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Peacebuilding最新文献

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Fierce and accommodationist divided cities: understanding right-to-the-city protests in Beirut and Manama 激烈的和解主义者分裂了城市:理解贝鲁特和麦纳麦的进城权抗议
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2023-07-04 DOI: 10.1080/21647259.2023.2219119
J. Nagle, Simon Mabon
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引用次数: 1
The art of ‘tick boxes’: quantitative audience evaluation methods of documentary theatre for ‘peace’ in Northern Ireland “勾选框”艺术:北爱尔兰“和平”纪录片剧场的定量观众评价方法
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2023-07-04 DOI: 10.1080/21647259.2023.2231269
H. McCallum
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引用次数: 0
Civility as collective self-care in Nablus (Palestine): face-to-face interactions in the shadow of war 纳布卢斯(巴勒斯坦)作为集体自我照顾的文明:战争阴影下的面对面互动
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/21647259.2023.2234734
E. Schaeublin
ABSTRACT The inhabitants of the Palestinian city of Nablus in the West Bank, which has been under Israeli military rule since 1967, practice bottom-up civility to shape public life in spite of political rights being denied to them. As most institutional forms of ‘civil society’ are deeply distrusted, everyday civility among Palestinians dynamically reacts to occurrences of political violence. Based on ethnographic fieldwork in Nablus in 2013 and 2014, this article argues that bottom-up civility constitutes a medium for addressing ethical and political questions about how to live together in dignity in the midst of a repressive and opaque political landscape. As such, civility can be understood as a form of collective ethical self-care. People laterally discipline one another to embody dignity and piety in their face-to-face interactions and to express respect for victims by hiding signs of consumption and market transactions. In an enclosed community facing repression, ethical claims about dignity and civility in public interactions are a form of political agency that calls for decentering common understandings of civil society.
摘要自1967年以来一直处于以色列军事统治之下的约旦河西岸巴勒斯坦城市纳布卢斯的居民,尽管政治权利被剥夺,但他们仍以自下而上的文明来塑造公共生活。由于大多数“公民社会”的制度形式都不受信任,巴勒斯坦人的日常文明对政治暴力的发生会做出动态反应。本文基于2013年和2014年纳布卢斯的民族志实地调查,认为自下而上的文明构成了一种媒介,可以解决道德和政治问题,即如何在压抑和不透明的政治环境中有尊严地生活在一起。因此,文明可以被理解为集体道德自我照顾的一种形式。人们相互横向约束,在面对面的互动中体现尊严和虔诚,并通过隐藏消费和市场交易的迹象来表达对受害者的尊重。在一个面临镇压的封闭社区中,在公共互动中对尊严和文明的道德要求是一种政治机构形式,要求对公民社会达成体面的共识。
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引用次数: 0
Young protesters’ ambivalence about violence in the 2015 crisis in Burundi: local legacies of conflict and generational change 2015年布隆迪危机中年轻抗议者对暴力的矛盾心理:冲突的地方遗产和代际变化
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/21647259.2023.2234735
L. Berckmoes, Anonymous
ABSTRACT April 2015, Burundi. What started as peaceful demonstrations against another term of president Nkurunziza, quickly turned into violent confrontations between mostly young male civilians and government forces. The demonstrations signalled the beginning of a new political crisis after a decade of peace. In this paper, we draw on eye-witness accounts of civilians to understand the escalation of violence. We argue that legacies of conflict informed the understanding and escalation of the violence. For instance, memories and skills learned by adults and older peers during the civil war were passed on to novices to organise protests and neighbourhood defence. Yet the legacies of conflict also juxtaposed with protesters’ ideals on ‘civil’ non-violent political dialogue. The ambivalence towards violence experienced and narrated by protesters and witnesses points to intergenerational change, but may also be understood as contradictions in how political dialogue and competition is generally envisioned in Burundi.
2015年4月,布隆迪。一开始是反对总统恩库伦齐扎连任的和平示威,但很快演变成以年轻男性为主的平民和政府军之间的暴力对抗。示威活动标志着经过十年和平后新的政治危机的开始。在本文中,我们利用平民目击者的叙述来理解暴力的升级。我们认为,冲突的遗留影响了对暴力的理解和升级。例如,成年人和年长的同龄人在内战期间学到的记忆和技能被传授给新手,以组织抗议活动和邻里防御。然而,冲突的遗产也与抗议者关于“公民”非暴力政治对话的理想并存。抗议者和目击者所经历和叙述的对暴力的矛盾态度表明了代际变化,但也可以理解为布隆迪政治对话和竞争的普遍设想的矛盾。
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引用次数: 0
The search for a comprehensive political settlement in Transnistria: explaining the failure to reach agreement 寻求德涅斯特河沿岸问题的全面政治解决:解释未能达成协议的原因
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2023-07-02 DOI: 10.1080/21647259.2023.2231244
Ana Maria Albulescu
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引用次数: 0
Architecture, politics and peacebuilding in Medellín 麦德林的建筑、政治与建设和平
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2023-06-26 DOI: 10.1080/21647259.2023.2211835
Lisbet Harboe, K. Hoelscher
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引用次数: 1
Peace in cities, peace through cities? Theorising and exploring geographies of peace in violently contested cities 城市里的和平,城市里的和平?理论化和探索暴力冲突城市的和平地理
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2023-06-21 DOI: 10.1080/21647259.2023.2225914
Emma Elfversson, I. Gusic, Jonathan Rokem
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引用次数: 2
Peacekeeping’s conflict urbanism: a decade of urban change in Mali 维和冲突的城市化:马里十年的城市变迁
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2023-06-07 DOI: 10.1080/21647259.2023.2219131
Silvia Danielak
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引用次数: 0
Seeing peace like a city: local visions and diplomatic proposals for future solutions 像城市一样看待和平:地方愿景和未来解决方案的外交建议
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2023-06-05 DOI: 10.1080/21647259.2023.2219130
Lior Lehrs, Noam Brenner, Nufar Avni, D. Miodownik
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引用次数: 0
Constitution-making and statebuilding in Kosovo: we (you) the people 科索沃的制宪和国家建设:我们(你们)人民
3区 社会学 Q1 Social Sciences Pub Date : 2023-05-29 DOI: 10.1080/21647259.2023.2217575
Adem Beha
How is ‘the people’ constituted in post-war, internationally administered Kosovo? As an internationalised territory and with an unresolved political status, the post-war interim constitution-making process was mainly shaped by a non-consensual idea of statehood regarding whether Kosovo was entitled to sovereign statehood. This article traces the antagonistic goals between Albanian and Serb ethnic groups within the country, on the one hand, and the international statebuilders, on the other hand, during the constitution-making process. Kosovo’s post-war constitution-making became the main instrument of an incremental international statebuilding. Although international statebuilders pursued neither a deliberative nor a consultative approach throughout the constitution-making process, they engineered a liberal constitutional content which imposed the highest standards of minority rights in post-war Kosovo.
在战后国际管理的科索沃,“人民”是如何构成的?作为一个国际化的领土和未解决的政治地位,战后临时宪法的制定过程主要是由一个关于科索沃是否有权成为主权国家的非共识的国家观念所决定的。本文追溯了在宪法制定过程中,阿尔巴尼亚人和塞尔维亚人之间的敌对目标,一方面是国内的民族,另一方面是国际国家建设者。科索沃战后的制宪成为国际社会逐步建立国家的主要手段。虽然国际国家缔造者在整个制宪过程中既不采取审议方式,也不采取协商方式,但他们设计了一种自由的宪法内容,在战后的科索沃强加了少数民族权利的最高标准。
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引用次数: 0
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