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A simple food with many meanings: bread in late medieval England 一种有很多意义的简单食物:中世纪晚期的英国面包
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-03 DOI: 10.1080/03044181.2023.2250947
Christopher Dyer
ABSTRACT Bread was the most important item of diet in medieval England. Cereals were consumed in boiled form, but bread was preferred. Bread was not just convenient, but was also symbolic of well-being. Although breads were made from other cereals and legumes, wheat bread occupied a prime position, and in particular white wheat bread was regarded highly by consumers. Reasons are given for these attitudes, including the practical advantage that white bread was an efficient source of energy and was cost-effective. The political management of the corn trade and bread baking through such regulations as the assize of bread was intended to prevent unrest, but occasionally consumers organised ‘food riots’.
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引用次数: 1
The ‘Lamb of God’ in the early Middle Ages: a zooarchaeological perspective 中世纪早期的“上帝的羔羊”:动物考古学的视角
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-02 DOI: 10.1080/03044181.2023.2253678
Matilda Holmes
ABSTRACT Medieval ecclesiastical estates have long been linked to vast flocks of wool-producing sheep that underpinned the wealth of the nation well into the sixteenth century. Recent surveys of English medieval animal remains have found evidence for an exceptionally high quantity of sheep at some of the earliest monastic communities established in England from the seventh century AD. The association between religious ideology and sheep is integral to teachings from the Bible, but sheep were also of economic value, and these ideas are considered alongside the changing meaning and value of flocks, and the increase in wool production in medieval England.
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引用次数: 0
The earliest English culinary recipes: dietary advice in Old English medical texts 最早的英国烹饪食谱:古英语医学文本中的饮食建议
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-08-30 DOI: 10.1080/03044181.2023.2250943
D. Banham
ABSTRACT The earliest culinary recipes written in the English language, or in England, are contained in the three main Old English medical collections, now known as Bald’s Leechbook, Leechbook III and the Lacnunga, dating from the tenth, or possibly late ninth, to eleventh centuries. These recipes reveal contemporary ideas about the suitability of various foods for people experiencing various conditions, but not for a generalised ‘healthy diet’, nor indeed for the diet of the population at large in England at the time. They form part of a fairly substantial body of dietary advice, drawing quite heavily on a Latin tradition that was common to most of Western Europe, which betrays clear traces of humoral theory.
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引用次数: 0
Food security and insecurity in medieval Irish towns 中世纪爱尔兰城镇的粮食安全和不安全
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-08-29 DOI: 10.1080/03044181.2023.2250951
J. A. Galloway, Margaret Murphy
ABSTRACT The degree to which the townspeople of medieval Ireland enjoyed food security or experienced food insecurity forms the subject of this paper. Having outlined the context within which Irish medieval towns started to experience food insecurity, the paper then proceeds to examine responses to this situation. These include protection of the urban area, strategies for improved storage and transport of foodstuffs, the production of food within and immediately adjacent to urban space, the regulation of the food trades, the operation of food markets, inter-regional and international trade, and the engagement with sometimes hostile rural hinterlands.
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引用次数: 0
Peasants and food security in England and Wales c.1300 英格兰和威尔士的农民与粮食安全约1300年
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-08-29 DOI: 10.1080/03044181.2023.2250952
P. Schofield
ABSTRACT Food security is discussed with a particular focus on the decades either side of 1300, years characterised by poor weather and significant fluctuations in food availability, evident especially in the varied performance of grain harvests. Examining access to food and the vulnerability of the food supply in a period of particular pressure on food resources allows reflection on stresses on food availability in these decades as well as the range of approaches that individuals and institutions could employ in seeking to respond to them. The article discusses relative entitlement and contemporary perceptions of the same. While its focus is upon rural society and the experience of the peasantry, there will necessarily be some reference to the urban context, which cannot be separated from the experience of the countryside, and the attempts of institutions such as government to respond to issues relevant to food security in this period.
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引用次数: 0
Self-presentation and geographical origin at the fifteenth-century University of Paris: an analysis of manuscript decoration 十五世纪巴黎大学的自我展示与地理渊源——手稿装饰分析
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-17 DOI: 10.1080/03044181.2023.2235367
Teresa Barucci
ABSTRACT This article analyses the decorated prefatory statements in two fifteenth-century books of the proctors of the German natio at the University of Paris as part of the discussion on the relationship between academic mobility and identity construction in medieval Europe. The article argues that the decorated statements – a virtually unexplored source – functioned as acts of self-presentation and ‘public identities’ for the proctors. Then, it discusses the complex role of geographical origins and related political, linguistic and cultural factors in the articulation of identity in the Parisian scholarly community. The relevance of the analysis for the debates surrounding the idea of ‘national identity’ in medieval Europe is also addressed.
摘要本文分析了巴黎大学两本15世纪德意志民族导师著作中的装饰序言,作为讨论中世纪欧洲学术流动与身份建构之间关系的一部分。文章认为,装饰性陈述——一个几乎未被探索的来源——是监考者自我展示和“公共身份”的行为。然后,讨论了地理起源和相关的政治、语言和文化因素在巴黎学术界身份认同表达中的复杂作用。该分析与中世纪欧洲围绕“国家认同”概念的辩论的相关性也得到了解决。
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引用次数: 0
To receive ‘the best form and example of living’: ascetic instruction in the Life of John of Gorze 接受“最好的生活形式和榜样”:《格尔兹的约翰的生活》中的苦行教导
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-13 DOI: 10.1080/03044181.2023.2235355
Catherine Rosbrook
ABSTRACT While studies of knowledge transmission in the central Middle Ages are abundant, much remains to be discovered about learning practices in an extra-institutional context. An exceptionally detailed example comes from the first portion of the Life of John of Gorze. It recounts John’s earliest encounters with asceticism, as he endeavoured to carve out a life pleasing to God. John learned to live ascetically through one-to-one interactions with a range of experienced individuals, many of them hermits, who comprised a ‘community of practice’. One community member observed the ascetic example of another and imitated it in their presence, through the process of active participation. This method of learning, which fostered experimentation and the exercise of reflection, belongs to a broader cultural preference within tenth-century Lotharingia for presence-based forms of knowledge transmission.
摘要尽管对中世纪中期知识传播的研究非常丰富,但关于制度外环境下的学习实践,仍有很多有待发现。一个特别详细的例子来自戈尔泽的约翰生平的第一部分。它讲述了约翰最早遇到的禁欲主义,当时他努力创造一种取悦上帝的生活。约翰通过与一系列经验丰富的人一对一的互动,学会了禁欲生活,其中许多人是隐士,他们组成了一个“实践社区”。一个社区成员观察了另一个苦行僧的榜样,并在他们面前通过积极参与的过程模仿它。这种促进实验和反思的学习方法,属于十世纪洛塔林贾对基于存在的知识传播形式的更广泛的文化偏好。
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引用次数: 0
A medieval effort toward unity: Latins, Greeks, Russians and the Mongol Khan 中世纪对统一的努力:拉丁人、希腊人、俄罗斯人和蒙古可汗
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-09 DOI: 10.1080/03044181.2023.2232377
A. Maiorov
ABSTRACT This article explores the little studied role of the Rus princes and the Rus prelates of the Byzantine Church in the establishment of immediate contacts between the papal court and the rulers of the Nicene Empire in the mid thirteenth century. These resulted in a new round of negotiations for the union of the Roman Church and the Byzantine Church. At the heart of these contacts was not only the mutual desire of the Latins and Greeks to restore church unity, but also the action of a third force, namely the political ambitions of the Mongol khan toward Christian rulers of the West and, above all, the pope. These rulers took the initiative to turn to him with a proposal for peace in the aftermath of the devastating Mongol invasion that reached Central Europe in 1241–2.
本文探讨了很少研究的罗斯王子和拜占庭教会的罗斯主教在13世纪中期教皇法院和尼西亚帝国统治者之间建立直接联系的作用。这导致了罗马教会和拜占庭教会联合的新一轮谈判。这些接触的核心不仅是拉丁人和希腊人恢复教会团结的共同愿望,而且还有第三股力量的行动,即蒙古可汗对西方基督教统治者的政治野心,尤其是教皇。1241年至1242年,蒙古人入侵中欧后,这些统治者主动向他提出和平建议。
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引用次数: 0
A monastic angelology in stone: the sculpted angels at Conques 石头上的修道天使学:征服时的雕刻天使
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-04 DOI: 10.1080/03044181.2023.2230581
Kristine Tanton
ABSTRACT In the Middle Ages, angels were a constant presence and participated with the faithful in praising God. Due to the manifold roles played by angels in Christian theology, it is not surprising that they were a popular subject for church decoration. At the abbey church of Sainte-Foy at Conques, the attention paid to and regard for angels was expressed to an exceptional degree and therefore provide an excellent case study through which to understand how monumental sculpture communicated monastic identity and exegesis. This article considers the formal attributes and spatial arrangement of the sculpted angels at Conques as they relate to early medieval monastic conceptions of angels’ function and role within the heavenly community, providing the monks with a celestial model to negotiate the boundaries between the active and contemplative life as articulated by Gregory the Great and the Venerable Bede.
摘要在中世纪,天使是永恒的存在,并与信徒一起参与赞美上帝。由于天使在基督教神学中扮演着多种角色,他们成为教堂装饰的热门主题也就不足为奇了。在Conques的Sainte Foy修道院教堂,人们对天使的关注和尊重达到了非凡的程度,因此提供了一个极好的案例研究,通过它来了解纪念性雕塑是如何传达修道院身份和注释的。本文考虑了《征服》中雕刻天使的形式属性和空间安排,因为它们与中世纪早期修道院关于天使在天堂社区中的功能和角色的概念有关,为僧侣们提供了一个天堂模型,以协商格雷戈里大帝和比德尊者所阐述的活跃和沉思生活之间的界限。
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引用次数: 0
Representing the mysteries of the vine: drinking wine with Gregory of Tours 代表葡萄的奥秘:与图尔的格列高利一起喝酒
IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-28 DOI: 10.1080/03044181.2023.2228801
G. Halfond
ABSTRACT The literary corpus of Bishop Gregory of Tours (538–94) abounds in references to wine and vineyards. While these references have been mined by historians for insight into early medieval agriculture and commerce, comparatively scant attention has been paid to Gregory’s own complex attitude towards wine. The bishop of Tours was well aware that sin frequently accompanied an excessive desire for wine, although he took pains to insist that it was not the beverage itself that caused iniquity. As a natural by-product of Creation, wine in Gregory’s view only became problematic when valued solely for the pleasure and wealth that it could represent. Conversely, when consumed with proper gratitude towards its Creator, it could provide nourishment, pleasure and even good health. Consequently, Gregory frequently utilised wine and grapevines in his writings as symbols for God’s plenty, which nevertheless only hinted at the true pleasures to be found in Heaven.
摘要图尔主教格雷戈里(538-94)的文学文集中大量提及葡萄酒和葡萄园。虽然历史学家挖掘了这些参考文献,以深入了解中世纪早期的农业和商业,但对格雷戈里自己对葡萄酒的复杂态度却相对缺乏关注。图尔主教很清楚,罪恶经常伴随着对葡萄酒的过度渴望,尽管他煞费苦心地坚称,造成罪恶的不是饮料本身。在格雷戈里看来,葡萄酒作为创造的自然副产品,只有在仅仅以其所代表的快乐和财富为价值时,它才会成为问题。相反,当对造物主心存感激时,它可以提供营养、快乐甚至健康。因此,格雷戈里在他的著作中经常使用葡萄酒和葡萄藤作为上帝富足的象征,尽管如此,这只是暗示了在天堂里可以找到真正的快乐。
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