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In (political) love. Building social order and consensus through emotional politics in fifteenth-century urban Castile: the case of the city of Cuenca 在(政治)爱情中。通过情感政治建立社会秩序和共识——以昆卡市为例
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-27 DOI: 10.1080/03044181.2023.2229327
José Antonio Jara Fuente
ABSTRACT This article examines the role played by emotional references in the processes of political communication between the urban world and the nobility in fifteenth-century Castile. Chronologically, the study is framed by the succession of civil wars that shook the kingdom from the beginning of the century to Isabella I’s final victory in 1479–80, a context that greatly contributed to bringing emotional expression to the fore. The focus is the relationship between the city of Cuenca and the high and middling aristocracy that operated in its hinterland. In contrast with other Castilian cities, the archival record in Cuenca is rich, allowing detailed examination of the emotional references and the way they were manipulated by city and nobility. The article emphasises the importance of the political dimension of emotions, and their role in integrating and giving cohesion to political relations, while modulating and mitigating conflict between nobility and city.
摘要本文考察了情感参照在15世纪卡斯蒂利亚城市世界与贵族之间的政治交流过程中所扮演的角色。从时间上看,这项研究是以从本世纪初到1479-80年伊莎贝拉一世最终获胜的一系列内战为框架的,这一背景极大地促进了情感表达的突出。重点是昆卡市与在其腹地运作的高级和中级贵族之间的关系。与其他卡斯蒂利亚城市相比,昆卡的档案记录丰富,可以详细检查情感参考以及它们被城市和贵族操纵的方式。文章强调了情感的政治维度的重要性,以及它们在整合和凝聚政治关系中的作用,同时调节和缓解贵族与城市之间的冲突。
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引用次数: 0
St Stephen's, Vienna, and the crises of 1408: practice theory and the socio-politics of the medieval building site 维也纳圣斯蒂芬教堂与1408年的危机:中世纪建筑工地的实践理论与社会政治
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-27 DOI: 10.1080/03044181.2023.2228325
G. Byng
ABSTRACT In 1408 Vienna's politics were traversed by violence. Dynastic conflict among the Habsburgs and internecine differences between residents culminated in executions and overthrows of the city's government. Concurrently, building work at the city's largest church – overseen by leading figures in its civic politics, also victims of one of the year's purges – slackened. It was a moment when high politics, architectural production and the everyday practice of urban life intersected in ways unusually visible to the historian. Historians have adopted different historiographical positions for positing medieval architecture as a socio-political phenomenon, based on unilateral acts of princes and churchmen, dynamics of class conflict, administrative techniques of project managers or shared ‘imaginaries’. This article reflects on the events of 1408 using a new approach, taken from practice theory, to describe how the building site, reconceptualised as an open-ended bundle of doings and sayings, constituted and transformed the late medieval Viennese social.
1408年,维也纳的政治被暴力所笼罩。哈布斯堡家族之间的王朝冲突和居民之间的内讧最终导致了处决和推翻该市政府。与此同时,该市最大的教堂的建设工作也在放缓,该教堂由该市公民政治中的主要人物监督,他们也是当年一次清洗的受害者。在这个时刻,高级政治、建筑生产和城市生活的日常实践以一种不同寻常的方式交织在一起,这对历史学家来说是非常明显的。历史学家采取了不同的史学立场,将中世纪建筑作为一种社会政治现象,基于王子和牧师的单方面行为,阶级冲突的动态,项目经理的管理技术或共享的“想象”。本文从实践理论出发,用一种新的方法来反思1408年的事件,描述建筑工地是如何被重新定义为一堆开放式的行为和言论,构成和改变了中世纪晚期的维也纳社会。
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引用次数: 0
In dialogue: responses to papal communication 对话:对教皇沟通的回应
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-05-27 DOI: 10.1080/03044181.2023.2208903
I. Fonnesberg-Schmidt, Lars Kjær, William Kynan-Wilson
ABSTRACT This essay examines responses to papal communication in Latin Christendom principally between the years 1100 and 1400. It introduces seven multidisciplinary and interdisciplinary articles in a special issue of the Journal of Medieval History on this topic, while also exploring further examples that reveal the range of responses to papal communication and the significance of these responses. It emphasises the ways in which papal communication was tied to papal authority, the importance of examining the wider context and life cycle of papal communication, and it considers some of the methodological challenges that this topic poses.
本文主要考察1100年至1400年间拉丁基督教界对教皇通信的反应。它介绍了《中世纪历史杂志》特刊上关于这个主题的七篇多学科和跨学科的文章,同时也探索了进一步的例子,揭示了对教皇通信的反应范围和这些反应的意义。它强调了教皇沟通与教皇权威联系在一起的方式,研究教皇沟通的更广泛背景和生命周期的重要性,并考虑了这个主题带来的一些方法论挑战。
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引用次数: 1
Italian and French responses to Urban V’s visual communications, c.1368–1420 意大利和法国对乌尔班五世视觉传播的回应,约1368 - 1420年
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-05-17 DOI: 10.1080/03044181.2023.2210039
C. Bolgia
ABSTRACT This article explores the visual responses (with political, spiritual and social connotations) to the visual statements about the role of Rome and the pope in Western Christendom made by Pope Urban V (1362–1370) at the time of his return to the Urbe from Avignon in 1367–9. It investigates the plurality of responses to these papal statements, the chain of further visual communications that these statements set in motion as well as their longue durée by engaging with the reception of the pontiff’s powerful messages by different audiences, both secular and ecclesiastic, from Rome to the Italian peninsula more broadly, and southern France, in the following 50 years.
摘要本文探讨了教皇乌尔班五世(1362-1370)于1367-9年从阿维尼翁返回乌尔比时对罗马和教皇在西方基督教世界中的角色所作的视觉陈述的视觉反应(具有政治、精神和社会内涵)。它调查了教皇对这些声明的多种反应,这些声明引发的进一步视觉交流链,以及在接下来的50年里,从罗马到更广泛的意大利半岛和法国南部,不同的世俗和教会受众对教皇强有力信息的接受。
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引用次数: 0
The Investiture Contest in the margins: popes and peace in a manuscript from Augsburg cathedral 边缘的财产分配竞赛:奥格斯堡大教堂手稿中的教皇与和平
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-05-15 DOI: 10.1080/03044181.2023.2210041
Erik Niblaeus
ABSTRACT The article is an analysis of a dispute between the canons of Augsburg cathedral chapter and their bishop, Hermann II (1096–1133). It concentrates on a series of short texts collected in the margins of an older patristic manuscript and argues that most of these texts can be said to form a kind of dossier, likely assembled by the canons in the aftermath of a cancelled personal visit by Pope Paschal II (1099–1118) to Augsburg in 1107. In the conclusion, the case is situated in the broader context of papal communication at the time of the Investiture Contest.
摘要本文分析了奥格斯堡大教堂章与主教赫尔曼二世(1096-1133)之间的纠纷。它集中于一系列收集在一份旧的父权手稿边缘的短篇文本,并认为这些文本中的大多数可以说是一种档案,很可能是在教皇帕斯卡尔二世(1099-1118)于1107年取消对奥格斯堡的私人访问后,由圣徒们收集的。在结论中,本案是在更广泛的教皇沟通背景下进行的,当时的判决竞争。
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引用次数: 0
Papal crusade propaganda and attacks against Jews in France in the 1230s: a breakdown of communication? 12世纪30年代,教皇十字军东征在法国对犹太人的宣传和攻击:沟通的破裂?
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-05-13 DOI: 10.1080/03044181.2023.2210334
C. Maier
ABSTRACT This article presents a case study of the papal communication accompanying crusader violence against Jews in France in the mid 1230s. The pogroms perpetrated during the preparatory phase of the so-called Crusade of the Barons, during which 1000s of Jews were killed, are the best-documented anti-Jewish attacks of the thirteenth century. They coincide with a period of unprecedented crusade propaganda in Europe when crusades to the Holy Land, the Latin Empire and the Baltic were preached. The article argues that the pogroms were at least in part provoked by Pope Gregory IX’s crusade message, which formed the basis of propaganda, even though the pope never called for violence against Jews and on the contrary condemned the attacks sharply. The fact that so many Jews were killed by crusaders in France in the mid 1230s can, therefore, be described as the result of a partial breakdown of papal communication.
摘要本文以12世纪30年代中期法国十字军对犹太人的暴力行为为背景,对教皇的沟通进行了个案研究。在所谓的男爵十字军东征的准备阶段犯下的大屠杀是13世纪最有记录的反犹太袭击,当时有1000名犹太人被杀。它们与欧洲前所未有的十字军东征宣传时期不谋而合,当时向圣地、拉丁帝国和波罗的海进行十字军东渡。文章认为,大屠杀至少在一定程度上是由教皇格雷戈里九世的十字军东征信息引发的,该信息构成了宣传的基础,尽管教皇从未呼吁对犹太人使用暴力,相反,他严厉谴责了袭击。因此,12世纪30年代中期,如此多的犹太人在法国被十字军杀害,可以被描述为教皇通讯部分中断的结果。
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引用次数: 0
Difficult gifts: gifts to and from the popes in twelfth- and thirteenth-century England 困难的礼物:12世纪和13世纪英格兰教皇的礼物
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-05-13 DOI: 10.1080/03044181.2023.2210040
Lars Kjær
ABSTRACT This article explores how gifts, and stories about gifts, to and from the popes were treated and discussed in twelfth- and thirteenth-century England. The first part explores the intellectual context in which these stories were written, namely scriptural and classical ideas about the gift that circulated in the period, and the practical challenges faced by the papacy. The second part explores how English clerks and aristocrats utilised these gifts and stories about them. The exchange of gifts, the article argues, presented the papacy and its partners with mutually incompatible practical and ideological pressures. Despite the efforts of skilled actors such as Pope Innocent III, these challenges could only be navigated, never resolved.
摘要本文探讨了在十二世纪和十三世纪的英国,人们如何对待和讨论教皇的礼物以及关于礼物的故事。第一部分探讨了这些故事的写作背景,即关于这一时期流传的礼物的圣经和古典思想,以及教皇面临的实际挑战。第二部分探讨了英国职员和贵族如何利用这些礼物以及关于他们的故事。文章认为,交换礼物给教皇及其合作伙伴带来了相互矛盾的现实和意识形态压力。尽管教皇英诺森三世等技术娴熟的行动者做出了努力,但这些挑战只能驾驭,永远无法解决。
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引用次数: 1
Papal communications and historical writing in Angevin England 英格兰安茹王朝时期教皇的交流与历史著作
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-05-13 DOI: 10.1080/03044181.2023.2210042
M. Staunton
ABSTRACT This article examines the role of papal communications in historical writing in England under the Angevin kings (1154–1216). Taking the examples of Gervase of Canterbury, Roger of Howden and Herbert of Bosham, it demonstrates a variety of responses to papal communications between the curia and England. By the late twelfth century such communications – particularly papal letters – had become an integral part of the material of historical writing. Some writers included papal letters for the purpose of narration or legitimation. Others were interested in the process of communication itself, while others again used the language and ideas in these letters for their own comments on events. By examining papal communications from an underexplored perspective, we gain insights into how learned and politically engaged men responded to papal interventions in English affairs. Equally, examining how such historians engaged with papal communications reveals aspects of their methods, models and expectations of their audience.
摘要本文考察了安茹王朝时期(1154-1216)教皇在英格兰历史写作中的作用。以坎特伯雷的格瓦伊斯,霍登的罗杰和博山姆的赫伯特为例,它展示了教廷和英格兰之间对教皇通信的各种反应。到12世纪晚期,这种交流——尤其是教皇的书信——已经成为历史写作材料的一个组成部分。有些作者为了叙述或合法化的目的加入了教皇的信件。另一些人则对交流过程本身感兴趣,而另一些人则再次使用这些信件中的语言和思想来对事件发表自己的评论。通过从一个未被充分探索的角度审视教皇的沟通,我们深入了解了有学问和政治参与的人如何回应教皇对英国事务的干预。同样,研究这些历史学家是如何与教皇沟通的,可以揭示他们的方法、模式和对听众的期望。
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引用次数: 0
‘Theologians know best’: Paris-trained crusade preachers as mediators between papal, popular and learned crusading pieties “神学家最懂”:在巴黎受过训练的十字军传教士,作为教皇、大众和有学问的十字军虔诚之间的调解人
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-05-09 DOI: 10.1080/03044181.2023.2210038
J. Bird
ABSTRACT The study of the crusades would be transformed if scholars started not with papal letters but with evidence demonstrating how organisers in various periods and regions served as brokers between papal, popular and learned discourses and crusading pieties. Surviving preaching materials suggest that Paris masters promoting various crusades forefronted contemporary reform campaigns targeting usurers, sexual incontinence and heresy. Preachers anticipated or responded to audiences’ concerns about specific elements of crusading, outlining various forms of participation while situating the crusade within a web of familiar or novel devotional practices. Promoters could ignore, (re)interpret and adapt the images and particulars presented in papal letters and often forwarded knowledge of local circumstances and substantial queries to the papal curia, thereby influencing future papal communications. Individual popes reacted in a responsive rather than dictatorial manner in both communication and policy, while papal communications were always subject to local interpretation and negotiated reception and implementation.
摘要:如果学者们不是从教皇的信件开始,而是从证据开始,证明不同时期和地区的组织者是如何充当教皇、流行和学术话语与十字军虔诚之间的中间人,那么十字军东征的研究就会发生改变。幸存的传教材料表明,巴黎的大师们在针对高利贷者、性失禁和异端的当代改革运动之前,推动了各种十字军东征。传教士预测或回应了观众对十字军东征特定元素的担忧,概述了各种形式的参与,同时将十字军东渡置于熟悉或新颖的虔诚实践网络中。发起人可以忽略、(重新)解释和调整教皇信件中的图像和细节,并经常将当地情况的了解和实质性询问转发给教皇法庭,从而影响未来教皇的沟通。个别教皇在沟通和政策方面都以回应而非独裁的方式作出反应,而教皇的沟通总是受到当地的解释以及谈判接受和执行。
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引用次数: 0
Power, celebration and circuits of legitimation: the local use of papal letters in late twelfth-century Denmark 权力、庆典和合法化的循环:十二世纪末丹麦当地教皇信件的使用
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-05-05 DOI: 10.1080/03044181.2023.2208906
E. Christensen, Kim Esmark, I. Fonnesberg-Schmidt
ABSTRACT This article explores the role of papal communication in the local construction of royal and papal authority. Taking the kingdom of Denmark as its case, it analyses letters issued by Pope Alexander III to King Valdemar I and the Danish clergy before a grand meeting at Ringsted in 1170. It is argued that to understand the function and impact of the papal letters fully it is necessary to examine not only their verbal content, but also their wider processual context: how a Scandinavian delegation obtained the letters at the papal court in Benevento; how the letters were presented to the Danish audience as part of the ritual celebrations at Ringsted; and how the events later were framed and narrated by local Scandinavian authors. As a whole, the process constituted a ‘circuit of legitimation’, a reciprocal exchange between the pope and the king of recognition and glorification.
本文探讨了教皇沟通在地方王室和教皇权威建设中的作用。以丹麦王国为例,它分析了教皇亚历山大三世在1170年林斯特德举行的一次盛大会议前写给瓦尔德马尔一世国王和丹麦神职人员的信件。有人认为,要充分理解教皇信件的功能和影响,不仅需要考察其口头内容,还需要考察其更广泛的过程背景:斯堪的纳维亚代表团是如何在贝内文托的教皇法庭上获得这些信件的;这些信件是如何作为林斯特德仪式庆祝活动的一部分呈现给丹麦观众的;以及后来斯堪的纳维亚当地作家是如何构思和叙述这些事件的。总的来说,这一过程构成了一个“合法化循环”,即教皇和国王之间的相互认可和赞美。
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引用次数: 0
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JOURNAL OF MEDIEVAL HISTORY
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