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ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT最新文献

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Zum Geleit 致护卫
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-02-23 DOI: 10.1515/zaw-2023-1008
J. V. Oorschot, J. Gertz
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引用次数: 0
Zeitschriften- und Bücherschau 杂志和书籍展
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-02-23 DOI: 10.1515/zaw-2023-1007
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引用次数: 0
Griechische Inschriften als Verstehenshilfe für Klage- und Dankpsalmen 希腊铭文有助于理解哀歌和感恩的诗篇
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-02-23 DOI: 10.1515/zaw-2023-1001
E. Kellenberger
Abstract Greek inscriptions from Asia Minor (2nd century B.C. to 3rd century A.D.) offer opportunities for understanding the Psalms despite the great distance. No literary influences are to be assumed, but analogous life situations. While the texts of the Psalms can be changed by updating them, the unchangeable Asia Minor inscriptions show the original situation undistorted. The following are interesting for the understanding of the Psalms: more concrete naming of the human offence, illness as divine punishment, vows, consequences of reconciliation for the social environment, votive tablet or votive scroll, στηλογραφία and מכתם / מכתב.
小亚细亚(公元前2世纪至公元3世纪)的希腊铭文为理解《诗篇》提供了机会,尽管距离遥远。没有文学影响是可以假设的,但类似的生活情况。虽然《诗篇》的文本可以通过更新来改变,但不可更改的小亚细亚铭文显示了原始情况的不变。以下内容有助于理解《诗篇》:对人类罪行的更具体命名,将疾病视为神圣的惩罚,誓言,对社会环境的和解后果,还愿碑或还愿卷轴,στηλιγραφί。
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引用次数: 0
Psalms 135.13–136.7, 140.10–142.1 in Codex Climaci Rescriptus 《气候法典》中的诗篇135.13–136.7、140.10–142.1
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-02-23 DOI: 10.1515/zaw-2023-1002
Peter Malik
Abstract This article offers a new edition of the LXX Psalms portion of Codex Climaci Rescriptus, an important, though somewhat neglected, Sinaitic Palimpsest. The edition is based on the post-processed multispectral images, produced by Early Manuscripts Electronic Library in cooperation with the Lazarus Project. The new technology has aided in correcting various errors in the editio princeps and uncovering hitherto unseen textual and paratextual elements.
摘要这篇文章提供了法典Climaci Rescriptus的LXX诗篇部分的新版本,这是一本重要的,尽管有点被忽视的,Sinaitic Palimpest。该版本基于早期手稿电子图书馆与Lazarus项目合作制作的后处理多光谱图像。这项新技术有助于纠正editio princips中的各种错误,并揭示迄今为止看不见的文本和副文本元素。
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引用次数: 0
Was Noadiah a »Trustworthy« Prophet? Noadiah是“值得信赖的”先知吗?
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2023-02-23 DOI: 10.1515/zaw-2023-1003
Matthew J Korpman
Abstract According to popular scholarly consensus, the role of the classical prophets ceased following the rebuilding of Jerusalem during the Second Temple period. This paper will attempt to propose an explanation of 1 Maccabees’ comments about the cessation of prophecy by undertaking a careful and broad examination of the dynamics involved in the Hebrew Bible’s final chronological confrontation between a prophet and religious leader of Israel: Noadiah and Nehemiah. Attention will be given to exploring the basis for Nehemiah’s deliberate dismissal of prophecy and how his choices set a precedent for future leaders of Judah, culminating in the positions taken by the Hasmoneans. In conclusion, it will be argued that Nehemiah’s choice to elevate his own ability for insight above and against those who claimed a profession that typically was seen as granting exclusive access to such things, led to a gradual ostracization of prophets and a diminishing belief in their »trustworthiness«.
根据普遍的学术共识,在第二圣殿时期重建耶路撒冷后,古典先知的作用就停止了。本文试图通过仔细而广泛地研究《希伯来圣经》中先知和以色列宗教领袖诺阿和尼希米之间最后的时间对抗所涉及的动态,来解释马卡比一世关于停止预言的评论。我们将关注探究尼希米故意否定预言的基础,以及他的选择如何为未来的犹大领导人开创先例,最终导致哈斯莫尼亚人采取的立场。总之,有人会说,尼希米选择将自己的洞察力提升到那些声称自己的职业通常被视为只允许接触这些东西的人之上,这导致了对先知的逐渐排斥,并削弱了对他们“可信度”的信心。
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引用次数: 0
The Casuistic Law in Leviticus, the New Marmarini Inscription, and the Eloulaia and Nisanaia Festivals 利未记中的诡辩律法,新马尔马里尼铭文,以及伊劳拉亚节和尼撒那亚节
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-11-24 DOI: 10.1515/zaw-2022-4003
G. Darshan
Abstract This paper aims to highlight a series of similarities between Leviticus and an extraordinary Greek inscription that was discovered in Marmarini (Greece) and published during the recent decade (CGRN 225 = SEG 65–376). As this inscription contains instructions and regulations for ritual conduct, as well as reflects many unique Near Eastern features, it serves in this paper as the basis for a new comparative study that has significant ramifications on our understanding of the casuistic law in Leviticus, and the formation of the Priestly material in the Pentateuch.
摘要本文旨在强调《利未记》与最近十年在马里尼(希腊)发现并发表的一个非凡的希腊铭文之间的一系列相似之处(CGRN 225=SEG 65–376)。由于这篇铭文包含了仪式行为的指示和规定,并反映了许多独特的近东特征,因此在本文中,它是一项新的比较研究的基础,对我们理解《利未记》中的因果律和《五经》中牧师材料的形成有着重要的影响。
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引用次数: 0
Verbal Irony in Translation: LXX Amos 4:4–5, Isaiah 47:12–13, Ezekiel 28:3–5 翻译中的言语反讽:LXX阿莫斯4:4-5,以赛亚书47:12-13,以西结书28:3-5
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-11-24 DOI: 10.1515/zaw-2022-4004
Matthew Pawlak
Abstract This study explores the use of verbal irony in three case studies across the Septuagint Prophets: Amos 4:4–5, Isa 47:12–13, and Ezek 28:3–5. In the MT, all three of these passages make use of verbal irony to express criticism. The prophets’ critiques remain in the LXX versions, but do not contain verbal irony in some cases. This paper aims to discern how each translator has approached rendering the verbal irony of the Hebrew parent text by describing the observable results of the translation process on linguistic and rhetorical levels.
本研究探讨了在七十士先知书中使用言语讽刺的三个案例:阿摩司书4:4-5,以赛亚书47:12-13和以西结书28:3-5。在MT中,这三个段落都使用了言语讽刺来表达批评。先知们的批判保留在LXX版本中,但在某些情况下不包含言语讽刺。本文旨在通过描述翻译过程在语言和修辞层面上的可观察结果,了解每位译者是如何处理希伯来语母文本的言语反讽的。
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引用次数: 0
How Prophecy Critiquing Socio-Economic Injustice Transformed into Law: The Cases of the Covenant Code and Early Prophetic Texts 批判社会经济不公正的预言如何转化为法律:以《圣约法典》和早期预言文本为例
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-11-24 DOI: 10.1515/zaw-2022-4001
Shawn Jiang
Abstract The present article investigates how prophetic critiques of socio-economic injustice turned into a legal discourse in the process of the theologization of laws in the Covenant Code. The article argues that the initial formation and development of the notion of divine law depended heavily on the prophetic traditions denouncing socio-economic injustice, on both thematic and terminological levels, and that this process reflects the social and economic situation of the late eighth through the seventh centuries BCE.
摘要本文考察了在《圣约法典》法律神化的过程中,对社会经济不公正的预言性批评是如何转化为法律话语的。本文认为,神圣律法概念的最初形成和发展在很大程度上依赖于谴责社会经济不公正的预言传统,在主题和术语层面上,这一过程反映了公元前8世纪晚期到公元前7世纪的社会和经济状况。
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引用次数: 0
Weisheitliche Proverbienredaktion und ihre Amalgamierung mit keilschriftrechtlicher Redaktionstechnik in den Sammlungen kasuistischer Rechtssätze im biblischen Recht 编辑编辑鸡尾酒在圣经法律的图书馆
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-11-24 DOI: 10.1515/zaw-2022-4002
Eckart Otto
Zusammenfassung Die Rechts- und Literargeschichte des Kasuistischen Rechts im Bundesbuch und Deuteronomium lässt sich anhand dreier Phasen beschreiben: die Entstehung einzelner kasuistischer Rechtssätze, ihre Redaktion im weisheitlichen Kontext und ihre priesterliche Theologisierung. Bei der Redaktion kasuistischer Rechtssätze verschmolzen Techniken des Keilschriftrechts mit solchen, wie sie in den Proverbien verwendet werden. Die kasuistischen Rechtssammlungen wurden von Priestern theologisiert, indem sie JWHW als deren Urheber einsetzten, um den gesellschaftlichen Zusammenhalt zu stärken.
摘要从联邦百科全书和申事记中,可以分以下三个阶段来描述迈克尔史。在卡扎尔达尔编辑部,已经有相关的楔子字体技术融合在一起了,前者包含在原版中所使用的楔子字体技术。卡什想法的金刚经也由神父加以验证,他们利用jww作为其背后的激发者来加强社会凝聚力。
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引用次数: 1
לֹא כִי and Mishnaic Hebrew Interference to Biblical Hebrew 希伯来语对圣经希伯来语的干扰
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-11-24 DOI: 10.1515/zaw-2022-4005
Dong-Hyuk Kim
Abstract The five cases of לֹא כִי in the Hebrew Bible (1Kgs 3:22–23 [3 times]; 2Kgs 20:10; Isa 30:16), which are contrasted with the more usual cases of לֹא כִּי, should not posit an additional meaning for כִי (i. e., »so« or »thus«) but be considered to have resulted from Mishnaic Hebrew interference to Biblical Hebrew. Two factors are discussed: that interference occurred between Biblical Hebrew and Mishnaic Hebrew and that לֹא כִי in Mishnaic Hebrew means »Not so«.
【摘要】希伯来圣经中五例“”(王上3:22-23[3次])2公斤20:10;以赛亚书30:16),这是与更常见的情况形成对比的,不应该假定一个额外的意思,即:如“so”或“thus”),但被认为是密西拿希伯来语对圣经希伯来语的干扰。这里讨论了两个因素:圣经希伯来语和密西拿希伯来语之间发生了干扰,以及密西拿希伯来语中的“”的意思是“Not so”。
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引用次数: 0
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ZEITSCHRIFT FUR DIE ALTTESTAMENTLICHE WISSENSCHAFT
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