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Zur »Valediction of Moses« 祖“摩西的祝词”
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-11-23 DOI: 10.1515/zaw-2021-4006
Udo Rüterswörden
Zusammenfassung Guthes Skepsis im Hinblick auf die Echtheit von Val. kann sich durch Funde und Forschungen im 20. Jh. bestätigt sehen.
Guthe对Val.的真实性的怀疑可以追溯到20世纪20年代的发现和研究。c确认。
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引用次数: 0
»I sat alone«. The Language of Loneliness in the Hebrew Bible “我独自坐着。”希伯来圣经中孤独的语言
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-11-23 DOI: 10.1515/zaw-2021-4005
S. Hildebrandt
Abstract The Hebrew Bible frequently portrays lonely characters and voices, yet a specific study of »loneliness« is not yet available. As a basic semantic and exegetical inquiry, this article surveys the usage of the lexeme בד/בדד and analyses four passages in which the expression »sitting alone« (בדד + ישׁב) appears, namely, Lev 13:46, Jer 15:17, Lam 1:1 and 3:28. Of key interest are the literary environment and discourse structures in which בדד + ישב stands. The characterisation and evaluation of loneliness likewise receive some attention. The study concludes with a synthesis that highlights connections between loneliness, society, God, and death.
摘要《希伯来圣经》经常描绘孤独的人物和声音,但目前还没有关于“孤独”的具体研究。作为一项基本的语义和训释研究,本文调查了单词“坐”的用法,并分析了“独自坐”(“坐”+“坐”)出现的四个段落,即Lev 13:46、Jer 15:17、Lam 1:1和3:28。最令人感兴趣的是,在文学环境和话语结构中,“”字的地位。孤独的表征和评价同样受到一些关注。这项研究的结论是综合强调了孤独、社会、上帝和死亡之间的联系。
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引用次数: 3
Register der Beiträge 索引
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-11-23 DOI: 10.1515/zaw-2015-0041
Benjamin Sitzmann
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引用次数: 0
Purging the Evil from Israel: The Function of the Deuteronomic Formula in Judg 20:13 从以色列清除邪恶:申命记在《审判记》20:13中的作用
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-11-23 DOI: 10.1515/zaw-2021-4002
V. Ber
Abstract This article argues for the importance of the purging formula in Judg 20:13. In the Deuteronomic Code, this formula provides the motivation for capital punishment in two areas relevant to the Judges narrative: first, apostasy and incitement to it, and, second, the perversion of Deuteronomic legal procedures. This study argues that both motifs are present in and important to Judges’ rendering of the Sodom-like outrage in Gibeah. The first is obvious. With regard to the second, the article argues that the Israelites err in their investigation of the case, and therefore their decisions and subsequent action lead to more violence and confusion. It is further argued that the triple oracular inquiry of YHWH in Judg 20:18–28 is presented as an inadequate substitute for proper forensic adjudication; it therefore does not lead to the establishment of order and justice.
摘要本文论证了判决书20:13中清除公式的重要性。在《申命记法典》中,这一公式在与法官叙述相关的两个领域提供了死刑的动机:第一,叛教和煽动叛教,第二,对申命记法律程序的曲解。这项研究认为,这两个主题都存在于法官对吉比亚所多玛式暴行的渲染中,并且对其很重要。第一个是显而易见的。关于第二个问题,文章认为,以色列人在调查此案时犯了错误,因此他们的决定和随后的行动导致了更多的暴力和混乱。有人进一步认为,第20:18-28号判决中对YHWH的三重神谕调查不足以替代适当的法医裁决;因此,它不会导致建立秩序和正义。
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引用次数: 1
Confronting Job’s Demons 面对约伯的心魔
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-11-23 DOI: 10.1515/zaw-2021-4007
S. Shnider
Abstract The theme of demons connects three difficult passages in the Book of Job: Job’s curse on the day of his birth in 3:3–10, Eliphaz’s mocking censure of Job for that curse in 5:6–7, and 38:12–21, God’s challenge to Job for his appeal to demons. A crucial insight is provided by a Talmudic discussion of demons and human suffering, which connects Job 5:6–7 to Psalm 91:5–8.
摘要魔鬼的主题连接了《作业书》中三个困难的段落:3分3秒-10秒,作业出生当天的诅咒,5分6秒-7秒,以利法因诅咒而嘲笑作业,38分12秒-21秒,上帝因其对魔鬼的吸引力而挑战作业。Talmudic关于魔鬼和人类苦难的讨论提供了一个关键的见解,它将Job 5:6-7与诗篇91:5-8联系起来。
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引用次数: 0
Habakuk – ein etwas anderer Prophet Habakuk——略有不同的先知
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-11-23 DOI: 10.1515/zaw-2021-4004
J. Jeremias
Zusammenfassung Sowohl formal als auch inhaltlich unterscheidet sich das Buch Habakuk von anderen Prophetenbüchern. Formal überwiegt die induktive Prophetie in Gestalt von Klagegebeten des Propheten und Antworten Gottes die intuitive Prophetie, die von Habakuks Weheworten repräsentiert wird. Inhaltlich tritt das Problem der Theodizee in einer vor dem Buch Habakuk parallellosen Schärfe in den Vordergrund. Die »autobiographische« Gestalt des Buches lässt auf diesem Hintergrund den Propheten zum Vorbild der »Gerechten« werden, die trotz erfahrener Not und der Undurchsichtigkeit des göttlichen Handelns in der Geschichte auf Gottes zugesagtes Heil vertrauen.
无论在形式上还是在内容上,《哈巴库书》都不同于其他预言书。从形式上讲,以先知的哀叹和上帝的回答为形式的归纳预言超过了以哈巴库的誓言为代表的直觉预言。就内容而言,神权论问题以与《哈巴库》一书相似的尖锐性凸显出来。在这种背景下,这本书的“自传”形式使先知成为“正义”的典范,尽管他在历史上经历了苦难和神圣行动的不透明,但他相信上帝承诺的救赎。
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引用次数: 0
Das Alter des masoretischen Sonderguts im Jeremiabuch 耶利米书中的敏感事物
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-11-23 DOI: 10.1515/zaw-2021-4003
Hermann-Josef Stipp
Zusammenfassung Die Datierungen des masoretischen Sondergutes im Jeremiabuch variieren zwischen dem späten 6. und dem mittleren 2. Jh. v. Chr. Eine Überprüfung vorliegender Hypothesen zeigt, dass sie zumeist auf kaum tragfähigen Indizien und Argumenten beruhen. Dies gilt ebenfalls für den neueren Versuch, das Jeremiabuch samt seiner masoretischen Sonderlesarten auf sprachgeschichtlichem Weg zu datieren. Zudem ist für das Sondergut, da mehrschichtig, ein gewisses Zeitfenster zu veranschlagen. Die Fortsetzung wird alternative Datierungskriterien benennen, denen zufolge das Korpus überwiegend im 3. Jh. entstand, möglicherweise mit Ausnahme der Verheißung 33,14–26, für die auch ein späteres Datum bis etwa bald nach der Mitte des 2. Jhs. in Betracht kommt.
传道书7:6)每逢收录期间,耶利米书里的特殊物品标明不同的年份。这是谁?Jh .公元前.复核现有假说的证据表明,这些假说大多数都是根据不牢固的证据和论据提出的。最近,耶利米书和他的一些怪诞人物用语言和历史写字时所做的尝试也是如此。除此之外,由于多方面的好处,加上时间容许,所以也是特别的。继续将以不同的年代标准为根据本规约的主要条款Jh .成书时间很长而且只持续到2:Jhs .有可能
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引用次数: 0
Scribal Experiences of Salvation – Aspects of Formation Processes in the Hezekiah-Isaiah Narratives 救恩的经书经验——希西家-以赛亚叙事中形成过程的各个方面
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-09-01 DOI: 10.1515/zaw-2021-3005
L. Panov
Abstract To this day there is no consensus about the dating and literary growth of the Hezekiah-Isaiah narratives. This paper is a contribution designed to clarify the literary history of these stories. It considers processes of innerbiblical exegesis, aspects of a text-critical analysis and facets of their absolute and relative dating. Simultaneously, observations on the multiple cross connections with other texts reveal the theological substance of the stories: Experiences of misery that appear in the older Isaiah tradition developed into a salvation-theological ideal in the Hezekiah-Isaiah narratives.
摘要时至今日,关于希西家-以赛亚叙述的年代和文学发展还没有达成共识。本文旨在阐明这些故事的文学史。它考虑了圣经内部注释的过程,文本批判性分析的各个方面,以及它们的绝对和相对年代的各个方面。同时,对与其他文本的多重交叉联系的观察揭示了故事的神学实质:古老的以赛亚传统中出现的苦难经历在希西家-以赛亚的叙事中发展成为救赎神学理想。
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引用次数: 0
Zeitschriften- und Bücherschau 杂志和书籍展
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-09-01 DOI: 10.1515/zaw-2021-3007
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引用次数: 0
Das phönizische Kolorit von Psalm 45 诗篇45的腓尼基色彩
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-09-01 DOI: 10.1515/zaw-2021-3004
H. Mathys
Abstract Psalm 45 has – apart from its frame – a distinct Phoenician orientation. In addition to the »daughter of Tyre,« there are mythical-theological aspects that point to Phoenicia, such the titling of the king as a god, the pairing of God’s law and justice, and the parallel expression »scepter and throne«; likewise, there are also »civilizational« aspects, such as the emphasis on beauty, clothing, ivory palaces, myrrh, aloes, and cassia, and finally the extensive, primarily female constellation of people in the psalm. This thesis finds support through texts of various origins, but especially from the Old Testament.
摘要诗篇45篇-除了它的框架-一个独特的腓尼基方向。除了“泰尔的女儿”之外,还有神话神学方面指向腓尼基,例如国王作为神的头衔,上帝的法律和正义的配对,以及平行的表达“权杖和宝座”;同样,也有“文明”方面,比如对美丽、服装、象牙宫殿、没药、芦荟和桂皮的强调,最后是诗篇中广泛的、主要是女性的人群。这一论点得到了各种来源的文本的支持,尤其是旧约。
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引用次数: 0
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ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT
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