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ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT最新文献

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Herodot und das Alte Testament 希罗多德和《旧约
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1515/zaw-2023-3006
M. Witte
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引用次数: 0
Das mehrfache Ende der Priesterschrift 《圣经》的多义性
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1515/zaw-2023-3005
Meike J. Röhrig
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引用次数: 0
Spatial Knowledge, Spatial Familiarity, and the Provenance of Biblical Texts 空间知识,空间熟悉度,和圣经文本的来源
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1515/zaw-2023-3001
Ya’akov Dolgopolsky-Geva
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引用次数: 0
Zeitschriften- und Bücherschau 杂志和书籍展
2区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1515/zaw-2023-3007
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引用次数: 0
Deux interpretations du marriage et de la sexualité : Tb 8,4-9LXX et Tb 8,4b-9Vg 婚姻和性的两种解释:TB 8.4-9lxx和TB 8.4b-9vg
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1515/zaw-2023-3003
Norbert Jorion
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引用次数: 0
A possible scenario for the third deportation in 582 BCE 公元前582年第三次驱逐的可能场景
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1515/zaw-2023-3002
Erasmus Gass
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引用次数: 0
Titelseiten 头版
2区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1515/zaw-2023-frontmatter3
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引用次数: 0
Topoi and Toponyms: The Rhetoric of the City in Isa 1 and Assyrian Imperial Practices 地名与地名:伊萨1中的城市修辞与亚述帝国实践
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-05-16 DOI: 10.1515/zaw-2023-2003
Samuel L. Boyd
Abstract The influence of Assyrian ideology on First Isaiah has received extensive treatment over the past few decades. I present another possible datum to explain a rhetorical argument that unfolds in Isa 1:21–28 through the addition of the later supplement in vv. 29–31, namely the shift in Jerusalem from being labeled a »faithful city« to an »unfaithful city«. In light of the political grounding of the passage, the historical backdrop of the intermittent Assyrian practice of changing the toponyms of subjugated cities becomes more transparently important for unlocking the meaning and significance of this passage.
摘要在过去的几十年里,亚述意识形态对《第一以赛亚书》的影响受到了广泛的关注。我提供了另一个可能的数据来解释Isa 1:21-28中通过在vv中添加后来的补充而展开的修辞论点。29-31,即耶路撒冷从“忠诚的城市”转变为“不忠的城市”。鉴于这段文字的政治基础,亚述人改变被征服城市地名的间歇性做法的历史背景对于解开这段文字中的含义和意义变得更加重要。
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引用次数: 0
Titelseiten 头版
2区 哲学 0 RELIGION Pub Date : 2023-05-16 DOI: 10.1515/zaw-2023-frontmatter2
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引用次数: 0
King Zedekiah’s Release of Slaves for the Strategic Harmony of a Besieged Jerusalem (Jer 34) 西底家王释放奴隶以使被围困的耶路撒冷在战略上和谐(耶34)
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-05-16 DOI: 10.1515/zaw-2023-2007
B. Scolnic
Abstract King Zedekiah of Judah’s covenant to release Hebrew slaves during the siege of Jerusalem by the Babylonians in 588/587 and Jeremiah’s idealistic denunciation of the reclaiming of those slaves in Jer 34 has been the subject of interesting scholarly debate. For all the proposed foreign and intra-Biblical parallels, the policy was purely pragmatic and can be understood as a recognizable strategy from ancient texts that recommend procedures during a siege. Therefore when the siege is temporarily lifted, the policy is reversed.
摘要在588/587年巴比伦人围攻耶路撒冷期间,犹大国王西底家关于释放希伯来人奴隶的盟约,以及耶利米在Jer 34年对收回这些奴隶的理想主义谴责,一直是有趣的学术辩论的主题。对于所有拟议的外交和圣经内部的相似之处,该政策纯粹是务实的,可以理解为古代文本中的一种可识别的策略,该策略建议围攻期间的程序。因此,当围困暂时解除时,政策就会逆转。
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引用次数: 0
期刊
ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT
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