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Arm in Arm with Adolescent Girls: Educating into the New Creation 与少女携手:教育进入新创造
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-27 DOI: 10.1080/00344087.2022.2085006
Benjamin von Bredow
Emily Peck-McClain offers an ethnographic study of the relationship between Christian teenage girls and several personal and social issues such as body image, sexism, and racism. She then offers a liberation-centric interpretation of the middle section of Paul’s Letter to the Romans (chapters 6–8) as a theological foundation for ministry among this demographic. Peck-McClain argues that girls think complexly about their social and theological locations, but that their thoughts and questions are often silenced in churches because of a prevailing theological paradigm focusing on personal sin, repentance, and righteousness. Against this paradigm, Peck-McClain argues that in Romans 6–8, Paul interprets sin and grace as opposing principles struggling against one another in human lives and societies, rather than as the products of correct or incorrect choices. Interpreting sin and grace as external forces in the world liberates girls from understanding their bodies and choices as the sources of sin, takes the pressure of “being good” off their shoulders, and instead allows them to hope for the ultimate victory of grace over sin and the coming of the new creation. Arm in Arm with Adolescent Girls is a case study in bringing theology to bear on curriculum development and the practice of ministry to young people. The greatest strength of Peck-McClain’s work is her integration of this theoretical framework with ethnographic research, showing that solid theological foundations for youth ministry are necessary because unconsidered theologies will not be capable of answering the complexity of teenage questions and struggles. Teenage girls engage critically and reflexively with issues of faith, morality, body image, sexism, racism, sexuality, and media pressure. Peck-McClain finds a theology capable of meeting these challenges in Paul’s description of a cosmic struggle between sin and grace. In this respect, liberation theology is another important context for Peck-McClain’s work, but her citations reflect a less robust engagement with the theoretical foundations of liberation theology than with contemporary theories of youth ministry. Peck-McClain’s arguments rest on an interpretation of Romans 6-8. She argues against a caricature of Paul which one-sidedly emphasizes personal responsibility for sin and righteousness and advocates for “body/mind dualism” and “self-hatred.” Since dualism and selfhatred are surely realities in many pews, pulpits, and youth groups, Peck-McClain’s appeal for a healthy theology of the body is pastorally wise. However, her argument could reflect fuller engagement with the lively contemporary debate about the meaning of the word “righteousness” in the Pauline epistles, since Peck-McClain’s main exegetical point is that “sin” and “righteousness” have been incorrectly defined by the traditional Protestant soteriology and morality. Peck-McClain does not appeal to the New Perspective on Paul as a source for her critique of “righteousness,
艾米丽·佩克-麦克莱恩对基督教少女与身体形象、性别歧视和种族主义等个人和社会问题之间的关系进行了人种学研究。然后,她对保罗致罗马书的中间部分(6-8章)提供了一个以解放为中心的解释,作为在这个人口群体中事奉的神学基础。佩克-麦克莱恩认为,女孩们会复杂地思考自己的社会和神学位置,但她们的想法和问题往往在教堂里被沉默,因为主流的神学范式专注于个人的罪、悔改和正义。佩克-麦克莱恩认为,在罗马书6-8章中,保罗把罪和恩典解释为人类生活和社会中相互对立的原则,而不是正确或不正确选择的产物。将罪恶和恩典解释为世界上的外力,将女孩从将自己的身体和选择理解为罪恶的来源中解放出来,将“做个好人”的压力从她们的肩上卸下,而让她们希望恩典最终战胜罪恶和新创造的到来。“与少女携手同行”是一个将神学应用于课程发展和青年事工实践的案例研究。佩克-麦克莱恩的作品最大的优点是她将这一理论框架与民族志研究相结合,表明青年事工的坚实神学基础是必要的,因为未经考虑的神学将无法回答青少年问题和斗争的复杂性。十几岁的女孩对信仰、道德、身体形象、性别歧视、种族主义、性取向和媒体压力等问题进行批判和反思。佩克-麦克莱恩在保罗对罪与恩典之间的宇宙斗争的描述中发现了一种能够应对这些挑战的神学。在这方面,解放神学是佩克-麦克莱恩作品的另一个重要背景,但她的引用反映了对解放神学理论基础的关注,而不是对当代青年事工理论的关注。佩克-麦克莱恩的论点基于对罗马书6-8章的解释。她反对对保罗的漫画,这种漫画片面地强调个人对罪和义的责任,并提倡“身心二元论”和“自我憎恨”。既然二元论和自我憎恨在许多教堂、讲坛和青年团体中确实存在,佩克-麦克莱恩呼吁健康的身体神学是牧师的智慧。然而,她的论点可以更充分地反映出当代关于保罗书信中“义”一词含义的激烈辩论,因为佩克-麦克莱恩的主要训诂观点是,“罪”和“义”被传统的新教救世论和道德错误地定义了。佩克-麦克莱恩并没有把保罗的新观点作为她批判“义”的来源,而她本可以这样做。她冒着不必要地失去学者和其他读者的善意的风险,这些人仍然致力于个人的罪恶和正义的概念,因为她太快地驳回了他们的观点,而没有给予这个问题应有的理论处理。不过,佩克-麦克莱恩对罗马书的解释说明了
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引用次数: 2
Reflections on the Distinctive Role and Scope of Religious Education 对宗教教育独特作用和范围的思考
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-27 DOI: 10.1080/00344087.2022.2087283
J. Mercer
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引用次数: 0
What Makes Education Catholic: Spiritual Foundations 什么使教育成为天主教:精神基础
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-27 DOI: 10.1080/00344087.2022.2085397
Cynthia L. Cameron
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引用次数: 1
Religious Education Undoing Heteronormativity: A Case Study of Christian Adolescents’ Perceptions of LGBTQ+ Sexualities in Yogyakarta, Indonesia 宗教教育消解异性恋规范:印尼日惹市基督教青少年对LGBTQ+性行为认知的个案研究
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-16 DOI: 10.1080/00344087.2022.2074724
T. Christiani
Abstract This paper is based on a quantitative research study of Christian adolescents in junior and senior high schools, in 12 Protestant churches in Yogyakarta, Indonesia, concerning their perceptions about LGBTQ+ sexualities. Using a “normalcy” perspective from disability studies, the study finds heterosexuality is normative; other sexual orientations are recognized as abnormal. The study shows that female respondents, senior high school level respondents, and respondents with LGBTQ+ family members/close friends have more positive perceptions toward the LGBTQ+ community. Based on these results, there is a need to develop a Christian religious education that helps undo heteronormativity as the standard of normalcy.
摘要本研究以印尼日惹市12个新教教会的初高中基督徒青少年为对象,对他们对LGBTQ+性行为的认知进行了定量研究。从残疾研究的“正常”角度来看,研究发现异性恋是正常的;其他性取向被认为是不正常的。研究表明,女性受访者、高中水平的受访者和有LGBTQ+家庭成员/亲密朋友的受访者对LGBTQ+社区的看法更为积极。基于这些结果,有必要发展一种基督教宗教教育,以帮助消除作为正常标准的异性恋规范。
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引用次数: 0
Because They Don’t Know Bits from Bobs: Exploring the Hows and Whys of Teaching Sex Ed Alongside Sexual Ethics 因为他们一点都不懂:探索性教育和性伦理的教学方法和原因
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-16 DOI: 10.1080/00344087.2022.2074723
Emily S. Kahm
Abstract This paper will examine why professors and religious educators who plan to facilitate discussions on sexual ethics or morality should also be prepared to teach “sex ed” content to their learners, who otherwise may have inconsistent or incomplete knowledge about the biological and emotional realities of sex and sexuality. This piece will propose three areas–vocabulary and language, pleasure, and risks and rewards of sexual expression–where teachers can offer informational knowledge that will scaffold learners’ critical thinking around sexuality, with examples of activities to facilitate discussion.
摘要:本文将探讨为什么教授和宗教教育者打算促进性伦理或道德的讨论,也应该准备向他们的学习者教授“性教育”内容,否则他们可能对性和性的生物学和情感现实有不一致或不完整的认识。这篇文章将提出三个方面——词汇和语言、愉悦、性表达的风险和回报——在这些方面,教师可以提供信息知识,以支持学习者对性的批判性思维,并提供促进讨论的活动示例。
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引用次数: 0
Between Fight and Theatrical Performance: Conceptual Metaphors of Positionality in Communication about Cooperative Religious Education in Germany 在战斗与戏剧表演之间:德国合作宗教教育传播中的位置性概念隐喻
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-12 DOI: 10.1080/00344087.2022.2070375
S. Fabricius, Ulrich Riegel, Mirjam Zimmermann, Benedict Totsche
Abstract Whereas previous research has focused on religious education (RE), teachers’ religious attitudes, and personal religiosity, no studies to date have examined their experiences or discussion of positionality in a RE setting. The denominational-cooperative model of RE serves as a specific opportunity for such research since common denominational RE is a setting where denominational positionality seems to be an obvious factor beyond debate. Based on the analysis of RE teachers’ conversations on cooperative RE in Germany, the paper presents results of qualitative research into the conceptual metaphors of positionality and taking a position. In the analysis we found a consistent framing of experiences of positionality under three major conceptual metaphors with their source domains allocated to the semantic fields of motion, physical combat, and theatrical play. Since conceptual metaphors are assumed to stem from embodied experiences, to structure human thought, and can be found in language, the discussion of the data deals with the impression that these conceptual metaphors shape the RE teachers’ agency, i.e., the way they teach in the denominational-cooperative religious education classroom.
虽然以前的研究主要集中在宗教教育、教师的宗教态度和个人宗教信仰上,但迄今为止还没有研究调查他们在宗教教育背景下的经历或对立场性的讨论。可再生资源的教派-合作模式为这类研究提供了一个特殊的机会,因为在共同教派可再生资源中,教派地位似乎是一个不容争辩的明显因素。本文通过对德国RE教师合作RE对话的分析,对定位和采取立场的概念隐喻进行了定性研究。在分析中,我们发现在三个主要的概念隐喻下,位置体验的框架是一致的,它们的源域被分配到运动、身体战斗和戏剧表演的语义领域。由于概念隐喻被认为源于具体化的经验,以构建人类思想,并且可以在语言中找到,因此对数据的讨论涉及这些概念隐喻塑造RE教师代理的印象,即他们在教派合作宗教教育课堂上的教学方式。
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引用次数: 0
Impact of Religious Involvement and Religious Commitment on Post-Pandemic Well-Being among Chinese University Students 宗教参与和宗教承诺对中国大学生流行病后幸福感的影响
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-11 DOI: 10.1080/00344087.2022.2071052
Xiaozhong Hu, Sanyin Cheng, Yueshan Lai
Abstract This article reports on research exploring how religious involvement and commitment are related to post-pandemic well-being among Chinese university students. The Religious Commitment Inventory-10, the Religious Involvement Scale, and the Post-Pandemic Well-Being Scale were administered to 1739 university students selected from 119 comprehensive universities. Results showed that religious involvement and religious commitment significantly and positively predicted post-pandemic well-being beyond demographic variables. The significance of religious education and the limitations and contributions of this research are also discussed.
摘要本文报道了一项研究,探讨了宗教参与和宗教承诺与中国大学生流行病后幸福感的关系。采用宗教承诺量表-10、宗教参与量表和流行病后幸福感量表对119所综合性大学的1739名大学生进行问卷调查。结果表明,宗教参与和宗教承诺显著和积极地预测了大流行后的福祉,超出了人口变量。本文还讨论了宗教教育的意义以及本研究的局限性和贡献。
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引用次数: 1
Theology as a Way of Life: On Teaching and Learning the Christian Faith 神学作为一种生活方式:教导和学习基督教信仰
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-04-13 DOI: 10.1080/00344087.2022.2062862
I. Díaz
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引用次数: 0
Learning to Walk with My Ancestors 学习与祖先同行
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-15 DOI: 10.1080/00344087.2022.2060467
Dori Baker
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引用次数: 0
An Essay: Becoming Good Ancestors 一篇散文:成为好祖先
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-15 DOI: 10.1080/00344087.2022.2060476
Carmichael D. Crutchfield
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引用次数: 0
期刊
RELIGIOUS EDUCATION
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