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Happy Dreams of Liberty: An American Family in Slavery and Freedom by R. Isabela Morales (review) 自由的幸福梦想:伊莎贝拉-莫拉莱斯(R. Isabela Morales)的《奴隶制与自由中的美国家庭》(评论
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-12-01 DOI: 10.1353/jer.2023.a915182
Alaina E. Roberts
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引用次数: 0
A City Upon Stolen Land: Westward Expansion, Indigenous Intellectuals, and the Origin of Resistance 被盗土地上的城市西进扩张、土著知识分子和反抗的起源
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-12-01 DOI: 10.1353/jer.2023.a915161
David Martínez
Abstract:During the first century of American Indian intellectual history, two points of view developed to define this unique community. First, as Indigenous people, each writer represented was concerned about a particular nation, usually their own, e.g. Boudinot and the Cherokee, Apess and the Marshpee. Moreover, they wanted the whites to see their faces, as Cherokee or Marshpee, as opposed to merely "Indians," which were despised in the white imagination. Secondly, as Indigenous Christians, some, like Copway, were ministers, they evoked their version of the Brotherhood of Man idea as a way of getting whites to see Indigenous people as fellow human beings and as rightful citizens of the U.S. In the end, as Vine Deloria J.r once stated stated publicly: "All we've ever wanted from Christians is for them to behave like Christians."
摘要:在美国印第安人思想史的第一个世纪中,形成了两种观点来定义这个独特的群体。首先,作为原住民,每一位代表作家都关注一个特定的民族,通常是他们自己的民族,如鲍迪诺特和切罗基人,阿佩斯和马什皮人。此外,他们希望白人看到他们的面孔,作为切罗基人或马什皮人,而不仅仅是 "印第安人",因为在白人的想象中,"印第安人 "是被鄙视的。其次,作为原住民基督徒,其中一些人(如科普威)是牧师,他们唤起了他们版本的 "人类兄弟情谊 "理念,以此让白人将原住民视为人类同胞和美国的合法公民:"我们对基督徒的要求就是让他们表现得像基督徒"。
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引用次数: 0
Thirteen Clocks: How Race United the Colonies and Made the Declaration of Independence by Robert G. Parkinson (review) 十三钟:罗伯特-帕金森(Robert G. Parkinson)所著的《种族如何将殖民地联合起来并制定了独立宣言》(评论
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-12-01 DOI: 10.1353/jer.2023.a915172
Chernoh M. Sesay
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引用次数: 0
Voices from California: Spanish–Mexican and Indigenous Women’s Interventions on Empire and Manifest Destiny 来自加利福尼亚的声音:西班牙-墨西哥和土著妇女对帝国和天命的干预
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-12-01 DOI: 10.1353/jer.2023.a915170
Erika Pérez
Abstract:This article examines California Spanish-Mexican and Indigenous women’s counternarratives and critiques of U.S. geopolitical conquest in the former Catholic Spanish and Mexican northwest. California women’s testimonios (oral accounts) and written observations in the nineteenth century repudiated the notion that the West under Spanish and Mexican rule had not already undergone imperial projects of cultural civilization and political progress. They questioned the validity of Anglo assertions of cultural superiority, honor, and progress. While their testimonies reveal parallels between Anglo and Spanish-Mexican aims in colonizing California, these women offer unique perspectives of geopolitical conquest in the age of Manifest Destiny and U.S. imperialism. Furthermore, their accounts directly challenge Anglo American women’s hagiographies of U.S. military men’s exploits in California.
摘要:本文研究了加利福尼亚西班牙-墨西哥和土著妇女对美国在前天主教西班牙和墨西哥西北部地缘政治征服的反叙述和批判。19 世纪加利福尼亚妇女的证词(口述)和书面观察否定了西班牙和墨西哥统治下的西部尚未经历帝国文化文明和政治进步项目的说法。他们质疑盎格鲁人关于文化优越性、荣誉和进步的论断的有效性。她们的证词揭示了盎格鲁人和西班牙-墨西哥人殖民加利福尼亚的目的相似之处,同时,这些妇女对 "天命 "和美帝国主义时代的地缘政治征服提供了独特的视角。此外,她们的叙述直接挑战了英裔美国妇女对美军男子在加利福尼亚的功绩的颂扬。
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引用次数: 0
Something New Under the Sun: The Catholic Counterpoint in Early America 阳光下的新事物早期美国的天主教对立面
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-12-01 DOI: 10.1353/jer.2023.a915168
Jeffery R. Appelhans
Abstract:This article responds to the provocation: what happens if we put minority traditions of thought and ideology—in this case, more specifically Catholics—into the narrative of early America? This article hints at the alternative to our textbooks and lectures: a strange and unexpected inclusion of early American Catholics during a kind of golden era initiated by imperial conflict in the early 1770s which ran to the 1840s. As historians revise broad histories of exclusion and marginalization in early American civil and intellectual life, it points to a Catholic counterpoint—and Catholic ascendence—one that was extant before the Revolution and extended deep into the antebellum era.
摘要:本文回应了这样的质疑:如果我们将少数群体的思想和意识形态传统--这里更具体地说是天主教--纳入早期美国的叙事中,会发生什么?这篇文章暗示了我们教科书和讲座的另一种选择:在 17 世纪 70 年代早期由帝国冲突引发的一种黄金时代(一直持续到 18 世纪 40 年代)中,美国早期天主教徒奇特而意外地融入其中。当历史学家修改美国早期公民和知识分子生活中被排斥和边缘化的广义历史时,文章指出了天主教的对立面--天主教的崛起--这种对立面在大革命之前就已存在,并一直延续到前贝卢姆时代。
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引用次数: 0
The Papers of Andrew Jackson: Volume XI, 1833 ed. by Daniel Feller, Laura-Eve Moss and Thomas Coens (review) 安德鲁-杰克逊的文件:第十一卷,1833 年,由 Daniel Feller、Laura-Eve Moss 和 Thomas Coens 编辑(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-12-01 DOI: 10.1353/jer.2023.a915191
Joshua A. Lynn
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引用次数: 0
Early Black Thought Leaders and the Reframing of American Intellectual History 早期黑人思想领袖与美国思想史的重构
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-12-01 DOI: 10.1353/jer.2023.a915166
Richard Newman
Abstract:This essay examines the broad impact of African American thought leadership on early American intellectual history. Though marginalized in many mainstream histories of American intellectual life–which often focus on the emergence of Black philosophers and Black professional historians later in the 19th century -- early national Black thinkers helped shape public understanding of critical ideas in American society and politics, including the meaning of citizenship and civil rights, emancipation and equality, and racial justice. African Americans also influenced public discourses on other key topics in American intellectual life, including the nature of human dignity and spiritual redemption in the Second Great Awakening, the meaning of Romanticism and Transcendentalism in American reform culture, and the authority of science and technology in antebellum society. Using the concept of thought leadership as a framing device to understand the power and impact of early Black ideas, I follow recent trends in the field of African American intellectual history that focus on that way that African American men and women became public authorities on key ideas and issues in American culture between the American Revolution and Civil War. Though they did not often occupy positions of educational, institutional, or legal power (the main provinces of intellectual leadership), Black thought leaders had a significant impact on early American intellectual history.
摘要:这篇文章探讨了非裔美国人的思想领导力对美国早期思想史的广泛影响。虽然在许多关于美国知识分子生活的主流历史中被边缘化--这些历史通常侧重于 19 世纪晚期黑人哲学家和黑人专业历史学家的出现--但早期的全国性黑人思想家帮助塑造了公众对美国社会和政治中关键思想的理解,包括公民权和民权的意义、解放和平等以及种族正义。非裔美国人还影响了公众对美国知识生活中其他关键主题的讨论,包括第二次大觉醒中人类尊严和精神救赎的本质、浪漫主义和超验主义在美国改革文化中的意义以及前贝鲁姆社会中科学和技术的权威。我将思想领袖的概念作为理解早期黑人思想的力量和影响的框架工具,紧跟非裔美国人思想史领域的最新趋势,关注非裔美国人在美国革命和内战之间成为美国文化中关键思想和问题的公共权威的方式。虽然黑人思想领袖并不经常占据教育、机构或法律权力职位(思想领导的主要领域),但他们对美国早期思想史产生了重大影响。
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引用次数: 0
Introduction: The Life of the Mind in the Early Republic 导言:共和国早期的思想生活
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-12-01 DOI: 10.1353/jer.2023.a915158
A. Kittelstrom
Abstract:This essay introduces the five articles of this issue’s special forum on American intellectual history in the early republic. Including other recent works in the field, the essay evaluates how current scholarship diverges from or corrects the conventional narrative that has centered elite Anglo-Protestant intellectuals from the beginning of the discipline until recently. Defining terms including “America” and “intellectual” is crucial to understanding the various contributions and how they collectively turn away from American exceptionalism, a progressive view of American history, the notion of a collective American mind, and the acceptance of intellectual authority or elite status as indicative of historical value. Indigenous, African American, Catholic, Mexican-American, and Californiana voices reveal American thinkers who were skeptical of Anglo-Protestant premises, had perspectives worth considering, and made contributions to the history of American thought even while historians ignored them. The current generation of scholarship in American intellectual history marks a major revision of the last great disciplinary revision of the field after the rise of the new social history. Yet despite this promise, the institutional deterioration of higher education in the United States imperils the field.
摘要:这篇文章介绍了本期特别论坛的五篇文章,主题是 "共和国早期的美国思想史"。包括该领域的其他最新著作在内,文章评估了当前的学术研究如何偏离或纠正了从该学科创立之初直到最近一直以盎格鲁-新教精英知识分子为中心的传统叙事。定义包括 "美国 "和 "知识分子 "在内的术语对于理解各种贡献以及它们如何共同偏离美国例外论、进步的美国历史观、集体美国思想的概念以及接受知识权威或精英地位作为历史价值的标志至关重要。原住民、非裔美国人、天主教徒、墨西哥裔美国人和加利福尼亚人的声音揭示了那些对盎格鲁-新教前提持怀疑态度的美国思想家,他们的观点值得深思,并为美国思想史做出了贡献,即使历史学家忽视了他们。美国思想史的这一代学术研究标志着在新社会史兴起之后对该领域上一次学科大修正的重大修正。然而,尽管有这样的希望,美国高等教育体制的恶化却危及了这一领域。
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引用次数: 0
The Contagion of Liberty: The Politics of Smallpox in the American Revolution by Andrew Wehrman (review) 自由的传染:安德鲁-韦尔曼(Andrew Wehrman)所著的《美国革命中的天花政治》(评论
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-12-01 DOI: 10.1353/jer.2023.a915180
Jacob C. Jurss
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引用次数: 0
The Revolution in Black and White 黑白革命
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-12-01 DOI: 10.1353/jer.2023.a915163
Mia Bay
Abstract:The American Revolution in Black and White compares Black and white responses to the American colonists’ struggle for freedom from British domination. Focused on colonists who rallied in support of independence, it contends that although Americans on both sides of the color line mobilized around natural rights ideology, Black and white patriots were far too divided by race and class to understand the revolutionary rhetoric they embraced the same way. While Jefferson and other slave-holding patriot leaders saw declaring independence as a natter of state-making, Black patriots such as New Englander Lemuel Haynes pushed for a more expansive understanding of the colonist’s struggle for political freedom, and read the Declaration of Independence as a liberty-making document.
摘要:《黑与白中的美国革命》比较了黑人和白人对美国殖民者为摆脱英国统治而进行的斗争的反应。该书以集会支持独立的殖民者为重点,论证了尽管肤色线两边的美国人都围绕自然权利意识形态进行动员,但黑人和白人爱国者因种族和阶级的差异而无法以同样的方式理解他们所接受的革命言论。杰斐逊和其他拥有奴隶的爱国者领袖将宣布独立视为建立国家的废话,而新英格兰人莱缪尔-海恩斯等黑人爱国者则力图更广泛地理解殖民者争取政治自由的斗争,并将《独立宣言》解读为一份创造自由的文件。
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引用次数: 1
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JOURNAL OF THE EARLY REPUBLIC
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