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Hebrew ḥāṭā’ in the G-Stem: »to Miss« or »to Sin«? 希伯来语ḥāṭā'在G-Stem:»到小姐«或»到罪«?
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-04-27 DOI: 10.1515/zaw-2022-2005
R. Clifford
Abstract There are passages in the Hebrew Bible in which the translation of the Hebrew G-stem verb ḥāṭā’ as »to miss, fail to attain« makes better sense than its otherwise dominant meaning »to sin.« Though modern Hebrew lexica allow for the occasional meaning of »to miss,« many modern translations fail to consider »to miss« and insist on »to sin.« The article examines eleven instances in the Bible where »to miss, fail to attain,« makes better sense than the traditional »to sin,« especially in the Wisdom literature.
摘要《希伯来圣经》中有一些段落对希伯来语G词干动词进行了翻译ḥāṭ作为“错过”,未能达到“比它在其他方面的主导意义”对罪更有意义。尽管现代希伯来语词汇允许“错过”的偶尔含义,但“许多现代翻译都没有考虑到“错过”,并坚持认为“有罪”。这篇文章考察了《圣经》中的十一个例子,其中“错过,未能达到,”比传统的“犯罪”更有意义,尤其是在智慧文学中。
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引用次数: 0
Die Forderung nach Kulteinheit. Beobachtungen zu Struktur und Genese von Dtn 12 对邪教团结的要求。Dtn 12的结构与成因观察
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-04-27 DOI: 10.1515/zaw-2022-2001
Sang-won Lee
Zusammenfassung Die gegenwärtige Forschung sieht den ältesten Baustein des Kulteinheitsgesetzes zumeist in Dtn 12,13–19. Der Beitrag zeigt, dass dies (wie auch ein Textanfang mit 12,8–12) aus sprachlichen und sachlichen Gründen nicht plausibel ist. Analytisch erweisen sich zudem die vermeintlichen Dubletten in 12,1–19 als pragmatisch erforderliche Entfaltungen des Gesetzes auf der Ebene des DtrG. Darüber hinaus erschließt sich der großflächige Numeruswechsel in Dtn 12 als strukturell stimmig. Demgegenüber hat der Abschnitt 12,20–28 (neben diversen punktuellen Interpolationen) als jüngere Ergänzung zu gelten. Das DtrG als primärer Kontext des Grundtextes schließt eine ältere deuteronomische Vorlage nicht per se aus, da der literargeschichtliche Befund für einen solchen Rückschluss nachweislich nicht hinreicht.
摘要目前的研究发现,邪教统一法最古老的组成部分主要出现在Dtn 12、13-19。这篇文章表明,由于语言和事实原因,这(以及以12.8-12开头的文本)是不可信的。从分析角度来看,12.1-19中所谓的重复也被证明是对DtrG层面法律的实际必要发展。此外,Dtn 12中的大规模数量变化似乎在结构上是一致的。另一方面,第12.20-20节(除了各种准时插值外)应被视为最近增加的内容。DtrG作为基本文本的主要上下文,并不排除一个更古老的氘核模板本身,因为文学历史发现显然不足以得出这样的结论。
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引用次数: 0
Anmerkungen zum chronologischen Verhältnis von Hioberzählung und Hiobdichtung 论《工作计数》与《工作诗》的时间关系
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1515/zaw-2022-0001
Walter Bührer
Zusammenfassung Der Aufsatz evaluiert im ersten Teil die zunehmend vertretene These der Eigenständigkeit der Hiobdichtung gegenüber der Hioberzählung kritisch und bewertet sie als unwahrscheinlich. Der zweite Teil bietet eine knappe redaktionsgeschichtliche Analyse der Hioberzählung, um die Grundzüge der Buchwerdung des Hiobbuches darzustellen: Die ursprüngliche Hioberzählung wurde in einem zweiten Schritt um Hi 2,11–13 und die ursprüngliche Hiobdichtung erweitert und in einem dritten Schritt durch Hi 1,6–12; 2,1–10; 42,7–10 ergänzt.
在论文的第一部分,本文批判性地评价了越来越被断言的《工作诗》独立于《工作计数》的论点,并认为这是不可能的。第二部分简要分析了Hiob的历史,以说明该书制作的基本特征:Hi2.11-13和Hiob诗歌在第二步扩展了原始的Hiob计数,Hi1.6-12在第三步扩展了其计数;2,1-10;增加了42,7-10。
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引用次数: 0
The Torah and the King: Zedekiah’s Edict (Jer 34) and Deuteronomistic Redaction 律法和国王:西底家诏书(耶34)和申命记修订
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1515/zaw-2022-0002
Dylan R. Johnson
Abstract The notion that the Torah represents a supervening »rule of law« that circumscribes the political and legal authority of the king stems from a particular Deuteronomistic scribal circle that worked long after the Davidic monarchy had ended. Using Zedekiah’s edict (Jer 34:8–22) as a case study, this paper examines how Deuteronomistic redactors recast the final normative legal act of an independent Judahite king as his pious application of Pentateuchal law.
Torah代表了一种监督的“法律规则”,它限制了国王的政治和法律权威,这一概念源于一个特定的申命记文士圈,该文士圈在大卫王朝结束后很久才开始工作。本文以西底家的谕旨(耶34:8-22)为例,考察了《申命记》的编纂者是如何将一个独立的犹太国王的最终规范性法律行为改写为他对摩西五经律法的虔诚应用。
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引用次数: 0
(You’re) The Devil in Disguise: The Theme of Disguise in 1 Samuel and 1 Kings (你是)伪装的魔鬼:《撒母耳记》和《列王记》中的伪装主题
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1515/zaw-2022-0006
Timothy Yap
Abstract Within the books of Samuel and Kings, there are three royal figures who put on disguises in the final days of their reigns. This article examines the theme of disguise and how it functions in 1Sam 28, 1Kgs 14 and 1Kgs 22. Disguises serve two purposes within these texts: first, they help the characters cover up their provenance in their attempts to avoid God’s word and other people. Second, disguises also serve to reveal the characters’ attitude and intentions towards God’s prophetic word. Despite the attempts made to manipulate the prophetic word, these disguises are not only futile, but God’s word has the final say. Attention is also paid to how the motif of »disguise« helps to explain the nature of judgments that close these narratives.
在《撒母耳记和列王纪》中,有三位王室人物在统治的最后几天乔装打扮。这篇文章探讨了伪装的主题以及它在撒上28章,14章和22章中的作用。在这些文本中,伪装有两个目的:首先,他们帮助人物掩盖他们的来源,试图避开上帝的话语和其他人。其次,伪装也有助于揭示人物对上帝预言的态度和意图。尽管有人企图操纵预言的话语,但这些伪装不仅是徒劳的,而且上帝的话语有最终的决定权。我们还注意到“伪装”的母题如何帮助解释结束这些叙述的判断的本质。
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引用次数: 1
The Name »Berechiah« in Sach 1 名字"比利家"在萨迦书1
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1515/zaw-2022-0003
M. Leuchter
Abstract The name »Berechiah« in Sach 1,1.7 is often regarded as the name of the father of the prophet Zechariah and part of the prophet’s patronymic information. However, it is more likely a reference to Baruch b. Neriah, the scribe symbolically associated with formation of much material in the book of Jeremiah. The present study considers the role that Baruch played in the lore associated with Jeremiah cultivated during the exilic period, and the status of Baruch as a patron saint of scribalism among the Yehudite literati of the Persian period. This, in turn, affected the redaction of reception of the developing book of Zechariah, where the name and memory of Baruch could lend authority to the work and those who shaped it.
在撒迦利亚书1:7中,“比利家”这个名字通常被认为是先知撒迦利亚父亲的名字,也是先知父姓信息的一部分。然而,它更有可能是指巴录·尼利亚(Baruch b. Neriah),这位文士象征性地与《耶利米书》中许多材料的形成有关。本研究考虑了巴鲁克在被流放时期与耶利米有关的传说中所扮演的角色,以及巴鲁克作为波斯时期耶胡德文人抄写的守护神的地位。这反过来又影响了对《撒迦利亚书》的编辑,在这本书中,巴录的名字和记忆可以给这部作品和那些塑造它的人带来权威。
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引用次数: 0
Zeitschriften- und Bücherschau 杂志和书籍展
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1515/zaw-2022-0007
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引用次数: 0
Das Alter des masoretischen Sonderguts im Jeremiabuch (Teil 2) 耶利米书中的寡妇之死(第2篇)
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1515/zaw-2022-0005
Hermann-Josef Stipp
Zusammenfassung Nach der überwiegend negativ verlaufenen Prüfung älterer Datierungsvorschläge für das masoretische Sondergut des Jeremiabuches im 1. Teil des Aufsatzes versucht der 2. Teil, belastbare Datierungskriterien zu erschließen. Das Alter der jüngsten noch in die alexandrinische Ausgabe des Buches eingegangenen Einheiten, die mit der Reorganisation des Buchaufbaus verbundene Umdeutung des Elamorakels 49,34–39 sowie prägende Eigenarten des masoretischen Sonderguts (konzeptionelle Abstinenz, Homogenisierung auch über die Buchgrenzen hinaus, Fehlerkonservierung, das Überleben bestimmter idiolektaler Elemente) deuten auf das 3. Jahrhundert als den Entstehungszeitraum der meisten masoretischen Sonderlesarten. Im Hinblick auf aktuelle Debatten um linguistische Datierungsmethoden gibt das Ergebnis Anlass, die Treffsicherheit solcher Verfahren eher gering einzuschätzen.
是由对过去的…处理耶利米布赫斯第一次拍卖的…约会用建议做的摘要第2部分试着写第二部分。是为了拟订准确的日期标准年龄最近还在亚历山大的语的《单位承诺和重组的Buchaufbaus架构与之相关的Elamorakels Umdeutung 49,34-39以及最重要的特性的masoretischen Sonderguts(构想有坏处,同一化Fehlerkonservierung Buchgrenzen之外,某些idiolektaler生存元素)的3 .这种文学作品是大多数特殊类型的发源地。就目前关于语言排列方法的辩论而言,得出的结论是大大低估了这类程序的准确度。
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引用次数: 0
The 11Q5 Psalter as a Scribal Product: Standing at the Nexus of Textual Development, Editorial Processes, and Manuscript Production 11Q5手稿作为一种书面产品:站在文本发展、编辑过程和手稿生产的核心
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1515/zaw-2022-0004
Drew Longacre
Abstract This article demonstrates how pragmatic factors impacted the formation of the 11Q5 (11QPsa) psalter, confirming the essential interdependency between textual development, editorial processes, and physical manuscript production. I enumerate several default modes that guided the compiler and the types of editorial interventions by which he created the 11Q5 psalter. These suggest that the 11Q5 psalter was produced as a revised version of the traditional psalter, expanded and rearranged from an MT-like base text to enhance thematic, lexical, and sometimes formal connections between psalms.
本文展示了语用因素如何影响11Q5 (11QPsa)诗篇的形成,确认了文本发展、编辑过程和物理手稿生产之间的基本相互依存关系。我列举了几种引导编译器的默认模式,以及他创建11Q5诗篇时使用的编辑干预类型。这些表明11Q5诗篇是作为传统诗篇的修订版本而产生的,从类似mt的基础文本扩展和重新排列,以加强主题,词汇,有时是诗篇之间的正式联系。
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引用次数: 1
Genesis and Exodus as Conceptually Independent, Competing Origin Myths? 《创世纪》和《出埃及记》是概念上独立的、相互竞争的起源神话吗?
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2021-11-23 DOI: 10.1515/zaw-2021-4001
K. Hong
Abstract Against Konrad Schmid’s thesis that the pre-P ancestral and Exodus traditions existed as competing origin myths that were conceptually independent from each other, this article argues that this conceptual independence is difficult to prove in the context of the ancient Israelites’ oral-written culture. Moreover, societal negotiation about the past should not be misconstrued as a sign of traditions’ conceptual independence. Competition between origin stories, or selective emphasis on one story over another, does not indicate their conceptual independence.
摘要针对Konrad Schmid的论点,即前P祖先和出埃及记传统是作为概念上相互独立的竞争起源神话而存在的,本文认为这种概念独立性很难在古代以色列口头书面文化的背景下得到证明。此外,关于过去的社会协商不应被误解为传统观念独立的标志。起源故事之间的竞争,或对一个故事的选择性强调,并不表明它们的概念独立性。
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引用次数: 0
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ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT
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