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Proving Pregnancy: Gender, Law, and Medical Knowledge in Nineteenth-Century America by Felicity M. Turner (review) 《证明怀孕:19世纪美国的性别、法律和医学知识》作者:费利西蒂·m·特纳
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-08-26 DOI: 10.1353/jer.2023.a905109
E. Hart
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引用次数: 0
Misinformation Nation: Foreign News and the Politics of Truth in Revolutionary America by Jordan E. Taylor (review) 《误传国家:美国革命时期的外国新闻与真理政治》,作者:乔丹·e·泰勒
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-08-26 DOI: 10.1353/jer.2023.a905098
Helena Yoo Roth
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引用次数: 0
Scars on the Land: An Environmental History of Slavery in the American South by David Silkenat (review) 《土地上的伤痕:美国南部奴隶制的环境史》,David Silkenat著(评论)
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-08-26 DOI: 10.1353/jer.2023.a905105
Amanda Van Lanen
Scholars have studied slavery’s history in North Amer i ca from many angles, ranging from regional histories centered on specific crops to broader works that explore gender, transatlantic connections, culture, and economics. David Silkenat’s recent book explores slavery as environmental history. The book is based on the premise that for nearly two hundred years, “the environment fundamentally shaped American slavery, and slavery remade the southern landscape” (2). Southern historians have long been aware of the impacts of slavery on the landscape, dating back to Avery Craven’s 1926 study of soil exhaustion in Virginia and Maryland; however, much of the scholarship has tended to take the form of agricultural rather than environmental history.1 Cash crops and slavery were so intertwined that it is natu ral to place those histories in an agricultural framework. Agriculture is fundamentally connected to the land, so it is impossible to write an agricultural history without considering the environment, but ultimately, environment is not the primary lens in agricultural histories. Silkenat places environment at the center of his study. In doing so, he deftly weaves two hundred years of diverse history from across the region into a thoughtprovoking narrative that synthesizes decades of scholarship on slavery and southern agriculture. The book’s thesis pre sents an in ter est ing dilemma: To what extent was slavery constrained by the environment and to what extent did slavery shape the environment? Building on works by historians such as William
学者们从多个角度研究了北美奴隶制的历史,从以特定作物为中心的地区历史到探索性别、跨大西洋联系、文化和经济的更广泛的著作。David Silkenat最近的一本书探讨了奴隶制作为环境史的问题。这本书的前提是,近两百年来,“环境从根本上塑造了美国的奴隶制,奴隶制重塑了南方的景观”(2)。南方历史学家早就意识到奴隶制对景观的影响,可以追溯到艾弗里·克雷文1926年对弗吉尼亚州和马里兰州土壤衰竭的研究;然而,大部分学术倾向于采用农业史而非环境史的形式。1经济作物和奴隶制交织在一起,因此将这些历史放在农业框架中是理所当然的。农业从根本上与土地相连,所以写农业史不可能不考虑环境,但归根结底,环境并不是农业史的主要视角。Silkenat把环境放在他研究的中心。在这样做的过程中,他巧妙地将该地区200年的不同历史编织成一个发人深省的叙事,综合了几十年来对奴隶制和南方农业的研究。这本书的论文提出了一个令人困惑的困境:奴隶制在多大程度上受到环境的约束,奴隶制在多小程度上塑造了环境?以威廉等历史学家的作品为基础
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引用次数: 0
"If they send him off, I think I shall not long be safe myself": Contesting Early American Citizenship in the Longchamps Affair, 1784–1786 “如果他们把他赶走,我想我自己很快就会安全”:《在朗尚普斯事件中争夺早期美国公民身份》,1784-1786
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-08-26 DOI: 10.1353/jer.2023.a905095
C. Thomas
Abstract:Through the little known Longchamps Affair, this article explores the interaction between state and national, and popular and legal, conceptions of American citizenship during the founding era. In 1784, French migrant Charles Julien de Longchamps attacked a French diplomat on the streets of Philadelphia, sparking a national debate on what it meant to be an American citizen. While the French government demanded his expatriation, in an unexpected turn of events, Longchamps alleged that he had been naturalised as a citizen of Pennsylvania the day before the attack, and consequently had the right to stand trial in the United States. The affair became a national referendum on the nature of American citizenship. Officials employed a state-centric, legal vision of membership inherited from the colonial period to argue that Longchamps was not an American citizen and advocate for his removal. These claims were disputed in newspaper coverage across the United States, which instead contended that Longchamps' commitment to revolutionary values proved his citizenship, invoking a broader national community. The public perceived Longchamps' fate as inherently tied to their own, demonstrating that a shared sense of belonging across the United States was equally as important as state membership in shaping how citizenship was understood in real terms. The Longchamps Affair provides a window into the ambiguous and contested nature of membership during the founding decades, both in determining what constituted American citizenship, and how the rights conferred by citizenship differed for native-born Americans and naturalized migrants.
摘要:本文通过鲜为人知的朗尚事件,探讨建国时期美国公民观念中国家与民族、大众与法律之间的互动关系。1784年,法国移民查尔斯·朱利安·德·朗尚(Charles Julien de Longchamps)在费城街头袭击了一名法国外交官,引发了一场关于身为美国公民意味着什么的全国性辩论。当法国政府要求他移居国外时,事情发生了意想不到的变化,朗尚声称他在袭击发生前一天已经入籍为宾夕法尼亚州公民,因此有权在美国接受审判。这件事演变成了一场关于美国公民身份本质的全民公决。官员们采用了从殖民时期继承下来的以国家为中心的法律视角,认为朗尚不是美国公民,并主张将他撤职。这些说法在美国各地的报纸报道中都有争议,相反,报纸认为朗尚对革命价值观的承诺证明了他的公民身份,呼吁更广泛的国家社区。公众认为朗尚的命运与他们自己的命运有着内在的联系,这表明,在塑造如何真正理解公民身份方面,美国各地的共同归属感与州成员身份同等重要。朗尚事件为我们提供了一扇窗口,让我们了解在建国的几十年里,在确定什么构成美国公民以及公民身份赋予本土出生的美国人和入籍移民的权利有何不同方面,成员身份的模糊性和争议性。
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引用次数: 0
Dangerous Ground: Squatters, Statesmen, and the Antebellum Rupture of American Democracy by John Suval (review) 《危险的土地:霸占者、政治家和美国民主在战前的破裂》作者:约翰·苏瓦尔
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-08-26 DOI: 10.1353/jer.2023.a905110
Daniel S. Dupre
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引用次数: 0
Creek Internationalism in an Age of Revolution, 1763–1818 by James L. Hill (review) 革命时代的克里克国际主义,1763-1818作者:詹姆斯·l·希尔
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-08-26 DOI: 10.1353/jer.2023.a905101
Gregory Ablavsky
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引用次数: 0
"From the Works of Nature … to the Institutions of Man": How Political Moderation Made Possible the Constitution's Ratification “从自然的作品……到人类的制度”:政治节制如何使宪法的批准成为可能
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-08-26 DOI: 10.1353/jer.2023.a905094
T. Estes
Abstract:The ratification debate of 1787–1788 unfolded in distinct stages and the stage which began early in January 1788 was the most important. It saw the introduction of political moderation which blended both stylistic and substantive elements to enable compromise across a vast gulf of differences between Federalists and Anti-Federalists. Ultimately, moderation was the mechanism and the approach that enabled the Federalists to win the ratification contest. James Madison and John Jay—who were themselves defining examples of political moderation—helped lead this crucial turn, first through written words and later through their actions. But just as important as the turn toward political moderation was the timing of that pivot. In other words, when Madison and Jay took these actions in the context of the debate mattered greatly. This article examines the practice of moderation within the immediate context of the ratification process so that we can better understand the key interventions made by Madison and Jay and discover why the timing of their political moderation was so crucial.
摘要:1787-1788年的批准辩论分为不同的阶段展开,1788年1月初开始的阶段是最重要的。它引入了政治温和,融合了风格和实质元素,使联邦党人和反联邦党人之间的巨大分歧得以妥协。最终,温和是使联邦党人赢得批准竞争的机制和方法。詹姆斯·麦迪逊(James Madison)和约翰·周(John Jay)是政治温和的典型代表,他们首先通过书面文字,后来通过行动,帮助领导了这一关键转折。但与转向政治温和同样重要的是这种转变的时机。换言之,麦迪逊和周在辩论背景下采取这些行动的时间非常重要。本文在批准程序的直接背景下研究了温和的做法,以便我们能够更好地理解麦迪逊和周所做的关键干预,并发现为什么他们的政治温和时机如此关键。
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引用次数: 0
Under the Skin: Tattoos, Scalps, and the Contested Language of Bodies in Early America by Mairin Odle (review) 《皮肤之下:纹身、头皮和早期美国有争议的身体语言》作者:Mairin Odle
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-08-26 DOI: 10.1353/jer.2023.a905112
Gabrielle Straughn
water pollution, fenced around furnaces to mitigate animal exposure to lead byproducts, and worried about depleting timber resources. This is not a linear story in which the arrival of U.S. settlers necessarily brought greater devastation. The traditional amalgam of practices, particularly when performed at scale, consumed enormous swathes of forest and generated mounds of toxic tailings and ash. This destruction of animal habitats in turn undermined Native subsistence practices. In 1741, for instance, a French official lamented that “primitive methods” of lead production were causing deforestation, and Moses Austin warned in 1798 that the use of log furnaces was unsustainable (22). New technologies adopted after 1800 were strikingly more efficient in terms of fuel consumption and reduced the output of waste materials. Yet the broader intensification of mining unleashed hazardous pollution into the air and miners’ bodies as well as propelling lead into a growing range of industrial and consumer products in a burgeoning home market. Amid advancements in scientific and medical knowledge, Chambers argues that the unhealthiness of Missouri lead country was an uncomfortable truth that parties interested in settlement and business preferred to minimize or omit. Gray Gold is an original and insightful environmental history that brings early American, Indigenous, and business histories into shared conversation. By finding lead mining at the center of a dynamic cultural and material world in the center of North Amer i ca, Chambers offers a contribution that can enrich both introductory surveys and scholarship on the interrelationships between peoples and the land beneath them.
水污染,用栅栏围在炉子周围以减少动物接触铅副产品,并担心木材资源的消耗。这不是一个线性的故事,美国定居者的到来必然会带来更大的破坏。传统的混合做法,特别是在大规模实施时,消耗了大片森林,并产生了成堆的有毒尾矿和灰烬。这种对动物栖息地的破坏反过来又破坏了原住民的生存习惯。例如,1741年,一位法国官员哀叹铅生产的“原始方法”正在导致森林砍伐,摩西·奥斯汀在1798年警告说,使用原木炉是不可持续的(22)。1800年后采用的新技术在燃料消耗方面显著提高了效率,并减少了废料的产生。然而,更广泛的采矿业加剧了对空气和矿工身体的有害污染,并将铅推向了蓬勃发展的国内市场中越来越多的工业和消费品。在科学和医学知识的进步中,钱伯斯认为,密苏里州领导的国家的不健康是一个令人不安的事实,对和解和商业感兴趣的各方倾向于尽量减少或忽略这一事实。Gray Gold是一部原创且富有洞察力的环境史,它将早期的美国、土著和商业历史带入了共同的对话中。通过在北美洲中心一个充满活力的文化和物质世界的中心发现铅矿,钱伯斯提供了一项贡献,可以丰富关于各国人民及其下方土地之间相互关系的介绍性调查和学术研究。
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引用次数: 1
Liberty's Chain: Slavery, Abolition, and the Jay Family of New York by David N. Gellman (review) 《自由的锁链:奴隶制、废奴和纽约的杰伊家族》,作者:大卫·n·格尔曼
2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/jer.2023.a897993
Reviewed by: Liberty's Chain: Slavery, Abolition, and the Jay Family of New York by David N. Gellman M. Scott Heerman (bio) Keywords Slavery, Abolition, Jay family, John Jay, John Jay II, William Jay Liberty's Chain: Slavery, Abolition, and the Jay Family of New York. By David N. Gellman. (Ithaca, NY: Cornell University Press, 2022. Pp. 519. Cloth, $36.95.) David Gellman's Liberty's Chain is an elegantly written study of slavery across several generations of the Jay family of New York, which offers an important intervention into several literatures on race and slavery in U.S. history. The book is divided into three parts, each focusing on one generation of the Jay family from the 1770s to the 1870s. Its main subjects are John Jay (1745–1829), William Jay (1789–1858), and John Jay II (1817–1894), allowing Gellman to focus on the history of slavery in the founding generation, through the era of gradual emancipation in the U.S. North, and [End Page 337] ultimately into the Civil War era. Across this long arc Gellman "shed[s] new light on the transitions from the practice of gradual emancipation to the demand for immediate abolition, from the commitment to peace to the embrace of war, and on the waxing and waning of nationalism as a force for liberation" (4). Each of the three sections is a masterful study in its own right, and by putting them together Gellman narrates the history of slavery and emancipation between U.S. independence and its Civil War like only a skilled scholar can, probing complex dimensions of gradual emancipation, immediate abolitionism, and the meaning of race in the nation at large. Gellman opens with the observation that "the enslavement of millions of human beings and the founding of the nation are inextricably bound" (2). He builds on a generation of scholarship on slavery in the founding generation and in the North, but charts new territory by foregrounding both the lives of the Jays and of the Black workers, free and enslaved, in their New York households. Using this framework he shows how relationships across race and gender lines in the domestic sphere shaped, or clashed with, the wider political landscape. His model approaches the history of slavery in the Jay family as a series of "concentric circles" and the "personal relationships with actual slaves and former slaves formed the core," followed by the regional conditions, national policy, and then international forces and intellectual and cultural trends (74). This approach shows that the great national paradoxes were also personal ones, and it reveals how enslaved, indentured, and formerly enslaved African Americans shaped the wider political landscape across generations. Gellman opens his analysis in earnest in the Age of Revolutions, where John Jay stood out as one of the leaders of the Revolutionary generation. He charts both Jay's marriage into the Livingston family, affording him access to a powerful family network, and his rise in New York politics. Jay was an
关键词:奴隶制,废除,杰伊家族,约翰·杰伊,约翰·杰伊二世,威廉·杰伊自由的锁链:奴隶制,废除,和纽约的杰伊家族。大卫·n·格尔曼著。(伊萨卡,纽约州:康奈尔大学出版社,2022。519页。布,36.95美元)。大卫·格尔曼的《自由之链》是一部文笔优美的著作,研究了纽约杰伊家族几代人的奴隶制,它对美国历史上有关种族和奴隶制的几部文献提供了重要的干预。这本书分为三部分,每一部分都聚焦于从18世纪70年代到19世纪70年代的杰伊家族的一代人。它的主要主题是约翰·杰伊(1745-1829),威廉·杰伊(1789-1858)和约翰·杰伊二世(1817-1894),使格尔曼专注于奴隶制在建国一代的历史,通过美国北方逐渐解放的时代,并最终进入内战时代。在这个漫长的过程中,格尔曼“对从逐步解放的实践到立即废除的要求的转变,从对和平的承诺到对战争的拥抱,以及作为解放力量的民族主义的兴衰进行了新的阐释”(4)。通过把它们放在一起,格尔曼讲述了从美国独立到内战之间奴隶制和解放的历史,就像一个熟练的学者一样,探索了逐步解放、立即废除主义和整个国家种族意义的复杂维度。格尔曼以“数百万人的奴役与国家的建立有着千难万别的联系”(2)作为开篇。他建立在对建国一代和北方奴隶制的一代学术研究的基础上,但通过突出杰伊人和黑人工人在纽约家庭中的生活,无论是自由的还是被奴役的,开辟了新的领域。利用这个框架,他展示了家庭领域中跨越种族和性别界限的关系如何塑造或与更广泛的政治格局发生冲突。他的模型将杰伊家族的奴隶制历史视为一系列“同心圆”,“与实际奴隶和前奴隶的个人关系构成了核心”,其次是地区条件、国家政策,然后是国际力量以及知识和文化趋势(74)。这种方法表明,伟大的国家悖论也是个人悖论,它揭示了被奴役的、契约契约的和曾经被奴役的非裔美国人如何影响了几代人之间更广泛的政治格局。格尔曼在《革命时代》一书中认真地开始了他的分析,约翰·杰伊作为革命一代的领导者之一脱颖而出。他描绘了杰伊的婚姻与利文斯顿家族的关系,使他能够接触到强大的家庭网络,以及他在纽约政坛的崛起。这些年来,杰伊是一个奴隶,被奴役的人帮助他向上流动。格尔曼强调了“奴隶制在道德上与美国建国理想的不相容”之间的矛盾,强调两者之间的冲突是“杰伊夫妇无法忽视的”(5)。读者跟随杰伊来到巴黎,在那里他帮助促成了《巴黎条约》(1783年),该条约要求英国代理人将被奴役的人归还给他们的主人,或者提供赔偿。在这些关键的岁月里,杰伊的父亲去世了,留给他的遗产是被奴役的人,这加剧了自由和奴隶制之间的紧张关系(51)。这种政治和个人的矛盾并不那么引人注目,除了杰伊是一个坚定的废奴主义者这一事实。杰伊站在逐渐解放的前沿,格尔曼揭示了战争年代如何给了他思考和表达的语言,以及奴隶制世界的替代方案(29)。1785年,杰伊成为新成立的纽约解放协会的主席,并支持1799年《逐步解放法》的最终通过,该法案解放了被奴役妇女服役28年的孩子。在这些章节中,格尔曼向我们描绘了北方是如何……
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引用次数: 0
"The Baby of Biological Race": The Issue of Racial Science in Winthrop Jordan's White Over Black “生物种族的婴儿”:温斯洛普·乔丹的《白人胜过黑人》中的种族科学问题
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/jer.2023.a897984
H. Neptune
Abstract:Are there currently venerated works of history-writing that, upon closer inspection, should embarrass us for their entanglements with white supremacy? White Over Black: American Attitudes Toward the Negro, 1550–1812 (1968) by Winthrop Jordan is one such text. A weighty historical study of English and Anglo–American "thoughts and feelings" about people of African descent in the colonies and the early republic, Jordan's book has won great professional acclaim within the North Atlantic for more than half a century. Yet, for all of this reverence, White Over Black betrays a deep and fatal problem and deserves reassessment as a disturbingly retrograde contribution to the historiography on racism. This monumental piece of scholarship advanced an essentialist conception of race as part of nature, as arising from natural distinctions between groups of people. Guilty of what Barbara Fields and Karen Fields have called "racecraft," Jordan put the cart of racial difference before the horse of racism. Indeed, he deliberately challenged the assumptions of contemporary anti-racist scholars who emphasized race as an invention, complaining that they had "thrown out the baby of race with the bathwater of racism." Maintaining that racism followed fundamentally from inherent racial difference, Jordan cast white supremacy, tragically, as an unconscious psychological response to the distinct physiology of Blackness. The result was a teleological narrative of racial domination. Though not intended to apologize for racism, White Over Black did nevertheless (ir)rationalize racism as the fatal product of inescapable biological difference. Carefully and critically read, Jordan's book provides an eloquent (pre)text for considering how a primordialist view of race subverts the project of effective anti-racist history-writing.
摘要:目前是否有受人尊敬的历史著作,经过仔细观察,会因为它们与白人至上主义的纠缠而让我们感到尴尬?温思罗普·乔丹的《白人对黑人:美国对黑人的态度》,1550–1812(1968)就是这样一本书。半个多世纪以来,约旦的书在北大西洋赢得了巨大的专业赞誉,这本书对英国和英美两国关于殖民地和共和国早期非洲人后裔的“思想和感受”进行了深入的历史研究。然而,尽管如此,《白人对黑人》揭示了一个深刻而致命的问题,值得重新评估,认为这是对种族主义史学的一种令人不安的倒退贡献。这一不朽的学术成果提出了一个本质主义的概念,即种族是自然的一部分,源于人群之间的自然差异。乔丹对芭芭拉·菲尔兹和凯伦·菲尔兹所说的“赛马术”感到内疚,他把种族差异的本末倒置。事实上,他故意挑战当代反种族主义学者强调种族是一项发明的假设,抱怨他们“用种族主义的洗澡水把种族的婴儿赶了出去”。乔丹坚持认为种族主义从根本上源于固有的种族差异,作为对黑人独特生理的无意识心理反应。其结果是种族统治的目的论叙事。尽管不是为了为种族主义道歉,但“白人对黑人”确实(ir)将种族主义合理化为不可避免的生物差异的致命产物。仔细而批判性地阅读,约旦的书提供了一个雄辩的(前)文本,用于思考原始的种族观如何颠覆有效的反种族主义历史写作项目。
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