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From Evangelization to Worship Restrictions: The Changing Characteristics of Threat Perception between Muslims and Christians in Indonesia 从传福音到敬拜限制:印尼穆斯林与基督徒之间威胁感知的变化特征
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/09596410.2022.2158608
Angel Damayanti, S. Yunanto
ABSTRACT This article is an examination of the sense of mutual threat felt by both Muslims and Christians in Indonesia from the colonial period to the reformasi era (following the collapse of the Soeharto regime in 1998), which has provoked tensions and stained the country’s motto of Unity in Diversity or Bhinneka Tunggal Ika. Adopting a historical-comparative methodology, it uses threat perception, restriction of worship and concepts of democracy to explain the dynamic relationship between Muslims and Christians, from their initial encounter to the present day. The study finds that Muslims have perceived evangelization in colonial times and Christianization missions under the Soeharto New Order as a threat, while to Christians the Muslim vision of establishing an Islamic state and the rise of radicalism at the end of the New Order have been perceived as a threat. It argues that, in the reformasi era, threat perception has continued and intensified into religious intolerance followed by worship restrictions, and shows that political dynamics significantly affect the quality of Indonesian Muslim–Christian relations.
本文考察了从殖民时期到改革时期(1998年苏哈托政权垮台后),印尼穆斯林和基督徒所感受到的相互威胁感,这种威胁引发了紧张局势,玷污了该国“多元统一”(Bhinneka Tunggal Ika)的座右铭。采用历史比较的方法,它使用威胁感知,崇拜的限制和民主的概念来解释穆斯林和基督徒之间的动态关系,从他们最初的相遇到现在。研究发现,穆斯林认为殖民时期的福音传播和苏哈托新秩序下的基督教传教是一种威胁,而对基督徒来说,穆斯林建立伊斯兰国家的愿景和新秩序末期激进主义的兴起被视为一种威胁。报告认为,在改革时期,威胁观念继续存在并加剧为宗教不容忍,随后是礼拜限制,并表明政治动态显著影响印度尼西亚穆斯林-基督教关系的质量。
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引用次数: 0
People of the Book: Prophet Muhammad’s Encounters with Christians 书中的人:先知穆罕默德与基督徒的相遇
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/09596410.2022.2131236
C. Tieszen
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引用次数: 2
Political Thought in the Mamluk Period: The Unnecessary Caliphate 马穆鲁克时期的政治思想:不必要的哈里发
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/09596410.2022.2143229
Muammer İskenderoğlu
testimony to the fact that English translations of Islamic sources do not have to result in awkward, archaic or difficult English. Rustom’s insightful introduction is also helpful in contextualizing the book’s major themes and, given his ongoing research on the thought of ʿAyn al-Quḍāt, readers can expect to learn even more about ʿAyn al-Quḍāt’s ideas and their afterlives. Among such issues is the possible influence of Ismaili ideas on his thought, which was used to justify his murder, or the possible influence of ʿAyn al-Quḍāt on Persian Muslim thinkers such as ʿAzīz al-Dīn Nasafī (d. thirteenth century), who curiously composed a book bearing a similar title, Zubdat al-ḥaqāʾiq. Nasafī was also quite familiar with ʿAyn al-Quḍāt, whom he called in admiration the sultan of lovers (sultạ̄n al-ʿushshāq). Learning more about such connections can further shed light on the significance of ʿAyn al-Quḍāt in Islamic intellectual history. One thing that can perhaps be taken care of in future editions is the relatively small English font used, which slightly challenges the eye. All in all, however, Rustom’s new book is a masterful translation, superb critical edition and comprehensive guide to the thought of one of the most prominent Muslim thinkers whose ideas are still fairly unknown in the literature.
这一事实证明,将伊斯兰教源翻译成英语并不一定会产生笨拙、古老或难懂的英语。Rustom富有洞察力的介绍也有助于将本书的主要主题置于背景中,并且考虑到他正在进行的对艾因al-Quḍāt思想的研究,读者可以期望了解更多关于艾因al-Quḍāt的思想和他们的来世。这些问题包括伊斯玛仪派思想对他的思想可能产生的影响,这被用来为他的谋杀辩护,或者是伊安al-Quḍāt对波斯穆斯林思想家的可能影响,比如伊安(13世纪),他奇怪地写了一本书名类似的书,Zubdat al-ḥaqā al- iq。纳萨夫也很熟悉艾因al-Quḍāt,他钦佩地称艾因为情人之苏丹(sulttni ' n al- tah ushshāq)。更多地了解这些联系可以进一步阐明伊因al-Quḍāt在伊斯兰思想史上的重要意义。有一件事也许可以在未来的版本中得到注意,那就是使用了相对较小的英文字体,这对眼睛来说有点挑战。然而,总而言之,Rustom的新书是一本出色的翻译,精湛的评论版本和对这位最杰出的穆斯林思想家的思想的全面指导,他的思想在文学中仍然相当不为人知。
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引用次数: 0
The Concept of Peace in Judaism, Christianity and Islam 犹太教、基督教和伊斯兰教的和平观念
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/09596410.2022.2147132
A. Belhaj
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引用次数: 0
Refiguring Abraham: On the Prophetological Reframing of the Biblical Patriarch in Sūrat al-Anbiyāʾ 重新塑造亚伯拉罕:论Sūrat al- anbiyal - allah对圣经族长的先知重构
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/09596410.2022.2157560
Jake Kildoo
ABSTRACT This essay illustrates the Qur’an’s theologically creative conversation with Late Antique literature through an analysis of the text’s depiction of Abraham in Sura 21. After a short overview of modern scholarly engagement with the Qur’an’s ‘biblical subtext’ and some subsequent methodological remarks, I examine the ancient and Late Antique Jewish background to the qur’anic story of Abraham in Terah’s idol shop. Here, I elucidate the theological and exegetical concerns prompting these haggadic speculations about the patriarch’s life. In a word, Jewish exegetes employed this story as a way of demonstrating the distinct righteousness of Israel’s lineal forebear. Then, through comparative analysis, I show that the Qur’an takes up and redeploys this motif in the service of articulating its own prophetology, thereby subverting the earlier genealogical framing of this story. Notably, this repackaging of the Abraham-Terah narrative serves a polemical goal. In the last resort, the Qur’an is keen to show that its own followers – not Jews or Christians – are the true heirs of Abraham.
本文通过分析古兰经第21章对亚伯拉罕的描述,阐述了古兰经与古代晚期文学在神学上的创造性对话。在对古兰经的“圣经潜台词”和随后的一些方法论评论进行了简短的概述之后,我研究了古兰经中亚伯拉罕在他拉的偶像商店里的故事的古代和晚期犹太背景。在这里,我阐明了神学和训诂学上的关注,促使这些关于族长生活的模糊猜测。总而言之,犹太的注释家们用这个故事来证明以色列的直系祖先的独特的正义。然后,通过比较分析,我表明,古兰经在阐明自己的预言服务中接受并重新部署了这个主题,从而颠覆了这个故事的早期家谱框架。值得注意的是,这种对亚伯拉罕-他拉叙事的重新包装服务于一个争论的目标。作为最后的手段,《古兰经》热衷于表明,它自己的追随者——不是犹太人或基督徒——才是亚伯拉罕的真正继承人。
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引用次数: 0
The European Katechon: A Note on the Political Theology of Present-day Christian–Muslim Engagement* 欧洲Katechon:关于当今基督教与穆斯林交往的政治神学注释*
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/09596410.2022.2139914
Ghassan el Masri
ABSTRACT The Iranian Revolution, the 9/11 attacks, the Arab Spring, the appearance of the Islamic State movement and other similar events have caused a shift in inter-faith engagements such that inter-religious dialogue, maintaining a balanced politico-religious discourse, has become imperative in international relations. This imperative is reshaping world politics. We observe that inter-religious engagements in response to such political events have had a steady katechontic character. The katechon, originally a biblical concept, refers to political institutions and cultural mechanisms used by sovereign actors, be they religious bodies, churches or states, to restrain [apocalyptic] chaos. Katechontic mechanisms essentially diffuse messianic zeal within a given community while redrawing how its members imagine the shape of things to come. Given the current trends in global culture, the katechontic character of inter-faith dialogue makes it most likely that, in the future, the world will be mainly animated by numerous simultaneous inter-cultural and inter-faith relations and modes of engagement, while the major political players seek to formulate a new vision for the future of the world.
伊朗革命、9/11袭击、阿拉伯之春、伊斯兰国运动的出现以及其他类似事件导致了宗教间交往的转变,使得宗教间对话、保持政治与宗教话语的平衡在国际关系中变得势在必行。这一当务之急正在重塑世界政治。我们注意到,针对此类政治事件的宗教间接触具有稳定的katechontic特征。katechon最初是一个圣经概念,指的是主权行为者(无论是宗教团体、教会还是国家)使用的政治制度和文化机制,以抑制(世界末日的)混乱。Katechontic机制本质上是在一个特定的社区内传播弥赛亚热情,同时重新描绘其成员如何想象未来事物的形状。鉴于目前全球文化的趋势,不同信仰间对话的katechontic特征很可能使未来的世界主要由许多同时发生的不同文化和不同信仰间的关系和参与模式所驱动,而主要的政治参与者则寻求为世界的未来制定一个新的愿景。
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引用次数: 0
Human Struggle: Christian and Muslim Perspectives 人类的斗争:基督教和穆斯林的观点
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/09596410.2022.2143230
A. Belhaj
that the autocracy of the Middle East arises from the theological voluntarism of Ashʿarism. ElMerheb’s main finding—that the common points in the political views of the thinkers discussed in this work, all Ashʿarīs, are the rule of law, limited government and the delegation of power—challenges this claim. It seems that each thinker examined here within a limited space deserves independent work, which gives future researchers new horizons to pursue.
中东的专制源于神学上的自愿主义。ElMerheb的主要发现——在这本书中讨论的所有思想家的政治观点的共同点,都是法治、有限政府和权力授权——挑战了这一主张。似乎在有限的空间里考察的每个思想家都值得独立的工作,这给了未来的研究人员新的视野。
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引用次数: 0
The Shīʿīs in Palestine: From the Medieval Golden Age until the Present 巴勒斯坦的什叶派:从中世纪黄金时代到现在
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2022-09-20 DOI: 10.1080/09596410.2022.2080440
Christopher Anzalone
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引用次数: 0
Muslim Sources of the Crusader Period: An Anthology 十字军时期的穆斯林来源:选集
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2022-09-20 DOI: 10.1080/09596410.2022.2123659
Christopher J. van der Krogt
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引用次数: 2
Islam and the Arab Revolutions: The Ulama between Democracy and Autocracy 伊斯兰教与阿拉伯革命:民主与专制之间的乌拉玛
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2022-09-02 DOI: 10.1080/09596410.2022.2118427
Muammer İskenderoğlu
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引用次数: 0
期刊
Islam and Christian-Muslim Relations
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