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Moral Agency Within Social Structures and Culture: A Primer on Critical Realism for Christian Ethics 社会结构与文化中的道德能动性——基督教伦理批判现实主义初探
IF 2.6 Q1 Arts and Humanities Pub Date : 2022-01-20 DOI: 10.1080/14767430.2021.2024994
Teofilo Giovan S. Pugeda III, Angelo Julian E. Perez
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引用次数: 1
The primacy of ontology: a philosophical basis for research on religion in prison 本体论至上:监狱宗教研究的哲学基础
IF 2.6 Q1 Arts and Humanities Pub Date : 2021-12-27 DOI: 10.1080/14767430.2021.2007463
Lamia Irfan, Muzammil Quraishi, Mallory Schneuwly Purdie, M. Wilkinson
ABSTRACT This paper suggests philosophical foundations for mixed methods research based on the philosophy of critical realism. In particular, it suggests that the critical realist idea of the primacy of ontology helps bridge the apparent paradigmatic gap between qualitative and quantitative research. It illustrates this foundational idea by showing why and how a multi-disciplinary team used a mixed methods approach to understand the significance of religion in prison through a multi-site study of religious conversion to Islam in prison and how this gives a better account than a single method approach. The mixed method research design used in the project sets out a new way of mapping and understanding religious conversion and differences within a faith group that draws on the emancipatory potential of critical realist thought.
摘要本文提出了基于批判现实主义哲学的混合方法研究的哲学基础。特别是,它表明本体论至上的批判现实主义思想有助于弥合定性研究和定量研究之间明显的范式差距。它通过对监狱中宗教皈依伊斯兰教的多站点研究,展示了多学科团队为什么以及如何使用混合方法来理解监狱中宗教的重要性,以及这如何比单一方法更好地说明这一基本思想。该项目中使用的混合方法研究设计提出了一种新的方法来绘制和理解宗教皈依和信仰群体内部的差异,利用了批判现实主义思想的解放潜力。
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引用次数: 2
Review of Critical Realism, Feminism and Gender: A Reader 批判现实主义、女性主义与性别:一个读者
IF 2.6 Q1 Arts and Humanities Pub Date : 2021-12-02 DOI: 10.1080/14767430.2021.1993702
Glory Rigueros Saavedra, D. Pilgrim
This is a most welcome handbook arriving at a timely moment for those interested in feminism in relation to sex/gender, progressive politics and sustainability. Critical realism has been an invaluable tool in many fields of enquiry because of the resolution it is capable of bringing to the ongoing conceptual rift between enlightenment and universalist ideas and subsequent developments of postmodernism which rejected scientism and grand theories (Lyotard 1984), in defence of diversity and localism. The discipline of ‘Development Studies’, which has encouraged and benefitted from the tools of deconstruction has, at the same time, encountered problems due to its adoption of full-blown relativism, for example, in its understanding of the Climate Emergency. The realization that we live in a shared material world and do share many universally valid and real experiences has led to necessary reformulations in which a shared planet and shared universal experiences can co-exist with different particular and localized ones. Critical Realism has been an important part of this reformulation through its proposal of analytical depth, interdisciplinarity and dialectical analysis (Bhaskar et al. 2010). Feminism too, as an integral part of Sustainable Development, and as a field of knowledge and political action, has been assailed by similar theoretical criticisms by postmodernism. These challenges to Second Wave feminist formulations have not been invariably creatively transformative. Intense controversies have, at times, bordered on the destructive and the unresolved, whilst often also defeating the aim of the feminist emancipatory project. It is therefore hoped that this volume will provide some clarity on the subject of Feminism in general and, in particular, on the vexed concept of Gender and its relationship to Sex. Broadly the aim of the book is to highlight how the perspectives of critical realism illuminate the relationship between feminist and gender studies with the philosophy of science and by so doing to overcome the perceived antagonism between them. The editors emphasize that this is not to be done by denying evident theoretical differences but by showing how these fields are inevitably intertwined because they operate at different levels of analysis which reflect the reality of a stratified ontology. Their interdependence makes it possible to tease out and examine how different understandings of feminism and gender may be better or worse explanations of our daily lives. Structurally the book is rational and approachable in its layout of three parts. Firstly, a section on Philosophical Preliminaries, secondly a section on Intersectionality and thirdly a section on Methodology. This allows readers to easily seek out the sections most relevant to their own interests. The contributing authors strive to give consideration to ideas from different streams of feminism’s so-called first, second and third waves of analysis, which is useful and refreshing and
这是一本非常受欢迎的手册,对于那些对性/性别、进步政治和可持续性方面的女权主义感兴趣的人来说,它来得正是时候。批判现实主义在许多研究领域都是一种宝贵的工具,因为它能够解决启蒙思想和普遍主义思想之间持续存在的概念分歧,以及后来拒绝科学主义和宏大理论的后现代主义的发展(Lyotard 1984),以捍卫多样性和地方主义。“发展研究”学科鼓励并受益于解构工具,但同时也遇到了问题,因为它采用了全面的相对主义,例如在理解气候紧急情况时。认识到我们生活在一个共享的物质世界中,并确实分享了许多普遍有效和真实的经验,这导致了必要的重新制定,在这种重新制定中,一个共同的星球和共同的普遍经验可以与不同的特定和本地化经验共存。批判现实主义通过其分析深度、跨学科性和辩证分析的建议,成为这一重新表述的重要组成部分(Bhaskar等人,2010)。女权主义作为可持续发展的一个组成部分,作为一个知识和政治行动领域,也受到了后现代主义的类似理论批评。这些对第二波女权主义表述的挑战并不总是具有创造性的变革性。激烈的争议有时近乎于破坏性的和未解决的,同时也常常破坏女权主义解放项目的目标。因此,我们希望这本书能澄清女权主义的总体主题,特别是令人烦恼的性别概念及其与性的关系。从广义上讲,这本书的目的是强调批判现实主义的视角如何阐明女权主义和性别研究与科学哲学之间的关系,并通过这样做来克服它们之间的对立。编辑们强调,这不是要否认明显的理论差异,而是要展示这些领域是如何不可避免地交织在一起的,因为它们在不同的分析层面上运作,反映了分层本体的现实。它们的相互依存性使我们有可能梳理和检验对女权主义和性别的不同理解是如何更好或更糟糕地解释我们的日常生活的。从结构上讲,这本书在三个部分的布局上是理性的和可接近的。首先是哲学序言部分,其次是交叉性部分,第三是方法论部分。这样读者就可以很容易地找到与自己兴趣最相关的部分。贡献作者努力考虑女权主义所谓的第一波、第二波和第三波分析的不同观点,这是有用的、令人耳目一新的,并引发了争论。在《哲学概论》中,作者Lawson、Hull、New、Gunnarsson和Dy讨论了现实主义、普遍主义、相对主义、性别和跨性别政治的争议,这些争议涵盖了女权主义内部的大量哲学争议。围绕女权主义的辩论会遇到这些分歧,这不仅仅是因为不同的概念
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引用次数: 2
The strategic-relational approach, realism and the state: from regulation theory to neoliberalism via Marx and Poulantzas, an interview with Bob Jessop 战略关系方法、现实主义和国家:从马克思和普兰查斯的调控理论到新自由主义,鲍勃·杰索普访谈
IF 2.6 Q1 Arts and Humanities Pub Date : 2021-11-17 DOI: 10.1080/14767430.2021.1995685
B. Jessop, J. Morgan
ABSTRACT In this wide-ranging interview, Bob Jessop discusses the development of, and many of the main themes in, his work over the last fifty years. He explains how he became interested in realism and Marxism; and he describes the various influences on his highly influential theory of the state. The discussion explores his strategic-relational approach, his thoughts on regulation theory, variegated capitalism, post-disciplinarity, cultural political economy and his ‘spatial-turn’, as well as neoliberalism, contemporary events and looming problems of climate change and crisis.
摘要在这篇内容广泛的采访中,Bob Jessop讨论了他在过去五十年中作品的发展以及作品中的许多主题。他解释了自己是如何对现实主义和马克思主义产生兴趣的;他描述了对他极具影响力的国家理论的各种影响。讨论探讨了他的战略关系方法、他对监管理论的思考、多样化资本主义、后纪律性、文化政治经济学和他的“空间转向”,以及新自由主义、当代事件和迫在眉睫的气候变化和危机问题。
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引用次数: 13
Building on the shoulders of Bhaskar and Matthews: a critical realist criminology 建立在巴斯卡和马修斯的肩膀上:一个批判的现实主义犯罪学
IF 2.6 Q1 Arts and Humanities Pub Date : 2021-11-17 DOI: 10.1080/14767430.2021.1992736
M. Wilkinson, Muzammil Quraishi, Lamia Irfan, Mallory Schneuwly Purdie
ABSTRACT Building on the insights of the late Roy Bhaskar and the late Roger Matthews, as well as some recent developments in ultra-realist criminology, this article introduces and delineates some core intellectual contours of a Critical Realist Criminology (CRC) based on the principles of: The ‘emergent,’ stratified ontology of crime and of the offender; the full critical realist account of the dialectics of being and becoming, including the spiritual turn in critical realism, applied to processes of criminal justice and reform; maximal inclusion of diverse theoretical research positions and the primacy of ontology in methodological selection; a ‘serious’ critical relationship of criminologists with professionals, institutions and policy-makers of criminal justice. These principles are directed at developing a criminology that ‘underlabours’ the recovery of human flourishing for the victims and perpetrators of crime and for society at large, including in-depth inquiry into what counts as crime and the purposes of incarceration.
摘要本文基于已故的Roy Bhaskar和Roger Matthews的见解,以及超现实主义犯罪学的一些最新发展,介绍并描绘了批判现实主义犯罪学(CRC)的一些核心知识轮廓,其原则是:犯罪和罪犯的“涌现”分层本体论;对存在与形成辩证法的全面批判现实主义描述,包括批判现实主义的精神转向,适用于刑事司法和改革进程;最大限度地包容不同的理论研究立场和本体论在方法选择中的首要地位;犯罪学家与刑事司法专业人员、机构和决策者之间的“严肃”批判性关系。这些原则旨在发展一种犯罪学,为犯罪受害者和犯罪者以及整个社会“奠定”恢复人类繁荣的基础,包括深入调查什么是犯罪和监禁的目的。
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引用次数: 2
Problematizing people management practices: a critical realist study of knowledge sharing 有问题的人事管理实践:知识共享的批判性现实主义研究
IF 2.6 Q1 Arts and Humanities Pub Date : 2021-11-08 DOI: 10.1080/14767430.2021.1992734
T. Edwards, Konstantinos Kakavelakis
ABSTRACT Within the field of Human Resource Management (HRM), it is assumed that people management practices, including teamworking and cultural initiatives, enable knowledge sharing because they encourage employees to work collaboratively. Perhaps less well understood are occasions when such efforts fail to deliver knowledge sharing arrangements. Here we employ the critical realist concept of emergence to situate the introduction of people management practices in support of knowledge sharing, to examine how such efforts create the emergent properties to either share or not to share knowledge. Then we refine the critical realist concept of communicative reflexivity to explain why employees decide to engage or withdraw from collaborative work. By focusing on reflexivity as not just an ‘internal dialogue’ but also as an ‘external conversation’ we demonstrate why the situated circumstances of work interactions is a significant form of mediation between social contexts and practice in support (or not) of knowledge sharing.
在人力资源管理(HRM)领域,人们认为人员管理实践,包括团队合作和文化倡议,能够实现知识共享,因为它们鼓励员工协同工作。也许人们不太了解的是,这些努力未能实现知识共享安排的情况。在这里,我们采用批判现实主义的涌现概念来定位支持知识共享的人员管理实践的引入,以检查这些努力如何创造共享或不共享知识的涌现属性。然后,我们完善了沟通反身性的批判现实主义概念,以解释员工决定参与或退出协作工作的原因。通过关注反身性不仅是一种“内部对话”,也是一种“外部对话”,我们证明了为什么工作互动的情境是社会背景和实践之间的重要调解形式,以支持(或不支持)知识共享。
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引用次数: 1
Doing ‘judgemental rationality’ in empirical research: the importance of depth-reflexivity when researching in prison 在实证研究中做“判断理性”:深度反思性在监狱研究中的重要性
IF 2.6 Q1 Arts and Humanities Pub Date : 2021-11-05 DOI: 10.1080/14767430.2021.1992735
Muzammil Quraishi, Lamia Irfan, Mallory Schneuwly Purdie, M. Wilkinson
ABSTRACT Critical realist thought has theorised convincingly that epistemic relativism is constellationally embedded in ontological realism which in turn necessitates judgemental rationality. In social science, judgemental rationality involves acting upon plausible decisions about competing points of view. However, the tools for doing this are, as yet, under-articulated. This paper addresses this absence by articulating triangulation and depth-reflexivity as two tools for doing judgemental rationality in empirical research. It draws on the experiences of a diverse team working on an international comparative research project on conversion to Islam in prisons. It demonstrates how epistemic and relational gaps between researchers and research subjects can be bridged by mobilising the ‘laminated’ properties and personal attributes of a diverse research team that factors in attributes that are absent as well as those present. The biographical experiences of the team are analyzed in a variety of intersecting dimensions: faith, ethnicity/ethno-culture, gender, class and professionality.
批判现实主义思想令人信服地论证了认识论相对主义是星形地嵌入本体论实在论的,而本体论实在论反过来又要求判断理性。在社会科学中,判断理性涉及对相互竞争的观点作出貌似合理的决定。然而,到目前为止,实现这一目标的工具还不够明确。本文通过阐明三角测量和深度反身性作为在实证研究中进行判断理性的两种工具来解决这种缺失。它借鉴了一个从事监狱改信伊斯兰教国际比较研究项目的多元化团队的经验。它展示了研究人员和研究对象之间的认知和关系差距是如何通过调动一个多样化的研究团队的“分层”属性和个人属性来弥合的,这些属性既考虑了缺失的属性,也考虑了存在的属性。团队的传记经历在各种交叉的维度上进行分析:信仰、种族/民族文化、性别、阶级和专业。
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引用次数: 9
The problem of evil and critical realism 恶与批判现实主义的问题
IF 2.6 Q1 Arts and Humanities Pub Date : 2021-10-28 DOI: 10.1080/14767430.2021.1992738
Dominic Effiong Abakedi, E. K. Iwuagwu, M. Egbai
ABSTRACT This paper applied the philosophical theory of critical realism to the problem of evil. Using the method of critical analysis of related literature, the paper discovered, among other things, that existing theodicies that are responses to the problem of evil can broadly be categorized into the compatibility thesis and the incompatibility thesis, respectively; and that the relevance of critical realism for the problem of evil lies in preserving a logical gap between the idea of the nature of ‘God as He really is, and how He is conceptualized or described by human theodicies’. The paper argued that whereas the thesis of the non-observability of the nature of God as He really is, independent of human cognition, conforms to critical realism, the non-observability of the omnibus does not. And to accommodate this, the novel concept of critical theism is proposed.
本文将批判现实主义的哲学理论应用于恶的问题。运用对相关文献的批判性分析方法,本文发现,除其他外,现有的作为对邪恶问题的回应的神学可以大致分为相容论和不相容论;批判现实主义与邪恶问题的相关性在于,在“上帝的本质”与人类神权如何概念化或描述他之间保留了一个逻辑鸿沟。本文认为,尽管独立于人类认知的上帝本质的不可观察性这一命题符合批判现实主义,但综合性的不可观测性却不符合。为了适应这一点,提出了批判有神论的新概念。
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引用次数: 0
The loneliness of a long-distance critical realist student: the story of a doctoral writing group 一个远程批判现实主义学生的孤独:一个博士写作小组的故事
IF 2.6 Q1 Arts and Humanities Pub Date : 2021-10-27 DOI: 10.1080/14767430.2021.1992740
Catherine Hastings, Angela Davenport, Karen Sheppard
ABSTRACT As doctoral students from New Zealand and Australia, advised by supervision teams with a diversity of critical realist experience from limited to none, we came independently to the 2018 Critical Realism conference – primed to seek increased understanding, confidence, motivation, and reassurance. We certainly found these things from the pre-conference, presentations, and individuals within the critical realist community. We also found each other, and a virtual writing group was born. This article is a description of what we did, why, and the outcomes we experienced over the final two years completing our theses. It identifies the structures, contexts, motivations, and mechanisms from which our emotional, critical realist and writing-related outcomes emerged. We outline the roles of serendipitous timing, culture, different disciplinary approaches, administrative structures, and types of interactions on the social learning we developed. We anchor our discussion in recent theoretical literature about the role of writing groups in doctoral education.
摘要作为来自新西兰和澳大利亚的博士生,在具有从有限到无的各种批判现实主义经验的监督团队的建议下,我们独立参加了2018年批判现实主义会议,旨在寻求更多的理解、信心、动力和保证。我们当然从会前、演讲和批判现实主义群体中的个人身上发现了这些东西。我们也找到了彼此,一个虚拟写作小组诞生了。这篇文章描述了我们在完成论文的最后两年里做了什么,为什么,以及我们所经历的结果。它确定了我们的情感、批判现实主义和写作相关结果产生的结构、背景、动机和机制。我们概述了偶然的时机、文化、不同的学科方法、行政结构和互动类型对我们发展的社会学习的作用。我们在最近的理论文献中对写作小组在博士教育中的作用进行了讨论。
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引用次数: 1
Democracy in practice? The Norwegian public inquiry of the Alexander L. Kielland North-Sea oil platform disaster 民主在实践中?挪威对亚历山大·L·基兰北海石油平台灾难的公开调查
IF 2.6 Q1 Arts and Humanities Pub Date : 2021-10-20 DOI: 10.1080/14767430.2021.1995688
H. Weihe, M. Smith-Solbakken
ABSTRACT In March 1980, the oil-platform Alexander L. Kielland capsized in the North Sea resulting in the death of 123 workers. The Norwegian inquiry into the disaster was closed to the public and the survivors' accounts of the disaster differed considerably from the official account. The inquiry was experienced as undemocratic by those who had been in the disaster. Many of them felt humiliated, claiming that their opinions were not given due weight. We argue that if the inquiry had been more transparent and inclusive, important information would have been made available that might have prevented subsequent disasters. Such transparency would be supported if disaster commissions used a critical realist version of knowledge acquisition based on a layered ontology and grounded in an epistemology that uses retroduction and judgemental rationality. In this article, critical realism is also used to justify the interdisciplinary nature of the research, which starts with historical methods.
1980年3月,北海的Alexander L. Kielland石油平台倾覆,造成123名工人死亡。挪威对这场灾难的调查不向公众开放,幸存者对灾难的描述与官方描述大相径庭。经历过这场灾难的人认为这次调查是不民主的。他们中的许多人感到羞辱,声称他们的意见没有得到应有的重视。我们认为,如果调查更加透明和包容,就可以获得重要的信息,从而可能防止随后的灾难。如果灾难委员会使用一种基于分层本体的知识获取的批判现实主义版本,并以使用还原和判断理性的认识论为基础,那么这种透明度将得到支持。在本文中,批判现实主义也被用来证明研究的跨学科性质,这是从历史方法开始的。
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引用次数: 1
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Journal of Critical Realism
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