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Are post-human technologies dehumanizing? Human enhancement and artificial intelligence in contemporary societies 后人类技术是非人的吗?当代社会中的人类进步与人工智能
IF 2.6 0 PHILOSOPHY Pub Date : 2022-10-20 DOI: 10.1080/14767430.2022.2134618
Ismael Al-Amoudi
ABSTRACT Post-human technologies, such as human enhancements and artificial intelligence, blur or displace the boundaries of our common humanity. While these technologies enhance many valuable human powers, there is limited philosophical discussion as to whether and how they can also be dehumanizing? To answer this question, I start from a philosophical discussion of the concept of ‘dehumanization' and argue that it conflates three social mechanisms through which (i) human flourishing is impeded; (ii) subalterns are degraded; and (iii) automated processes replace typically human activities. Furthermore, I argue in realist fashion that we should consider both the natural powers harnessed by post-human technologies and the social contexts through which the latter are designed, produced, marketed and consumed. I then illustrate my thinking with three recent inquiries that I conducted on post-human technologies’ dehumanizing potential. All three inquiries happen in the contemporary neo-liberal context, but each one foregrounds a distinct mechanism of dehumanization.
后人类技术,如人类增强和人工智能,模糊或取代了我们共同人性的界限。虽然这些技术增强了许多宝贵的人类力量,但关于它们是否也会以及如何也会失去人性,哲学上的讨论有限?为了回答这个问题,我从对“非人化”概念的哲学讨论开始,并认为它将三种社会机制混为一谈,通过这三种机制(I)阻碍人类繁荣;(ii)次级替代品退化;以及(iii)自动化过程通常取代人类活动。此外,我以现实主义的方式认为,我们应该考虑后人类技术所利用的自然力量,以及后人类技术设计、生产、营销和消费的社会背景。然后,我用最近三次关于后人类技术非人化潜力的调查来说明我的想法。这三个问题都发生在当代新自由主义的背景下,但每一个都预示着一种独特的非人化机制。
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引用次数: 2
A laminated, emergentist view of skills ecosystems 技能生态系统的分层、涌现主义观点
IF 2.6 0 PHILOSOPHY Pub Date : 2022-10-20 DOI: 10.1080/14767430.2022.2145768
P. Ramsarup, H. Lotz-Sisitka, S. McGrath
ABSTRACT In this paper we present a model of vocational education and training (VET) that can be used to guide decisions relating to VET in Africa today. This model takes the critique of the neoclassical, neoliberal model of VET as its starting point. Guided by Bhaskar's Critical Naturalism, we use immanent critique to consider the adequacy of proposed alternatives to the neoclassical approach, such as: the heterodox approach, which foregrounds explanations based on human capital and political economy; and Hodgson and Spours' social ecosystem model, which addresses some of the limitations of the heterodox account by including, social and ecosystem elements. Finally, we offer a version of the social ecosystem model that, according to our analysis, explains more of the empirical evidence than previous models. Our version of the social ecosystem model differs from earlier versions in terms of its explicit reference to the critical realist ideas of position- practices and emergence.
摘要在本文中,我们提出了一个职业教育和培训(VET)模型,该模型可用于指导当今非洲与职业教育和训练相关的决策。该模型以批判新古典主义、新自由主义的VET模型为出发点。在巴斯卡的批判自然主义的指导下,我们使用内在批判来考虑新古典主义方法的替代方案的充分性,例如:异端方法,它突出了基于人力资本和政治经济学的解释;以及Hodgson和Spours的社会生态系统模型,该模型通过包括社会和生态系统元素来解决非正统账户的一些局限性。最后,我们提供了一个社会生态系统模型的版本,根据我们的分析,该模型比以前的模型解释了更多的经验证据。我们版本的社会生态系统模型与早期版本的不同之处在于,它明确引用了立场实践和涌现的批判现实主义思想。
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引用次数: 5
A critical realist (re-)envisaging of emancipatory research, science and practice 对解放研究、科学和实践的批判现实主义(重新)设想
IF 2.6 0 PHILOSOPHY Pub Date : 2022-10-20 DOI: 10.1080/14767430.2022.2151142
Ingrid Schudel
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引用次数: 0
Special issue: Judgemental rationality 特刊:判断合理性
IF 2.6 0 PHILOSOPHY Pub Date : 2022-10-20 DOI: 10.1080/14767430.2022.2146930
Robert Isaksen
I shall argue that although ontology is important, we also have to pay attention to other fea-tures of the intellectual landscape, including epistemology and issues to do with judgemental rationality – issues that have been of secondary importance for critical realists until recently. To get my corrective in at the start
我认为,尽管本体论很重要,但我们也必须关注知识景观的其他特征,包括认识论和与判断理性有关的问题——直到最近,这些问题对批判性现实主义者来说都是次要的。一开始就纠正
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引用次数: 0
Critical realist hermeneutics 批判现实主义解释学
IF 2.6 0 PHILOSOPHY Pub Date : 2022-08-09 DOI: 10.1080/14767430.2022.2106026
F. Vandenberghe
ABSTRACT The article resituates critical realism within critical theory and proposes a tripartite articulation of British critical realism, German critical theory and French anti-utilitarianism. It suggests that the critique of positivism has to be enhanced with a critique of utilitarianism and makes the case that both critiques have to be grounded in a hermeneutic approach to social life. By taking the symbolic constitution of the world seriously, critical realist hermeneutics offers a via media between naturalism and anti-naturalism, explanation and interpretation, universalism and relativism, materialism and idealism, realism and constructivism.
本文将批判现实主义置于批判理论之中,提出了英国批判现实主义、德国批判理论和法国反功利主义的三位一体。它表明,对实证主义的批判必须与对功利主义的批判相辅相成,并指出,这两种批判都必须以对社会生活的解释学方法为基础。批判现实主义解释学通过认真对待世界的象征构成,在自然主义与反自然主义、解释与阐释、普遍主义与相对主义、唯物主义与唯心主义、现实主义与建构主义之间提供了一个中介。
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引用次数: 2
Correcting ‘a notional’ confusion for critical discourse analysis 纠正批评话语分析中的“概念上的”混淆
IF 2.6 0 PHILOSOPHY Pub Date : 2022-08-09 DOI: 10.1080/14767430.2022.2105617
R. Walker
ABSTRACT The meaning and grammatical status of ‘a notional’ in the schema for critical discourse analysis (CDA) from Bhaskar’s posthumously published Enlightened Common Sense (2016) is somewhat ambiguous. An ambiguity that has persisted through a subsequent development of the schema. Following the publication of Bhaskar’s original manuscript, it can now be seen that erroneous grammatical changes were made to the manuscript during the publication process. The original version provides a more coherent schema for CDA. This paper discusses the implications of the original version coming to light. This shows that Bhaskar created a more coherent schema for CDA than the published version indicated. Clarifying the meaning and grammatical status of ‘a notional’ in Bhaskar’s schema for CDA and a schema that was subsequently derived from it is an important corrective for future critical realist critical discourse analysts.
巴斯卡尔死后出版的《开明的常识》(2016)中,“一个概念”在批评性话语分析(CDA)图式中的意义和语法地位有些模糊。在模式的后续发展中一直存在的模糊性。随着巴斯卡尔原稿的出版,现在可以看到在出版过程中对手稿进行了错误的语法更改。原始版本为CDA提供了更连贯的模式。本文讨论了原始版本的含义。这表明Bhaskar为CDA创建了一个比发表的版本更连贯的模式。澄清巴斯卡尔的批评性话语分析图式中“一个概念”的意义和语法地位,以及随后由此衍生出的图式,是对未来批判现实主义批评话语分析的重要纠正。
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引用次数: 1
Philosophy, metaphilosophy and ideology-critique: an interview with Ruth Porter Groff 哲学、形而上学与意识形态批判:露丝·波特·格罗夫访谈
IF 2.6 0 PHILOSOPHY Pub Date : 2022-08-01 DOI: 10.1080/14767430.2022.2101342
R. Groff, J. Morgan
ABSTRACT In this interview, Ruth Groff discusses how she came to be a realist, her role as a community organizer, her relationship to critical realism, and various issues arising from her published work over the years. Discussion ranges across the nature of positivism and its legacy, the concept of falsehood, realism about causal powers, mind-independent reality, the history of philosophy, and the underlying interest in ideology-critique that runs through her thinking.
在这次采访中,露丝·格罗夫讨论了她是如何成为现实主义者的,她作为社区组织者的角色,她与批判现实主义的关系,以及多年来她出版的作品中出现的各种问题。讨论范围涵盖了实证主义的本质及其遗产、虚妄的概念、关于因果力量的现实主义、独立于思维的现实、哲学史,以及贯穿她思想的对意识形态批判的潜在兴趣。
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引用次数: 7
Neoliberalism’s conditioning effects on the university and the example of proctoring during COVID-19 and since 新自由主义对大学的制约作用以及在COVID-19期间和之后的监考例子
IF 2.6 0 PHILOSOPHY Pub Date : 2022-07-22 DOI: 10.1080/14767430.2022.2100612
S. McKenna
ABSTRACT Neoliberalism has shaped the academy in ways that constrain its potential as a public good. Neoliberalism is based on the assumption that, by submitting to the so-called neutral forces of the market, wealth can be created alongside the achievement of equality and efficiency. Although this assumption is demonstrably false, neoliberalism remains politically powerful. As an example, this article discusses how neoliberalism has enabled the rapid uptake of proctoring software during the covid pandemic and since. ‘Proctoring' is the online monitoring of students’ behaviour as they sit for exams. Many within the academy consider proctoring software to be dehumanizing – essentially legalized spyware. They argue that the software invades privacy and is inherently racist and ableist, amongst other things. It is hoped that by understanding how structural forces such as neoliberalism affect both our agency and university activities, frequently against the common good, strategies can be developed to change these structures.
摘要:新自由主义对学院的塑造方式限制了学院作为公共产品的潜力。新自由主义基于这样一种假设,即通过服从所谓的市场中立力量,财富可以在实现平等和效率的同时创造。尽管这种假设显然是错误的,但新自由主义在政治上仍然很强大。作为一个例子,这篇文章讨论了新自由主义如何在新冠肺炎大流行期间及之后迅速使用监考软件监考是对学生参加考试时的行为进行在线监控。学院内部的许多人认为监考软件是非人性的——本质上是合法的间谍软件。他们认为,该软件侵犯了隐私,本质上是种族主义和能力主义等。希望通过了解新自由主义等结构性力量如何影响我们的机构和大学活动,通常是违背共同利益的,可以制定改变这些结构的策略。
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引用次数: 3
When singing strengthens the capacity to aspire: girls’ reflexivity in rural Bangladesh 当歌唱增强了渴望的能力:孟加拉国农村女孩的自反性
IF 2.6 0 PHILOSOPHY Pub Date : 2022-07-15 DOI: 10.1080/14767430.2022.2095110
Maria Jordet, S. Gullestad, H. Haavind
ABSTRACT In the present paper, we explore the impact of singing for girls in rural Bangladesh. Previous findings in this field-based interview study (with 18 girls) have demonstrated that singing can act as a driving force in young girls’ psychological individuation processes, implying increased agency and autonomy. A critical question, however, is to what extent the village girls will manage to maintain a feeling of agency as they pass through puberty. How do they navigate between their own wish to continue singing and pressure from cultural norms (such as getting married)? Using Margareth Archer’s morphogenetic approach and Arjun Appadurai’s approach to culture as a capacity as analytical tools, we connect different modes of reflexivity to the girls’ capacity to aspire. We discuss specific mechanisms that emerge as relevant for the girls/young women as they navigate their way through the Bengali rural society.
摘要在本文中,我们探讨了唱歌对孟加拉国农村女孩的影响。这项基于实地的访谈研究(针对18名女孩)先前的研究结果表明,唱歌可以在年轻女孩的心理个性化过程中发挥驱动力,这意味着增加了能动性和自主性。然而,一个关键的问题是,乡村女孩在经历青春期时,能在多大程度上保持代理感。他们如何在自己继续唱歌的愿望和来自文化规范(如结婚)的压力之间导航?使用Margareth Archer的形态发生方法和Arjun Appadurai的文化方法作为分析工具,我们将不同的自反模式与女孩的渴望能力联系起来。我们讨论了女孩/年轻妇女在孟加拉农村社会中的具体机制。
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引用次数: 2
Gesture from a critical realist perspective: beyond Peirce’s triangle 批判现实主义视角下的姿态:超越皮尔斯的三角
IF 2.6 0 PHILOSOPHY Pub Date : 2022-07-13 DOI: 10.1080/14767430.2022.2095122
P. Donati
ABSTRACT The paper deals with the theory of gesture from the point of view of relational sociology. On the one hand, the thesis of the ‘complete gesture’ developed by Giovanni Maddalena is appreciated as a significant step forward from classical pragmatism. On the other hand, since theories based essentially on phenomenology and semiotics are at risk of nominalism and constructivism, if we want to understand the gesture from a critical realistic perspective, we need to complement the theory of gesture with a relational social ontology. This means that the theory of the gesture as action (unit act) must be placed within an ontological and epistemological framework, in which Peirce’s triangle is related to the latent value of the real as indicated by the sign. A relational alternative to Peirce's semiotic triangle is presented here with the aim of connecting the sign of the gesture to the underlying reality.
本文从关系社会学的角度探讨手势理论。一方面,Giovanni Maddalena提出的“完全姿态”理论被认为是向古典实用主义迈出的重要一步。另一方面,由于本质上基于现象学和符号学的理论面临着唯名论和建构主义的风险,如果我们想从批判现实的角度来理解手势,我们需要用关系社会本体论来补充手势理论。这意味着手势作为行动(单位行为)的理论必须置于本体论和认识论的框架内,其中皮尔斯的三角形与符号所指示的现实的潜在价值有关。本文提出了皮尔斯符号三角形的关系替代方案,旨在将手势的符号与潜在现实联系起来。
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Journal of Critical Realism
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