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The Souls of Womenfolk: The Religious Cultures of Enslaved Women in the Lower South by Alexis Wells-Oghoghomeh (review) 《女性的灵魂:下南方被奴役妇女的宗教文化》作者:亚历克西斯·威尔斯-奥格戈梅
2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/jer.2023.a897992
Reviewed by: The Souls of Womenfolk: The Religious Cultures of Enslaved Women in the Lower South by Alexis Wells-Oghoghomeh Katharine Gerbner (bio) Keywords Slavery, Religion, Culture of dismemberment, Re/membrance, Protestantism, Christianity The Souls of Womenfolk: The Religious Cultures of Enslaved Women in the Lower South. By Alexis Wells-Oghoghomeh. (Chapel Hill: University of North Carolina Press, 2021. Pp. 320. Cloth, $95.00, paper, $27.95). Enslaved women in the antebellum south inhabited a "triple consciousness," writes Alexis Wells-Oghoghomeh in her groundbreaking new book, The Souls of Womenfolk. Wells-Oghoghomeh shows how bondwomen's intersectional [End Page 334] experiences as enslaved Black women with (re)productive demands led to "ontological ramifications and moral dilemmas" (2). Their triple consciousness should be recognized as the source of enslaved religious and ethical culture, with the "psyches of enslaved men and children" flowing from the bedrock of women's triple consciousness. In The Souls of Womenfolk, Wells-Oghoghomeh introduces several powerful interlocking concepts that help to narrate both the history of slavery and the history of religion in new, distinctive, and important ways. One foundational concept is the "culture of dismemberment," which serves as shorthand for the collective experiences of dislocation, familial separation, rape, and other forms of physical violence that formed the core of the transatlantic system of slavery. The culture of dismemberment also encompassed the system of capitalism that reduced people to profit, and fundamentally shaped the ways in which bodies were viewed and treated. For enslaved women, the culture of dismemberment had distinctive features, most notably the "resignification of the womb." Enslaved women recognized that their wombs were commodified in a transatlantic economic system that relied on their powers of reproduction. This resignifying process in the service of human capital forced women to wrestle with different existential questions than enslaved men, and their experiences formed the core of enslaved religious cultures. They asked existential and moral questions about how to respond to injustice and violation, how to protect themselves and their families, and how to build a life together and in community with others to mitigate the culture of dismemberment. Bondpeople's answer to dismemberment was "re/membrance," a creative and adaptable orientation that drew on West African precedents and responded to the challenges of the Americas (2). Re/membrance came in many forms, and each chapter in The Souls of Womenfolk elucidates varieties of re/membering practices, orientations, and beliefs. As mothers, enslaved women recognized that their wombs had become the producers of human capital, and this knowledge shaped the ways that they understood the cosmos, defined ethical priorities, and engaged existential questions. They also shaped child-rearing, as Black women aimed to pr
关键词:奴隶制,宗教,肢解文化,重/纪念,新教,基督教《妇女的灵魂:南方南部被奴役妇女的宗教文化》作者:Alexis Wells-Oghoghomeh。(教堂山:北卡罗来纳大学出版社,2021年。320页。布,95美元,纸,27.95美元)。亚历克西斯·威尔斯-奥格戈梅在她开创性的新书《女性的灵魂》中写道,内战前南方被奴役的女性有一种“三重意识”。Wells-Oghoghomeh展示了奴隶女性作为被奴役的黑人女性的(再)生产需求的交叉经历如何导致“本体论的分支和道德困境”(2)。她们的三重意识应该被认为是被奴役的宗教和伦理文化的来源,“被奴役的男人和孩子的心理”从女性三重意识的基石流出。在《女性的灵魂》一书中,威尔斯-奥格戈梅引入了几个强有力的相互关联的概念,这些概念有助于以新颖、独特和重要的方式叙述奴隶制和宗教史。其中一个基本概念是“肢解文化”,它是对流离失所、家庭分离、强奸和其他形式的身体暴力等集体经历的概括,这些经历构成了跨大西洋奴隶制体系的核心。肢解文化也包含了资本主义制度,这种制度把人变成了利润,并从根本上塑造了人们看待和对待尸体的方式。对于被奴役的妇女来说,肢解文化有着鲜明的特征,最明显的是“子宫的辞职”。被奴役的妇女认识到,她们的子宫在一个依赖于她们生殖能力的跨大西洋经济体系中被商品化了。这种为人力资本服务的辞职过程迫使女性与被奴役的男性相比,努力解决不同的存在问题,她们的经历形成了被奴役的宗教文化的核心。他们提出了存在主义和道德问题,包括如何应对不公正和侵犯,如何保护自己和家人,以及如何与他人建立共同生活和社区,以减轻肢解文化。邦联人民对肢解的回答是“重新加入”,这是一种创造性和适应性强的取向,借鉴了西非的先例,并对美洲的挑战做出了回应(2)。重新加入有多种形式,《妇女的灵魂》的每一章都阐明了各种各样的重新加入实践、取向和信仰。作为母亲,被奴役的妇女认识到她们的子宫已经成为人力资本的生产者,这种知识塑造了她们理解宇宙、定义道德优先事项和处理存在问题的方式。他们也影响了养育孩子的方式,因为黑人妇女的目标是保护自己和孩子免受奴隶制和肢解文化的侵害。对“重生/记忆”的取向,以及由此产生的价值观,是wells - oghoghoomeh所说的“子宫伦理”的一部分,这是另一个关键的理论构想(71页)。子宫伦理包含了被奴役的女性对什么是好、正义、正确和必要的定义,它们是灵活和可适应的。子宫伦理学没有关于什么是正确或道德的普遍概念;他们的目标是缅怀,减轻暴力和创伤,改善自己和亲人的生活质量。子宫伦理可能包括弑子、结婚或代孕。至关重要的是,“回忆/记忆”的范畴有助于定位性暴力和强奸的叙述,这是威尔斯-奥格戈梅在第三章中最直接关注的话题。在这里,威尔斯-奥格戈梅描述了一种独特而毁灭性的性肢解文化,奴隶妇女出生在这种文化中,她们在这种文化中生下了孩子。威尔斯-奥格戈梅以质疑黑人女性道德的逻辑为依据,展示了“理智”或“常识”的概念如何为被奴役的女性提供了一种“实用且适应性强”的“感知模式”(96)。理智可以包括掩饰、遗忘和战略性沉默,这些都有助于在肢解的文化中保持社会心理生存。wells - oghoghohomeh也展示了性选择如何成为一种神圣的价值,就像隐私和快乐一样。也许比其他任何话题都更重要的是,重/记忆和子宫伦理的框架提供了一种描述文化的方式……
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引用次数: 0
Female Genius: Eliza Harriot and George Washington at the Dawn of the Constitution by Mary Sarah Bilder (review) 《女性天才:宪法初期的伊丽莎·哈里奥特和乔治·华盛顿》作者:玛丽·萨拉·比尔德(书评)
2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/jer.2023.a897988
Reviewed by: Female Genius: Eliza Harriot and George Washington at the Dawn of the Constitution by Mary Sarah Bilder Kimberly A. Hamlin (bio) Keywords George Washington, Eliza Harriot, U.S. Constitution, Education, Female genius Female Genius: Eliza Harriot and George Washington at the Dawn of the Constitution. By Mary Sarah Bilder. (Charlottesville: University of Virginia Press, 2022. Pp. 360. Cloth, $29.50.) In May of 1787, a British woman named Eliza Harriot O'Connor delivered a lecture on "the Power of Eloquence" in Philadelphia. This occasion likely marked the first time a woman spoke publicly in the United States. The event was attended by future president George Washington and, quite possibly, several other prominent men who were in town to attend the Constitutional Convention. Washington pronounced the lecture "tolerable." For years, this curious episode puzzled and enchanted Mary Sarah Bilder, whose book Female Genius: Eliza Harriot and George Washington at the Dawn of the Constitution reflects her efforts to understand the larger significance of what transpired that evening. Bilder aims to "flip the outside in and the inside out" by looking at the people excluded from the Constitutional Convention but whose lives nevertheless helped shape what was discussed within (4). A self-described "constitutionalist," Bilder documents the world of possibilities that existed for women, and to a lesser extent for African Americans and people of color, during the tumultuous years in which the Constitution—a term that first meant a system of government—came instead to refer to a single document. According to Bilder, Eliza Harriot's lectures establish that many alternatives to white male rule existed within what ultimately became a document that enshrined it. The key to unlocking this alternative universe of female citizenship is the late-eighteenth-century debates about female intellect and [End Page 323] education because, all sides agreed, education provided the first step on the path to political representation and maybe even voting and officeholding. Eliza Harriot (Bilder refers to her by her first two names) lived and lectured during the heyday of discussions about "female genius," a period that culminated in the publication of Mary Wollstonecraft's A Vindication of the Rights of Woman (1792). A major contribution of Female Genius is the rich intellectual, transatlantic history of this potentially revolutionary ideal. Each of the book's six chapters present a lively intellectual history of the Age of the Constitution—from the brief vogue for female debating societies to Irish revolutionary societies. The book also contains terrific explanatory material, including 38 images, a helpful timeline, and supplementary notes on the research process. Another strength of the book is the three-dimensional world that Bilder constructs for Eliza Harriot, especially given the paucity of sources. Relying on genealogical sources, census records, digitized histori
关键词:乔治·华盛顿,伊丽莎·哈里奥特,美国宪法,教育,女性天才女性天才:伊丽莎·哈里奥特和乔治·华盛顿在宪法的黎明。玛丽·萨拉·比尔德著。(夏洛茨维尔:弗吉尼亚大学出版社,2022年。360页。布,29.50美元)。1787年5月,一位名叫伊丽莎·哈里奥特·奥康纳的英国妇女在费城做了一次关于“口才的力量”的演讲。这一场合可能标志着美国第一次有女性公开发言。参加这次活动的有未来的总统乔治·华盛顿,很可能还有其他几位来镇上参加制宪会议的知名人士。华盛顿称这次演讲“可以忍受”。多年来,这一奇特的事件让玛丽·萨拉·比尔德感到困惑和着迷,她的书《女性天才:伊丽莎·哈里奥特和乔治·华盛顿在宪法的黎明》反映了她为理解那天晚上发生的事情的更大意义所做的努力。Bilder的目标是通过观察那些被排除在制宪会议之外,但他们的生活却帮助塑造了会议内部讨论的内容的人,来“从外到外翻转”(4)。Bilder记录了在动荡的岁月里,女性,以及非裔美国人和有色人种存在的各种可能性,在较小程度上,宪法这个术语最初意味着一种政府体系,而不是指单一的文件。根据Bilder的说法,Eliza Harriot的讲座证明了白人男性统治的许多替代方案存在于最终成文的文件中。打开女性公民身份这一另类世界的关键是18世纪晚期关于女性智力和教育的辩论,因为各方都同意,教育为女性走向政治代表权,甚至可能是投票和担任公职迈出了第一步。伊丽莎·哈里奥特(Bilder用她的前两个名字来称呼她)生活和演讲的时期,是关于“女性天才”讨论的全盛时期,这一时期的高潮是玛丽·沃斯通克拉夫特的《女权辩护》(1792年)的出版。《女性天才》一书的一个主要贡献在于,它讲述了这一潜在的革命性理想的丰富知识和跨大西洋历史。这本书的六章每一章都生动地呈现了宪法时代的思想史——从女性辩论社团的短暂流行到爱尔兰革命社团。这本书还包含了很棒的解释性材料,包括38张图片,一个有用的时间表,以及对研究过程的补充说明。这本书的另一个优势是Bilder为Eliza Harriot构建的三维世界,特别是在资源匮乏的情况下。比尔德依靠家谱资料、人口普查记录、数字化的历史报纸(尤其是伊丽莎·哈里奥特自己发布的140多条广告),以及其他知名人士的论文(最著名的是乔治·华盛顿,他的收藏中保存了伊丽莎·哈里奥特所写的全部五封现存信件),勾勒出了一个引人入胜的女人的传记,她的一生既非凡又具有代表性。伊丽莎·哈里奥特(Eliza Harriot)出生于葡萄牙的英国商人家庭,在1786年与她的爱尔兰丈夫约翰·奥康纳(John O'Connor)定居美国之前,她曾在大英帝国的许多地方居住过。在新民主主义时期,她经常搬家,因为她的丈夫无法保住工作。在每一个新城市,伊丽莎·哈里奥特都提供公开讲座,然后她以此为平台,从纽约到费城到查尔斯顿,以及其间的许多城市,建立了女性学院。支撑这本书的更大的问题包括:宪法对女性意味着什么?妇女和有色人种是如何被从宪法中剔除的呢?引言和参考书目文章与历史著作对话,这些著作为这些问题提供了各种答案,包括玛丽·贝思·诺顿、琳达·克尔伯、玛丽·凯利和罗斯玛丽·扎格里的经典著作。Bilder对共和母性最能描述共和早期女性角色的共识提出了挑战。相反,她认为,共和党的母性,以及其主要倡导者本杰明·拉什(Benjamin Rush),只是那个动荡时代关于女性角色的许多相互矛盾的观点之一。伊莱扎哈里奥特……
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引用次数: 0
Hessians: German Soldiers in the American Revolutionary War by Friederike Baer (review) 《黑森人:美国独立战争中的德国士兵》,弗里德里克·贝尔著(综述)
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/jer.2023.a897989
Brady J. Crytzer
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引用次数: 0
Awkward Rituals: Sensations of Governance in Protestant America by Dana W. Logan (review) 《尴尬的仪式:新教美国的治理感受》作者:达纳·w·洛根
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/jer.2023.a897990
S. Bullock
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引用次数: 0
Yankees in the Indian Ocean: American Commerce and Whaling, 1786–1860 by Jane Hooper (review) 《洋基在印度洋:美国商业与捕鲸,1786-1860》简·胡珀著(书评)
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/jer.2023.a897996
N. Shoemaker
southern slaveholders and northern cap i tal ists. And this is perhaps the most insightful of Verney’s reading of the development of the antebellum U.S. Empire: Overseas imperialism mirrored and reinforced the class, race, gender, and ethnic strug gles at home. Naval exploration was considered as a means to suppress and mediate such conflicts for the benefit of white men. Popu lar culture and the federal government were the institutions that glued this co ali tion between southern slaveholders and northern cap i talists. Accounts of exploration inspired people like Jeremiah Reynolds to acquire and disseminate scientific knowledge that was considered central to imperialism. Naval expeditions gained popularity among the public through the publication and exhibition of their materials, and were presented as national accomplishments. “The productions of the Ex Ex affirmed racial and class hierarchies and contributed to the raising of an imperial society,” writes Verney (78). While public support for overseas exploration amassed on the floors of libraries and museums, federal support was mobilized by politicians and businessmen. Naval expeditions turned into diplomatic tools to address prob lems of immigration and colonization and also became negotiation sites to amend sectional divisions over slavery by promoting U.S. capitalism abroad. Scholars of U.S. empire and expansion will find Verney’s book informative and compelling as it takes us to all corners of the world. Historians more focused on national affairs will find this book equally illuminating as it demonstrates how Americans’ visions of the world and their place in it developed alongside the nation’s po liti cal, social, economic, and cultural changes.
南方奴隶主和北方资本主义者。这或许是凡尼对战前美帝国发展的解读中最有见地的部分:海外帝国主义反映并强化了美国国内的阶级、种族、性别和民族斗争。海军探索被认为是为了白人的利益而镇压和调解这种冲突的一种手段。流行文化和联邦政府是把南方奴隶主和北方奴隶主联合起来的机构。探险的故事激发了像耶利米·雷诺兹这样的人去获取和传播被认为是帝国主义核心的科学知识。海军远征通过出版和展示他们的资料而受到公众的欢迎,并被视为国家成就。“《前任》的作品肯定了种族和阶级等级,并为帝国社会的兴起做出了贡献,”Verney写道(78)。当公众对海外探险的支持聚集在图书馆和博物馆的地板上时,联邦政府的支持是由政治家和商人动员起来的。海军远征变成了解决移民和殖民问题的外交工具,也成为了通过在海外推广美国资本主义来修正地区奴隶制分歧的谈判场所。研究美国帝国和扩张的学者会发现,凡尼的书内容丰富,引人入胜,因为它把我们带到了世界的各个角落。更关注国家事务的历史学家会发现这本书同样具有启发性,因为它展示了美国人对世界的看法以及他们在世界中的地位是如何随着国家政治、社会、经济和文化的变化而发展的。
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引用次数: 0
The Paradox of Power: Statebuilding in America, 1754–1920 by Ballard C. Campbell (review) 《权力的悖论:1754-1920年美国的国家建设》作者:巴拉德·c·坎贝尔
2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/jer.2023.a897994
Reviewed by: The Paradox of Power: Statebuilding in America, 1754–1920 by Ballard C. Campbell William D. Adler (bio) Keywords State-building, Early national state, Role of Government The Paradox of Power: Statebuilding in America, 1754–1920. By Ballard C. Campbell. (Lawrence: University Press of Kansas, 2021. Pp. 392. Paper, $34.95.) Scholars of the early U.S. have long been interested in how state-building occurred, but a massive revival of attention to the subject in the past twenty years has produced a wave of important research. The Paradox of Power enters this conversation with an impressive contribution to our understanding of the early national state through a synthetic analysis of how [End Page 340] government grew, not only nationally but at the local and state levels as well. Ballard Campbell argues in this book that American state-building has been characterized by a paradox between theory and action: a strong commitment to anti-statist values on the one hand, with a practical necessity for enhanced state action on the other. Those immediate needs, such as physical infrastructure, security, education, and others, led over time to increased state capacity as an administrative apparatus was built to handle these various functions, he argues. The anti-statist values continued apace in our culture but ultimately could not arrest the growth of government. Campbell traces these shifts from the colonial period all the way through the early twentieth century, covering well-trodden soil on how government expanded at the local, state, and national levels. The book contains a wealth of information on what government did and how it did it, including an original collection of state-level actions (contained in the Appendix) that will be of much use to scholars. The greatest contribution of this work will be for those looking for a general treatment of the subject material, as it covers a wide range of time and a similarly wide range of governmental activities. Students in advanced undergraduate courses or graduate students who need an overview of state-building throughout early American history will benefit from reading this work. As for its contributions to the scholarly literature, since it is a work of synthesis, scholars will most benefit from the above mentioned dataset on state actions as well as wrestling with its argument about the "paradox" of American state-building, although even this is familiar to students of these questions. For example, in his work Liberty and Coercion: The Paradox of American Government from the Founding to the Present (Princeton, NJ, 2015), Gary Gerstle makes a similar contention about the tension in the Constitution between personal liberties and limited government on the one hand, versus the notion of "the public good" that was more prevalent at the state level. In the field of American political development, political scientists have long debated these questions as well; most recently, in Stephen Skrowronek's Pha
《权力的悖论:1754-1920年美国的国家建设》作者:巴拉德·c·坎贝尔威廉·d·阿德勒巴拉德·c·坎贝尔著。(劳伦斯:堪萨斯大学出版社,2021年。392页。纸,34.95美元)。长期以来,美国早期的学者们一直对国家建设的过程感兴趣,但在过去20年里,对这一主题的大规模关注复兴产生了一波重要的研究。《权力的悖论》通过对政府如何发展的综合分析,不仅在全国范围内,而且在地方和州的层面上,对我们对早期民族国家的理解做出了令人印象深刻的贡献。巴拉德·坎贝尔在书中认为,美国国家建设的特点是理论与行动之间的悖论:一方面坚定地致力于反国家主义价值观,另一方面又有加强国家行动的实际必要性。他认为,随着时间的推移,这些紧迫的需求,如物质基础设施、安全、教育等,导致国家能力的增强,因为建立了一个管理机构来处理这些不同的职能。反中央集权的价值观在我们的文化中继续快速发展,但最终无法阻止政府的发展。坎贝尔追溯了从殖民时期一直到20世纪初的这些转变,涵盖了政府如何在地方、州和国家层面上扩张的老生滥调。这本书包含了大量关于政府做了什么以及如何做的信息,包括对学者非常有用的州一级行动的原始收集(包含在附录中)。这本书的最大贡献将是为那些寻求对主题材料进行一般处理的人,因为它涵盖了广泛的时间范围和同样广泛的政府活动。读高级本科课程的学生或需要了解美国早期历史上国家建设概况的研究生将从这本书中受益。至于它对学术文献的贡献,由于它是一本综合性的著作,学者们将最大程度地受益于上面提到的关于国家行为的数据集,以及它关于美国国家建设“悖论”的争论,尽管这些问题的学生对此也很熟悉。例如,在他的著作《自由与强制:美国政府从建国到现在的悖论》(普林斯顿,新泽西,2015)中,加里·格斯特尔(Gary Gerstle)对宪法中个人自由和有限政府之间的紧张关系,以及在州一级更为普遍的“公共利益”概念,提出了类似的论点。在美国政治发展领域,政治学家对这些问题也争论了很久;最近,在斯蒂芬·斯克罗内克(Stephen Skrowronek)的《陷入困境的共和国的幽灵:深层政府和统一行政机构》(牛津,英国,2021年)中,作者关注了宪法框架内行政力量的“统一”与破坏理论统一的大型行政机构之间值得注意的摩擦。毫无疑问,坎贝尔的论文必须与其他论文并列,并且是学者们必须与之抗衡的。坎贝尔创作了一部重要的著作,对于那些对继续探索这些基本争论感兴趣的共和早期学者来说,这本书值得一读。特别是,第3-6章对于这本杂志的读者来说是值得的,因为坎贝尔从共和国的建立一直到内战的顶峰。在未来的许多年里,我们可能会继续辩论美国早期国家建设的本质。威廉·d·阿德勒是东北伊利诺伊大学政治学副教授。他是《工程扩张:美国陆军和经济发展,1787-1860》(费城,2021年)的作者,以及关于美国早期、美国总统和美国政治发展的文章。版权所有©2023美国早期共和国历史学家协会
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引用次数: 0
"What's in a Name?": They/Them “名字有什么关系?”:他们/它们
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/jer.2023.0007
Greta L. Lafleur
Abstract:The words we use matter, yet they undergo constant change in ways sometimes subtle, sometimes dramatic. There is power in naming, or misnaming, and in who gets to decide. Ideally, this Critical Engagements forum will contribute to our collective, conscious, and rigorous interrogation of the terms we use and why we use them.
摘要:我们使用的词语是有意义的,但它们却在以微妙而戏剧性的方式不断变化。命名或误命名,以及由谁来决定,都是有权力的。理想情况下,这个关键参与论坛将有助于我们对我们使用的术语以及为什么使用它们进行集体、有意识和严格的询问。
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引用次数: 0
Joseph Smith for President: The Prophet, the Assassins, and the Fight for American Religious Freedom by Spencer W. McBride (review) 《约瑟夫·史密斯竞选总统:先知、刺客和为美国宗教自由而战》斯宾塞·w·麦克布莱德著(书评)
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/jer.2023.0025
Sasha Coles
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引用次数: 0
Black and African American 黑人和非裔美国人
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/jer.2023.0005
E. A. Mitchell
Abstract:The terms Black and African American are the products of twentieth-century political and cultural movements that struggled to find terms to define, unite, celebrate, and recognize the heritage and identity of people of African descent in the United States. Today, African American typically refers to the ethnicity, nationality, and culture of Black people residing in or born in the United States. Black typically refers to a racial category and an elastic cultural, ethnic, and, arguably, political identity that is not defined by nationality or geopolitical boundaries. These two terms are only the most recent articulations of a long tradition of collective self-identification that began during the earliest days of slavery and colonialism in the Americas. This essay examines the social and political shifts that engendered new ways of naming Black identity and the names and terminology intellectuals have used to describe people of African descent in the Americas in the past.
摘要:“黑人”和“非裔美国人”是20世纪政治和文化运动的产物,这些运动努力寻找术语来定义、团结、庆祝和承认美国非洲人后裔的遗产和身份。今天,非裔美国人通常指居住或出生在美国的黑人的种族、国籍和文化。黑人通常指的是一个种族类别和一种弹性的文化、族裔,可以说是一种政治身份,不受国籍或地缘政治边界的定义。这两个术语只是对始于美洲奴隶制和殖民主义早期的长期集体自我认同传统的最新阐述。这篇文章探讨了产生新的黑人身份命名方式的社会和政治转变,以及知识分子过去用来描述美洲非洲人后裔的名字和术语。
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引用次数: 1
Creatively Anachronistic Grammars of Power 创造性的权力编年史语法
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/jer.2023.0012
D. Richter
Abstract:The contributors to the Forum "What's in a Name?" draw our attention to grammars of power. Words labeling race, ethnicity, gender, and ability assume distinct valences in the guise of pronouns, adjectives, and nouns, plurals and singulars, active and passive constructions.
摘要:“名字里有什么?”论坛的撰稿人让我们注意到权力的语法。标记种族、民族、性别和能力的单词以代词、形容词和名词、复数和单数、主动和被动结构的形式呈现不同的化合价。
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引用次数: 0
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