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An inclusive spiritual education 包容的精神教育
IF 1.3 2区 哲学 0 RELIGION Pub Date : 2019-10-02 DOI: 10.1080/1364436x.2019.1675603
J. Bellous
ABSTRACT I define human spirituality as a sense of felt connection, which is central to a human capacity to survive and thrive. That is, the spiritual lies at the foundation of human experience, so that everyone is spiritual, and typically, people use religious language to express spiritual concerns. In this paper, I lay out an inclusive approach to spiritual education that gets beneath religious and spiritual tensions to focus on human need. In offering the approach, and perhaps an attitude to the humanity of our learners, this essay describes four spiritual styles. Each one relies on a specific currency. The four currencies are, namely, word, emotion, symbol and action. I unpack the styles to show how, taken together, they create a holistic and humane literacy curriculum that welcomes children and youth into classroom experiences despite their personal religious differences or, perhaps, the indifference they bring with them to class.
摘要:我将人的精神定义为一种感觉上的联系,这是人类生存和发展能力的核心。也就是说,精神是人类经验的基础,因此每个人都是精神的,通常,人们使用宗教语言来表达精神关切。在这篇论文中,我提出了一种包容性的精神教育方法,这种方法可以摆脱宗教和精神紧张,关注人类的需求。在提供我们的学习者的方法,也许是对人性的态度时,本文描述了四种精神风格。每种货币都依赖于一种特定的货币。四种货币分别是:文字、情感、象征和行动。我打开这些风格的包装,展示它们是如何结合在一起,创造出一个全面而人道的识字课程,欢迎儿童和青少年进入课堂体验,尽管他们有个人宗教差异,或者可能在课堂上表现得漠不关心。
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引用次数: 2
Creating the condition for doubt. How might questioning and critical thinking inspire children’s spiritual development? 为怀疑创造条件。质疑和批判性思维如何激发孩子们的精神发展?
IF 1.3 2区 哲学 0 RELIGION Pub Date : 2019-10-02 DOI: 10.1080/1364436x.2019.1672628
R. Wills
ABSTRACT Doubt, in much of Kierkegaard’s writing, is the inspiration for faith. Illustrating doubt in terms of the suspension of totality, the negation of certainty, and subsequent reflection, Fear and Trembling, and Philosophical Fragments, both authored pseudonymously by Kierkegaard, consider how individuals might learn on the strength of their own personal contingency within the remits of pre-existing structures and systems. After exploring Kierkegaard’s ideas in these texts, this article considers how the four dimensions of Hay and Nye’s concept of relational consciousness might provide the conditions for questioning and critical thinking, which form a part of doubt. Drawing on examples from practice, it is proposed that children’s spiritual development might include doubt in order to effect change in the lives of learning individuals and on a wider scale.
摘要在克尔凯郭尔的许多作品中,怀疑是信仰的灵感来源。Kierkegaard以笔名撰写的《恐惧与颤抖》和《哲学碎片》从整体性的暂停、确定性的否定和随后的反思的角度阐述了怀疑,考虑了个人如何在预先存在的结构和系统的疏忽中学习自己的个人偶然性。在探究了克尔凯郭尔在这些文本中的思想之后,本文思考了海伊和奈的关系意识概念的四个维度如何为质疑和批判性思维提供条件,而质疑和批判性思考构成了怀疑的一部分。根据实践中的例子,有人提出,儿童的精神发展可能包括怀疑,以便在更大范围内改变学习者的生活。
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引用次数: 2
Perceptions of death among children in Sweden 瑞典儿童对死亡的认知
IF 1.3 2区 哲学 0 RELIGION Pub Date : 2019-10-01 DOI: 10.1080/1364436x.2019.1672627
Fereshteh Ahmadi, J. Ristiniemi, Inger Linblad, Lina Schiller
ABSTRACT The article discusses children’s thoughts about death. Research was carried out in two elementary schools in Sweden among 40 children between 6 and 9 years of age, data were collected through text reading, movie viewing and dialogues with children. The main results reveal child-specific thoughts about the end of life, i.e., ideas children construe on their own. The findings also show society- and time-specific thoughts that children take from their societal and cultural context. The article proposes an integrative approach between these two: it is only when the categories of child-specific and society- and time-specific thoughts are combined that we get a fair picture of children’s perceptions of death. The main finding is that children form ideas of their own; they are not completely under the influence of their societal and cultural context. Children take over ideas from their surrounding society but they also express ideas produced by themselves.
摘要本文论述了儿童对死亡的思考。在瑞典的两所小学对40名6至9岁的儿童进行了研究,通过阅读文本、观看电影和与儿童对话收集数据。主要结果揭示了儿童对生命终结的特定想法,即儿童自己构建的想法。研究结果还显示了儿童从社会和文化背景中获得的特定于社会和时间的思想。这篇文章提出了一种介于两者之间的综合方法:只有当特定于儿童的思想和特定于社会和时间的思想相结合时,我们才能公平地了解儿童对死亡的看法。主要发现是,孩子们形成了自己的想法;他们并没有完全受到社会和文化背景的影响。孩子们接受周围社会的想法,但他们也表达自己产生的想法。
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引用次数: 2
Children’s creation of an image of God and religiosity – a pedagogical perspective 儿童对上帝形象和宗教信仰的创造——一种教学视角
IF 1.3 2区 哲学 0 RELIGION Pub Date : 2019-10-01 DOI: 10.1080/1364436x.2019.1672625
Krystyna Heland-Kurzak
ABSTRACT It is generally accepted that religiosity is a reflection of a child’s experiences at home, of religious family practices, and of the knowledge gained at school. I assume that religiosity is a form of individual experience and that the image of God is part of this experience. The aim of this research was to reveal the different images of God and the differences in religiosity among the children of Catholic, Orthodox and Protestant denominations. For the purposes of this work, all of the previously described environments were addressed as religiously aligned environments. The topic presented in this article shows new perspectives of the children’s spirituality in the context of the acquired experiences of religiosity. The author tried to achieve this by conducting 82 interviews with children. This article concerns mainly with the analysis of conversations with children, and through this the author tries to show the children’s image of God.
摘要人们普遍认为,宗教信仰反映了孩子在家的经历、宗教家庭实践以及在学校获得的知识。我认为宗教信仰是个人体验的一种形式,上帝的形象也是这种体验的一部分。本研究的目的是揭示天主教、东正教和新教教派儿童对上帝的不同形象以及宗教信仰的差异。出于这项工作的目的,之前描述的所有环境都被视为宗教一致的环境。本文提出的主题展示了在宗教习得经验的背景下对儿童精神的新视角。作者试图通过对82名儿童进行访谈来实现这一目标。本文主要通过对与儿童对话的分析,试图展示儿童的上帝形象。
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引用次数: 1
Teaching religious education: researchers in the classroom (2nd ed) 宗教教育教学:课堂上的研究者(第二版)
IF 1.3 2区 哲学 0 RELIGION Pub Date : 2019-07-03 DOI: 10.1080/1364436X.2019.1652962
Brian Frain, S.J.
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引用次数: 1
Developing spirituality – an equal right of every child? 发展灵性——每个孩子的平等权利?
IF 1.3 2区 哲学 0 RELIGION Pub Date : 2019-07-03 DOI: 10.1080/1364436X.2019.1646218
Helena Stockinger
ABSTRACT Children’s spiritual development is influenced by those with whom they interact and by the world around them. An important context for young children is the kindergarten, which has a high level of responsibility for their (spiritual) education. At kindergarten children encounter people with different religious and spiritual attitudes, which may be fundamental to the development of their own spirituality. Research results regarding how two kindergartens in Austria deal with this diversity and how children address it are summarized. One result of this qualitative ethnographic research project is that, depending on their religion, children have different opportunities to develop their spiritual communication and spirituality based on religious traditions and rituals. Developing kindergartens in line with the metaphor of safe spaces where diversity is recognized and discussed can contribute to the creation of equal opportunities for children’s spiritual development.
摘要儿童的精神发展受到与他们互动的人和周围世界的影响。幼儿的一个重要背景是幼儿园,它对他们的(精神)教育负有高度责任。在幼儿园,孩子们会遇到具有不同宗教和精神态度的人,这可能是他们自身精神发展的基础。总结了奥地利两所幼儿园如何处理这种多样性以及儿童如何应对这种多样性的研究结果。这一定性民族志研究项目的一个结果是,根据他们的宗教,儿童有不同的机会在宗教传统和仪式的基础上发展他们的精神交流和精神。按照承认和讨论多样性的安全空间的比喻发展幼儿园,有助于为儿童的精神发展创造平等的机会。
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引用次数: 6
Editorial 编辑
IF 1.3 2区 哲学 0 RELIGION Pub Date : 2019-07-03 DOI: 10.1080/1364436X.2019.1652573
Tony Eaude
As books review editor, as well as a reader of, and contributor to, the International Journal of Children’s Spirituality, I gain a particular perspective on the themes which are – and are not – highlighted in relation to children’s spirituality; and how these have changed over recent years. This editorial offers the opportunity to consider the current state of the discourse on children’s spirituality and to suggest some directions which this and future research might usefully take, though inevitably this reflects my own interests and prejudices to some extent. It also provides me with the chance to thank those who have reviewed books and to encourage other people to recommend suitable books and/or offer to review them – please contact me if so. The majority of books put forward are, unsurprisingly, suggested by publishers, with authors sometimes asking for their books to be reviewed and unsolicited reviews received occasionally. Publishers tend to suggest books which are either academic and fairly denseor deal in relatively simple andmore accessible termswith a particular issue such as ADHD, illness or bereavement. The more academic books, with some notable exceptions, are usually related to religion and/or religious education, and in some cases chaplaincy, but often refer only loosely to spirituality. The less academic ones frequently make only a somewhat cursory mention of spirituality, except those which discuss practical programmes, such as Godly Play, or approaches such as mindfulness. There have been more books recently which discuss children’s spirituality in relation to holistic education. Books are published from time to timeonaspects of children’s lives such as dreams and imaginary friends which are necessarily dependent on children’s own perceptions and descriptions. Most of the books which discuss children of a specific age address the early years or adolescence, rather than the years in between. Only rarely arewebsites identified for possible review. Occasionally, books are recommended, or even sent, which make no mention of spirituality or children. Unsurprisingly, these are not considered for review! What are we to make of this? First, the perception by publishers of what the IJCS will be interested in, and therefore presumably how spirituality is perceived more broadly, is that it relates mainly to members of faith communities and educators, especially those working in religious education. Maybe, the type of books recommended reflects the long-standing difficulty of defining what is meant by spirituality. I suspect we will always face this and should see spirituality as a very loosely defined concept, drawing on a Wittgensteinian view of family INTERNATIONAL JOURNAL OF CHILDREN’S SPIRITUALITY 2019, VOL. 24, NO. 3, 225–227 https://doi.org/10.1080/1364436X.2019.1652573
作为书评编辑,以及《国际儿童灵性杂志》的读者和撰稿人,我对与儿童灵性有关的主题有了特别的看法,这些主题是——或不是——被强调的;以及近年来的变化。这篇社论提供了一个机会来思考关于儿童精神的话语的现状,并建议一些方向,这和未来的研究可能会有用,尽管这不可避免地反映了我自己的兴趣和偏见在某种程度上。这也让我有机会感谢那些评论书籍的人,并鼓励其他人推荐合适的书籍和/或提供评论-如果有的话请联系我。不出所料,大多数书都是由出版商推荐的,作者有时会要求对他们的书进行评论,偶尔也会收到不请自来的评论。出版商倾向于推荐学术性、内容密集的书籍,或者用相对简单、通俗易懂的术语来处理特定问题,比如多动症、疾病或丧亲之痛。比较学术性的书籍,除了一些明显的例外,通常与宗教和/或宗教教育有关,在某些情况下也与牧师有关,但通常只泛指灵性。不那么学术化的书籍经常只是粗略地提到灵性,除了那些讨论实际项目的书籍,比如敬虔游戏,或者像正念这样的方法。最近有更多的书讨论儿童的灵性与全人教育的关系。关于儿童生活方面的书籍不时出版,如梦和想象中的朋友,这些书籍必然依赖于儿童自己的感知和描述。大多数讨论特定年龄儿童的书籍都是针对儿童的早期或青春期,而不是介于两者之间的时期。只有很少的网站被确定为可能的审查。偶尔会有一些书被推荐,甚至被送出去,却没有提到灵性或儿童。不出所料,这些都不需要审查!我们该怎么理解这件事?首先,出版商对IJCS感兴趣的内容的看法是,灵性主要与信仰团体和教育者有关,尤其是那些从事宗教教育工作的人,因此可以推测灵性是如何被更广泛地理解的。也许,推荐的书籍类型反映了长期以来难以定义灵性的含义。我怀疑我们将永远面对这个问题,并且应该将灵性视为一个非常松散的定义概念,借鉴维特根斯坦对家庭的看法。《国际儿童灵性杂志》2019,VOL. 24, NO. 11。3,225 - 227 https://doi.org/10.1080/1364436X.2019.1652573
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引用次数: 0
Godly play-European perspectives on practice and research 上帝发挥欧洲对实践和研究的看法
IF 1.3 2区 哲学 0 RELIGION Pub Date : 2019-07-03 DOI: 10.1080/1364436X.2019.1652961
Kathy Frady
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引用次数: 1
Spiritual moments making music in nature. A study exploring the experiences of children making music outdoors, surrounded by nature 在大自然中创造音乐的精神时刻。一项探索儿童在自然环境中户外创作音乐体验的研究
IF 1.3 2区 哲学 0 RELIGION Pub Date : 2019-07-03 DOI: 10.1080/1364436X.2019.1646220
D. Adams, G. Beauchamp
ABSTRACT Outdoor learning is recognised internationally as an essential part of a child’s holistic education and children’s wellbeing can be improved when being outdoors surrounded by nature. However, there is a growing body of evidence that suggests children are becoming disconnected from nature. This study investigated the experiences of six classes of children aged 7–11 years from six primary schools making music outdoors in rural locations in Wales over a two-year period. Groups of children from each school undertook semi-structured interviews using video-stimulated reflective dialogue (VSRD). Their teachers also took part in semi-structured interviews, without VSRD. The data suggest children’s music making involved interactivity with nature provoking biophilic responses. The analysis revealed they experienced extraordinary, transcendent or what might be called spiritual moments. Evidence is analysed with conceptions of spirituality, communitas and philosophy of dialogue.
摘要户外学习被国际公认为儿童整体教育的重要组成部分,当孩子们在户外被大自然包围时,他们的健康状况可以得到改善。然而,越来越多的证据表明,儿童正变得与自然脱节。这项研究调查了来自威尔士六所小学的六个7-11岁儿童班在两年内在农村地区户外创作音乐的经历。来自每所学校的儿童小组使用视频刺激的反思对话(VSRD)进行了半结构化访谈。他们的老师也参加了半结构化访谈,没有VSRD。数据表明,儿童的音乐创作涉及与自然的互动,从而引发亲生物反应。分析显示,他们经历了非同寻常、超凡脱俗或所谓的精神时刻。对证据进行了精神、共同体和对话哲学的分析。
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引用次数: 6
Competitive youth athletes: how do their families prioritize faith development while participating in sports? 竞技青年运动员:他们的家庭在参与体育运动时如何优先考虑信仰发展?
IF 1.3 2区 哲学 0 RELIGION Pub Date : 2019-07-03 DOI: 10.1080/1364436X.2019.1650003
J. Livingston
ABSTRACT Parent-child relationships can be strengthened by the increased time spent together due to youth sport involvement. The time demands, however, require families to skip religious services. The intent of this qualitative study was to explore how Christian families with competitive youth athletes promote faith development. Fifteen families across the United States were interviewed to gather data related to the level of church and sport involvement as well as behaviours related to faith development. The results suggest families strategically find ways to remain involved in church, integrate their faith into daily life, and identify ways to develop character in sports.
摘要由于青少年参与体育运动,亲子关系可以通过增加在一起的时间来加强。然而,时间要求要求家庭跳过宗教仪式。这项定性研究的目的是探索基督教家庭与有竞争力的青年运动员如何促进信仰发展。采访了美国各地的15个家庭,以收集与教会和体育参与水平以及与信仰发展相关的行为相关的数据。研究结果表明,家庭从战略上找到了保持参与教会的方法,将他们的信仰融入日常生活,并确定了在体育运动中培养个性的方法。
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引用次数: 2
期刊
International Journal of Childrens Spirituality
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