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JOURNAL OF RELIGION IN AFRICA最新文献

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Chosen Peoples: Christianity and Political Imagination in South Sudan, written by Tounsel, Christopher 《被选中的民族:南苏丹的基督教与政治想象》,作者:Christopher Tounsel
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-19 DOI: 10.1163/15700666-12340274
Henni Alava
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引用次数: 0
Deep Knowledge; Ways of Knowing in Sufism and Ifa, Two West African Intellectual Traditions, written by Ogunnaike, Oludamini 深入了解;苏非主义和伊法的认知方式,两种西非知识传统,由奥古奈克和奥卢达米尼撰写
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-18 DOI: 10.1163/15700666-12340275
A. Alhourani
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引用次数: 0
Rage and Carnage in the name of God: Religious Violence in Nigeria, written by Alao, Abiodun 《上帝之名下的愤怒与狂欢:尼日利亚的宗教暴力》,阿劳,阿比奥顿著
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-18 DOI: 10.1163/15700666-12340278
K. Lamak
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引用次数: 0
Pastoral Power, Clerical State: Pentecostalism, Gender, and Sexuality in Nigeria, written by Obadare, Ebenezer 《牧区权力、神职国家:尼日利亚的五旬节派、性别和性行为》,作者:Obadare, Ebenezer
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-18 DOI: 10.1163/15700666-12340279
D. Smith
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引用次数: 0
Crossing Religious Boundaries: Islam, Christianity, and ‘Yoruba Religion’ in Lagos, Nigeria, written by Janson, Marloes 跨越宗教界限:尼日利亚拉各斯的伊斯兰教、基督教和“约鲁巴宗教”,作者詹森·马洛斯
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-18 DOI: 10.1163/15700666-12340273
Akintunde E. Akinade
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引用次数: 6
A Spirit of Revitalization: Urban Pentecostalism in Kenya, written by Mugambi, Kyama M. 复兴的精神:肯尼亚的城市五旬节派,作者:Mugambi, Kyama M。
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-18 DOI: 10.1163/15700666-12340276
Leslie Fesenmyer
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引用次数: 0
Socioreligious Aspects of 217 Women’s Letters in Egypt, 300 BC–AD 800 217封埃及妇女书信的社会宗教方面,公元前300年至公元800年
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.1163/15700666-12340270
Luigi M. De Luca, L. Armey
Egyptian women’s religious expressions in papyrus letters (Bagnall and Cribiore, 2006) were divided into five categories: None, no god(s) mentioned; Pray, containing “Pray” without gods; Gods, for Greek Gods; Sarapis/local Gods/προσκυνήµα for letters containing prayers in which obeisance before a God is expressed in the Egyptian reverential manner, a προσκυνήµα; Θεός/Κύριος/Χριστός letters to the Christian God. The None category is prevalent during the early 300 BC to 100 AD period followed by an increase in, and then stable, formulaic/religious expressions. The Pray category peaked in the second and third centuries AD, and the Gods category, referring to pagan Gods, showed a steady and significant decline from the first to the fourth century AD inverse to the rise in prevalence of letters in the Θεός/Κύριος/Χριστός category. The shift to monotheism with Christianity is rendered in graphic form, and permits an appreciation of feminine popular sentiment on religion and its Gods in Egypt.
埃及女性在莎草纸信件中的宗教表达(Bagnall and Cribiore, 2006)被分为五类:None,没有提到神;祈祷,包含无神的“祈祷”;希腊诸神;προσκ ο ή (ροσκ ο ή)为包含祈祷文的信件,其中以埃及人虔诚的方式表达对神的敬拜;Θεός/Κύριος/Χριστός信基督教的神。无类别在公元前300年至公元100年期间普遍存在,随后是公式/宗教表达的增加,然后是稳定的。祈祷类在公元二世纪和三世纪达到顶峰,而神类,指的是异教徒的神,从公元一世纪到公元四世纪,与Θεός/Κύριος/Χριστός类中字母的流行度上升相反,呈现出稳定而显著的下降。基督教向一神论的转变以图形形式呈现,并允许对埃及女性对宗教及其神的普遍情感的欣赏。
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引用次数: 0
Contested Religious and Cultural Issues 有争议的宗教和文化问题
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15700666-12340259
H. Mbaya
This article discusses the encounter between the missionaries of the Glasgow Missionary Society (Free Church of Scotland, hence Presbyterians), and the Wesleyans (Methodists) in the nineteenth century and the AmaXhosa in the Eastern Frontier of the Cape Colony. It specifically highlights the AmaXhosa’s contestations of some European Christian teachings, cultural values, and a way of life, which the Presbyterian and Wesleyan missionaries tried to impose on them in the process of ‘Christianizing’ and ‘civilizing’ them. The study illustrates that contrary to the commonly held conception that the Xhosa readily embraced the gospel, conversion to Christianity was a long and drawn-out process that entailed contestations and resistance on many levels and in many forms.
这篇文章讨论了19世纪格拉斯哥传教会(苏格兰自由教会,因此是长老会)和卫斯理会(卫理公会)的传教士和开普殖民地东部边境的阿马科萨人之间的相遇。它特别强调了AmaXhosa对一些欧洲基督教教义、文化价值观和生活方式的争论,这些都是长老会和卫斯理会传教士试图在“基督教化”和“文明化”他们的过程中强加给他们的。这项研究表明,与科萨人欣然接受福音的普遍观念相反,皈依基督教是一个漫长而漫长的过程,在许多层面和许多形式上都需要争论和抵制。
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引用次数: 0
Traditions of the Origin and Growth of Indigenous Prophetic Church Movements in Nigeria 传统的起源和发展的土著先知教会运动在尼日利亚
4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-07 DOI: 10.1163/15700666-12340272
Kanayo Nwadialor
Abstract Indigenous prophetic church movements constitute a significant portion of Christianity in Africa and a unique spirit in African Christianity. Garrick Braide was the first to lead such a group in Nigeria in 1915. The Christ Apostolic Church is an ancient indigenous church in Nigeria; however, it appears that the church faces problems generated by the apparent confusion about the origin of the church. This confusion is evident in the 2018 centenary anniversary of the church, contrary to the Golden Jubilee organized in 1980. Similarly, the leaders often claim that CAC is the first indigenous Pentecostal church in Nigeria, whereas it is on record that Christ Army Church was established in 1916 by Braide and his followers. As a result, urgent need was required to interrogate the traditions of origin of these two indigenous church movements and their prophets.The findings revealed that Braide’s Christ Army Church preceded the Christ Apostolic Church of Babalola.
土著先知教会运动是非洲基督教的重要组成部分,是非洲基督教的独特精神。1915年,在尼日利亚,加里克·布莱德(Garrick Braide)是第一个领导这样一个组织的人。基督使徒教会是尼日利亚一个古老的土著教会;然而,教会似乎面临着由对教会起源的明显混淆所产生的问题。与1980年组织的金禧年相反,这种混乱在2018年的教堂百年纪念中很明显。同样,领袖们经常声称CAC是尼日利亚第一个本土的五旬节派教会,而记录显示基督军教会是由Braide和他的追随者于1916年建立的。因此,迫切需要对这两个土著教会运动及其先知的起源传统进行调查。调查结果显示,布莱德的基督军教会早于巴巴罗拉的基督使徒教会。
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引用次数: 0
Religious Conversion, Proselytization, and the Marginalisation of Indigenous Religions in Ghana 加纳土著宗教的宗教皈依、传教和边缘化
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-02 DOI: 10.1163/15700666-12340268
A. Atiemo, Seth Tweneboah
This paper probes the intricate connection of conversion, proselytization, and the state of Ghana to achieve three overarching goals. First, it unravels how colonialism, Christianity, and Islam have historically and collectively marginalised African indigenous religions. Second, it demonstrates a clever state maneuver to continue the historic joint colonial and missionary projection of Christianity and Islam at the expense of other traditions. Third, it interrogates how the state of Ghana is mindful of the political implications of frustrating the principle of separation. Against these positions, the paper argues that despite tacit attempts to privilege Christianity and Islam over indigenous religion, the state of Ghana maintains a moderate secularist stance that enhances free and equal participation of its religiously diverse populations in the public space.
本文探讨了皈依、传教和加纳实现三个总体目标的复杂联系。首先,它揭示了殖民主义、基督教和伊斯兰教在历史上是如何集体边缘化非洲土著宗教的。其次,它展示了一种聪明的国家策略,以牺牲其他传统为代价,继续基督教和伊斯兰教的历史性联合殖民和传教士投射。第三,它询问加纳政府是如何意识到挫败分离原则的政治影响的。针对这些立场,该论文认为,尽管加纳暗中试图将基督教和伊斯兰教置于土著宗教之上,但它仍保持着温和的世俗主义立场,加强了宗教多样性人群在公共空间的自由平等参与。
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引用次数: 1
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JOURNAL OF RELIGION IN AFRICA
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