Pub Date : 2023-10-02DOI: 10.1080/1031461x.2023.2254056
Flavia Marcello
Click to increase image sizeClick to decrease image size No potential conflict of interest was reported by the author.
点击放大图片点击缩小图片作者未发现潜在的利益冲突。
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Pub Date : 2023-10-02DOI: 10.1080/1031461x.2023.2261597
Michael Quinlan
"Maritime Men of the Asia-Pacific: True-Blue Internationals Navigating Labour Rights, 1906–2006." Australian Historical Studies, ahead-of-print(ahead-of-print), pp. 1–2
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Pub Date : 2023-10-02DOI: 10.1080/1031461x.2023.2261583
David Christian
"Everywhen: Australia and the Language of Deep History." Australian Historical Studies, ahead-of-print(ahead-of-print), pp. 1–2
《无处不在:澳大利亚和历史悠久的语言》澳大利亚历史研究,印前(印前),1-2页
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Pub Date : 2023-10-02DOI: 10.1080/1031461x.2023.2241227
Richard P. Boast
Click to increase image sizeClick to decrease image size Notes1 Peter Cane, Lisa Ford and Mark McMillan, eds, The Cambridge Legal History of Australia (Cambridge: Cambridge University Press, 2022).2 Markus D. Dubber and Christopher Tomlins, eds, The Oxford Handbook of Legal History (Oxford: Oxford University Press, 2018); Heikki Pihlajamäki, Markus D. Dubber and Mark Godfery, eds, The Oxford Handbook of European Legal History (Oxford: Oxford University Press, 2018).3 See Keith Pickens, ‘The Writing of New Zealand History: A Kuhnian Perspective’, Historical Studies 17, no. 68 (1977): 384. Keith Sinclair, A History of New Zealand (Harmondsworth: Penguin, 1959) is essentially Turnerian (stressing the frontier and the local creation of culture and identity); W.H. Oliver, The Story of New Zealand (London: Faber and Faber, 1960) is essentially Hartzian.4 Patricia Nelson Limerick, The Legacy of Conquest: The Unbroken Past of the American West (New York: Norton & Company, 1988). Nevertheless the frontier thesis remains alive and well, and numerous distinguished books by prominent American and Canadian historians have been published recently which continue to utilise the concept of the frontier.5 David Lieberman, ‘English Legal Culture in the Late Eighteenth Century: Institutions and Values’, in The Cambridge Legal History of Australia, 40–60.6 See, for example, Ion Idriess, Our Living Stone Age (Melbourne: Angus and Robertson, 1963).7 B. Spencer and F.J. Gillen, The Arunta: A Study of Stone Age People (London: Macmillan, 1927), vii. This book correlates with the evolutionist phase in the history of cultural anthropology, which has long been supplanted by the functionalist school of Malinowski and others as well as by the style of anthropology pioneered by Franz Boas in the USA. See generally G.W. Stocking, After Tylor: British Social Anthropology 1888–1951 (Madison: University of Wisconsin Press, 1995).8 See Mike Smith, The Archaeology of Australia’s Deserts (Cambridge: Cambridge University Press, 2013), 212–67. The modern emphasis is to understand Aboriginal rock art as a product of complex cultural traditions unique to Australia and to discard synchronic and diachronic comparisons.9 Ibid.10 Coel Kirby, ‘Australia and the World’, in The Cambridge Legal History of Australia, 281–302.11 Ibid., 282.12 See e.g. John Hirst, Freedom on the Fatal Shore: Australia’s First Colony (Melbourne: Black Inc., 2008). This book is a consolidation of the same author’s Convict Society and Its Enemies (1983) and The Strange Birth of Colonial Democracy (1988).13 Bruce Kercher, ‘Colonial Settlement to Colony’, in The Cambridge Legal History of Australia, 87–107.14 Ibid., 88.15 See Catherine Hall, Civilising Subjects: Metropole and Colony in the British Imagination (Cambridge: Polity, 2002).16 Amanda Nettelbeck, ‘Protection Regimes’, in The Cambridge Legal History of Australia, 482–501.17 Ibid., 499.18 See John H. Langbein, The Origins of Adversary Criminal Trial (Oxford: Oxf
注1彼得·凯恩、丽莎·福特和马克·麦克米兰主编,《澳大利亚剑桥法律史》(剑桥:剑桥大学出版社,2022年)马库斯D.杜伯和克里斯托弗汤姆林斯,编辑,《牛津法律史手册》(牛津:牛津大学出版社,2018);2 . Heikki Pihlajamäki, Markus D. Dubber和Mark Godfery主编,《欧洲法律史牛津手册》(牛津:牛津大学出版社,2018)见基思·皮肯斯,“新西兰历史的写作:库恩主义的视角”,《历史研究》17期,第17期。68(1977): 384。基思·辛克莱的《新西兰史》(哈蒙兹沃斯出版社:企鹅出版社,1959年)本质上是特纳式的(强调边疆和当地创造的文化和身份);w·h·奥利弗的《新西兰的故事》(伦敦:费伯与费伯出版社,1960年)本质上是哈兹安的。帕特里夏·纳尔逊·利默里克的《征服的遗产:美国西部完整的过去》(纽约:诺顿出版社,1988年)。尽管如此,边疆理论仍然存在,而且很好,美国和加拿大著名的历史学家最近出版了许多杰出的书籍,继续利用边疆的概念大卫·利伯曼,《18世纪晚期的英国法律文化:制度与价值》,载于《剑桥澳大利亚法律史》,第40-60.6页。例如,参见Ion Idriess,《我们的活石器时代》(墨尔本:Angus and Robertson出版社,1963)B. Spencer和F.J. Gillen, The Arunta: A Study of Stone Age People (London: Macmillan, 1927), vii。这本书与文化人类学历史上的进化主义阶段有关,这一阶段早已被马林诺夫斯基等人的功能主义学派以及美国博阿斯开创的人类学风格所取代。7 .参见G.W. Stocking,《泰勒之后:1888-1951年英国社会人类学》(麦迪逊:威斯康星大学出版社,1995年)见迈克·史密斯:《澳大利亚沙漠考古》(剑桥:剑桥大学出版社,2013),212-67页。现代的重点是把土著岩石艺术理解为澳大利亚独特的复杂文化传统的产物,抛弃共时性和历时性的比较同上10 Coel Kirby,“澳大利亚与世界”,载于《剑桥澳大利亚法律史》,281-302.11同上,282.12参见John Hirst,《致命海岸上的自由:澳大利亚的第一个殖民地》(墨尔本:Black Inc., 2008)。这本书是同一作者的《罪犯社会及其敌人》(1983)和《殖民地民主的奇怪诞生》(1988)的综合16 . Bruce Kercher,“从殖民地到殖民地”,载于《剑桥澳大利亚法律史》,87-107.14,同上,88.15见Catherine Hall,《文明主体:英国想象中的大都市和殖民地》(Cambridge: Polity, 2002)19 . Amanda Nettelbeck,《保护制度》,载于《剑桥澳大利亚法律史》,第482-501.17页,同上,第499.18页。见John H. Langbein,《敌对刑事审判的起源》(牛津:牛津大学出版社,2003年)见理查德·希尔,《驯服的殖民边境:1867-1886年的新西兰警务》(惠灵顿:内务部历史分部和GP出版社,1989年)Mark Finnane,“土著居民和定居者刑法”,载于《剑桥澳大利亚法律史》,629 - 50,629.21同上,650.22 Diane Kirkby,“劳动法”,载于《剑桥澳大利亚法律史》,671-92.23同上,688-9.24 Bruce H. Mann,“早期美国法律和经济的转型”,载于《剑桥美国法律史》,卷1,早期美国(1850-1815),编辑Michael Grossberg和Christopher Tomlins(剑桥:剑桥大学出版社,2008),365-99,377.25关于英国运输的美国阶段,见A.罗杰·埃克里奇,开往美国:英国囚犯到殖民地的运输,1718-1775(牛津:克拉伦登出版社,1987)。关于各种形式的自由和不自由移民,以及在英属北美殖民地的劳动力,见克里斯托弗·汤姆林斯,自由约束:法律,劳工和公民身份在殖民英属美洲,1580-1865(剑桥:剑桥大学出版社,2010)。汤姆林斯在一篇延伸的讨论中认为,在英属北美殖民地,“自由”和“不自由”劳动力之间的界限是高度可渗透的;我看不出为什么殖民时期的澳大利亚不能这样说,它不仅接收罪犯,还接收被奴役的太平洋岛民,通过委婉地称为太平洋“劳工贸易”的方式被送到那里。我可能错过了,但我在《剑桥澳大利亚法律史》中找不到关于后者的任何内容;关于新喀里多尼亚作为法国的刑罚殖民地,见louis - jossore barbanon, L ' archipel des forats(巴黎:出版社de Septentrion,巴黎,2003),15.26筱野小西,“与过去的计算”,澳大利亚剑桥法律史,740-64。
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Pub Date : 2023-10-02DOI: 10.1080/1031461x.2023.2261166
Caroline Jordan, Helen McDonald, Sarah Scott
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Pub Date : 2023-10-02DOI: 10.1080/1031461x.2023.2253946
Paul Ogborne
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Pub Date : 2023-10-02DOI: 10.1080/1031461x.2023.2259074
Henry Reese
"Asbestos in Australia: From Boom to Dust." Australian Historical Studies, ahead-of-print(ahead-of-print), pp. 1–2
“石棉在澳大利亚:从繁荣到尘埃。”澳大利亚历史研究,印前(印前),1-2页
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Pub Date : 2023-10-02DOI: 10.1080/1031461x.2023.2247012
Catherine Speck
AbstractThis article investigates the first exhibition of Aboriginal art to be shown in a state art gallery, the Art Gallery of Western Australia, in 1957. The curators were anthropologists Ronald and Catherine Berndt. The exhibition was held when there was a growing interest in Aboriginal art, its links to national identity and the need to exhibit it to educate viewers about the art. The legacies of this exhibition are various including that it signalled a museological shift from anthropological modes of curating Aboriginal art to an aesthetic approach, and it began a conversation between curators, anthropologists, and art historians, and more recently with First Nations curators, about which approaches to employ in presenting Aboriginal art. Notes1 On framing Aboriginal art in a primitive art context, Australian Aboriginal Art curated by Charles Barrett and A.S. Kenyon was shown in 1929 at the National Museum of Victoria.2 Philip Jones, ‘The Art of Contact: Encountering an Aboriginal Aesthetic from the Eighteenth to the Twentieth Centuries’, in The Cambridge Companion to Australian Art, ed. Jaynie Anderson (Cambridge: Cambridge University Press, 2011), 23.3 Nanette Carter and Robyn Oswald-Jacobs, Frances Burke: Designer of Modern Textiles (Melbourne: Miegunyah Press, 2021), 157.4 Jones, ‘The Art of Contact’, 32.5 R. and C. Berndt, ‘Aboriginal Art in Central-Western Northern Territory’, Meanjin 9, no. 3 (1950): 183.6 Ibid., 187.7 Jones, ‘The Art of Contact’, 22.8 See Luke Taylor, ‘“They May Say Tourist, May Say Truly Painting”: Aesthetic Evaluation and Meaning of Bark Paintings in Western Arnhem Land, Northern Australia’, The Journal of the Royal Anthropological Institute 14, no. 4 (2008): 865–85.9 Judith Ryan, Spirit in Land: Bark Paintings from Arnhem Land (Melbourne: National Gallery of Victoria, 1990), 14–21; Luke Taylor, ‘Bark Painting’, in Anderson, 143–52.10 Howard Morphy, Becoming Art: Exploring Cross-Cultural Categories (London: Routledge, 2007), 51; Anne E. Wells, Milinginbi: Ten Years in the Crocodile Islands of Arnhem Land (Sydney: Angus & Roberston, 1963), 138.11 Luke Taylor, Seeing the Inside: Bark Painting in Western Arnhem Land (Oxford: Clarendon Press, 1996), 1–14.12 Terry Smith, Transformations in Australian Art, Volume Two: The Twentieth Century – Modernism and Aboriginality (Sydney: Craftsman House, 2002), 149.13 Ronald M. Berndt, ‘Transformation of Persons, Objects and Country: Some Comments’, in University of Queensland. Anthropology Museum. Occasional papers in Anthropology 1979; 9; 143–52, 144, 151.14 Nicolas Peterson, Lindy Allen and Louise Hamby, ‘Introduction’, in The Makers and Making of Indigenous Australasian Museum Collections, eds Nicolas Peterson, Lindy Allen and Louise Hamby (Melbourne: Melbourne University Press, 2008), 12.15 Berndt, ‘Transformation of Persons, Objects and Country’, 145.16 John Stanton, ‘“I did not set out to make a collection”: The Ronald and Catherine Berndt Collection at the Berndt Museum of
《国家美术馆馆长会议34分钟》,昆士兰国家美术馆,1956年8月1日至4日,AGSA研究图书馆。Margaret Preston的文章包括:“工艺美术:土著艺术的巧妙应用”,the Home(1924年12月);《澳大利亚本土艺术》,《艺术与澳大利亚》11期(1925);“什么是我们的民族艺术?”《灌木丛》(1927年3 - 4月);“土著设计的应用”,《澳大利亚艺术》31(1930年3月),第36页伊恩·麦克莱恩,《白人土著:澳大利亚艺术中的身份政治》(剑桥:剑桥大学出版社,1988),90.37同上,90-6;史蒂夫·米勒,《土著文化的设计》,载于《现代时代:澳大利亚现代主义不为人知的故事》,安·斯蒂芬、菲利普·戈德和安德鲁·麦克纳马拉主编(墨尔本:米古尼亚出版社,2008年),30.38特里·史密斯引用于黛博拉·爱德华兹、玛格丽特·普雷斯顿(悉尼:新南威尔士州美术馆,2005年),52.39西尔维亚·克莱纳特,《土著企业:协商城市土著》,土著历史34(2010年):183-7。2021年,特里基·奥努斯和亚历克斯·摩根发行了一部关于比尔·奥努斯的电影:燃烧,https://iview.abc.net.au/show/ablaze(2023年7月24日访问)伊恩·麦克莱恩,《土著如何发明当代艺术理念》(布里斯班:现代艺术学院,2011),22.42该职位由卡内基基金会资助,为期三年。罗纳德·伯恩特,《1957年1月至1958年3月,西澳大利亚大学社会人类学建立与发展总报告》,西澳大利亚大学档案馆人类学系档案,1.43凯瑟琳和罗纳德当时并不知道一项大学政策的变动,即配偶不允许在同一系任教。到1958年,凯瑟琳是客座导师,从1963年起,她是客座或兼职讲师:罗伯特·汤金森和迈克尔·霍华德,“伯恩特一家:传记素描”,在《独自行动:土著自治的前景:纪念罗纳德和凯瑟琳·伯恩特的论文》中,罗伯特·汤金森和迈克尔·霍华德编辑(堪培拉:土著研究出版社,1990年),33.44 J.A.巴恩斯的话,由吉姆·贝尔报告给罗纳德·伯恩特,被格雷引用杰弗里·格雷,“混乱的部门:《罗纳德·伯恩特与悉尼大学民族志文集的发行(1956-57)》,《回忆》第2期。2(2006): 168.45罗纳德·伯恩特致副校长,1956年10月3日,西澳大学档案馆,格雷引用,34.46《截至1958年6月30日的受托人年度报告》,西澳大利亚博物馆和美术馆,第47页12月23日晚上8点,西澳大利亚大学校长在珀斯博物馆举行的澳大利亚土著树皮画展开幕式上的讲话草稿,西澳大学档案馆人类学系档案馆,6.48“土著绘画展览”,1957年12月19日,西澳大利亚;49“人类学家收集精美的土著艺术展览”,西澳大利亚,1958年1月7日;50 Berndt,“人、物和国家的转变”,145。151.51罗纳德·伯恩特和凯瑟琳·伯恩特,“澳大利亚土著艺术”,阿纳姆地的艺术:澳大利亚土著艺术展览,阿纳姆地的树皮和雕刻人物绘画,西澳大利亚美术馆,1957年12月- 1958年1月,4-9.52伯恩特和伯恩特,“澳大利亚土著艺术”,4-9.53玛西娅·兰顿,“人类学,政治和澳大利亚土著世界的变化”,人类学论坛21,第21期。1(2011): 20.54国家美术馆馆长会议纪要,西澳大利亚美术馆,1958年10月14-17日,AGSA研究图书馆。55哈尔·米辛厄姆,“前言”,澳大利亚土著艺术:树皮画、雕刻人物、神圣和世俗物品,澳大利亚国家美术馆举办的展览,1960,第56页同上57 J.A. Tuckson,“土著艺术与西方世界”,澳大利亚土著艺术,Ronald M. Berndt主编(纽约:麦克米伦出版社,1964年),63.58 Howard Morphy,“20世纪60年代的土著艺术”,安德森,157-8;凡妮萨·拉斯,《新南威尔士美术馆的土著艺术史》(伦敦:劳特利奇,2021年),96-8.59这些是奥佩利、古尔本岛、利物浦河、米林金比、伊尔卡拉、格罗特·埃兰特、贝斯维克溪、济茨港、沃尔科特湾和梅尔维尔岛。60塔克森到伯恩特,1960年3月23日,塔克森档案馆:澳大利亚土著艺术,研究图书馆,新南威尔士美术馆。61塔克森到伯恩特,1960年4月21日,塔克森档案馆。62土著艺术展览:埃尔金教授的正式开幕,未注明日期,塔克森档案馆,“致谢”,澳大利亚土著艺术,第63页Charles Mountford,“土著树皮画”,阿德莱德艺术节,1960年3月12-26日,纪念品项目(阿德莱德:阿德莱德艺术节,执行委员会,1960),49。蒙特福德是一位民族学家,横跨艺术和人类学,并于1961年成为AGSA土著艺术荣誉策展人。 64罗伯特·爱德华兹致约翰·贝利,1973年9月27日,《梦幻时代的艺术》展览文件,AGSA研究图书馆。65弗兰克·诺顿,《前言》,土著艺术(珀斯:西澳大利亚美术馆,1975年),2.66迪克·拉夫西,《介绍》,诺顿,土著艺术,1.67罗伯特·爱德华兹,《介绍》,保护土著文化:博物馆的新角色,编辑罗伯特·爱德华兹和珍妮·斯图尔特(堪培拉:澳大利亚政府出版署,1980年),2-3.68罗纳德·伯恩特致塔克森先生,1961年2月8日,塔克森档案馆;Russ, 101.69 R.M. Berndt,“序”,载于Berndt,澳大利亚土著艺术,3.70同上,10.71 Russ, 101.72 J.A. Tuckson,“土著艺术与西方世界”,载于Berndt,澳大利亚土著艺术,63.73 [Ronald Berndt],“开幕:土著艺术展”。珀斯美术馆:1961年2月1日’,伯恩特档案馆,伯恩特人类学博物馆,西澳大利亚大学。74 R.M.伯恩特,“尾声”,伯恩特,澳大利亚土著艺术,69.75同上,71,73。我的解释与Howard Morphy的不同,“在画廊里看到土著艺术”,《人文研究杂志》第7期。1 (2001): 39-40.76 Meyer Schapiro,“风格”,《今日人类学:百科全书式的清单》,A.L. Kroeber主编(芝加哥:芝加哥大学出版社,1953),54,57 - 8.77 Ronald Berndt,《澳大利亚土著艺术研究中的一些方法论考虑》,Oceania 29, no。1(1958): 34.78同上,41,42.79 Alan McCulloch,“土著艺术展览”,Meanjin 20(1961年7月):192.80 Berndt,“澳大利亚土著艺术研究中的一些方法论考虑”(我的斜体).81泰勒,“树皮画”,152.82当作者在2019年检查伯恩特博物馆的非限制性展品时,1957年展览中一些展品的性质发生了变化。83麦克莱恩,土著人如何发明当代艺术的想法,54.84泰勒,“树皮画”,152;1993年,达芙妮·华莱士(Daphne Wallace)被任命为AGNSW的第一位土著永久策展人;Margo Neale在1994年紧随其后:Margo Neale,《谁的身份危机?》《民族志与艺术博物馆之间》,载于《双重欲望:跨文化与本土当代艺术》,伊恩·麦克莱恩主编(纽卡斯尔:剑桥学者出版社,2014),291-2.86页
{"title":"The Berndts’ Mid-Century Arnhem Land Bark Painting Exhibition: Its Legacies","authors":"Catherine Speck","doi":"10.1080/1031461x.2023.2247012","DOIUrl":"https://doi.org/10.1080/1031461x.2023.2247012","url":null,"abstract":"AbstractThis article investigates the first exhibition of Aboriginal art to be shown in a state art gallery, the Art Gallery of Western Australia, in 1957. The curators were anthropologists Ronald and Catherine Berndt. The exhibition was held when there was a growing interest in Aboriginal art, its links to national identity and the need to exhibit it to educate viewers about the art. The legacies of this exhibition are various including that it signalled a museological shift from anthropological modes of curating Aboriginal art to an aesthetic approach, and it began a conversation between curators, anthropologists, and art historians, and more recently with First Nations curators, about which approaches to employ in presenting Aboriginal art. Notes1 On framing Aboriginal art in a primitive art context, Australian Aboriginal Art curated by Charles Barrett and A.S. Kenyon was shown in 1929 at the National Museum of Victoria.2 Philip Jones, ‘The Art of Contact: Encountering an Aboriginal Aesthetic from the Eighteenth to the Twentieth Centuries’, in The Cambridge Companion to Australian Art, ed. Jaynie Anderson (Cambridge: Cambridge University Press, 2011), 23.3 Nanette Carter and Robyn Oswald-Jacobs, Frances Burke: Designer of Modern Textiles (Melbourne: Miegunyah Press, 2021), 157.4 Jones, ‘The Art of Contact’, 32.5 R. and C. Berndt, ‘Aboriginal Art in Central-Western Northern Territory’, Meanjin 9, no. 3 (1950): 183.6 Ibid., 187.7 Jones, ‘The Art of Contact’, 22.8 See Luke Taylor, ‘“They May Say Tourist, May Say Truly Painting”: Aesthetic Evaluation and Meaning of Bark Paintings in Western Arnhem Land, Northern Australia’, The Journal of the Royal Anthropological Institute 14, no. 4 (2008): 865–85.9 Judith Ryan, Spirit in Land: Bark Paintings from Arnhem Land (Melbourne: National Gallery of Victoria, 1990), 14–21; Luke Taylor, ‘Bark Painting’, in Anderson, 143–52.10 Howard Morphy, Becoming Art: Exploring Cross-Cultural Categories (London: Routledge, 2007), 51; Anne E. Wells, Milinginbi: Ten Years in the Crocodile Islands of Arnhem Land (Sydney: Angus & Roberston, 1963), 138.11 Luke Taylor, Seeing the Inside: Bark Painting in Western Arnhem Land (Oxford: Clarendon Press, 1996), 1–14.12 Terry Smith, Transformations in Australian Art, Volume Two: The Twentieth Century – Modernism and Aboriginality (Sydney: Craftsman House, 2002), 149.13 Ronald M. Berndt, ‘Transformation of Persons, Objects and Country: Some Comments’, in University of Queensland. Anthropology Museum. Occasional papers in Anthropology 1979; 9; 143–52, 144, 151.14 Nicolas Peterson, Lindy Allen and Louise Hamby, ‘Introduction’, in The Makers and Making of Indigenous Australasian Museum Collections, eds Nicolas Peterson, Lindy Allen and Louise Hamby (Melbourne: Melbourne University Press, 2008), 12.15 Berndt, ‘Transformation of Persons, Objects and Country’, 145.16 John Stanton, ‘“I did not set out to make a collection”: The Ronald and Catherine Berndt Collection at the Berndt Museum of","PeriodicalId":45582,"journal":{"name":"AUSTRALIAN HISTORICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135948265","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-02DOI: 10.1080/1031461x.2023.2261154
Heidi Norman
{"title":"The Routledge Companion to Global Indigenous History <b> <i>The Routledge Companion to Global Indigenous History</i> </b> Edited by Ann McGrath and Lynette Russell. London: Routledge, 2021. Pp. 798. A$431cloth, A$91paper.","authors":"Heidi Norman","doi":"10.1080/1031461x.2023.2261154","DOIUrl":"https://doi.org/10.1080/1031461x.2023.2261154","url":null,"abstract":"","PeriodicalId":45582,"journal":{"name":"AUSTRALIAN HISTORICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135902610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-02DOI: 10.1080/1031461x.2023.2251993
Alisa Bunbury
AbstractRichard Browne (c. 1776–1824) was the most prolific artist working in Sydney in the 1810s and early 1820s to depict Aboriginal people, known for producing sets of Awabakal, Worimi and other individuals in a range of poses. This article reappraises his idiosyncratic and often criticised portraits through an intensive re-analysis of his oeuvre. For this, all examples held in Australian institutions and known private collections were examined, and information collated from auction and provenance records. This analysis has resulted in a revised tally of around one hundred individual watercolours, significantly more than previously realised. Inscriptions, papers and watermarks were compiled and compared, providing evidence of Browne’s working methods. Recently emerged examples of his art strengthen knowledge of his market, including French explorers and Wesleyan missionaries. For the first time, a list of the individuals he named and painted has been compiled, to aid future research by Aboriginal communities. Notes1 James Dixon, Narrative of a Voyage to New South Wales and Van Dieman’s Land (Edinburgh: John Anderson, 1822), vi; Bernard Smith, European Vision and the South Pacific (Melbourne: Oxford University Press, 1960/1989), 221; Richard Neville, Richard Browne: A Focus Exhibition (Newcastle: Newcastle Art Gallery (NAG), 2012), [3]; Shane Frost and Kerrie Brauer, Awabakal descendants, interview with Neville in Treasures of Newcastle from the Macquarie Era (Newcastle: State Library of New South Wales (SLNSW)/NAG, 2013), 24.2 Niel Gunson, biography in Joan Kerr, ed., The Dictionary of Australian Artists: Working Paper I A–H (Sydney: Power Institute, 1984), 104–6, updated in Kerr, ed., The Dictionary of Australian Artists (Sydney: Oxford University Press, 1992), 102–3; Tim Bonyhady commentary, The Skottowe Manuscript, facsimile (Sydney: David Ell Press/Hordern House, 1988); Neville’s collaborative work with NAG and Awabakal and Worimi communities (ibid.). Individual watercolours have been discussed by curators, dealers and auction houses.3 Silentworld Foundation Collection, Sydney, SF001614–615.4 Mellors & Kirk, Nottingham, 24 June 2020, lot 298, catalogue entry. The watercolour was removed from the album prior to acquisition by UMAC. 2022.0026.001-002.5 Neville suggested more than fifty portraits and about ten subjects: see Richard Browne: A Focus Exhibition. My tally includes all Sydney works, including the letterheads (NLA 2012.4828.1–7). Fifteen of the watercolours are currently unlocated, presumed in private Australian collections.6 As, for example, in Kenneth Dutton, ‘The Skottowe Manuscript and the Cook Connection’, Journal & Proceedings of the Royal Society of NSW 153, no. 2 (2020): 158.7 The name Awabakal was subsequently given to the traditional owners of this Country: this is now used by community members.8 Marriage was encouraged but no record of a ceremony is known, possibly due to Browne’s Catholicism.9 SLNSW V1B/Newc/1810-19/1.1
{"title":"Richard Browne’s Portraits of Aboriginal Australians: Analysing the Evidence","authors":"Alisa Bunbury","doi":"10.1080/1031461x.2023.2251993","DOIUrl":"https://doi.org/10.1080/1031461x.2023.2251993","url":null,"abstract":"AbstractRichard Browne (c. 1776–1824) was the most prolific artist working in Sydney in the 1810s and early 1820s to depict Aboriginal people, known for producing sets of Awabakal, Worimi and other individuals in a range of poses. This article reappraises his idiosyncratic and often criticised portraits through an intensive re-analysis of his oeuvre. For this, all examples held in Australian institutions and known private collections were examined, and information collated from auction and provenance records. This analysis has resulted in a revised tally of around one hundred individual watercolours, significantly more than previously realised. Inscriptions, papers and watermarks were compiled and compared, providing evidence of Browne’s working methods. Recently emerged examples of his art strengthen knowledge of his market, including French explorers and Wesleyan missionaries. For the first time, a list of the individuals he named and painted has been compiled, to aid future research by Aboriginal communities. Notes1 James Dixon, Narrative of a Voyage to New South Wales and Van Dieman’s Land (Edinburgh: John Anderson, 1822), vi; Bernard Smith, European Vision and the South Pacific (Melbourne: Oxford University Press, 1960/1989), 221; Richard Neville, Richard Browne: A Focus Exhibition (Newcastle: Newcastle Art Gallery (NAG), 2012), [3]; Shane Frost and Kerrie Brauer, Awabakal descendants, interview with Neville in Treasures of Newcastle from the Macquarie Era (Newcastle: State Library of New South Wales (SLNSW)/NAG, 2013), 24.2 Niel Gunson, biography in Joan Kerr, ed., The Dictionary of Australian Artists: Working Paper I A–H (Sydney: Power Institute, 1984), 104–6, updated in Kerr, ed., The Dictionary of Australian Artists (Sydney: Oxford University Press, 1992), 102–3; Tim Bonyhady commentary, The Skottowe Manuscript, facsimile (Sydney: David Ell Press/Hordern House, 1988); Neville’s collaborative work with NAG and Awabakal and Worimi communities (ibid.). Individual watercolours have been discussed by curators, dealers and auction houses.3 Silentworld Foundation Collection, Sydney, SF001614–615.4 Mellors & Kirk, Nottingham, 24 June 2020, lot 298, catalogue entry. The watercolour was removed from the album prior to acquisition by UMAC. 2022.0026.001-002.5 Neville suggested more than fifty portraits and about ten subjects: see Richard Browne: A Focus Exhibition. My tally includes all Sydney works, including the letterheads (NLA 2012.4828.1–7). Fifteen of the watercolours are currently unlocated, presumed in private Australian collections.6 As, for example, in Kenneth Dutton, ‘The Skottowe Manuscript and the Cook Connection’, Journal & Proceedings of the Royal Society of NSW 153, no. 2 (2020): 158.7 The name Awabakal was subsequently given to the traditional owners of this Country: this is now used by community members.8 Marriage was encouraged but no record of a ceremony is known, possibly due to Browne’s Catholicism.9 SLNSW V1B/Newc/1810-19/1.1","PeriodicalId":45582,"journal":{"name":"AUSTRALIAN HISTORICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135948252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}