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What it means to say, ‘a person is a person through other persons’: Ubuntu through humanistic-existential lenses of transactional analysis “一个人通过他人成为一个人”意味着什么:通过交易分析的人文主义-存在主义镜头的Ubuntu
IF 1.1 Q4 SOCIAL WORK Pub Date : 2022-02-25 DOI: 10.1080/15426432.2022.2039341
R. K. Chigangaidze, Patience Chinyenze
ABSTRACT Ubuntu is a relational philosophy which is best known through the axiom, ‘umuntu ngubuntu ngabantu’ a person is a person through other persons. Transactional Analysis (TA) as a relational theory as well, is used in this paper, to expand on the understanding of the Ubuntu proverb. Existential life position, ‘I’m OK, You’re OK’ and constructs of TA such as transgenerational scripts, stroking and physis are utilized to expand on the meaning of ‘umuntu ngubuntu ngabantu.’ Based on the provisions of TA, the African axiom is connected to aspects of child development, parenting, communication, sustainable development, spirituality and ecological social work. Significantly, the discourse argues that ‘umuntu ngubuntu ngabantu’ should never be divorced from the values of the African philosophy which include kindness, forgiveness, hospitality, humanness, social justice, human rights, social solidarity, liberty and other positive virtues. Thus, this paper is a plea for a TA and ubuntu informed social work practice that can entangle humanity from the negative transactional scripts whilst reinforcing the positive ones. To its end, the paper questions what this generation will be remembered for when it becomes the living dead (ancestors).
Ubuntu是一种关系哲学,最广为人知的是“umuntu ngubuntu ngabantu”,一个人通过其他人成为一个人。本文将交易分析作为一种关系理论来扩展对乌班图谚语的理解。存在主义的生活姿势,“我很好,你很好”和TA的结构,如跨代脚本,抚摸和身体被用来扩展“umuntu ngubuntu ngabantu”的意义。根据TA的规定,非洲公理与儿童发展、养育子女、沟通、可持续发展、灵性和生态社会工作等方面有关。值得注意的是,该论述认为," umuntu ngubuntu ngabantu "绝不应脱离非洲哲学的价值观,这些价值观包括仁慈、宽恕、好客、人道、社会正义、人权、社会团结、自由和其他积极美德。因此,本文是一个请求,一个TA和ubuntu通知社会工作实践,可以纠缠人性从消极的交易脚本,同时加强积极的。最后,这篇文章质疑,当这一代人成为活死人(祖先)时,他们会因为什么而被记住。
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引用次数: 2
The impact of religiosity and spirituality on health and mental health wellbeing 宗教信仰和灵性对健康和心理健康的影响
IF 1.1 Q4 SOCIAL WORK Pub Date : 2022-01-02 DOI: 10.1080/15426432.2022.2035518
Eileen A. Dombo
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引用次数: 0
Dignity and worth for all: identifying shared values between social work and Christian faith-based groups’ anti-sex trafficking discourse 人人享有尊严和价值:确定社会工作与基督教信仰团体反性交易话语之间的共同价值观
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-12-08 DOI: 10.1080/15426432.2021.2011533
Logan Knight, Kaitlin Casassa, Njeri Kagotho
ABSTRACT Faith-based organizations are important partners in anti-trafficking efforts due to their familiarity with local threats and commitment to safeguarding their communities. However, differences in values and beliefs can create challenges for collaborations between faith-based organizations, social work, and other sectors. This study used a culturally sensitive qualitative inquiry of Christian anti-sex-trafficking discourse through dialogue with faith leaders, in order to uncover shared values between Christian anti-sex trafficking and social work as a foundation for ethical collaboration, and to identify areas of differences where further dialogue is necessary to promote respect for diverse viewpoints and to advocate for sex trafficking survivors.
基于信仰的组织是打击人口贩运工作的重要合作伙伴,因为他们熟悉当地的威胁并致力于保护他们的社区。然而,价值观和信仰的差异会给基于信仰的组织、社会工作和其他部门之间的合作带来挑战。本研究通过与信仰领袖的对话,对基督教反性交易话语进行了文化敏感的定性调查,以揭示基督教反性交易与社会工作之间的共同价值观,作为道德合作的基础,并确定需要进一步对话的差异领域,以促进对不同观点的尊重,并为性交易幸存者提供支持。
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引用次数: 5
The role of religion in the stressors experienced by Ultra-Orthodox Jewish caregivers of persons with disability during the COVID-19 period 在COVID-19期间,宗教在极端正统犹太残疾人护理人员所经历的压力源中的作用
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-12-06 DOI: 10.1080/15426432.2021.2009408
R. Shor
ABSTRACT The role of the religious socio-cultural context in the stressors that Ultra-Orthodox Jewish family caregivers of persons with developmental disorders coped with during the COVID-19 period and the role of religion in their ways of coping with these stressors were examined in a qualitative study among 19 caregivers in Israel. The findings indicate that the stressors which the caregivers experienced stemmed primarily from disruptions in the religious socio-cultural context of the family members with disability. They also illuminate the centrality of religious coping mechanisms for the caregivers. Taking this into consideration is essential for providing culturally oriented help for the caregivers.
摘要:本研究通过对以色列19名极端正统派犹太家庭照顾者的定性研究,探讨了宗教社会文化背景在2019冠状病毒病期间对发育障碍患者的压力源的影响,以及宗教在他们应对这些压力源的方式中的作用。研究结果表明,照顾者所感受到的压力源主要来自残疾家庭成员的宗教社会文化环境的破坏。他们还阐明了宗教应对机制对照顾者的中心地位。考虑到这一点对于为照顾者提供文化导向的帮助至关重要。
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引用次数: 0
Spirituality, religiosity and attitudes toward addiction 精神,宗教信仰和对成瘾的态度
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-11-30 DOI: 10.1080/15426432.2021.2009407
C. Stewart, Benjamin T. May, Linda Openshaw
ABSTRACT While negative attitudes within the social work community toward clients struggling with addiction may not be ubiquitous, there is evidence that such attitudes remain problematic. Interestingly, while extant research suggests social workers may demonstrate low empathy toward clients with Substance Use Disorders (SUDs), there is very little research available concerning factors that may be involved with these adverse attitudes. This study explored the relationship between spirituality, religiosity and attitudes toward clients with SUDs utilizing a sample of social work students and practitioners from two unique geographical locations. Results demonstrated that dimensions of spirituality, including religiosity, have some predictive potential for attitudes toward addiction. Further, the direction can be either positive or negative.
虽然社会工作社区对与成瘾斗争的客户的消极态度可能并不普遍,但有证据表明,这种态度仍然存在问题。有趣的是,虽然现有的研究表明,社会工作者可能对物质使用障碍(sud)的客户表现出较低的同理心,但很少有关于这些不良态度可能涉及的因素的研究。本研究以来自两个不同地区的社工学生和从业人员为样本,探讨灵性、宗教信仰和对SUDs患者态度之间的关系。结果表明,灵性的维度,包括宗教信仰,对成瘾的态度有一定的预测潜力。此外,方向可以是积极的,也可以是消极的。
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引用次数: 0
The role of spirituality in family adjustment and resilience among Puerto Rican families post-Hurricane Maria 飓风玛丽亚后波多黎各家庭的精神调整和恢复力的作用
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-11-15 DOI: 10.1080/15426432.2021.2000553
Mikiko Sato, Pilar Horner, D. Vélez Ortiz, Abbie Nelson
ABSTRACT Natural disasters continue to devastate families and communities across the United States. An important aspect of family resiliency within a disaster context is the role spirituality plays in how families make sense of their experience. Using an arts-based visual research approach, this study explored the role of spirituality in the psychosocial adaptation of displaced Puerto Rican families who resettled in Orlando, Florida post-Hurricane Maria. Three main themes emerged: spirituality through 1) the relinquishment of control, 2) sense of empowerment, and 3) stabilization and security. The data suggest that spirituality plays a critical role in how Puerto Rican families make sense of their displacement experience and find the strength and motivation to adapt and move forward. The findings provide important insights for community-based organizations and religious leaders regarding how Latino families spiritually cope and navigate resettlement after a natural disaster.
自然灾害继续摧毁美国各地的家庭和社区。在灾难背景下,家庭恢复力的一个重要方面是精神在家庭如何理解他们的经历中所起的作用。本研究采用以艺术为基础的视觉研究方法,探讨了在飓风玛丽亚后重新安置在佛罗里达州奥兰多的流离失所的波多黎各家庭的心理社会适应中的精神作用。三个主要主题出现了:1)放弃控制带来的灵性,2)赋权感,以及3)稳定和安全。数据表明,在波多黎各家庭如何理解他们的流离失所经历并找到适应和前进的力量和动力方面,灵性起着至关重要的作用。这些发现为社区组织和宗教领袖提供了重要的见解,帮助他们了解拉丁裔家庭如何在精神上应对和应对自然灾害后的重新安置。
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引用次数: 0
Religion and spirituality in clinical practice: an exploration of comfort and discomfort among practitioners 临床实践中的宗教与灵性:对从业者舒适与不适的探索
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-10-31 DOI: 10.1080/15426432.2021.1994099
D. Drew, J. Banks, R. Joseph
ABSTRACT This study explored whether license-holding mental health professionals exhibit comfort/discomfort in addressing religion and spirituality (RS) in practice. Through snowball sampling, 52 clinicians across different fields were recruited across Southern California. The participants were measured descriptively based on (a) comfort in their ability to integrate clients’ RS in treatment and (b) their comfort discussing clients’ RS strengths and struggles in treatment. Results revealed that, among practitioners, there was a 15–25% level of discomfort toward integrating and discussing RS in treatment. That is, between 75% and 85% of participants reported comfort in dealing with RS in practice. Licensed clinical social workers reported slightly lower discomfort level than other licensed professionals. However, Mann-Whitney U Test results revealed that field of practice (social workers versus non social workers) does not significantly correlate with comfort addressing and discussing RS in treatment. Implications of the findings were discussed.
摘要:本研究探讨持有执照的心理健康专业人员在实践中处理宗教和灵性(RS)时是否表现出舒适/不适。通过滚雪球抽样,在南加州招募了来自不同领域的52名临床医生。对参与者进行了描述性的测量,基于(a)他们将来访者的RS融入治疗的能力的舒适度,以及(b)他们在讨论来访者的RS优势和治疗中的挣扎时的舒适度。结果显示,在从业人员中,有15-25%的人对整合和讨论RS治疗感到不舒服。也就是说,75%到85%的参与者表示,在实际处理RS时感到舒适。持牌临床社会工作者报告的不适程度略低于其他持牌专业人员。然而,Mann-Whitney U测试结果显示,实践领域(社会工作者与非社会工作者)与治疗中的舒适处理和讨论RS没有显着相关。讨论了研究结果的意义。
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引用次数: 5
Literature on Professional Social Work and Controversies Surrounding Roman Catholicism in the Republic of Ireland: Adapting the Dynamic Model 爱尔兰共和国关于专业社会工作和围绕罗马天主教的争议的文献:适应动态模型
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-10-18 DOI: 10.1080/15426432.2021.1978124
S. Flynn
ABSTRACT Critical commentary on the literature addresses the relationship between Roman Catholicism and professional social work in the Republic of Ireland. The context is a series of highly publicized clerical-abuse scandals and controversies associated with institutional segregation. Focused commentary operates in two phases across six subthemes. Thereafter application of a dynamic model of social work progresses insights from the former review toward learning for practitioners moving forward. It is concluded that sensitivity to the implications of tragedies and controversies for survivors and their families remains an ethical imperative in Irish social work practice. Within this, sensitivity that goes beyond rhetoric and sentiment to achieve a meaningfully sensitive approach to practice is most needed and will be strongest when operationalized within set parameters.
摘要:对文学的批评评论解决了罗马天主教与爱尔兰共和国专业社会工作之间的关系。背景是一系列高度公开的神职人员虐待丑闻和与制度隔离有关的争议。重点评论分为两个阶段,涉及六个子主题。此后,社会工作动态模型的应用将从以前的综述中获得的见解推进到从业者的学习中。结论是,对悲剧的影响和对幸存者及其家人的争议的敏感性仍然是爱尔兰社会工作实践中的道德要求。在这种情况下,最需要的是超越修辞和情感的敏感性,以实现有意义的敏感方法,当在设定的参数内操作时,将是最强的。
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引用次数: 0
Forgiveness experiences of women and men in Catholic religious orders 天主教修会男女的宽恕经验
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-10-03 DOI: 10.1080/15426432.2021.1977761
Hien T. Kim Nguyen, Thomas K Kenemore
ABSTRACT A qualitative inquiry study explores how religious vowed people experience forgiveness. Fourteen religious vowed men and women, living in relatively closed communities, shared their experiences of forgiveness over a lifetime of service. Grounded theory principals were utilized in data collection and analysis. Findings include a thematic description of how forgiveness is explained as an ongoing process involving offenses and transgressions, motivations, and challenges. Internal and social influences are discussed. Religious, spiritual, and family influences are identified, as well as community context. Forgiveness understanding is experienced as changing over time. Recommendations for counselors and other service providers are shared, and future qualitative exploration of the experiences of a wide range of cultural and religious groups is suggested.
一项质性探究研究探讨了信教的人如何体验宽恕。14位信教的男女,生活在相对封闭的社区,分享了他们一生服务的宽恕经历。在数据收集和分析中运用了扎根理论原理。研究结果包括一个主题描述,如何将宽恕解释为一个持续的过程,包括冒犯和越轨、动机和挑战。讨论了内部和社会影响。宗教,精神和家庭的影响被确定,以及社区背景。谅解是随着时间的推移而改变的。分享了对辅导员和其他服务提供者的建议,并建议今后对广泛的文化和宗教团体的经验进行定性探索。
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引用次数: 0
The influence of religious and spiritual traditions on social work practice across the globe; does it influence social work education? 宗教和精神传统对全球社会工作实践的影响;它会影响社会工作教育吗?
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-10-02 DOI: 10.1080/15426432.2021.2001726
Eileen A. Dombo
In this fourth and final issue of 2021, the reader will find six original manuscripts that address the impact of religious and spiritual traditions on social work practice from Alabama, USA, Israel, Malaysia, and Bangladesh. In these rich and thought-provoking pieces, we consider Islamic, Roman Catholic, and Ashtanga practices and beliefs that can, at times, foster and/or conflict with social work professional values and practices. These concerns may underlie the resistance that some social work education leaders have with integrating religion and spirituality into curricula, which is also discussed in this issue. Understanding the spiritual/religious practices of those we serve, as well as navigating the potential conflicts between personal beliefs and professional practices, are ethical obligations for social workers (Reamer, 2018). Given the current focus on diversity, equity, and inclusion in social work education today (Woo et al., 2021), a social worker’s personal comfort or discomfort with religion and/or spirituality must be considered accordingly. Failure to address religion and spirituality in social work curricula, and therefore social work practice, is to send a message that it is acceptable to sidestep an important dimension of identity for many of the people social workers will encounter in their work. Would this be acceptable for any other dimension of identity? Yet the recent research by Woo et al. (2021) showed that religion was included in only 13.5% of the courses covering equity and justice issues. The articles in this issue provide strong examples of how social worker can navigate potential conflicts between religious and professional values. There are many rich and relevant studies and scholarly works in progress that focus on religion and spirituality in social work practice. Disseminating this work is the purpose of this journal, and of significance in this issue is the research by Moffatt and colleagues on integrating religion and spirituality into the MSW curriculum. Their study is the first to include a sampling of MSW program leaders across the United States to explore the factors that hinder or facilitate including religion and spirituality in coursework. Of significance are the
在2021年的第四期也是最后一期中,读者将找到六份原始手稿,这些手稿涉及来自阿拉巴马州,美国,以色列,马来西亚和孟加拉国的宗教和精神传统对社会工作实践的影响。在这些丰富而发人深省的文章中,我们考虑了伊斯兰教、罗马天主教和阿斯汤加的实践和信仰,这些实践和信仰有时会促进或与社会工作的专业价值观和实践相冲突。这些担忧可能是一些社会工作教育领导者对将宗教和灵性融入课程的抵制的基础,这也在本期中讨论。了解我们所服务对象的精神/宗教习俗,以及处理个人信仰与专业实践之间的潜在冲突,是社会工作者的道德义务(Reamer, 2018)。鉴于当前社会工作教育的重点是多样性,公平性和包容性(Woo等人,2021),社会工作者对宗教和/或灵性的个人舒适或不适必须相应地考虑。未能在社会工作课程中解决宗教和灵性问题,因此社会工作实践,是在传递一个信息,即对于许多社会工作者在工作中遇到的人来说,回避一个重要的身份维度是可以接受的。这对于其他维度的身份是否也可以接受?然而,Woo等人(2021)最近的研究表明,在涉及公平和正义问题的课程中,宗教只占13.5%。本期的文章为社会工作者如何处理宗教和职业价值观之间的潜在冲突提供了强有力的例子。在社会工作实践中,有许多丰富而相关的研究和学术著作关注宗教和灵性。传播这项工作是本刊的宗旨,而Moffatt及其同事关于将宗教和灵性融入城市生活垃圾课程的研究在本期中具有重要意义。他们的研究首次对全美的城市垃圾项目负责人进行抽样调查,以探索阻碍或促进在课程中纳入宗教和灵性的因素。重要的是
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引用次数: 1
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JOURNAL OF RELIGION AND SPIRITUALITY IN SOCIAL WORK
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