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John of Garland on the Jews 加兰德的约翰谈犹太人
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-07-21 DOI: 10.1080/03044181.2022.2098530
W. Jordan
ABSTRACT The works of John of Garland, an Englishman who taught in Paris and Toulouse in the first half of the thirteenth century, have many virulent passages describing the Jews of his day. Although he never denied the possibility that conversion to Christianity could redeem the Jews, he thought it unlikely they would come over to the Catholic faith or remain steadfast in the religion. His invective was extreme by the standards of the time but was influential in that it appeared in many of his pedagogical works for adolescents and young men at the universities. These works and others which were directed at a more learned audience, like those that praised the Virgin Mary and extolled the triumphs of the Church Militant, were written in rhetorically complex Latin and have not attracted the interest they deserve from scholars. This article is a first attempt toward remedying this state of affairs.
摘要13世纪上半叶在巴黎和图卢兹任教的英国人加兰德的约翰的作品中有许多恶毒的段落描述了他那个时代的犹太人。尽管他从未否认皈依基督教可以救赎犹太人的可能性,但他认为他们不太可能皈依天主教或继续坚定宗教。以当时的标准来看,他的谩骂是极端的,但其影响力在于,它出现在他为大学青少年和年轻人撰写的许多教学作品中。这些作品和其他针对更有学识的观众的作品,比如那些赞美圣母玛利亚和赞美教会军事人员胜利的作品,都是用修辞复杂的拉丁语写成的,没有引起学者应有的兴趣。这篇文章是纠正这种状况的第一次尝试。
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引用次数: 1
The papal monopoly of the canonisation and translation of saints on the peripheries of Latin Christendom: the case of Bohemia before c.1150 教皇对拉丁基督教边缘圣徒的封圣和翻译的垄断:约1150年前的波希米亚案例
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-07-21 DOI: 10.1080/03044181.2022.2101505
G. Pac
ABSTRACT The present paper discusses the attitude of Bohemian ecclesiastical circles towards the papal monopoly of the canonisation and translation of saints. Three cases known from sources dated to the first half of the twelfth century are analysed, all pointing to widespread adoption in the Bohemian Church at a relatively early date of the view that both the canonisation of new saints and the translation of those already recognised required papal approval. The issue is discussed against the wider background of contacts between Bohemian ecclesiastical elites and Rome, as well as Germany. It was the influence of the German Church, where the notion of papal monopoly of the canonisation and translation of saints was widely accepted early on, that provides the key to understanding the phenomenon in Bohemia.
摘要本文论述了波希米亚教会界对教皇垄断圣徒封圣和翻译的态度。分析了从12世纪上半叶的资料中已知的三个案例,所有这些案例都表明,波希米亚教会在相对较早的时候就广泛采用了这样的观点,即新圣徒的封圣和已经被认可的圣徒的翻译都需要教皇的批准。这个问题是在波希米亚教会精英与罗马以及德国接触的更广泛背景下讨论的。正是德国教会的影响,教皇垄断圣徒封圣和翻译的概念在早期就被广泛接受,为理解波希米亚的这一现象提供了关键。
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引用次数: 0
Patterns of communication during the 1241 Mongol invasion of Europe: insights from the Ottobeuren letter collection 1241年蒙古入侵欧洲期间的交流模式:从奥托布伦书信集看
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-07-21 DOI: 10.1080/03044181.2022.2101020
Matthew Coulter
ABSTRACT This article analyses the importance of communication by letter during the initial months of the 1241 Mongol invasion of Europe (c.March–July 1241). It focuses especially on the 10 letters found in the Ottobeuren collection (Innsbruck, Universitäts- und Landesbibliothek Tirol, Cod. 187, ff. 1v–8v). Through a close reading of the collection and its visualisation in the form of a network graph, this article reconstructs the transmission history of the Ottobeuren letters, including the report of Brother Julian, and shows the manner in which the collection was arranged by the compiler to give a pro-Hohenstaufen account of the invasion. The final section contextualises the Ottobeuren letters as part of a wider correspondence network from these months, and offers a reappraisal of the importance of written communication in the actions of individual princes involved in planning the defence of Germany and Bohemia against the Mongols.
本文分析了1241年蒙古入侵欧洲的最初几个月(约1241年3月至7月)书信交流的重要性。它特别关注奥托伯伦收藏中的10封信(因斯布鲁克,Universitäts- and Landesbibliothek Tirol, Cod. 187, ff)。1 v-8v)。通过仔细阅读这些收藏,并以网络图的形式将其可视化,本文重建了奥托伯伦信件的传播历史,包括朱利安兄弟的报告,并展示了汇编者安排这些收藏的方式,以提供一个支持霍亨斯陶芬入侵的说法。最后一部分将奥托伯伦的信件作为这几个月来更广泛的通信网络的一部分,并重新评估书面交流在参与计划德国和波西米亚防御蒙古人的个人王子行动中的重要性。
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引用次数: 0
Behind the scenes: Urban secretaries as managers of legal and diplomatic conflicts in the Baltic region, c.1470–1540 幕后:1470 - 1540年,波罗的海地区城市秘书作为法律和外交冲突的管理者
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-07-19 DOI: 10.1080/03044181.2022.2098528
Christian Manger
ABSTRACT This article analyses the activities of urban secretaries in legal and diplomatic conflicts in and around late medieval Baltic cities. By applying actor and practice-centered approaches of conflict management and the New Diplomatic History to their letters and correspondence, it argues that secretaries made use of a combination of education, specialised governance knowledge and individual networks to participate actively in handling their councils’ conflicts. Thus, this article provides new insights into the activities of educated personnel in late medieval cities and – by combining the legal and diplomatic sphere – also aims at providing a fresh perspective on practices of Hanseatic conflict management.
摘要本文分析了中世纪晚期波罗的海城市及其周边地区城市秘书在法律和外交冲突中的活动。通过将以行动者和实践为中心的冲突管理方法和新外交史应用于他们的信件和信件,它认为秘书们利用教育、专业治理知识和个人网络的结合,积极参与处理其委员会的冲突。因此,本文对中世纪晚期城市中受过教育的人员的活动提供了新的见解,并通过结合法律和外交领域,旨在为汉萨冲突管理实践提供一个新的视角。
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引用次数: 0
The Iberian ambition of a duke of Burgundy: Philip the Handsome and the royal treasury in the Crown of Castile (1502–6) 勃艮第公爵的伊比利亚野心:英俊的菲利普与卡斯蒂利亚王室的国库(1502 - 1506)
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-05-27 DOI: 10.1080/03044181.2022.2076724
Federico Gambero Gálvez
ABSTRACT Philip the Handsome, the first Habsburg king of Castile, ruled briefly, in tandem with his wife except for the final three months of his reign, from the death of Isabella I in November 1504 to his own demise in September 1506. The problems, but also the potential, of the dynastic union of Castile and the Burgundian Low Countries were clear from the time he took his oath as a prince in 1502. Castile’s royal treasury, in a severe crisis from 1503, was to become, owing to its political importance and its role as a major source of revenue, a primary arena for these dynastic interactions.
从1504年11月伊莎贝拉一世去世到1506年9月他自己去世,英俊的菲利普是卡斯蒂利亚第一位哈布斯堡国王,除了他统治的最后三个月,他与妻子一起短暂统治。卡斯蒂利亚和勃艮第低地国家的王朝联盟的问题和潜力,从1502年他宣誓为亲王的时候就很明显了。卡斯蒂利亚的国库,在1503年的严重危机中,由于其政治重要性和作为主要收入来源的作用,成为了这些王朝互动的主要场所。
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引用次数: 0
Picti: from Roman name to internal identity 皮克蒂语:从罗马名字到内部身份
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-05-25 DOI: 10.1080/03044181.2022.2076723
N. Evans
ABSTRACT Recent scholarship has become increasingly sceptical about the importance of Pictish identity in the first millennium A.D. It has been suggested that Picti was an external classical general label for people inhabiting northern Britain only adopted internally in the late seventh century. This article reviews the references to Picti in late antique and subsequent Insular sources from the late third century to A.D. 700. It proposes that the term was adopted in northern Britain by the end of the Roman period and maintained afterwards through the usage of Latin, due to imperial influence and conversion to Christianity. While not the only ethnic identity upheld in the region, the concept of Picti was used by the kings of Fortriu for their wider realm in the late seventh century because it was already known and significant.
摘要最近的学术界越来越怀疑皮克特人身份在公元前一千年的重要性。有人认为皮克特人是居住在英国北部的人的一个外部古典通用标签,直到七世纪末才在内部采用。本文回顾了从三世纪末到公元700年,在晚期古董和随后的岛屿资料中对皮克蒂的引用。它认为,由于帝国的影响和皈依基督教,这个词在罗马时代结束时在英国北部被采用,后来通过拉丁语的使用得以保留。虽然皮克蒂并不是该地区唯一的种族认同,但在七世纪末,福特里乌的国王们在更广阔的领域中使用了皮克蒂的概念,因为它已经为人所知,意义重大。
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引用次数: 2
How to make a warhorse: violence and behavioural control in late medieval hippiatric treatises 如何制造一匹战马:中世纪晚期嬉皮士论文中的暴力和行为控制
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-05-17 DOI: 10.1080/03044181.2022.2076725
Sunny Harrison
ABSTRACT Horses were vital to the military activities and social identities of the late medieval aristocracy. However, the process by which warhorses were broken and trained is poorly studied, in part because of a perceived lack of equestrian literature from Western Europe. This article uses the hippiatric tradition of horse care manuals as sources for training and behavioural control; analysing techniques that used pain and fear as well as magic and devotion to render a horse subservient. Medieval horsemanship reflected complex ideas of nobility, bellicosity and submission; using violence and bodily subjectification to turn a ‘wild’ foal into an elite warhorse that was recognisable by its gentility and politesse as well as its fierceness and bravery. As well as adding to our knowledge of medieval military provisioning and culture, this paper also contributes to a more nuanced picture of the lived experiences of animals in the Middle Ages.
马对中世纪晚期贵族的军事活动和社会身份至关重要。然而,对战马被打破和训练的过程研究甚少,部分原因是人们认为缺乏西欧的马术文献。本文使用嬉皮士传统的马匹护理手册作为训练和行为控制的来源;分析使用疼痛和恐惧以及魔法和献身精神使马屈从的技术。中世纪的马术反映了贵族、好战和顺从的复杂思想;使用暴力和身体服从,将一匹“狂野”的小马驹变成一匹精英战马,以其优雅、礼貌、凶猛和勇敢而闻名。除了增加我们对中世纪军事装备和文化的了解外,本文还对中世纪动物的生活经历做出了更细致的描述。
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引用次数: 0
Ethnographic writing in the kingdom of Jerusalem: in search of a neglected intellectual tradition 耶路撒冷王国的民族志写作:寻找被忽视的知识传统
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-05-13 DOI: 10.1080/03044181.2022.2072941
Jonathan Rubin
ABSTRACT It has been argued in recent years that Western ethnographic curiosity and writing grew significantly during the late medieval period. Surprisingly, the Latin East has remained almost completely neglected within this scholarly context. The present paper aims to fill this lacuna by exploring a discourse within the kingdom of Jerusalem which focused on customs and ways of life of non-Latins and which was based on observation rather than hearsay and stereotypes. The paper traces the beginnings of this tradition and follows its development, shedding light on the figures and milieus involved as well as on its innovativeness and richness. It also explores the complex relations between this discourse and some of the earliest Latin works about the Mongols. The picture that emerges is of a society which did not lack in ethnographic curiosity, and where knowledge of other cultures was not always dominated by, or harnessed to, a polemical discourse.
摘要近年来,有人认为,西方民族志的好奇心和写作在中世纪晚期显著增长。令人惊讶的是,在这种学术背景下,拉丁东方几乎完全被忽视了。本文旨在通过探索耶路撒冷王国内部的一种话语来填补这一空白,这种话语侧重于非拉丁人的习俗和生活方式,并且基于观察而非道听途说和刻板印象。本文追溯了这一传统的起源和发展,揭示了其所涉及的人物和环境,以及其创新性和丰富性。它还探讨了这一话语与一些最早的关于蒙古人的拉丁语作品之间的复杂关系。出现的画面是一个不缺乏民族志好奇心的社会,对其他文化的了解并不总是被争论性话语所主导或利用。
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引用次数: 0
Heretical refugees and persecution of German Waldensians, 1393–1400 异教难民和迫害德国瓦勒度派教徒,1393-1400
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-05-09 DOI: 10.1080/03044181.2022.2073463
Eugene Smelyansky
ABSTRACT Historians of heresy and inquisition in late medieval German-speaking central Europe have long discussed the mobility and initiative of prosecutors – episcopal or mendicant inquisitors – as one of the main factors behind the intensification of anti-heretical activity during the 1390s and the early years of the fifteenth century. However, the mobility of heretical refugees produced by these inquisitions also constituted an important factor that helped to perpetuate anti-heretical violence. This article examines late medieval refugees by looking at two case studies involving individuals who left their home towns during the period of intensified persecutions of German Waldensians in the 1390s. Their itineraries demonstrate that Waldensian followers knew of the heretical communities in other cities and reveal the effect the refugees had on their host communities. Waldensian refugees contributed to destabilising local communities or attracting inquisitorial attention, which stoked religious violence and caused further waves of displacement.
中世纪晚期中欧德语区的异端和宗教裁判所的历史学家长期以来一直在讨论检察官(主教或乞丐裁判)的流动性和主动性,这是1390年代和15世纪早期反异端活动加剧背后的主要因素之一。然而,这些宗教裁判所产生的异端难民的流动性也构成了一个重要因素,有助于延续反异端暴力。这篇文章通过观察两个案例研究来研究中世纪晚期的难民,这些案例涉及在1390年代对德国瓦勒登教派迫害加剧期间离开家乡的个人。他们的行程表明,瓦尔登西亚信徒知道在其他城市的异端社区,并揭示了难民对他们的东道国社区的影响。瓦尔登西亚难民破坏了当地社区的稳定,或引起了当局的关注,从而引发了宗教暴力,并造成了进一步的流离失所浪潮。
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引用次数: 0
Guild formation and the artisanal labour market: the example of Castelló d’Empúries, 1260–1310 公会的形成和手工劳动力市场:以Castelló和'Empúries为例,1260-1310
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-05-07 DOI: 10.1080/03044181.2022.2073462
E. Comuzzi
ABSTRACT This article examines artisanal employment agreements from the Catalan town of Castelló d’Empúries from 1260–1310, the period before and just after the formation of the first craft guild in that town. It addresses why craft guilds formed and what advantage guilds offered medieval artisans in contrast to pre-guild systems, with a focus on the market for artisanal training. The pre-guild artisanal labour market in late thirteenth-century Castelló was highly flexible, with a variety of terms and contract types under which craft training could be acquired. Artisans were free to make any agreement they found mutually satisfactory, but they were also at the mercy of the market. Trained artisans were not always the ones with higher resources and power compared to prospective learners. The cloth-finishers’ guild of Castelló closely monitored the market for training in their craft, and standardised the terms and contract formats under which training was offered.
本文考察了加泰罗尼亚城镇Castelló和'Empúries在1260年至1310年间的手工业雇佣协议,即该城镇第一个手工业协会成立之前和之后的时期。它阐述了手工艺公会形成的原因,以及与前公会系统相比,公会为中世纪工匠提供了什么优势,重点是手工艺培训市场。13世纪晚期的前公会手工劳动力市场Castelló是高度灵活的,有各种各样的条款和合同类型,可以获得工艺培训。工匠们可以自由地达成任何他们认为双方都满意的协议,但他们也要受市场的摆布。与未来的学习者相比,受过训练的工匠并不总是拥有更高的资源和权力。Castelló的布艺协会密切关注市场对他们手艺的培训,并将提供培训的条款和合同格式标准化。
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引用次数: 0
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JOURNAL OF MEDIEVAL HISTORY
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