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Toward a Methodology for Identifying Ritual in the Archaeological Record: A Case Study from the Southern Levant 考古记录中仪式识别方法的探索——以南黎凡特为例
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719821
Matthew Susnow
Ritual cannot be studied in a vacuum. It is a process that differentiates and gains meaning in its role within its broader social system. This article addresses a major methodological issue in the archaeology of ritual, that there is no consensus on how to interpret ritual in past cultures. This study develops a methodology for identifying ritual in the archaeological record, one that is broadly applicable to archaeological contexts in different regions and combines theoretical approaches to ritualization with methods from household archaeology. To understand ritual’s function within a social system, it must be contextualized against the entire repertoire of a group’s activities. Thus, spatial analyses of all finds throughout different spaces must be conducted in order to reconstruct the range of past human behaviors in different types of spaces. This approach creates a well-founded platform for investigating use variability among ritual and nonritual spaces, and how ritual differentiates itself from other actions. As a case study, this methodology is applied to the Middle and Late Bronze Age southern Levant. The findings shed new light on our understanding of religion in the region, including the primacy of large-scale consumption in public ritual contexts. Contrasting contemporary houses and palaces, little on-site storage and food preparation is detected in ritual settings. The social, anthropological, and religious implications of the divergences identified between ritual and nonritual action and contexts are far-reaching, including the discovery of a hitherto undetected religious ethos and bringing into question whether southern Levantine temples were considered houses of gods.
仪式不能在真空中研究。这是一个在更广泛的社会体系中区分角色并获得意义的过程。这篇文章讨论了仪式考古学中的一个主要方法论问题,即在过去的文化中如何解释仪式没有达成共识。本研究开发了一种在考古记录中识别仪式的方法,该方法广泛适用于不同地区的考古背景,并将仪式化的理论方法与家庭考古的方法相结合。为了理解仪式在社会体系中的作用,必须将其与一个群体的全部活动联系起来。因此,必须对不同空间中的所有发现进行空间分析,以重建过去人类在不同类型空间中的行为范围。这种方法为研究仪式和非仪式空间的使用可变性,以及仪式如何与其他行为区分开来,创造了一个有充分依据的平台。作为一个案例研究,该方法被应用于青铜时代中晚期的南黎凡特。这些发现为我们对该地区宗教的理解提供了新的线索,包括在公共仪式背景下大规模消费的首要地位。与当代的房屋和宫殿形成对比,在仪式环境中几乎没有现场储存和食物准备。仪式和非仪式行为与背景之间的差异所产生的社会、人类学和宗教影响是深远的,包括发现了迄今为止未被发现的宗教精神,并使人们对南部黎凡特神庙是否被视为神的家园产生了疑问。
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引用次数: 1
Gross, Rachel B. Beyond the Synagogue: Jewish Nostalgia as Religious Practice. New York: New York University Press, 2021. 257 pp. $39.00 (cloth). Gross,Rachel B.超越犹太会堂:作为宗教实践的犹太怀旧。纽约:纽约大学出版社,2021年。257页,39.00美元(布料)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719826
H. Diner
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引用次数: 0
Winslow, Lisanne. A Great and Remarkable Analogy: The Onto-Typology of Jonathan Edwards. New Directions in Jonathan Edwards Studies. Göttingen: Vandenhoeck & Ruprecht, 2020. 171 pp. $125.00 (cloth). 温斯洛,Lisanne。一个伟大而非凡的类比:乔纳森·爱德华兹的安大略类型学。乔纳森·爱德华兹研究的新方向。Göttingen: Vandenhoeck & Ruprecht, 2020。171页,125美元(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719816
W. Gilpin
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引用次数: 0
Responsible authorship. 责任作者。
3区 哲学 0 RELIGION Pub Date : 2022-04-19 DOI: 10.1016/j.recot.2022.02.005
Andrés Combalia
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引用次数: 0
Yung Wen, Clement. An “Open-Ended Distinctiveness”: The Contemporary Relevance of Wolfhart Pannenberg’s Participatory Ecclesiology and Ecumenism for World Christianity. Göttingen: Vandenhoeck & Ruprecht, 2021. 282 pp. $150.00 (cloth). 文容,克莱门特。“开放式的独特性”:沃尔夫哈特·潘嫩伯格的参与式教会论与世界基督教合一主义的当代意义。Göttingen: Vandenhoeck & Ruprecht, 2021。282页,150美元(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718400
C. Cornille
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引用次数: 0
Van Engen, Abram C. City on a Hill: A History of American Exceptionalism. New Haven, CT: Yale University Press, 2020. x+379 pp. $30.00 (cloth). 《山上的城市:美国例外论的历史》。康涅狄格州纽黑文:耶鲁大学出版社,2020年。X +379页。$30.00(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718401
R. Smolinski
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引用次数: 0
Beyond Transcendence and Immanence: The Moral Theology of Mordecai Kaplan and Hermann Cohen 超越超越与内在:末底改·卡普兰与赫尔曼·科恩的道德神学
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718403
Robert Erlewine
In this essay, I seek to highlight the continuities between Mordecai Kaplan’s and Hermann Cohen’s theological projects in order to better facilitate the incorporation of Kaplan’s theology—and that of his successors—into the broader field of modern Jewish thought, as well as to better position Jewish thought to respond to currents in academic theology beyond Jewish Studies. I begin by examining Kaplan’s reading of Cohen’s Religion der Vernunft aus den Quellen des Judentums in his The Purpose and Meaning of Jewish Existence. Claiming that Cohen’s posthumous work anticipates Kaplan’s own functionalist rationalism, Kaplan recasts Cohen’s project in immanent theological terms. Next, I argue that despite Kaplan’s attention to Cohen’s posthumous opus, the affinities between his thought and Cohen’s are more readily apparent with regard to Cohen’s Ethik des reinen Willens, where God functions to secure the compatibility of morality and nature. I then turn to Kaplan’s The Meaning of God in Modern Jewish Religion in order draw attention to significant affinities between Kaplan’s and Cohen’s respective theologies. Both Kaplan and Cohen turn to a notion of God to secure the integrity of morality in the face of the ascendance of naturalism. However, where Cohen fears that configuring God in immanent terms threatens the integrity of morality by subsuming it into nature, Kaplan hopes that it will provide the basis for a more expansive sense of naturalism, one capacious enough to accommodate morality and spirituality.
在这篇文章中,我试图强调末底改·卡普兰和赫尔曼·科恩神学项目之间的连续性,以更好地促进卡普兰及其继任者的神学融入更广泛的现代犹太思想领域,并更好地定位犹太思想,以回应犹太研究之外的学术神学潮流。我首先考察卡普兰在《犹太人存在的目的和意义》一书中对科恩宗教的解读。卡普兰声称科恩死后的作品预示着卡普兰自己的功能主义理性主义,他用内在的神学术语重新塑造了科恩的项目。接下来,我认为,尽管卡普兰关注科恩的遗作,但他的思想与科恩的思想之间的相似性在科恩的《道德伦理》中更为明显,在这本书中,上帝的作用是确保道德与自然的兼容性。然后,我转向卡普兰的《上帝在现代犹太宗教中的意义》,以引起人们对卡普兰和科恩各自神学之间重大相似性的关注。面对自然主义的崛起,卡普兰和科恩都转向了上帝的概念来确保道德的完整性。然而,科恩担心以内在的方式配置上帝会将其融入自然,从而威胁到道德的完整性,卡普兰希望这将为更广泛的自然主义提供基础,一种足以容纳道德和精神的自然主义。
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引用次数: 0
Jemison, Elizabeth L. Christian Citizens: Reading the Bible in Black and White in the Postemancipation South. Chapel Hill: University of North Carolina Press, 2020. 242 pp. $95.00 (cloth); $29.95 (paper). 《基督教公民:在解放后的南方读白纸黑字的圣经》。教堂山:北卡罗来纳大学出版社,2020年。242页,95.00美元(布)$29.95(论文)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718391
S. Perry
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引用次数: 0
Thatamanil, John. Circling the Elephant: A Comparative Theology of Religious Diversity. New York: Fordham University Press, 2020. xx+296 pp. $30.00 (paper). Thatamanil,约翰。绕着大象转:宗教多样性的比较神学。纽约:福特汉姆大学出版社,2020。Xx +296页,30.00美元(纸质版)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718390
J. Torres
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引用次数: 0
Djurdjevic, Gordan, and Shukdev Singh, translators; Gordan Djurdjevic, introduction and notes. Sayings of Gorakhnāth: Annotated Translations of the Gorakh Bānī. New York: Oxford University Press, 2019. i+228 pp. $105.00 (cloth). 戈登和舒克德夫·辛格,翻译;Gordan Djurdjevic,介绍和笔记。Gorakhnāth语录:戈拉克语注释翻译Bānī。纽约:牛津大学出版社,2019。1 +228页。$105.00(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718398
Christine Marrewa-Karwoski
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引用次数: 0
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JOURNAL OF RELIGION
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