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Educating Black Girls Enduring Microaggressions in an Oreo World 教育黑人女孩在奥利奥世界中忍受微侵犯
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-24 DOI: 10.1080/00344087.2023.2268446
Gina A. S. Robinson
AbstractThe purpose of this article is to explore suburban Black Christian girls’ experiences of microaggressions in the public high school context. Through an ethnographic study, personal narratives were collected from six suburban Black Christian girls who all attended the same African Methodist Episcopal (AME) church where I served as the youth minister. These narratives offer insight into ways microaggression encounters in suburban schools can impact the personal identity, racial identity, and spiritual formation of Black adolescent girls. The Black sanctuary is the context where the girls in the study felt most accepted, represented, and safe. This implies re-imagining religious education practices with Black girls is important if pastors want to cultivate formative spaces that help Black youth thrive in an Oreo World.Keywords: MicroaggressionsBlack girlseducationChristianethnography Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Dictionary.com, s.v. Oreo. https://www.dictionary.com/browse/oreo.2 According to the Chicago Public Schools “Understanding Special Education” webpage, a 504 plan is “a plan developed to ensure that a child who has a disability under the law (Section 504 of the Rehabilitation Act of 1973) and is attending an elementary or secondary educational institution receives accommodations and supports that will ensure their academic success and equal access to the learning environment. The disability must substantially limit a major life activity, which includes a child’s ability to learn in a general education classroom.” https://www.cps.edu/services-and-supports/special-education/understanding-special-education/#:∼:text=The%20504%20Plan%20is%20a,equal%20access%20to%20the%20learning. Accessed May 13, 2022.Additional informationNotes on contributorsGina A. S. RobinsonGina A. S. Robinson, PhD is at Wabash Center for Teaching and Learning in Theology and Religion, Crawfordsville, IN, USA. E-mail: robinsog@wabash.edu
摘要本文旨在探讨公立高中背景下郊区黑人基督教女孩的微侵犯经历。通过一项人种学研究,我收集了六个郊区黑人基督教女孩的个人故事,她们都参加了我担任青年牧师的非洲卫理公会教堂(AME)。这些叙述为我们提供了在郊区学校遭遇的微攻击如何影响黑人青春期女孩的个人身份、种族身份和精神形成的视角。黑人庇护所是研究中的女孩感到最被接受、最具代表性和最安全的环境。这意味着,如果牧师想要培养帮助黑人青年在奥利奥世界中茁壮成长的形成空间,那么重新设想黑人女孩的宗教教育实践是很重要的。关键词:微侵犯黑人女孩诱奸基督教民族志披露声明作者未报告潜在的利益冲突。注1:Dictionary.com, s.v. Oreo。https://www.dictionary.com/browse/oreo.2根据芝加哥公立学校“了解特殊教育”网页,504计划是“制定的一项计划,以确保根据法律(1973年康复法案第504条)患有残疾的儿童,并在小学或中学教育机构接受住宿和支持,以确保他们的学业成功和平等地进入学习环境。”残疾必须严重限制一项主要的生活活动,其中包括儿童在普通教育课堂上学习的能力。“https://www.cps.edu/services-and-supports/special-education/understanding-special-education/:∼:文本= % 20504% 20计划% 20 % 20,等于% 20访问% 20 % 20 % 20的学习。于2022年5月13日生效。作者简介吉娜·a·s·罗宾逊,博士,就职于沃巴什神学与宗教教学中心,位于美国印第安纳州克劳福德维尔。电子邮件:robinsog@wabash.edu
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引用次数: 0
Religious Education and Adolescent Kindness: A Qualitative Study among Students in Christian Secondary Schools 宗教教育与青少年善良:基督教中学学生的质性研究
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-23 DOI: 10.1080/00344087.2023.2268439
Robert Skoretz
AbstractThis article explores religious and spiritual influences that motivate adolescents to show kindness toward their peers who are outside their friend group. Findings from semi-structured interviews with 21 students from eight Christian high schools show the importance of presence, modeling, resources, and education for supporting adolescent prosocial cross-group interaction. These findings are put in conversation with relevant literature, and the article shares practical insights for communities of faith who wish to prioritize, encourage, and support acts of kindness among their teens.Keywords: Adolescent kindnessprosocial behaviorreligious education Disclosure statementNo potential conflict of interest was reported by the authors.Notes1 All participant names and some narrative details have been changed to protect participant confidentiality.Additional informationNotes on contributorsRobert SkoretzRobert Skoretz is a secondary school Religion teacher at Loma Linda Academy, a private Seventh-day Adventist school. He earned a PhD in Practical Theology from Claremont School of Theology with an emphasis in Religious Education and continues to pursue interests in prosocial behavior, interreligious literacy and dialogue, and religious education. E-mail: http://rskoretz@lla.org.
摘要本文探讨了宗教和精神的影响,这些影响促使青少年对朋友圈之外的同龄人表现出善意。对来自8所基督教高中的21名学生进行的半结构化访谈显示了在场、模式、资源和教育对支持青少年亲社会跨群体互动的重要性。这些发现与相关文献进行了对话,这篇文章为那些希望优先考虑、鼓励和支持青少年善意行为的信仰社区提供了实用的见解。关键词:青少年善良;亲社会行为;宗教教育;注1为保护参与者的隐私,所有参与者的姓名和一些叙述细节已被更改。其他信息撰稿人备注罗伯特·斯科雷兹罗伯特·斯科雷兹是洛玛林达学院的一名中学宗教老师,这是一所私立基督复临安息日会学校。他在克莱蒙特神学院获得实用神学博士学位,重点是宗教教育,并继续在亲社会行为,宗教间读写和对话以及宗教教育方面追求兴趣。电子邮件:http://rskoretz@lla.org。
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引用次数: 0
Lament, Hospitality, and Living Together with ‘Our’ Children: Rethinking Religious Education in Local Churches with Children Who Have Refugee/IDP Backgrounds 悲叹,好客,与“我们的”孩子生活在一起:重新思考有难民/国内流离失所背景的孩子的地方教会的宗教教育
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-19 DOI: 10.1080/00344087.2023.2268457
Eliana Ah-Rum Ku
AbstractThis article explores how religious education can access and embrace children with refugee/internally displaced people (IDP) backgrounds to address the issues associated with feelings of loss safely and to contribute to a socially just framework. This article makes practical recommendations for religious educators to respond better to the suffering of children who experience violence, oppression, and control, and it invites the formation of communities of mutual respect that honor children’s identities and subjective experiences. Through the discourses and practice of lament and hospitality and with the ethics of inter-embracement, this article rethinks the meaning of a sense of social belonging, safety, and restoration.Keywords: Lamenthospitalityinter-embracementrefugee/IDPreligious education Disclosure statementNo potential conflict of interest was reported by the author.Additional informationNotes on contributorsEliana Ah-Rum KuEliana Ah-Rum Ku, Research interests are lament, hospitality, postcolonial feminist hermeneutics, intersectional oppression, and narrative ethics in preaching. Among recent researches are “Towards an Asian decolonial Christian Hospitality: Shù (恕), Pachinko, and the Migrant Other,” “Lament-Driven Preaching for a 戀 (Yeon) Community,” “The Hermeneutics of Hospitality for Epistemic Justice”. Email: elianasoriyuni@gmail.com.
摘要本文探讨了宗教教育如何接触和接纳难民/国内流离失所者(IDP)背景的儿童,以解决与失落感相关的问题,并为社会公正的框架做出贡献。本文为宗教教育者提供了切实可行的建议,以更好地回应遭受暴力、压迫和控制的儿童的痛苦,并邀请形成相互尊重的社区,尊重儿童的身份和主观经历。本文通过悲叹与好客的话语与实践,以相互拥抱的伦理,重新思考社会归属感、安全感与恢复感的意义。关键词:悲情精神;相互拥抱;难民/难民宗教教育披露声明作者未报告潜在的利益冲突。作者简介:eliana Ah-Rum KuEliana Ah-Rum Ku,主要研究方向为悲歌、好客、后殖民女性主义解释学、交叉压迫和布道中的叙事伦理。最近的研究包括“走向亚洲非殖民化的基督教待客之道:Shù(),柏青哥和移民者”,“以悲叹为动力的传道为一个()社区”,“待客之道的认知论正义的解释学”。电子邮件:elianasoriyuni@gmail.com。
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引用次数: 0
Let us Govern around the Kitchen Table: Embodying the Guild’s Anti-Colonial Commitments 让我们在餐桌旁治理:体现公会的反殖民承诺
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1080/00344087.2023.2259701
Anne Carter Walker
AbstractThis article, developed from an oral presentation of the Presidential Address offered at the 2023 Annual Meeting of the Religious Education Association, invites the guild to repurpose its governance and discourse practices around Indigenous feminist kitchen table methodology. It names the process of this methodology, and invites the guild to participate in the actualization of its own anti-colonial future through the practices of reciprocity and mutual recognition that shape this methodology.Keywords: Religious educationanti-colonialismgovernanceIndigenous feminismkitchen table methodology Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 I am a citizen of Cherokee Nation (Tahlequah, OK).2 I encourage you to read Kayla Meredith August’s paper, “Preaching from the Kitchen: The Proclamation of Black Women from Seemingly Ordinary Spaces and How It Transforms the Faith of Youth” from the 2023 REA Annual Meeting Proceedings (August Citation2023).3 Dori Grinenko Baker offers an excellent template for story-sharing that includes theological reflection: Listen, Immerse, View, Explore/Enact (Baker Citation2023). Likewise, Yohana Junker and Aizaiah Yong offer “SpiritLetters,” a story-sharing process via letter-writing designed to “bless the space between us” in the digital classroom (Junker and Yong Citation2022).Additional informationNotes on contributorsAnne Carter WalkerAnne Carter Walker is Associate Dean of Academic and Student Affairs and Affiliate Assistant Professor of Practical Theology and Vocational Formation at Phillips Theological Seminary in Tulsa, OK. Email: annecwalker@gmail.com
摘要本文改编自美国宗教教育协会(Religious Education Association) 2023年年会上主席演讲的口头陈述,邀请该协会围绕土著女权主义餐桌方法论重新调整其治理和话语实践。它命名了这种方法的过程,并邀请协会通过形成这种方法的互惠和相互承认的实践来参与实现自己的反殖民未来。关键词:宗教教育反殖民主义治理土著女权主义厨房餐桌方法披露声明作者未报告潜在利益冲突。1 .我是切罗基族(塔勒夸,OK)的公民我鼓励你阅读Kayla Meredith August在2023年REA年会论文集(August Citation2023)上发表的论文“从厨房说教:从看似普通的空间宣告黑人妇女以及它如何改变青年的信仰”Dori Grinenko Baker提供了一个很好的故事分享模板,包括神学反思:倾听,沉浸,观看,探索/制定(Baker Citation2023)。同样,Yohana Junker和Aizaiah Yong提供了“SpiritLetters”,这是一个通过写信来分享故事的过程,旨在“祝福我们之间的空间”在数字教室中(Junker和Yong Citation2022)。安妮·卡特·沃克安妮·卡特·沃克是塔尔萨菲利普斯神学院的学术和学生事务副院长,也是实用神学和职业形成的附属助理教授。电子邮件:annecwalker@gmail.com
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引用次数: 0
Reflections on Mentoring and Faculty of Color: A White Academic Dean’s Perspective 关于指导和有色人种教师的思考:一个白人学术院长的观点
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-27 DOI: 10.1080/00344087.2023.2227812
Sheryl A. Kujawa-Holbrook
AbstractThis article reflects on the role of the academic dean in theological education in relation to faculty of color. Drawing on research related to faculty of color in higher education and theological education, the article explores issues and responses to the challenges faced by faculty of color in predominately White institutions, and maps potential responses and strategies.KEYWORD: Mentoringmentoring communityfaculty of coloracademic deantheological educationWhite Additional informationNotes on contributorsSheryl A. Kujawa-HolbrookSheryl A. Kujawa-Holbrook is Pofessor of Practical Theology and Religious Education at Claremont School of Theology. She formerly served as Academic Dean at Claremont School of Theology and at Episcopal Divinity School. She has published widely on the intersection of race and religious education, spiritual formation, interreligious education, and pastoral care. Email: skujawa-holbrook@cst.edu.
摘要本文从有色系的角度,对教务长在神学教育中的作用进行了反思。根据高等教育和神学教育中有色人种教师的相关研究,本文探讨了白人占主导地位的机构中有色人种教师所面临的挑战的问题和应对措施,并绘制了可能的应对措施和策略。关键词:指导社区有色人种学院学术院长神学教育白色附加信息撰稿人备注谢丽尔A.库贾瓦-霍尔布鲁克谢丽尔A.库贾瓦-霍尔布鲁克是克莱蒙特神学院实用神学和宗教教育教授。她曾担任克莱蒙特神学院(Claremont School of Theology)和圣公会神学院(Episcopal Divinity School)的院长。她在种族和宗教教育、精神形成、宗教间教育和教牧关怀的交叉领域发表了大量文章。电子邮件:skujawa-holbrook@cst.edu。
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引用次数: 0
Religious Educators and Change 宗教教育者与变革
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-22 DOI: 10.1080/00344087.2023.2219383
Mark Chung Hearn
AbstractDo religious educators as administrators make for better agents of change? As more religious educators come into administrative positions in theological higher education, this article probes the religious educator and change. The article begins by examining religious education and its aims. It then offers different change theories and subsequently problematizes them as the article argues that community is foundational to change for religious educators of color and female religious educators. The article continues by introducing metaphors to speak of the religious educator and concludes with reflections as to why religious educators in administration present a persuasive possibility for change.Keywords: Religious educatoradministrationchangecommunityreligious education Disclosure statementNo potential conflict of interest was reported by the author.Statement and declarationThe author has no competing interests to declare that are relevant to the content of this article.Notes1 I acknowledge there are differences between religious education and Christian education, particularly in content, pedagogy, and sources of authority. However, the overall concept, mechanisms, and structures of something as particular as Christian education fall under the broader understanding of religious education.Additional informationNotes on contributorsMark Chung HearnMark Chung Hearn is Dean of Academic Affairs at Church Divinity School of the Pacific in Berkeley, CA, USA. E-mail: mhearn@cdsp.edu
摘要作为管理者的宗教教育者能成为更好的变革推动者吗?随着越来越多的宗教教育工作者进入神学高等教育的管理岗位,本文对宗教教育工作者及其变化进行了探讨。本文首先考察了宗教教育及其目的。然后,它提出了不同的变革理论,并随后提出了问题,因为文章认为社区是有色人种宗教教育者和女性宗教教育者变革的基础。文章继续通过引入隐喻来谈论宗教教育者,并总结了为什么宗教教育者在行政管理中呈现出一种有说服力的变革可能性。关键词:宗教教育管理变革社区宗教教育披露声明作者未报告潜在利益冲突。声明与声明作者没有与本文内容相关的竞争利益需要声明。注1:我承认宗教教育和基督教教育之间存在差异,特别是在内容、教学方法和权威来源方面。然而,像基督教教育这样特殊的东西的整体概念、机制和结构,属于对宗教教育更广泛的理解。其他资料投稿人备注mark Chung Hearn mark Chung Hearn是美国加州伯克利太平洋教会神学院教务主任。电子邮件:mhearn@cdsp.edu
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引用次数: 0
The Intersection of Religious/Christian Educator and Denominational Leader 宗教/基督教教育家与教派领袖的交集
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-22 DOI: 10.1080/00344087.2023.2258316
Carmichael D. Crutchfield
AbstractI have the rewarding experience of being an administrator operating out of a denominational leadership role in Christian education. I have served in this role concurrently for over a decade as a full-time professor of Christian education at a seminary. In this autobiographical reflection, I discuss how I define my roles in the church and academy as one vocation. I spend my life juggling time and resources so that both roles are served at the highest level. I discuss in the paper how each of the roles intersect and inform one another.Keywords: Vocationadministrationdenominational service Conclusion – a life intertwined with GodSince teaching is as much "showing” and “experiencing” as it is “telling” – and more effective when it’s the former – I have attempted in this brief piece to show and help readers to experience the intersection of my work as seminary faculty and denominational administrator with all the variations and expressions that are part of each. In the process, I have given some insights that have come from decades of work as a religious educator. It has been my aim to demonstrate how a singular vocation, that of religious educator, can be expressed in multiple facets, much like a prism. Further, I have intended to demonstrate how each aspect of location informs, enlivens, and expands upon the others, and how all of the expressions are tied back to the singular vocation of a life of faithfulness and discipleship following the pattern of Jesus.Disclosure statementNo potential conflict of interest was reported by the author.Notes1 Karen B. Tye, Basics of Christian Education (Danvers: Chalice Press, 2000), 10–12.2 Karen B. Tye, Basics of Christian Education (Danvers: Chalice Press, 2000), 10–12.3 Ibid., 11.4 Mary Field Belenky, et al. Women’s Ways of Knowing (USA: Basic Books, 1997); Delores Williams. Sisters in the Wilderness: The Challenge of Womanist God-Talk (Maryknoll: Orbis, 2013).5 Carmichael Crutchfield and Denise Janssen. Pressing Ford: Faith, Culture, and African American Youth (Valley Forge: Judson Press, 2022), 21.6 Tye, 12.7 Ibid., 60.8 Carmichael D. Crutchfield. Formation of a People (Valley Forge: Judson Press, 2020), 126.9 Ibid., 127.10 Henri Nouwen, Michael Christensen, and Rebecca Laird. Following the Movements of the Spirit (New York: HarperOne, 2010), XI.11 Ibid., xIx.12 Ibid. xvii.13 Ibid. 20.14 Freddy Cardoza, ed. Christian Education (Grand Rapids: Baker Academic, 2019), 211.15 Bishop Lawrence L. Reddick III, CEO, The Christian Methodist Episcopal Church Discipline (Memphis: CME Publishing House, 2018), 228.16 Carmichael Crutchfield. Formation of a People (Valley Forge: Judson Press, 2000), XI, referencing Maria Harris. Fashion Me a People (Louisville: Westminister John Knox Press, 1989), 75ff.17 Leander E. Keck, editor, et al. New Interpreters Bible, Vol. 11 + (Nashville: Abingdon Press, 2000), 206, referencing Beverly Gaventa. The Maternity of Paul, 196.18 Ibid.19 Ibid.Additional informationNotes on contri
摘要在基督教教育中,我作为一名管理人员,在宗派领导的角色中运作,这是一种有益的经历。十多年来,我一直在一所神学院担任基督教教育的全职教授。在这篇自传式的反思中,我讨论了我如何将我在教会和学术界的角色定义为一个职业。我一生都在兼顾时间和资源,以使这两个角色都得到最高水平的服务。我在论文中讨论了每个角色是如何相互交叉和相互通知的。关键词:职业管理宗派服务结论-与神交织的生活既然教学是“展示”和“体验”的,就像它是“讲述”一样——而且前者更有效——我试图在这篇简短的文章中展示并帮助读者体验我作为神学院教师和宗派管理员的工作的交叉点,以及两者的所有变化和表达。在这个过程中,我给出了一些作为宗教教育者几十年工作的见解。我的目的一直是要说明一个单一的职业,即宗教教育者,是如何在多个方面得到表达的,就像一个棱镜一样。此外,我还想说明地点的每个方面是如何通知、激活和扩展其他方面的,以及所有的表达是如何与跟随耶稣模式的忠诚和门徒生活的单一使命联系在一起的。披露声明作者未报告潜在的利益冲突。注1 Karen B. Tye,《基督教教育基础》(丹佛斯:Chalice出版社,2000),10-12.2 Karen B. Tye,《基督教教育基础》(丹佛斯:Chalice出版社,2000),10-12.3同上,11.4 Mary Field Belenky等。《女性的认知方式》(美国:Basic Books出版社,1997);德洛丽丝·威廉姆斯。4 .《荒野中的姐妹:女性主义的挑战》(玛利诺:奥比斯出版社,2013)卡迈克尔·克拉奇菲尔德和丹尼斯·詹森。《压迫福特:信仰、文化和非裔美国青年》(Valley Forge: Judson Press, 2022), 21.6 Tye, 12.7同上,60.8 Carmichael D. Crutchfield。《一个民族的形成》(Valley Forge: Judson Press, 2020), 126.9同上,127.10亨利·卢文,迈克尔·克里斯滕森和丽贝卡·莱尔德。《跟随精神的运动》(纽约:HarperOne出版社,2010),第11页,同上,第19页Ibid. xvii.13同上:20.14 Freddy Cardoza,主编《基督教教育》(大急流城:Baker Academic, 2019), 211.15 Bishop Lawrence L. Reddick III, The Christian Methodist Episcopal Church Discipline首席执行官(孟菲斯:CME出版社,2018),228.16 Carmichael Crutchfield。《一个民族的形成》(Valley Forge: Judson Press, 2000),第11页,引用Maria Harris。《塑造我的民族》(路易斯维尔:威斯敏斯特约翰诺克斯出版社,1989年),第75页,第17页Leander E. Keck,编辑,等。新释经圣经,卷11 +(纳什维尔:阿宾顿出版社,2000),206,引用贝弗利·加文塔。《保罗的母性》,1918年,同上19,同上更多信息:作者注释:卡迈克尔·d·克拉奇菲尔德,克拉拉·斯科特教会和事工主席,基督教教育、属灵培育和青年事工教授。
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引用次数: 0
Crossing Borders: Religious Education for Gender Equity in a Neoliberal Society 跨界:新自由主义社会性别平等的宗教教育
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-14 DOI: 10.1080/00344087.2023.2219396
Hyun-Sook Kim
AbstractGender conflict, which is emerging as a serious concern in Korean society, is also a subject of discourse in the field of education. A vast majority of university students are affected by economic downturn and are required to compete in an uncertain situation. This study proposes an educational model from the perspective of understanding the younger generation, which is struggling in uncertain situations, rather than treating gender conflict merely as hatred between individual women and men. This paper also proposes an educational environment wherein students feel encouraged to deal with gender conflicts by understanding their liminal spaces and crossing borders for gender equity.Keywords: Gender equityneoliberalismwomen’s movement in Koreagender conflictfeminism reboot Disclosure statementNo potential conflict of interest was reported by the authors.Notes1 While explaining the brief history of feminist theology, Rosemary Radford Ruether (Citation2002) describes many Hispanic and Asian women as cross-border theologians who are immigrants or visitors (10). Julie Browne (Citation2019) explains her experience as a medical educator and professor living in liminal spaces. She performs at least two professional roles, and she seeks to develop a mental attitude of living more comfortably in the in-between spaces (4–8). I define all theologians as inherently cross-border theologians, living in a liminal space. We all have an important theological task that constantly transgresses the boundary between the Realm of God and this world, between Christian tradition and human experiences, and between theology and human sciences. We, as educators living in liminal spaces, are also required to cross borders between teachers and students, between classroom and reality, and between knowledge and practice.2 The five phases of the Korean women's movement are those classified by the author, focusing on major events that occurred in the history of the women's movement and major changes in Korean society.3 By clarifying the relationship between identity and experience, Macdonald contends that experiences are causally related to their identities, but not in a deterministic way (Macdonald Citation2002, 122–127).Additional informationNotes on contributorsHyun-Sook KimHyun-Sook Kim is a professor of Christian Education at the United Graduate School of Theology at Yonsei University and Director of the Center for Gender Equity at Yonsei University, Seoul, Korea. E-mail: hyunskim@yonsei.ac.kr
摘要性别冲突是韩国社会日益关注的问题,也是教育领域的一个话题。绝大多数大学生受到经济衰退的影响,需要在不确定的情况下竞争。本研究提出了一种从理解在不确定的情况下挣扎的年轻一代的角度来看待性别冲突的教育模式,而不是仅仅将性别冲突视为男女个体之间的仇恨。本文还提出了一个教育环境,鼓励学生通过理解他们的阈限空间和跨越性别平等的边界来处理性别冲突。关键词:性别平等;新自由主义;韩国妇女运动;性别冲突;注1在解释女性主义神学的简史时,Rosemary Radford Ruether (Citation2002)将许多西班牙和亚洲女性描述为移民或访客的跨界神学家(10)。Julie Browne (Citation2019)解释了她作为一名医学教育家和教授生活在有限空间中的经历。她至少扮演两个专业角色,她试图培养一种更舒适地生活在中间空间的心理态度(4-8)。我把所有的神学家都定义为天生的跨界神学家,生活在一个有限的空间里。我们都有一项重要的神学任务,它不断地跨越上帝的王国与这个世界、基督教传统与人类经验、神学与人文科学之间的界限。作为生活在阈限空间中的教育者,我们也需要跨越教师与学生、课堂与现实、知识与实践之间的边界韩国妇女运动的五个阶段是作者划分的阶段,重点是妇女运动历史上发生的重大事件和韩国社会的重大变化通过澄清身份和经验之间的关系,Macdonald认为经验与他们的身份有因果关系,但不是以一种决定性的方式(Macdonald Citation2002, 122-127)。金贤淑(shyun - sook Kim)是延世大学神学联合研究生院的基督教教育教授,也是韩国首尔延世大学性别平等中心的主任。电子邮件:hyunskim@yonsei.ac.kr
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引用次数: 0
Making It Different? Islamic Religious Education, Gender and Leadership 让它与众不同?伊斯兰宗教教育,性别和领导
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-13 DOI: 10.1080/00344087.2023.2227785
Mualla Selçuk
To lead is to create a climate in which a human being and community flourish together. In trying to achieve this, a leader should be conscious of the ambivalent feelings of people and mindful of how to restore them. As a woman in a position of authority in a setting where there was a structural lack of recognition of women in leadership, recognizing the relationship of power and knowledge and building on expanded notions of respect and the skills of a Conceptual Clarity Model allowed the author to persist with dignity as a leader.
领导就是创造一种氛围,使个人和社会共同繁荣。在努力实现这一目标的过程中,领导者应该意识到人们的矛盾情绪,并注意如何恢复它们。作为一名处于权威地位的女性,在一个缺乏对女性领导地位的结构性承认的环境中,认识到权力和知识的关系,并建立在扩大的尊重概念和概念清晰模型的技能基础上,使作者能够坚持作为一名有尊严的领导者。
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引用次数: 0
Leading Toward Excellence … But Whose Excellence? 走向卓越,但谁的卓越?
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-13 DOI: 10.1080/00344087.2023.2219382
Mary Elizabeth Moore
Leadership toward excellence is vital in shaping human and ecological life, but who defines and benefits from excellence? In religious and educational communities, visions of excellence can serve to support the flourishing of life, and also to critique perspectives that reinforce individualism and hierarchical systems. This paper explores excellence in three narratives of leadership in public and religious spheres and in dialogue with religious education values. It underscores the importance of excellence that is developed by and for living communities within their larger contexts, and it concludes with five contributions from the field of religious education.
追求卓越的领导力对于塑造人类和生态生活至关重要,但谁来定义卓越并从中受益?在宗教和教育界,卓越的愿景可以用来支持生命的繁荣,也可以用来批判那些强化个人主义和等级制度的观点。本文探讨了在公共和宗教领域以及与宗教教育价值观对话中的三种领导叙事的卓越性。它强调了在更大的背景下,由生活社区发展并为其发展的卓越的重要性,并以宗教教育领域的五项贡献作为结论。
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引用次数: 0
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