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Hybrid governance in South Sudan: the negotiated state in practice 南苏丹的混合治理:实践中的谈判国家
IF 1.3 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-05-21 DOI: 10.1080/21647259.2021.1917186
P. Justin, W. Verkoren
ABSTRACT This article draws on empirical data collected in Yei River County, South Sudan, to contribute to debates on hybrid governance in Africa. Current literature offers a limited understanding of the practical workings of hybridity, and particularly of whether and under what circumstances hybridity may meet the interests and solve the problems of citizens. This article discusses how subsequent historical attempts at state-building have left a complex and layered governance system and analyses how this system functions on the ground in Yei River County, focusing on the land and justice sectors. The empirical analysis reveals institutional development to be ongoing and to be shaped through continuous negotiations among local stakeholders. Whilst in the land sector, this process produced power imbalances and violence, in the justice sector, unexpected institutional cooperation improved access to justice for local citizens. Important factors in determining these institutional outcomes have been what we have termed the two P’s: pragmatism and power.
本文利用在南苏丹耶伊河县收集的经验数据,为非洲混合治理的辩论做出贡献。目前的文献对混合的实际运作提供了有限的理解,特别是混合是否以及在什么情况下可以满足公民的利益和解决问题。本文讨论了随后的国家建设历史尝试如何留下了一个复杂而分层的治理体系,并分析了该体系在义江县的实际运作情况,重点关注土地和司法部门。实证分析表明,制度发展是持续的,并通过当地利益相关者之间的持续谈判形成。虽然在土地部门,这一进程产生了权力不平衡和暴力,但在司法部门,出人意料的机构合作改善了当地公民诉诸司法的机会。决定这些制度结果的重要因素是我们所说的两个P:实用主义和权力。
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引用次数: 0
Power or peace? Restoration or emancipation through peace processes 权力还是和平?通过和平进程恢复或解放
IF 1.3 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-05-04 DOI: 10.1080/21647259.2021.1911916
Oliver P. Richmond, Roger Mac Ginty, Sandra Pogodda, Gëzim Visoka
ABSTRACT Recent critical academic work in Peace and Conflict Studies has concentrated on the agential aspects of peace but has somewhat neglected structural issues and the different types of power that may be an obstacle to peace. Yet, for peace to take root, to be emancipatory and truly transformative, it seems that issues of hard power, geo-politics and the structures of states, societies and economies need to be re-addressed in a new set of contexts. This special issue concentrates on how peace scholarship and agendas can be furthered in an era of realism, hard power, the primacy of geopolitics, nationalism, authoritarianism and unfettered capitalism. This article explores the fluid and multifaceted relationship between power and peace, while also introducing the contributions to this special issue.
摘要:和平与冲突研究最近的批判性学术工作集中在和平的能动性方面,但在某种程度上忽略了结构问题和可能阻碍和平的不同类型的权力。然而,为了让和平扎根、解放和真正变革,似乎需要在一系列新的背景下重新解决硬实力、地缘政治以及国家、社会和经济结构等问题。本期特刊聚焦于在现实主义、硬实力、地缘政治、民族主义、威权主义和不受约束的资本主义盛行的时代,如何推进和平学术和议程。本文探讨了权力与和平之间的流动性和多方面的关系,同时也介绍了对这一专题的贡献。
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引用次数: 3
Honyomiji: the local women’s peacebuilding institution in South Sudan Honyomiji:南苏丹当地妇女建设和平机构
IF 1.3 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-04-26 DOI: 10.1080/21647259.2021.1895613
Winnie Bedigen
ABSTRACT There is an increasing interest in women and grassroots/indigenous peace methods inclusion in peacebuilding in the Sub-Sahara region. These moves are proposed as subsidiaries to the ‘high-level’ conventional institutions’ methods. Yet, grassroots/indigenous institutions are not recognised, and women continue to be viewed as passive victims to be protected- but what roles do indigenous women institutions play in peacebuilding? Using empirical data and critical literature on gender and peacebuilding, this paper analyses how South Sudanese indigenous women (Honyomiji) institution engage in peacebuilding. It argues that women’s indigenous obligations of leadership, education, social support and religious/cultural ceremonies are crucial in national peacebuilding. Also, it recognises that such institutions’ terms may not be aligned with conventional standards and make the work of acknowledging indigenous peace methods difficult. However, this paper suggests that their inclusion in the national peace initiatives may provide alternative methods for delivering sustainable peace and learning to peace actors.
摘要人们越来越关注将妇女和基层/土著和平方法纳入撒哈拉以南地区的建设和平。这些举措被提议作为“高级”传统机构方法的附属机构。然而,基层/土著机构没有得到承认,妇女继续被视为需要保护的被动受害者——但土著妇女机构在建设和平中发挥着什么作用?本文利用有关性别与建设和平的实证数据和批评性文献,分析了南苏丹土著妇女机构如何参与建设和平。它认为,妇女在领导、教育、社会支持和宗教/文化仪式方面的土著义务对国家建设和平至关重要。此外,它认识到,这些机构的条款可能与传统标准不一致,并使承认土著和平方法的工作变得困难。然而,本文表明,将其纳入国家和平倡议可能会为实现可持续和平和向和平行为者学习提供替代方法。
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引用次数: 1
International relations, sociolinguistics and the ‘everyday’: a linguistic ethnography of peace-building through language education 国际关系、社会语言学和“日常”:通过语言教育建设和平的语言民族志
IF 1.3 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-04-19 DOI: 10.1080/21647259.2021.1895604
Constadina Charalambous, P. Charalambous, B. Rampton
ABSTRACT Focusing on the role that language and language education can play in peace-building, this paper examines everyday practice through the lens of linguistic ethnography. It investigates Greek Cypriot teenagers learning Turkish, the language of the (former) enemy, and it asks: how were the Turkish language’s associations with violent conflict handled in the practices and institutional organisation of schooling, and how far and in what ways can we say that the Turkish lessons contributed to peace-building? Our findings address the institutional structures and routines of secondary schooling, pedagogic and interactional practices in class, and the links between school and home. The paper concludes with a discussion of what this study might contribute to the notion of ‘de-securitisation’ and to research on ‘hybrid’ and ‘everyday peace’.
摘要本文以语言和语言教育在和平建设中的作用为中心,从语言民族志的角度审视日常实践。它调查了希族塞人青少年学习土耳其语(前)敌人的语言)的情况,并问道:在学校教育的实践和机构组织中,土耳其文与暴力冲突的联系是如何处理的,我们能在多大程度上以及以何种方式说土耳其话课程有助于和平建设?我们的研究结果涉及中学教育的制度结构和惯例、课堂教学和互动实践,以及学校和家庭之间的联系。论文最后讨论了这项研究可能对“去证券化”的概念以及对“混合”和“日常和平”的研究做出的贡献。
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引用次数: 8
Colonial power and decolonial peace 殖民权力与非殖民和平
IF 1.3 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-03-30 DOI: 10.1080/21647259.2021.1906516
J. Cruz
ABSTRACT Peace from coloniality has been a device of power within the invention of Latin America which has engaged in different ways of circulation and domination. For example, we see the function of the geopolitical knowledge matrix for the epistemic and practical reproduction of knowledge-power and the appropriation and imposition of a scientific community, derived from modernity, that seeks the classification and codification of a single valid kind of peace. However, it is necessary to denaturalise the structures of how the dominant peace works so that it is questioned and deconstructed, but at the same time allows the possibility of recognising other kinds of peace in Latin America.
殖民地带来的和平一直是拉丁美洲发明的一种权力手段,拉丁美洲以不同的方式进行流通和统治。例如,我们看到地缘政治知识矩阵在知识权力的认识和实践复制方面的作用,以及对源自现代性的科学共同体的侵占和强加,该科学共同体寻求对单一有效和平的分类和编纂。然而,有必要改变占主导地位的和平如何运作的结构,使其受到质疑和解构,但同时允许承认拉丁美洲其他类型和平的可能性。
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引用次数: 8
From the river to the sea: Palestine and Israel in the shadow of ‘peace’ 从河流到海洋:“和平”阴影下的巴勒斯坦和以色列
IF 1.3 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-03-22 DOI: 10.1080/21647259.2021.1895629
Florian Zollmann
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引用次数: 7
Rebel politics: a political sociology of armed struggle in Myanmar’s borderlands 反叛政治:缅甸边境地区武装斗争的政治社会学
IF 1.3 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-03-22 DOI: 10.1080/21647259.2021.1895624
A. Moodie
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引用次数: 0
The impact of state abdication on transitional justice: when non-state actors and other states fill the post-transition gap 国家退位对过渡时期司法的影响:当非国家行为者和其他国家填补过渡后的空白
IF 1.3 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-03-18 DOI: 10.1080/21647259.2021.1895626
Joanna R. Quinn
ABSTRACT When the state fails to carry out the duties it would normally fulfil in the post-conflict period, non-state actors eventually step in to fill the gaps. Such processes ultimately come to stand in for official state response. While this seems like a fairly innocuous turn of events, there are consequences to the substitution of civil society-run post-conflict rebuilding that are rarely unpacked. The literature has so far not taken up what is a fairly serious issue: By letting the state off the hook, citizens’ needs are never appropriately met; governments are able to continue with other areas of foci – including carrying on with acts of war and human rights abuses and official responsibility is never taken.
当国家未能履行其在冲突后时期通常应履行的职责时,非国家行为体最终会介入填补空白。这些过程最终会取代官方的国家回应。虽然这似乎是一个相当无害的事件转变,但以民间社会管理的冲突后重建替代的后果很少被揭示。迄今为止,相关文献还没有触及一个相当严重的问题:让政府摆脱困境,公民的需求永远得不到适当满足;各国政府能够继续在其他重点领域开展工作,包括继续进行战争行为和侵犯人权行为,而官方从未承担责任。
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引用次数: 0
Filling the gap: customary institutions as governance actors 填补空白:作为治理行动者的习惯机构
IF 1.3 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-03-17 DOI: 10.1080/21647259.2021.1895619
Karolina Werner
ABSTRACT Customary institutions have taken a lead in providing justice and peace services following conflict in Uganda, taking on governance roles despite being relegated to only cultural status. This has been particularly prevalent in remote areas where government services are lacking, and where customary institutions remain both familiar and accessible. While this has some positive effects, it also has long term negative normative and political implications, which may contribute to uneven service delivery, increasing fragmentation of the state and impunity from the state’s responsibility to address serious crimes. This paper considers the role of customary institutions in delivering peace and justice in the aftermath of small-scale conflict. It argues that indigenous institutions can be enablers of impunity and that there is a need for a more inclusive and integrated framework in which the state works with indigenous structures to ensure service gaps are filled in a cohesive and sustainable manner.
摘要乌干达冲突后,习惯机构在提供司法与和平服务方面发挥了主导作用,尽管被降级为仅具有文化地位,但仍承担着治理角色。这种情况在缺乏政府服务的偏远地区尤其普遍,在这些地区,传统机构仍然很熟悉,也很容易获得。虽然这有一些积极的影响,但也有长期的负面规范和政治影响,这可能导致服务提供不均衡,国家日益分裂,国家处理严重犯罪的责任不受惩罚。本文件审议了习惯制度在小规模冲突后实现和平与正义方面的作用。它认为,土著机构可能是有罪不罚的推动者,需要一个更具包容性和综合性的框架,在这个框架中,国家与土著机构合作,确保以连贯和可持续的方式填补服务缺口。
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引用次数: 3
Global norms and local action: the campaigns to end violence against women in Africa 全球规范与地方行动:结束对非洲妇女的暴力行为的运动
IF 1.3 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-03-16 DOI: 10.1080/21647259.2021.1895625
R. Fosu
The story of peacebuilding from the mid-1990s onward is that the local (however it is defined) adumbrate efficacy. The centrality of the local in post-1990 peacebuilding in a way represents a norma...
从20世纪90年代中期开始的建设和平的故事是,地方(无论定义如何)预示着效能。地方在1990年后建设和平中的中心地位在某种程度上代表了一种规范。。。
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引用次数: 8
期刊
Peacebuilding
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