生活的一个主要特点:军队的无处不在塑造了叙利亚男孩的童年,并最终导致所有成年男性都必须服兵役。尽管他们来自一个军事化正常化并被部署到普通公民生活中的环境,但Suerbaum的对话者打破了将男子气概与军事化联系起来的普遍观念,导致了她对男子气概弹性的争论。在与爱国主义相关的男子气概的位置上,叙利亚男子通过采用另类男子气概、表达被动、拒绝暴力和强烈支持父亲身份来应对内乱和武装冲突。在Suerbaum的演讲中,中产阶级男性因服兵役而生活中断,导致男性选择被动并理想化父亲身份。在第二章中,她讲述了避难的经历,这是中产阶级男性的又一次中断,他们在不稳定的生活现实中无法实现自己的男性理想。而逃离暴力冲突的动力是
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引用次数: 2
The Power of the People: Everyday Resistance and Dissent in the Making of Modern Turkey, 1923–1938 人民的力量:1923–1938年现代土耳其形成过程中的日常反抗与异议
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.1215/15525864-10462383
Işıl Karacan
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引用次数: 0
Turning Counterhegemony into Hegemony: The Creation of “New Turkey” through Discursive Governance 反霸权化为霸权:话语治理下“新土耳其”的创造
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.1215/15525864-10462326
Hande Eslen‐Ziya, Nazlı Kazanoğlu
abstract:This article attempts to show how government-supported women’s NGOs (GONGOs) in Turkey actively contribute to the construction of neoliberal, conservative, antigender discourses of the Justice and Development Party (AKP) government. Since the second decade of the 2000s, Turkey has undergone rapid de-democratization as a result of AKP’s election victories, which have brought with them a major backlash against gender equality policies. Moreover, a new political discourse constructed by the government has replaced the concept of gender equality with gender justice and gender equity. Relying on seven semistructured indepth interviews with members of GO-NGOs and a review of primary and secondary documents, this article contends that the civil society established under the so-called New Turkey situates it in the construction of antigender and antiwomen’s rights discourse.
摘要:本文试图展示土耳其政府支持的妇女非政府组织(GONGOs)如何积极参与正义与发展党(AKP)政府新自由主义、保守主义、反性别话语的建构。自2000年代的第二个十年以来,由于正义与发展党(AKP)的选举胜利,土耳其经历了迅速的去民主化,这给他们带来了对性别平等政策的强烈反对。此外,政府建构的新的政治话语以性别正义和性别平等取代了性别平等的概念。本文通过对非政府组织成员的七次半结构化深度访谈,以及对第一手和第二手文献的回顾,认为在所谓的新土耳其下建立的公民社会将其置于反性别和反妇女权利话语的建构中。
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Journal of Middle East Womens Studies
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