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Shifting Identifications among Religious and Non-Religious Emerging Adults at a Northeastern U.S. Mainstream Denominational College 美国东北部一所主流教派学院的宗教和非宗教新生成人身份认同的转变
IF 0.7 3区 哲学 0 RELIGION Pub Date : 2022-07-14 DOI: 10.1080/00344087.2022.2097986
Kenneth R. Culton
Abstract Little is known about the effect of various social contexts on the development of belief for emerging adults. Specifically, college has been shown to both diminish and strengthen beliefs. I show that identifying as religious or non-religious is largely decoupled from beliefs and practices among emerging adults at a mainstream denominational college. This particular social context is one where beliefs, of many stripes, are seen to be admirable. I find that the mainstream denominational college can be a supportive social context that encourages experimentation, exploration, and potential strengthening of both spiritual and denominational beliefs.
关于不同的社会环境对初出期成人信仰发展的影响,我们所知甚少。具体来说,大学被证明既能削弱信念,也能强化信念。我的研究表明,在一所主流教派大学的新生成人中,宗教或非宗教在很大程度上与信仰和实践脱钩。在这种特殊的社会背景下,各种各样的信仰都被视为令人钦佩的。我发现,主流教派学院可以成为一个支持性的社会环境,鼓励实验、探索,并潜在地加强精神信仰和教派信仰。
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引用次数: 0
Improving the Pedagogy of Islamic Religious Education in Secondary Schools: The Role of Critical Religious Education and Variation Theory 改进中学伊斯兰宗教教育的教学方法:批判宗教教育的作用与变异理论
IF 0.7 3区 哲学 0 RELIGION Pub Date : 2022-06-25 DOI: 10.1080/00344087.2022.2090169
Frida Akmalia, Sayyidah Maghfiroh
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引用次数: 1
A Financial Education Program for Future Bridegrooms in Ultra-Orthodox Yeshivas: The Graduate’s Perspective 极端正统犹太学校未来新郎的金融教育项目:毕业生的视角
IF 0.7 3区 哲学 0 RELIGION Pub Date : 2022-06-24 DOI: 10.1080/00344087.2022.2090167
Anat Barth, Itschak Trachtengot
Abstract The Israeli ultra-Orthodox community is a segregated religious minority suffering from poverty, yet its youth do not receive financial education. This mixed-method research explores the effectiveness of a financial education program for affianced ultra-Orthodox men. 11 interviewees answered qualitative questionnaires, and 201 program graduates evaluated program effectiveness, financial conduct, and demographics, compared to 36 control-group participants. Qualitative results emphasize the program’s importance for yeshiva students. Quantitative results demonstrate better savings behavior and more consultation willingness of graduates. Culturally-sensitive programming can lead to improved financial conduct; therefore, governmental investment is essential for Israeli economic welfare and for the ultra-Orthodox community.
以色列极端正统派社区是一个被隔离的宗教少数群体,饱受贫困之苦,但其青年却没有接受过金融教育。这个混合方法的研究探讨了金融教育计划的有效性资助极端正统的男人。11名受访者回答了定性问卷,201名项目毕业生评估了项目的有效性、财务行为和人口统计数据,而对照组的参与者只有36名。定性结果强调了该项目对犹太学生的重要性。量化结果表明,大学生储蓄行为更好,咨询意愿更强。对文化敏感的方案编制可以改善财务行为;因此,政府投资对以色列的经济福利和极端正统派社区至关重要。
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引用次数: 0
Inhabitance: Ecological Religious Education 居住:生态宗教教育
IF 0.7 3区 哲学 0 RELIGION Pub Date : 2022-06-24 DOI: 10.1080/00344087.2022.2090168
Garam Han
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引用次数: 0
Seeking Equilibrium While the Debate Continues: The Role of the Director of Religious Studies in Catholic Secondary Schools in the Diocese of Hamilton, Aotearoa New Zealand 在辩论继续时寻求平衡:新西兰奥特罗阿汉密尔顿教区天主教中学宗教研究主任的角色
IF 0.7 3区 哲学 0 RELIGION Pub Date : 2022-05-27 DOI: 10.1080/00344087.2022.2061186
Theo van der Nest, P. Shannon
Abstract This article aims to report on research that explored the role of perceptions of Directors of Religious Studies (DRSs) in Catholic secondary schools in the Hamilton Diocese, Aotearoa New Zealand (ANZ). The DRS position was established to preserve the Catholic special character of these schools after integration with the state education system with the passing of the Private Schools Conditional Integration Act of 1975. This investigation was researched using Glaser and Straus’s (1967) classical grounded theory methodology to develop theory on the extent to which various aspects assist or inhibit DRSs in fostering special character in Catholic schools.
摘要本文旨在报告一项研究,探讨宗教研究主任(drs)在新西兰奥特罗阿(ANZ)汉密尔顿教区天主教中学中的作用。DRS职位的设立是为了在1975年私立学校有条件整合法案通过后,保留这些学校与国家教育系统整合后的天主教特色。本研究使用Glaser和Straus(1967)的经典扎根理论方法来研究,以发展关于各个方面在多大程度上帮助或抑制drs在天主教学校培养特殊性格的理论。
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引用次数: 0
Reflections on the Distinctive Role and Scope of Religious Education 对宗教教育独特作用和范围的思考
IF 0.7 3区 哲学 0 RELIGION Pub Date : 2022-05-27 DOI: 10.1080/00344087.2022.2087283
J. Mercer
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引用次数: 0
Arm in Arm with Adolescent Girls: Educating into the New Creation 与少女携手:教育进入新创造
IF 0.7 3区 哲学 0 RELIGION Pub Date : 2022-05-27 DOI: 10.1080/00344087.2022.2085006
Benjamin von Bredow
Emily Peck-McClain offers an ethnographic study of the relationship between Christian teenage girls and several personal and social issues such as body image, sexism, and racism. She then offers a liberation-centric interpretation of the middle section of Paul’s Letter to the Romans (chapters 6–8) as a theological foundation for ministry among this demographic. Peck-McClain argues that girls think complexly about their social and theological locations, but that their thoughts and questions are often silenced in churches because of a prevailing theological paradigm focusing on personal sin, repentance, and righteousness. Against this paradigm, Peck-McClain argues that in Romans 6–8, Paul interprets sin and grace as opposing principles struggling against one another in human lives and societies, rather than as the products of correct or incorrect choices. Interpreting sin and grace as external forces in the world liberates girls from understanding their bodies and choices as the sources of sin, takes the pressure of “being good” off their shoulders, and instead allows them to hope for the ultimate victory of grace over sin and the coming of the new creation. Arm in Arm with Adolescent Girls is a case study in bringing theology to bear on curriculum development and the practice of ministry to young people. The greatest strength of Peck-McClain’s work is her integration of this theoretical framework with ethnographic research, showing that solid theological foundations for youth ministry are necessary because unconsidered theologies will not be capable of answering the complexity of teenage questions and struggles. Teenage girls engage critically and reflexively with issues of faith, morality, body image, sexism, racism, sexuality, and media pressure. Peck-McClain finds a theology capable of meeting these challenges in Paul’s description of a cosmic struggle between sin and grace. In this respect, liberation theology is another important context for Peck-McClain’s work, but her citations reflect a less robust engagement with the theoretical foundations of liberation theology than with contemporary theories of youth ministry. Peck-McClain’s arguments rest on an interpretation of Romans 6-8. She argues against a caricature of Paul which one-sidedly emphasizes personal responsibility for sin and righteousness and advocates for “body/mind dualism” and “self-hatred.” Since dualism and selfhatred are surely realities in many pews, pulpits, and youth groups, Peck-McClain’s appeal for a healthy theology of the body is pastorally wise. However, her argument could reflect fuller engagement with the lively contemporary debate about the meaning of the word “righteousness” in the Pauline epistles, since Peck-McClain’s main exegetical point is that “sin” and “righteousness” have been incorrectly defined by the traditional Protestant soteriology and morality. Peck-McClain does not appeal to the New Perspective on Paul as a source for her critique of “righteousness,
艾米丽·佩克-麦克莱恩对基督教少女与身体形象、性别歧视和种族主义等个人和社会问题之间的关系进行了人种学研究。然后,她对保罗致罗马书的中间部分(6-8章)提供了一个以解放为中心的解释,作为在这个人口群体中事奉的神学基础。佩克-麦克莱恩认为,女孩们会复杂地思考自己的社会和神学位置,但她们的想法和问题往往在教堂里被沉默,因为主流的神学范式专注于个人的罪、悔改和正义。佩克-麦克莱恩认为,在罗马书6-8章中,保罗把罪和恩典解释为人类生活和社会中相互对立的原则,而不是正确或不正确选择的产物。将罪恶和恩典解释为世界上的外力,将女孩从将自己的身体和选择理解为罪恶的来源中解放出来,将“做个好人”的压力从她们的肩上卸下,而让她们希望恩典最终战胜罪恶和新创造的到来。“与少女携手同行”是一个将神学应用于课程发展和青年事工实践的案例研究。佩克-麦克莱恩的作品最大的优点是她将这一理论框架与民族志研究相结合,表明青年事工的坚实神学基础是必要的,因为未经考虑的神学将无法回答青少年问题和斗争的复杂性。十几岁的女孩对信仰、道德、身体形象、性别歧视、种族主义、性取向和媒体压力等问题进行批判和反思。佩克-麦克莱恩在保罗对罪与恩典之间的宇宙斗争的描述中发现了一种能够应对这些挑战的神学。在这方面,解放神学是佩克-麦克莱恩作品的另一个重要背景,但她的引用反映了对解放神学理论基础的关注,而不是对当代青年事工理论的关注。佩克-麦克莱恩的论点基于对罗马书6-8章的解释。她反对对保罗的漫画,这种漫画片面地强调个人对罪和义的责任,并提倡“身心二元论”和“自我憎恨”。既然二元论和自我憎恨在许多教堂、讲坛和青年团体中确实存在,佩克-麦克莱恩呼吁健康的身体神学是牧师的智慧。然而,她的论点可以更充分地反映出当代关于保罗书信中“义”一词含义的激烈辩论,因为佩克-麦克莱恩的主要训诂观点是,“罪”和“义”被传统的新教救世论和道德错误地定义了。佩克-麦克莱恩并没有把保罗的新观点作为她批判“义”的来源,而她本可以这样做。她冒着不必要地失去学者和其他读者的善意的风险,这些人仍然致力于个人的罪恶和正义的概念,因为她太快地驳回了他们的观点,而没有给予这个问题应有的理论处理。不过,佩克-麦克莱恩对罗马书的解释说明了
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引用次数: 2
What Makes Education Catholic: Spiritual Foundations 什么使教育成为天主教:精神基础
IF 0.7 3区 哲学 0 RELIGION Pub Date : 2022-05-27 DOI: 10.1080/00344087.2022.2085397
Cynthia L. Cameron
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引用次数: 1
Religious Education Undoing Heteronormativity: A Case Study of Christian Adolescents’ Perceptions of LGBTQ+ Sexualities in Yogyakarta, Indonesia 宗教教育消解异性恋规范:印尼日惹市基督教青少年对LGBTQ+性行为认知的个案研究
IF 0.7 3区 哲学 0 RELIGION Pub Date : 2022-05-16 DOI: 10.1080/00344087.2022.2074724
T. Christiani
Abstract This paper is based on a quantitative research study of Christian adolescents in junior and senior high schools, in 12 Protestant churches in Yogyakarta, Indonesia, concerning their perceptions about LGBTQ+ sexualities. Using a “normalcy” perspective from disability studies, the study finds heterosexuality is normative; other sexual orientations are recognized as abnormal. The study shows that female respondents, senior high school level respondents, and respondents with LGBTQ+ family members/close friends have more positive perceptions toward the LGBTQ+ community. Based on these results, there is a need to develop a Christian religious education that helps undo heteronormativity as the standard of normalcy.
摘要本研究以印尼日惹市12个新教教会的初高中基督徒青少年为对象,对他们对LGBTQ+性行为的认知进行了定量研究。从残疾研究的“正常”角度来看,研究发现异性恋是正常的;其他性取向被认为是不正常的。研究表明,女性受访者、高中水平的受访者和有LGBTQ+家庭成员/亲密朋友的受访者对LGBTQ+社区的看法更为积极。基于这些结果,有必要发展一种基督教宗教教育,以帮助消除作为正常标准的异性恋规范。
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引用次数: 0
Because They Don’t Know Bits from Bobs: Exploring the Hows and Whys of Teaching Sex Ed Alongside Sexual Ethics 因为他们一点都不懂:探索性教育和性伦理的教学方法和原因
IF 0.7 3区 哲学 0 RELIGION Pub Date : 2022-05-16 DOI: 10.1080/00344087.2022.2074723
Emily S. Kahm
Abstract This paper will examine why professors and religious educators who plan to facilitate discussions on sexual ethics or morality should also be prepared to teach “sex ed” content to their learners, who otherwise may have inconsistent or incomplete knowledge about the biological and emotional realities of sex and sexuality. This piece will propose three areas–vocabulary and language, pleasure, and risks and rewards of sexual expression–where teachers can offer informational knowledge that will scaffold learners’ critical thinking around sexuality, with examples of activities to facilitate discussion.
摘要:本文将探讨为什么教授和宗教教育者打算促进性伦理或道德的讨论,也应该准备向他们的学习者教授“性教育”内容,否则他们可能对性和性的生物学和情感现实有不一致或不完整的认识。这篇文章将提出三个方面——词汇和语言、愉悦、性表达的风险和回报——在这些方面,教师可以提供信息知识,以支持学习者对性的批判性思维,并提供促进讨论的活动示例。
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RELIGIOUS EDUCATION
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