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Sacred Townscapes in Late Antique Greece: Christianisation and Economic Diversity in the Aegean 古希腊晚期的神圣城镇:爱琴海的基督教化和经济多样性
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2018-01-03 DOI: 10.1558/JMEA.35403
Athanasios K. Vionis
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引用次数: 6
Queering the Minoans: Gender Performativity and the Aegean Color Convention in Fresco Painting at Knossos 古怪的米诺斯人:性别表演和爱琴海色彩公约在克诺索斯壁画
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2018-01-03 DOI: 10.1558/jmea.35406
A. Newman
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引用次数: 2
The Antikythera Mechanism: Its Dating and Place in the History of Technology Antikythera机制:它的年代和在技术史上的地位
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2017-02-10 DOI: 10.1558/JMEA.32915
N. David
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引用次数: 2
The Times They Were a-Changing: Cultural Encounters, Social Transformations and Technological Change in Iron Age Hand-made Pottery from Mallorca (Spain) 时代变迁:铁器时代的文化碰撞、社会变革和技术变革马略卡岛(西班牙)手工陶器
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2017-02-10 DOI: 10.1558/JMEA.32917
D. A. Santacreu
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引用次数: 5
Sicily without Mycenae: a cross-cultural consumption analysis of connectivity in the Bronze Age Central Mediterranean 没有迈锡尼的西西里:青铜时代地中海中部连通性的跨文化消费分析
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2017-02-10 DOI: 10.1558/JMEA.32914
A. Russell
During the Middle Bronze Age in Sicily, there is evidence for material contact with several extra-insular societies, not least with the contemporary Mycenaean culture based in the Aegean. This Mycenaean connection typically receives the most attention, and has been used as the basis to posit the broad acculturation of Sicilian society to Aegean norms, despite a rather limited amount of evidence. To complement the empirical data of genuine imports, interpretations of Aegean influence have also been applied to Sicilian material expressions. In this study, I argue that such acculturation frameworks are too limited to analyse properly the material changes that occur in Sicily, as they rely heavily on the uncertain physical presence of ‘Mycenaeans’ on the island, and do not engage with Sicilian agency or motivations. Instead, I propose a framework borrowed from current globalisation studies, whereby what has been accepted, rejected, or heavily adapted from external sources is given equal interpretive weighting. This consumption-focused perspective also considers the likelihood of disparate systems of value and meaning. The result is an interpretive framework in which prehistoric Sicilians do not fade into the background during the Middle Bronze Age and are not overshadowed by the primary place given to Aegean influence and activity.
在西西里岛的青铜时代中期,有证据表明与几个岛屿外的社会有物质接触,尤其是与以爱琴海为基础的当代迈锡尼文化。这种迈锡尼联系通常受到最多的关注,并被用作假设西西里社会对爱琴海规范的广泛文化适应的基础,尽管证据相当有限。为了补充真正进口的经验数据,对爱琴海影响的解释也被应用于西西里的材料表达。在本研究中,我认为这种文化适应框架过于有限,无法正确分析西西里发生的实质性变化,因为它们严重依赖于岛上“迈锡尼人”不确定的实际存在,而不涉及西西里人的代理或动机。相反,我提出了一个借鉴当前全球化研究的框架,在这个框架中,已被接受、拒绝或大量改编自外部来源的内容被赋予同等的解释权重。这种以消费为中心的观点也考虑了不同的价值和意义系统的可能性。其结果是一个解释框架,在这个框架中,史前西西里人不会消失在青铜时代中期的背景中,也不会被给予爱琴海的影响和活动的主要地位所掩盖。
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引用次数: 11
The Bounded Landscape: Archaeology, Language, Texts and the Israelite Perception of Space 边界景观:考古学、语言、文本和以色列人对空间的感知
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2017-02-10 DOI: 10.1558/JMEA.32912
A. Faust
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引用次数: 4
Representation as Visual Exegesis: The Stone Figurines of Chalcolithic Cyprus 作为视觉注释的表现:铜色塞浦路斯的石像
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2017-02-10 DOI: 10.1558/JMEA.32913
Richard G. Lesure
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引用次数: 1
Response to James Whitley 对James Whitley的回应
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2016-12-21 DOI: 10.1558/JMEA.V29I2.32575
R. Osborne
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引用次数: 0
Conceiving the City: Streets and Incipient Urbanism at Early Bronze Age Bet Yerah 构想城市:青铜器时代早期的街道和城市主义的萌芽
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2016-12-20 DOI: 10.1558/JMEA.V29I2.32572
Sarit Paz, R. Greenberg
Early Bronze Age urbanization and urbanism in the Levant have long been important themes in scholarly discussion, with both the nature of the process and its results being the subject of lively debate. We view Early Bronze II (EB II) south Levantine urbanism as a novel ideological construct grounded in heterarchical modes of social organization, rather than a direct development from earlier village-based lifestyles. In the current study we employ a phenomenological approach that enables us to identify an urban habitus and to discuss cognitive aspects of town life, rather than constraining the discussion to urban morphology. Tel Bet Yerah in northern Israel is a good place to approach these issues, as it presents a continuous, extensively excavated Early Bronze Age sequence. One of the most prominent elements of the EB II fortified city is a system of paved streets that constructed space in a clear geometric pattern. The investment in street planning and engineering, alongside other aspects of planning, no doubt played a key role in the inculcation of urban concepts at the site. As shared public spaces, the streets were experienced and modified through the everyday practices of the town’s inhabitants and visitors. It is the negotiation between planning, ideology and practice that makes the streets of Bet Yerah an exemplary case of the role of architecture in promoting and sustaining a new social order.
早期青铜时代的城市化和黎凡特的城市化一直是学术讨论的重要主题,这一过程的性质及其结果都是激烈辩论的主题。我们认为早期青铜时代(EB II)的南黎凡特城市主义是一种基于社会组织的异质模式的新型意识形态结构,而不是早期以村庄为基础的生活方式的直接发展。在当前的研究中,我们采用现象学方法,使我们能够识别城市习惯并讨论城市生活的认知方面,而不是将讨论局限于城市形态。以色列北部的Tel Bet Yerah是研究这些问题的好地方,因为它展示了一个连续的、广泛挖掘的早期青铜时代序列。EB II防御城市最突出的元素之一是铺砌的街道系统,以清晰的几何模式构建空间。在街道规划和工程方面的投资,以及规划的其他方面,无疑在现场的城市概念灌输中发挥了关键作用。作为共享的公共空间,街道通过城镇居民和游客的日常实践来体验和修改。正是规划、意识形态和实践之间的协调,使得贝特耶拉的街道成为建筑在促进和维持新社会秩序方面的典范。
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引用次数: 29
Fusing the Horizons, or Why Context Matters: The Interdependence of Fieldwork and Museum Study in Mediterranean Archaeology 融合视野,或者为什么语境很重要:地中海考古中实地考察和博物馆研究的相互依存
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2016-12-20 DOI: 10.1558/JMEA.V29I2.32574
James Whitley, R. Osbourne
In a recent JMA article (JMA 28.2, December 2015), Robin Osborne argued that Mediterranean archaeology places too much emphasis on fieldwork and too little on museum study. In doing so he has set up an antithesis between two kinds of archaeological practice: the former ‘in the field’, undertaken chiefly by specialists in prehistory, and the latter in the museum, undertaken principally by Classical archaeologists who are also experts in the traditional subjects of sculpture and vase painting. I argue that this antithesis is at best misleading, and a poor guide to how best to turn material evidence into historical knowledge. These issues are explored in relation to a set of case studies where recent survey and fieldwork have shed light on old ‘museum’ material, and where a reappraisal of that material has in turn affected research design in the field as well as historical interpretation. This study concentrates on the results of a number of fieldwork projects (both excavation and survey) covering Archaic and Classical material in eastern Crete, with a particular focus on first on pithoi (storage jars) found in the excavation of houses and then terracotta plaques from various sanctuary deposits. New fieldwork, conducted to modern standards, when combined with a reappraisal of older ‘museum’ material can, when conducted using a range of both new and traditional methods, yield new insights. This combination can offer a true ‘fusion of horizons’, in Gadamer’s (1975) sense.
在JMA最近的一篇文章(JMA 28.2, 2015年12月)中,罗宾·奥斯本认为,地中海考古学过于强调实地考察,而对博物馆研究的重视太少。在这样做的过程中,他在两种考古实践之间建立了对立:前者在“野外”,主要由史前史专家进行,后者在博物馆中,主要由古典考古学家进行,他们也是雕刻和花瓶绘画等传统主题的专家。我认为,这种对立充其量是一种误导,对于如何最好地将物质证据转化为历史知识,这是一个糟糕的指导。这些问题是通过一系列案例研究来探讨的,在这些案例研究中,最近的调查和实地工作揭示了旧的“博物馆”材料,而对这些材料的重新评估反过来又影响了该领域的研究设计以及历史解释。本研究集中于若干田野调查项目(包括挖掘和调查)的结果,这些项目涵盖了克里特岛东部的古代和古典材料,首先特别关注在房屋挖掘中发现的pithoi(储存罐),然后是来自各种避难所沉积物的赤陶牌匾。按照现代标准进行的新的实地调查,结合对旧“博物馆”材料的重新评估,当使用一系列新的和传统的方法时,可以产生新的见解。这种结合可以提供伽达默尔(1975)意义上的真正的“视界融合”。
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引用次数: 5
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Journal of Mediterranean Archaeology
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