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Why and how Barcelona has become a health inequalities research hub? A realist explanatory case study 巴塞罗那为什么以及如何成为卫生不平等研究中心?一个现实主义的解释性案例研究
IF 2.6 0 PHILOSOPHY Pub Date : 2022-07-08 DOI: 10.1080/14767430.2022.2095121
L. Cash-Gibson, E. Martínez-Herrera, A. Escrig-Piñol, J. Benach
ABSTRACT Despite the increase in global research on health inequalities, more needs to be done to strengthen efforts to inform local interventions. In this article, we ask what determines the local capacity to engage in research on health inequalities. A bibliometric analysis identified Spain as the 10th highest global contributor to this research field (1966–2015), yet a significant proportion of this production was affiliated to just a few institutions in Barcelona. How and why has the city produced so much health inequalities research over four decades? A realist explanatory case study was conducted to test and refine six causal mechanisms, and identify the contextual conditions that might have activated them to generate this outcome. Data was triangulated from 10 semi-structured interviews, and scientific and grey literature. Our findings confirmed that several of our proposed mechanisms - functioning under certain conditions over time - explain the large volume of health inequalities research in Barcelona. Based on these findings, key lessons from the city's experience are suggested. Further research is needed on this topic.
尽管关于卫生不平等的全球研究有所增加,但需要做更多的工作来加强为地方干预提供信息的努力。在本文中,我们询问是什么决定了地方参与卫生不平等问题研究的能力。文献计量学分析将西班牙确定为该研究领域的第十大全球贡献者(1966-2015),但这一生产的很大一部分仅隶属于巴塞罗那的几个机构。这座城市是如何以及为什么在过去40年里开展了如此多的健康不平等研究?一个现实的解释性案例研究进行了测试和完善六种因果机制,并确定可能激活它们产生这一结果的情境条件。数据来自10个半结构化访谈,以及科学文献和灰色文献。我们的研究结果证实,我们提出的一些机制——在特定条件下随着时间的推移发挥作用——解释了巴塞罗那大量的健康不平等研究。基于这些发现,本文提出了从城市经验中吸取的主要教训。这一课题需要进一步的研究。
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引用次数: 1
Objects of virtue: ‘moral grandstanding’ and the capitalization of ethics under neoliberal commodity fetishism 美德的对象:新自由主义商品拜物教下的“道德哗众取宠”与伦理资本化
IF 2.6 0 PHILOSOPHY Pub Date : 2022-07-06 DOI: 10.1080/14767430.2022.2095120
Steph Grohmann
ABSTRACT This article critiques conspicuous displays of morality within public discourse, recently framed as ‘moral grandstanding’, from the perspective of an intersubjective Critical Realist theory of ethics. Drawing on Honneth’s recognition theory as the basis of a ‘qualified explanatory critique’, I argue that these practices are not mere aberrations within moral discourse, but a necessary consequence of the neoliberal imperative to turn all aspects of the self into market assets. Neoliberal commodity fetishism also and especially involves the commodification of moral character as a means of economic competition, as exemplified in recent discussions of ‘ethical capital’. This objectification categorically precludes intersubjectivity as the basis of ethical life, and produces a cognitive structure resembling narcissistic pathology, characterized by the pervasive objectification of self and other. Critical Realists should therefore reject moral grandstanding not only for its detrimental effects on public discourse, but because in subordinating morality to the market, it is fundamentally anti-ethical.
摘要本文从主体间批判现实主义伦理理论的角度,批评了最近被定义为“道德哗众取宠”的公共话语中明显的道德表现。根据洪尼斯的承认理论作为“合格解释性批判”的基础,我认为这些做法不仅仅是道德话语中的偏差,而是新自由主义将自我的各个方面转化为市场资产的必要结果。新自由主义商品拜物教还特别涉及道德品质的商品化,作为经济竞争的一种手段,最近关于“道德资本”的讨论就是例证。这种客体化明确排除了作为伦理生活基础的主体间性,并产生了一种类似自恋病理学的认知结构,其特征是对自我和他人的普遍客体化。因此,批判现实主义者应该拒绝道德哗众取宠,不仅因为它对公共话语产生了有害影响,而且因为在将道德服从市场的过程中,它从根本上是反道德的。
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引用次数: 1
Symposium on The Space That Separates: A Realist Theory of Art “分隔空间:现实主义艺术理论”研讨会
IF 2.6 0 PHILOSOPHY Pub Date : 2022-07-04 DOI: 10.1080/14767430.2022.2087296
Dave Elder-Vass, A. Sayer, Tobin Nellhaus, Ian Verstegen, A. Norrie, N. Wilson
Greeks (Democritus), to Bentham, to Freud and to Skinner. Some of these are strange bedfel-lows, and not just through a critical realist lens. They produce what might be seen as a ‘ lowest common denominator ’ approach to human motivation. Freud, it is true, did write of the ‘ pleasure principle ’ , but he meant by this not the desire for positive stimulus but the desire to be free of all stimuli in the experience of a ‘ Nirvana ’ . While he was writing in these mechanical terms, another way forward was suggesting itself to him through the development of a structural account of human being as based on libido, love or Eros, a life drive leading to love of self and other through ego formation and, what would become in the work of Klein and others, the development of object relations theory. Though not in the Kleinian tradition, Hans Loewald ’ s work also stands out here. From this point of view, approach and avoidance would be governed by the forming of mind and the resulting complex relations between self and other. This is the model of course that Wilson draws upon in thinking through the contribution of psychoanalysts like Winnicott and Bollas to ‘ the space that separates ’ .
希腊人(德谟克利特)、边沁、弗洛伊德和斯金纳。其中一些是奇怪的床下低谷,而不仅仅是通过批判现实主义的镜头。它们产生了一种可以被视为人类动机“最低公分母”的方法。弗洛伊德确实写过“快乐原则”,但他的意思不是对积极刺激的渴望,而是在“涅盘”的体验中摆脱所有刺激的渴望。当他用这些机械术语写作时,另一条前进的道路是通过发展基于性欲、爱或性爱的人类结构描述,通过自我形成导致对自我和他人的爱的生活驱动,以及在克莱因等人的作品中,客体关系理论的发展,向他暗示自己。汉斯·洛瓦尔德的作品虽然不属于克利尼亚传统,但在这里也很突出。从这个角度来看,接近和回避将由心理的形成以及由此产生的自我与他人之间的复杂关系来控制。当然,这是威尔逊通过温尼科特和博拉斯等精神分析学家对“分离的空间”的贡献在思考中借鉴的模式。
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引用次数: 6
Explaining the reorganization of political space in local governance reform: would critical realism help? 解释地方治理改革中的政治空间重组:批判现实主义会有帮助吗?
IF 2.6 0 PHILOSOPHY Pub Date : 2022-07-01 DOI: 10.1080/14767430.2022.2091736
Yi Yang
ABSTRACT When explaining the causes of structural variations in local governance reform, regional studies scholars face a trilemma: how to avoid voluntarism that over-inflates individuals’ power to ‘heroically’ reorganize local governance regimes; how to avoid determinism that denies the prowess of local actors in the face of institutional constraints; and how to avoid constructivism that denies the separate existence of both individual actions and local institutions. The question they must answer is: if individuals are embedded in institutions that define their interests and shape their cognitions, how can they ever be able to change institutions? Critical realism suggests a suitable answer to this question by seeing institutional dynamics as consisting of structures, institutions, and actions, each with a distinct existence but nevertheless irreducible to each other. The practical value of this ontology – which avoids voluntarism, determinism and constructivism – is illustrated by an English devolution case study.
摘要:在解释地方治理改革的结构性变异原因时,区域研究学者面临着一个三难困境:如何避免过度夸大个人权力以“英勇”重组地方治理机制的自愿性;面对制度约束,如何避免否定地方行动者能力的决定论;以及如何避免否认个人行为和地方制度分离存在的建构主义。他们必须回答的问题是:如果个人被嵌入定义其利益并塑造其认知的制度中,他们如何能够改变制度?批判现实主义对这个问题提出了一个合适的答案,认为制度动力学是由结构、制度和行动组成的,每一个都有不同的存在,但却不可简化为彼此。这一本体论避免了唯意志论、决定论和建构论,其实用价值通过一个英国权力下放案例研究得到了说明。
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引用次数: 0
A critical realist approach to thematic analysis: producing causal explanations 主题分析的批判现实主义方法:产生因果解释
IF 2.6 0 PHILOSOPHY Pub Date : 2022-06-01 DOI: 10.1080/14767430.2022.2076776
T. Fryer
ABSTRACT Thematic analysis (TA) is one of the most popular methods in social science. There are several different approaches to TA that hold different ontological commitments, ranging from positivistic coding reliability TA to constructivist reflexive TA. However, there has been less focus on developing an approach that is informed by critical realism, with the notable exception of Wiltshire and Ronkainen. The first part of this paper proposes a five-step critical realist approach to TA. This approach aims to produce nuanced causal explanations of events, countering the mistaken assumption that qualitative research cannot produce causal knowledge. The second part of the paper brings this critical realist approach to TA into conversation with three alternatives: coding reliability, reflexive, and Wiltshire and Ronkainen’s approach. The approach to TA in this paper builds on the strengths of these alternatives, offering an accessible way to adopt a critical realist philosophical grounding when doing TA.
主题分析是社会科学中最流行的方法之一。有几种不同的TA方法持有不同的本体论承诺,从实证主义编码可靠性TA到建构主义反射性TA。然而,除了威尔特郡和朗凯宁之外,人们很少关注发展一种基于批判性现实主义的方法。本文的第一部分提出了对TA的五步批判现实主义方法。这种方法旨在对事件产生细致入微的因果解释,反驳定性研究无法产生因果知识的错误假设。本文的第二部分将这种批判性现实主义的TA方法与三种选择进行了对话:编码可靠性、反射性以及Wiltshire和Ronkainen的方法。本文中的TA方法建立在这些备选方案的优势之上,提供了一种在进行TA时采用批判现实主义哲学基础的可行方式。
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引用次数: 21
Round table: is the common ground between pragmatism and critical realism more important than the differences? 圆桌会议:实用主义和批判现实主义之间的共同点比差异更重要吗?
IF 2.6 0 PHILOSOPHY Pub Date : 2022-05-27 DOI: 10.1080/14767430.2022.2073674
Karin Zotzmann, Emily Barman, D. Porpora, M. Carrigan, Dave Elder-Vass
ABSTRACT One theme of this special issue is an incitement to reconsider the relationship between pragmatism and critical realism. While their advocates sometimes come into conflict, there are also clearly borrowings and overlaps between the traditions, and we therefore invited scholars with feet in either or indeed both camps to discuss their relationship. The discussion was conducted virtually, with participants submitting initial contributions, reviewing each other’s submissions, and then responding to each other in their second round of contributions.
本期特刊的一个主题是激发人们重新思考实用主义与批判现实主义之间的关系。虽然他们的支持者有时会发生冲突,但在传统之间也有明显的借鉴和重叠,因此我们邀请了来自其中一个阵营或实际上两个阵营的学者来讨论他们的关系。讨论是通过虚拟方式进行的,参与者提交了最初的文章,审查了彼此的文章,然后在第二轮文章中相互回应。
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引用次数: 1
Overlapping traditions with divergent implications? Introduction to the special issue on pragmatism and critical realism 具有不同含义的重叠传统?实用主义与批判现实主义特刊简介
IF 2.6 0 PHILOSOPHY Pub Date : 2022-05-27 DOI: 10.1080/14767430.2022.2073692
Dave Elder-Vass, Karin Zotzmann
Intellectual traditions can be seen as complex patchworks of ideas, constructed differently by each observer as they learn about the tradition, and harmonized to an extent through the boundary work done by those interpreters who come to be seen as most authoritative for the tradition concerned (Elder-Vass and Morgan 2022; Elder-Vass 2022; Gieryn 1983). From this perspective, different traditions may sometimes overlap or interleave, and yet also sometimes conflict, with different interpreters forming different understandings of those overlaps and conflicts. This special issue provides ample evidence to support this view of the relationship between critical realism and pragmatism. That the traditions overlap should be no surprise given that leading critical realists have in places drawn, implicitly or explicitly, on the work of leading pragmatists. Roy Bhaskar himself mentions that the people who influenced him – namely the ‘anti-deductivists’, who included his supervisor Rom Harre – were themselves influenced by, amongst others, the founder of pragmatism, Charles Sanders Peirce, although Bhaskar also critiques these influences for their lack of an ontology (Bhaskar 1986, 3). Bridget Ritz’s recent paper on abduction and retroduction in the two traditions seems to suggest that these concepts, for example, came to critical realism from Peirce, and critical realists have then developed their own variation of the concept of retroduction (Ritz 2020) (also see Danermark, Ekström, and Karlsson 2019, 109–122). Margaret Archer draws more explicitly on George Herbert Mead’s work on the internal conversation in her influential work on reflexivity (Archer 2003). We also find intriguing parallels between the traditions even in cases where lines of influence are invisible and perhaps unlikely. Roy Bhaskar’s understanding of language and its relation to the world is remarkably similar to the work of Charles Peirce though it is unclear whether he was directly influenced by Peirce’s work (Nellhaus 1998). They are certainly close enough for Kieran Cashell to argue recently that we need a synthesis of Peirce and Bhaskar’s work on representation (Cashell 2009). Stephen Pratten provides another example in this issue in his comparison of Tony Lawson and his Cambridge group’s social positioning theory with the neglected work of John Dewey on the concept of the offices that people and things may occupy (Pratten 2022). Even in the absence of lines of influence, parallel theory developments like this suggest some similarity in the broad philosophical orientations of pragmatism and critical realism, and some potential for these traditions learning more from each other. Jamie Morgan, for example, has suggested that critical realists would find value in the work of the leading contemporary pragmatist Nicholas Rescher (Morgan 2019). Further evidence of affinity is provided by scholars who have passed through both traditions and indeed often continue to find both useful for thei
知识传统可以被视为思想的复杂拼凑,由每个观察者在了解传统时不同地构建,并通过那些被视为有关传统最权威的诠释者所做的边界工作在一定程度上协调一致(Elder-Vass和Morgan 2022;Elder-Vass 2022;Gieryn 1983)。从这个角度来看,不同的传统有时会重叠或交错,但有时也会冲突,不同的解释者对这些重叠和冲突形成不同的理解。这期特刊提供了充分的证据来支持批判现实主义与实用主义之间关系的观点。鉴于领先的批判现实主义者在某些地方或隐或明地借鉴了领先的实用主义者的工作,这两种传统的重叠应该不足为奇。Roy Bhaskar自己提到,影响他的人——即“反演绎主义者”,包括他的导师Rom Harre——他们自己也受到实用主义创始人Charles Sanders Peirce的影响,尽管Bhaskar也批评这些影响缺乏本体论(Bhaskar 1986, 3)。Bridget Ritz最近关于两种传统中的溯因和还原的论文似乎表明,这些概念,例如,从皮尔斯那里来到批判现实主义,批判现实主义者随后发展了他们自己的还原概念变体(Ritz 2020)(也见Danermark, Ekström, and Karlsson 2019, 109-122)。玛格丽特·阿彻在她关于反思性的有影响力的著作中更明确地借鉴了乔治·赫伯特·米德关于内部对话的研究(阿彻2003)。我们还发现了传统之间有趣的相似之处,即使是在影响线不可见或不太可能的情况下。Roy Bhaskar对语言及其与世界的关系的理解与Charles Peirce的作品非常相似,尽管尚不清楚他是否直接受到了Peirce作品的影响(Nellhaus 1998)。他们当然足够接近,以至于Kieran Cashell最近提出,我们需要综合Peirce和Bhaskar在表征方面的工作(Cashell 2009)。Stephen Pratten在这个问题上提供了另一个例子,他将Tony Lawson及其剑桥小组的社会定位理论与John Dewey关于人和事物可能占据的办公室概念的被忽视的工作进行了比较(Pratten 2022)。即使在没有影响的情况下,类似这样的平行理论发展表明,实用主义和批判现实主义的广泛哲学取向有一些相似之处,这些传统有可能相互学习。例如,杰米·摩根(Jamie Morgan)认为,批判现实主义者会在当代实用主义领袖尼古拉斯·雷舍尔(Nicholas Rescher)的作品中找到价值(Morgan 2019)。通过这两种传统的学者提供了进一步的亲和力证据,并且确实经常继续发现这两种传统对他们的工作都很有用(例如,参见Vandenberghe 2014)。事实上,这是我们在这个问题上的圆桌讨论中出现的意想不到的主题之一(Barman, Porpora, and Carrigan 2022)。尽管我们本以为这是一场不同观点之间的辩论,但我们的撰稿人艾米丽·巴曼和
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引用次数: 1
Realist by inclination, childhood studies, dialectic and bodily concerns: an interview with Priscilla Alderson 现实主义倾向,童年研究,辩证法和身体问题:对普莉希拉·奥尔德森的采访
IF 2.6 0 PHILOSOPHY Pub Date : 2022-05-17 DOI: 10.1080/14767430.2022.2068261
P. Alderson, J. Morgan
ABSTRACT In this wide-ranging interview Priscilla Alderson discusses how she came to research parental and childhood consent and became a sociologist and how, late in her career, she became convenor of the critical realism group started by Roy Bhaskar at the Institute for Education in London. She discusses aspects of her seminal research over the years on multiple subjects, such as the rights of children, and reflects on what critical realism has added to her social research.
在这个内容广泛的访谈中,Priscilla Alderson讨论了她是如何开始研究父母和儿童的同意并成为一名社会学家的,以及在她职业生涯的后期,她是如何成为由伦敦教育研究所的Roy Bhaskar发起的批判现实主义小组的召集人的。她讨论了她多年来在多个主题上的开创性研究的各个方面,例如儿童权利,并反思了批判现实主义为她的社会研究增添了什么。
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引用次数: 6
An examination of the practice of chemistry through the lens of critical realism 从批判现实主义的视角审视化学实践
IF 2.6 0 PHILOSOPHY Pub Date : 2022-05-15 DOI: 10.1080/14767430.2022.2069333
M. Blackie
ABSTRACT In this paper, the practice of chemistry is viewed in terms of the interaction of three elements – the physical world (at the molecular level), the conceptual world (the canon of chemistry) and the social world (the community of chemists). This interaction, which is based on critical realist ideas such as, for example, the transitive and intransitive dimensions of reality, affords a clear distinction between the practice of chemistry as science and the practice of chemistry as technology. It also shows the significance of the particularity of the chemist in the practice of chemistry. Finally, it allows a coherent philosophical foundation for chemistry research and chemistry education.
本文从物理世界(在分子水平上)、概念世界(化学经典)和社会世界(化学家共同体)这三个要素的相互作用来看待化学实践。这种相互作用建立在批判现实主义思想的基础上,例如,现实的及物性和非及物性维度,它在作为科学的化学实践和作为技术的化学实践之间提供了明确的区别。这也说明了化学家的特殊性在化学实践中的重要意义。最后,它为化学研究和化学教育提供了一个连贯的哲学基础。
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引用次数: 5
Engaging social science students in the philosophy of science: 10 pieces of advice on how to teach a difficult subject 让社会科学学生参与科学哲学:关于如何教授一门困难学科的10条建议
IF 2.6 0 PHILOSOPHY Pub Date : 2022-04-05 DOI: 10.1080/14767430.2022.2057064
H. Buch‐Hansen
ABSTRACT It can be challenging to introduce the philosophy of social science (PoS) to students in the social sciences. Noting the lack of literature providing guidance to the prospective PoS teacher, this paper outlines several pieces of advice on how to engage social science undergraduates in the subject. This advice centres on showing the relevance of the PoS in academia and beyond, reducing complexity and presenting only a few contending PoS perspectives. It is also proposed to use textbooks with caution or avoiding them altogether, illustrating how PoS assumptions are embedded in contemporary social research and showing the connection between the PoS on one hand and research questions, methods, and theory on the other. Finally, the importance of showing students how they can make use of the PoS in their own work and teaching the subject in a ‘hands on’ manner is emphasized.
向社会科学专业的学生介绍社会科学哲学(PoS)是一项具有挑战性的工作。注意到缺乏文献为未来的PoS教师提供指导,本文概述了一些关于如何吸引社会科学本科生参与这一主题的建议。这一建议的中心是显示学术界和其他领域的PoS相关性,减少复杂性,只提出几个相互竞争的PoS观点。还建议谨慎使用教科书或完全避免使用教科书,说明PoS假设如何嵌入当代社会研究,并显示PoS一方面与研究问题,方法和理论之间的联系。最后,强调了向学生展示如何在自己的工作中使用PoS和以“动手”的方式教授这门学科的重要性。
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引用次数: 1
期刊
Journal of Critical Realism
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