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Seeking Abolition: Black Letter Writers and the Pennsylvania Abolition Society in the Era of Gradual Emancipation 寻求废奴:黑人书信作家与逐步解放时代的宾夕法尼亚废奴协会
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-03-01 DOI: 10.1353/jer.2023.0000
Mary T. Freeman, Heather Walser, Nora Slonimsky, Jessica Chopin Roney, A. Shankman, Brooke Bauer, E. Ellis, V. Holden, Elise A. Mitchell, W. Stewart, Greta L. Lafleur, Sari Altschuler, C. Crouch, L. Harris, D. Richter, Nicola Martin, M. Lender, Benjamin L. Carp, Kristin O’Brassill-Kulfan, Donald F. Johnson, A. M. Becker, E. Gelles, Rachel Tamar Van, Kambiz GhaneaBassiri, Kara M. French, K. Tillman, Campbell F. Scribner, Sasha Coles
Abstract:During the era of gradual emancipation, between about 1780 and 1830, ordinary African Americans tested the power of correspondence in efforts to advance their claims to freedom. Their demands often exceeded the limits of emancipation laws, but the letters themselves became a form of evidence in cases that challenged the existing legal regime. This article draws upon the correspondence files of the Pennsylvania Abolition Society to reveal a pattern of antislavery activism in which enslaved and free Black correspondents communicated their views directly white abolitionists, seeing themselves as participants in a cooperative activist partnership. Writing as deferential petitioners, indignant parents, aggrieved victims, and shrewd negotiators—sometimes all within the space of the same letter—African Americans used correspondence to present their political concerns as inseparable from their daily lives. Harnessing the medium of correspondence, they made immediate demands for legal freedom and relief from suffering. They also made implicit claims to equality through their conscious deployment of language and letter-writing conventions to reflect good moral character—a prerequisite for equal membership in the body politic. Together, these sources demonstrate that African Americans used letter-writing to secure freedom for themselves and their families as well as to emphasize the universal injustice of slavery and the moral obligation to oppose it.
摘要:在1780年至1830年的逐渐解放时代,普通非裔美国人在努力推进他们的自由主张时,测试了通信的力量。他们的要求往往超出了解放法的限制,但在挑战现有法律制度的案件中,信件本身成为了一种证据形式。这篇文章借鉴了宾夕法尼亚州废奴协会的信件档案,揭示了一种反奴隶制激进主义模式,在这种模式中,被奴役和自由的黑人记者直接与白人废奴主义者交流他们的观点,将自己视为合作活动家伙伴关系的参与者。作为毕恭毕敬的请愿者、愤怒的父母、愤愤不平的受害者和精明的谈判者——有时都在同一封信的范围内——非裔美国人用信件来表达他们与日常生活密不可分的政治关切。他们利用通信媒介,立即要求法律自由和减轻痛苦。他们还通过有意识地运用语言和写信习惯来反映良好的道德品质——这是政治体成员平等的先决条件,从而含蓄地宣称平等。这些消息来源共同表明,非裔美国人使用写信来确保自己和家人的自由,并强调奴隶制的普遍不公正性和反对奴隶制的道德义务。
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引用次数: 0
Jefferson's Muslim Fugitives: The Lost Story of Enslaved Africans, Their Arabic Letters, & an American President by Jeffrey Einboden (review) Jeffrey Einboden的《杰斐逊的穆斯林逃亡者:被奴役的非洲人的失落故事、他们的阿拉伯信件和一位美国总统》(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2023-03-01 DOI: 10.1353/jer.2023.0021
Kambiz GhaneaBassiri
Recent work from Sarah Swedberg connects this rhe toric directly to that of “madness” and mental health.6 Mind and Hearts is a highly readable and succinct account of the American Revolution through the lives and labors of two Mas sa chu setts icons and American found ers (223). By valuing hearts as well as minds, the book compellingly weaves together the personal and po liti cal lives of these influential siblings.
Sarah Swedberg最近的研究将这个故事直接与“疯狂”和心理健康联系起来《思想与心灵》是一本极具可读性和简洁的美国革命描述,通过两个马斯·萨朱的生活和劳动,偶像和美国发现的人(223)。通过重视心灵和思想,这本书令人信服地将这对有影响力的兄弟姐妹的个人生活和政治生活编织在一起。
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引用次数: 0
Journal of the Early Republic: Volume 42, 2022 早期共和国杂志:第42卷,2022年
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-12-01 DOI: 10.1353/jer.2012.0093
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引用次数: 0
Up for Interpretation: The Historical Interpreter's Role in Producing and Expanding Scholarship 等待阐释:历史诠释者在学术产生和发展中的作用
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-11-29 DOI: 10.1353/jer.2022.0077
Jessie Serfilippi
Abstract:Public historians and historical interpreters are often misunderstood by academic historians. They face challenges such as their work being undervalued and being underpaid. Through personal experience about the publication of a paper that bridged the public and academic history fields, the author describes ways she believes the fields could merge more to the benefit of not only historians, but the general public as well.
摘要:公共历史学家和历史阐释者经常被学术历史学家误解。他们面临着诸如工作被低估和工资过低等挑战。通过发表一篇连接公众和学术史领域的论文的个人经历,作者描述了她认为这两个领域如何融合,不仅有利于历史学家,也有利于公众。
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引用次数: 0
Family, Slavery, and Love in the Early American Republic: The Essays of Jan Ellen Lewis ed. by Barry Bienstock, Annette Gordon-Reed, and Peter S. Onuf (review) 《早期美国共和国的家庭、奴隶制与爱情:简·艾伦·刘易斯文集》,巴里·比恩斯托克、安妮特·戈登-里德、彼得·s·奥努夫编
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-11-29 DOI: 10.1353/jer.2022.0088
Sara Georgini
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引用次数: 0
Rethinking Time, Money, Access, and Community 重新思考时间、金钱、获取和社区
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-11-29 DOI: 10.1353/jer.2022.0074
Liz Covart
Abstract:Historians need time, money, and community to support their research, writing, and scholarly production. Where can historians turn to get the help they need to produce works of scholarly history as all but the most elite universities shift away from providing tenure-track positions and research support? What can scholarly organizations like the Society for Historians of the Early American Republic do to support those who wish to pursue scholarly work but find themselves working in undersupported positions or outside of the academy? This essay explores ideas for how scholarly organizations can better support and help their members produce scholarship and include them in scholarly publishing and peer review.
摘要:历史学家需要时间、金钱和社区来支持他们的研究、写作和学术成果。随着除最精英的大学外的所有大学都不再提供终身教职职位和研究支持,历史学家可以从哪里获得创作学术史作品所需的帮助?像美国早期共和国历史学家协会这样的学术组织能做些什么来支持那些希望从事学术工作但却发现自己在支持不足的职位或学院之外工作的人?本文探讨了学术组织如何更好地支持和帮助其成员产生学术成果,并将其纳入学术出版和同行评审的想法。
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引用次数: 0
Preface: The Material Conditions of Historians' Labor 前言:《历史学家劳动的物质条件》
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-11-29 DOI: 10.1353/jer.2022.0071
Will B. Mackintosh, J. Neem, Jessica Chopin Roney
Abstract:Academic Journals rely on people who devote their time and expertise to supporting the production of historical scholarship in diverse institutions—in archives and libraries, universities and museums, professional organizations and their conferences, and journals and presses. This network is complex, yet at its core it takes for granted the existence of researchers with the time, resources, and incentive to produce new scholarship. With the decline of traditional academic structures, other ways are needed to support and facilitate the production of knowledge.
摘要:学术期刊依赖于那些投入时间和专业知识支持不同机构——档案馆和图书馆、大学和博物馆、专业组织及其会议、期刊和出版社——产生历史学术成果的人。这个网络是复杂的,但在其核心,它认为研究人员的存在是理所当然的,他们有时间、资源和动机来产生新的奖学金。随着传统学术结构的衰落,需要其他方式来支持和促进知识的产生。
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引用次数: 0
Law in American Meetinghouses: Church Discipline and Civil Authority in Kentucky, 1780–1845 by Jeffrey Thomas Perry (review) 美国聚会场所的法律:肯塔基州的教会纪律和民事权威,1780-1845,杰弗里·托马斯·佩里著
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-11-29 DOI: 10.1353/jer.2022.0090
A. S. Watkins
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引用次数: 1
A Fire Bell in the Past: The Missouri Crisis at 200: Western Slavery, National Impasse ed. by Jeffrey L. Pasley and John Craig Hammond (review) 《过去的火钟:200年的密苏里危机:西方奴隶制,国家僵局》,杰弗里·帕斯利和约翰·克雷格·哈蒙德主编(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-11-29 DOI: 10.1353/jer.2022.0086
Van Gosse
and to stymie abolitionist writers. White writers used euphemisms or communicated “in code” (190) in their private correspondence. With this dearth of immediate primary materials, postbellum archivists did not attempt to collect materials about an event they did not know of. Without these materials and with a white historical profession that was already convinced of slave docility, the story of Nicholas was effectively silenced. So, in writing All for Liberty, Jeff Strickland unsilences the past—to borrow Trouillot’s language.2 Luckily for the reader, he has done so with prose that is as accessible for general audiences, including undergraduates, as it is enlightening for seasoned scholars of antebellum slavery.
并阻碍废奴主义作家。白人作家在他们的私人通信中使用委婉语或“用密码”交流(190)。由于缺乏直接的原始材料,战后档案保管员不会试图收集他们不知道的事件的材料。没有这些材料,再加上白人历史学界已经相信奴隶是顺从的,尼古拉斯的故事实际上就被沉默了。因此,在《一切为了自由》一书中,杰夫·斯特里克兰德借用特鲁洛特的语言,打破了过去的沉默对读者来说幸运的是,他的散文不仅对包括本科生在内的普通读者来说很容易理解,而且对研究内战前奴隶制的资深学者来说也很有启发性。
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引用次数: 0
Indigenous Waterways and the Boundaries of the Great Plains 土著水道和大平原的边界
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-11-29 DOI: 10.1353/jer.2022.0070
Christopher Steinke
Abstract:In the decades leading up to the Civil War, American officials established multiple reservations on the west bank of the Missouri River and used it to delimit land for Indian Removal. They expected the wide Missouri to contain Indigenous peoples in the Great Plains to the west of the river, dividing them from white settlers on the east bank. Yet throughout this period, Siouan-speaking peoples in the central Plains—Omaha, Otoe, and Missouria peoples—fought to uphold their navigation rights on the river and preserve access to homelands on its east side. Enlisting Indigenous navigational technologies, they continued traveling on the river and landed repeatedly on its east bank, where they carried out hunting expeditions along eastern tributaries into northwest Missouri and western Iowa and confronted soldiers and settlers attempting to enforce the river boundary of Indian Territory. In doing so, Omahas, Otoes, and Missourias sustained their own deep histories of mobility and communication on Indigenous waterways that spanned American boundaries in the Great Plains. This article addresses how they resisted American authority across the Missouri watershed in the early to mid-nineteenth century.
摘要:在南北战争前的几十年里,美国官员在密苏里河西岸建立了多个保留地,并用它来划定印第安人迁移的土地。他们预计广阔的密苏里州将包含河以西大平原的土著人民,将他们与东岸的白人定居者分隔开来。然而,在这一时期,中原地区讲苏安语的民族——奥马哈人、奥托人和密苏里人——一直在为维护他们在河上的航行权和维护通往河东侧家园的通道而斗争。他们利用土著导航技术,继续在河上航行,并多次在东岸登陆,在那里,他们沿着东部支流向密苏里州西北部和爱荷华州西部进行狩猎探险,并与试图强行划定印度领土河流边界的士兵和定居者对峙。在这样做的过程中,Omahas、Otoes和Missourias在跨越美国大平原边界的土著水道上保持了自己深厚的流动和交流历史。这篇文章讲述了19世纪初至中期,他们如何在密苏里流域抵抗美国的权威。
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