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Teaching Sexuality and Religion in Higher Education: Embodied Learning, Trauma Sensitive Pedagogy, and Perspective Transformation 高等教育中的性与宗教教学:具身学习、创伤敏感教学法和观点转换
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-04-13 DOI: 10.1080/00344087.2023.2200628
Yunpeng Zhang
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引用次数: 0
Introducing the Seminary to Early Ministry Study 介绍神学院的早期事工研究
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.1080/00344087.2023.2199240
Dave Eagle, Josh Gaghan, Erin F. Johnston
Abstract The Seminary to Early Ministry (SEM) Study is a mixed-method, prospective study designed to provide high-quality empirical data on student formation in theological education. The study will use a series of surveys and in-depth interviews to track three cohorts of divinity school students from matriculation into the early years of their careers. As a result, the study hopes to compile the most comprehensive longitudinal dataset on theological education to date, enabling researchers to better understand who attends seminaries, how seminaries form students, and how the training of future religious leaders can be improved.
神学院到早期事工(SEM)研究是一项混合方法的前瞻性研究,旨在为神学教育中学生形成提供高质量的经验数据。这项研究将使用一系列调查和深度访谈来跟踪三组神学院学生,从入学到职业生涯的早期。因此,这项研究希望编纂迄今为止最全面的神学教育纵向数据集,使研究人员能够更好地了解谁上神学院,神学院如何培养学生,以及如何改进对未来宗教领袖的培训。
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引用次数: 1
Preparing for the 2023 REA Annual Meeting 准备2023年REA年会
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.1080/00344087.2023.2198410
J. Mercer
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引用次数: 0
Whose Children are They? Talking about Responsibility for Children’s Religious Education 他们是谁的孩子?浅谈儿童宗教教育的责任
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.1080/00344087.2023.2198819
Karen-Marie Yust
Abstract The REA Annual Meeting 2023 theme is organized around the question, "Whose children are they?" as a way to explore diverse and intersecting ways that we take and/or assign responsibilities for children’s religious education. In this essay, the Program Chair reflects on personal and scholarly experiences and questions that have framed and continue to shape her responses to the question. She suggests that the guild can take multiple approaches (descriptive, normative, imaginative, hybrid) to develop potential answers and invites participants to consider how contemporary research in child development and educational theory might helpfully support constructive discourse.
2023年REA年会的主题是围绕“他们是谁的孩子?”这一问题来探讨我们承担和/或分配儿童宗教教育责任的多种交叉方式。在这篇文章中,项目主席反思了个人和学术经历和问题,这些经历和问题已经形成并将继续形成她对这个问题的回答。她建议协会可以采取多种方法(描述性、规范性、想象性、混合性)来找到可能的答案,并邀请参与者考虑当代儿童发展和教育理论的研究如何有助于支持建设性的话语。
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引用次数: 0
Children of the ‘Now’: Dispelling Some Neoliberal Assumptions in Christian Religious Education “现在”的孩子:消除基督教宗教教育中的一些新自由主义假设
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.1080/00344087.2023.2198407
B. Hyde
Abstract That childhood is important in and of itself is a key ideal that should shape religious education and childhood religious formation more broadly. However, the neoliberal values of western society have influenced religious education, such that we tend to focus on who the child is becoming in terms of a future potential, instead of who the child is now. This essay questions this practice, calling on religious educators to honor children’s being and their ontological spirituality.
童年是重要的,它本身是一个关键的理想,应该塑造更广泛的宗教教育和儿童宗教形成。然而,西方社会的新自由主义价值观影响了宗教教育,因此我们倾向于关注孩子未来的潜力,而不是孩子现在是谁。这篇文章质疑这种做法,呼吁宗教教育者尊重儿童的存在和他们的本体论灵性。
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引用次数: 0
To Serve and Unite Children within a World of Diversity is to Recognize the Presence of God 在一个多元化的世界里服务和团结儿童就是认识上帝的存在
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.1080/00344087.2023.2198412
J. Kirylo, Meir Muller
In her thoughtful book Educating African American Students: And How Are the Children?, Gloria Swindler Boutte (2016, 2023) writes about the Maasai warriors of eastern Africa and the traditional greetings they exchanged among themselves with a question: Kasserian Ingera, meaning “And how are the children?” The traditional response to the question would be, “All the children are well” (Boutte 2022, 2). To this day, the Maasai people of Kenya still greet one another with this traditional greeting. On the significance of this tradition, Boutte reflects:
在她发人深省的著作《教育非裔美国学生:孩子们怎么样?》, Gloria Swindler Boutte(2016, 2023)写了关于东非马赛战士和他们彼此之间的传统问候,并提出了一个问题:Kasserian Ingera,意思是“孩子们怎么样?”对这个问题的传统回答是,“所有的孩子都很好”(Boutte 2022, 2)。直到今天,肯尼亚的马赛人仍然用这种传统的问候方式互相问候。关于这一传统的重要性,布特反思道:
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引用次数: 0
Getting Rid of “Church-Related” Colleges and Universities: Applying a New Operationalizing Faith Identity Guide to Protestant Higher Education 摆脱“与教会有关”的高校:在新教高等教育中应用一种新的操作性信仰认同指南
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-13 DOI: 10.1080/00344087.2023.2184962
Perry L. Glanzer, T. Cockle, Jessica Martin, Scott C. Alexander
Abstract Faith-based colleges and universities in America have historically been described as “church-related.” Unfortunately, this classification is too one-dimensional, revealing virtually nothing about how faith-based identity influences the mission, rhetoric, curriculum, or policies of institutions. Although scholars have advanced sophisticated typologies of Protestant and Catholic institutions, we propose that we still need a new means of empirical analysis to determine the degree to which the faith identity of an institution influences important administrative, curricular, and co-curricular decisions. We then apply our Operationalizing Faith Identity Guide (OFIG) to Protestant institutions in the United States to demonstrate the helpfulness of its application.
美国的信仰学院和大学历来被描述为“与教会有关”。不幸的是,这种分类过于单一,几乎没有揭示基于信仰的身份如何影响机构的使命、修辞、课程或政策。尽管学者们已经对新教和天主教机构提出了复杂的类型学,但我们认为,我们仍然需要一种新的实证分析方法来确定一个机构的信仰认同对重要的行政、课程和课外决策的影响程度。然后,我们将我们的操作性信仰认同指南(ocg)应用于美国的新教机构,以证明其应用的帮助。
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引用次数: 1
In Transit: Shared Motions of Responsibility and Belonging 在运输中:责任和归属的共同动议
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-09 DOI: 10.1080/00344087.2023.2184023
Amy Casteel
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引用次数: 0
Wondering about Whose Children They Are 想知道他们是谁的孩子
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-06 DOI: 10.1080/00344087.2023.2184022
Jerome W. Berryman
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引用次数: 0
Children’s Experiences Matter: An Interdisciplinary Approach 儿童的经历很重要:跨学科的方法
IF 0.7 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-06 DOI: 10.1080/00344087.2023.2184026
Rode Molla
I was born and raised in the northern part of Ethiopia in a town called Kombolcha. My mother worked full-time, and my father was a pastor, so my brothers and I were mainly cared for and supported by our aunties, grandmother, and the whole neighborhood; those layers of relationships and connections made me believe that I belonged to my close family, congregation, neighbors, and community. My Sunday school, preschool, and elementary school teachers and the people I met in the market, at weddings, or on the way to school or church impacted my formation and identity. And, of course, all the healthcare workers and public leaders who contributed to the safety and wellness of my family and community also made me feel nurtured, accepted, and recognized. Now, I am working as the Berryman Family Chair for Children’s Spirituality and Nurture at Virginia Theological Seminary, so my scholarship emerges from my lived experience in which I advocate for addressing children’s holistic needs for nurturing their spirituality in their given contexts. Therefore, in this article, I question children’s ministries and educational approaches that portray children as passive recipients and which limit their spirituality to a few hours of Sunday morning practice. These churches, educational programs, and curriculums claim that their programs, including Sunday school ministry, can shape how children live and practice their life now and in the future. However, children’s embodied and lived experiences, the surrounding social, political, and cultural structures, and vocational experiences and practices are not considered in how children shape their agency or spirituality. I claim that children’s lived experiences, relationships, and feelings in personal, social, and political spaces impact how they construct or live their spirituality both within a religious context and outside one. Following Eva Poluha’s four paradigms of childhood studies,1 I claim that children are subjective agents, and diverse people, places, and spaces that make them feel they belong or feel rejected impact how they form, construct, and reconstruct their agency. I define children’s agency as their spirituality. And, children’s spirituality is holistic, including their social, spiritual, political, and material needs, desires, feelings, and developments. My aim is not only to claim children’s agency but to propose an interdisciplinary approach that will enable us to explore how diverse spaces, voices, and communities impact the agency and subjectivity of children. The interdisciplinary approach to studying children’s spirituality questions static and unshakable ways of ministry and education through the lived experiences of children. I define this
我出生并成长在埃塞俄比亚北部一个叫Kombolcha的小镇。我的母亲是全职工作,父亲是牧师,所以我和我的兄弟们主要是由我们的阿姨、祖母和整个邻居照顾和支持的;这些层层的关系和联系让我相信我属于我亲密的家庭、会众、邻居和社区。我的主日学校、学前班和小学老师以及我在市场上、婚礼上、上学或去教堂的路上遇到的人影响了我的形成和身份认同。当然,所有为我的家庭和社区的安全和健康做出贡献的医护人员和公共领导人也让我感到受到了培育、接受和认可。现在,我在弗吉尼亚神学院担任贝里曼家庭儿童灵性和养育主席,所以我的奖学金来自于我的生活经验,在我的生活经验中,我提倡在特定的环境中解决儿童的整体需求,培养他们的灵性。因此,在这篇文章中,我质疑儿童事工和教育方法,这些方法将儿童描绘成被动的接受者,并将他们的灵性限制在周日早上的几个小时练习中。这些教会、教育项目和课程声称,他们的项目,包括主日学事工,可以塑造孩子们现在和未来的生活和实践生活。然而,儿童的具体和生活经验,周围的社会、政治和文化结构,以及职业经验和实践,都没有考虑到儿童如何塑造他们的代理或精神。我认为,孩子们在个人、社会和政治空间中的生活经历、关系和感受,会影响他们在宗教环境内外如何构建或活出自己的精神。根据伊娃·波鲁哈(Eva Poluha)的四种儿童研究范式,我认为儿童是主观的代理人,让他们感到属于自己或被拒绝的不同的人、地点和空间影响了他们如何形成、构建和重建自己的代理。我把儿童的能动性定义为他们的精神性。而且,儿童的灵性是整体的,包括他们的社会、精神、政治和物质需求、欲望、感觉和发展。我的目的不仅仅是主张儿童的能动性,而是提出一种跨学科的方法,使我们能够探索不同的空间、声音和社区如何影响儿童的能动性和主体性。跨学科的方法来研究儿童的灵性问题的静态和不可动摇的事工和教育方式,通过儿童的生活经验。我定义这个
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引用次数: 0
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