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Russian women, Ukraine war, and (Neglected) writing on the wall: From the (Im)possibility of world traveling to failing feminist alliances 俄罗斯妇女、乌克兰战争和(被忽视的)墙上的文字:从世界旅行的(不)可能性到失败的女权主义联盟
IF 1.6 Q2 COMMUNICATION Pub Date : 2023-12-11 DOI: 10.1080/17513057.2023.2265992
Julia Khrebtan-Hörhager, Evgeniya Pyatovskaya
We argue that the Russian feminist and resistance groups, Pussy Riot, Feminist Antiwar Resistance, and Les Pleureuses, operate and should be acknowledged as agents of social change, and leaders of ...
我们认为,俄罗斯女权主义和抵抗组织 Pussy Riot、Feminist Antiwar Resistance 和 Les Pleureuses 是社会变革的推动者,也是社会变革的领导者。
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引用次数: 0
Health acculturation of Asian migrants in the U.S. 美国亚裔移民的健康文化适应性
IF 1.6 Q2 COMMUNICATION Pub Date : 2023-12-07 DOI: 10.1080/17513057.2023.2269272
Yuxia Qian, Rukhsana Ahmed
Acculturation processes involve the development of language proficiency, cultural participation, and social relations. However, healthcare, an essential aspect of people’s life, is typically left o...
文化适应过程涉及语言能力、文化参与和社会关系的发展。然而,医疗保健作为人们生活中不可或缺的一个方面,却通常被忽视。
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引用次数: 0
Decolonizing culture and communication 非殖民化文化和交流
Q2 COMMUNICATION Pub Date : 2023-10-24 DOI: 10.1080/17513057.2023.2213938
Mahuya Pal
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引用次数: 0
Dealing with racism: Colonial history and colonization of the mind in the autoethnographic and Indigenous film Sami Blood 处理种族主义:民族志和土著电影《萨米血》中的殖民历史和思想殖民
IF 1.6 Q2 COMMUNICATION Pub Date : 2023-07-03 DOI: 10.1080/17513057.2022.2052156
S. Sand
ABSTRACT This article explores how Sami Blood (2016), as an Indigenous film, addresses colonialism and its consequences. Sami Blood documents historical injustice, shame and how colonialism is internalized by the colonized, and mechanisms of systemic and individual racism. Based on analyses of the film, reviews and perspectives on colonialism and cinema, it is argued that Sami Blood contributes to reconciliation processes in contemporary society because it addresses past events and colonial practices from a Sámi perspective. Sami Blood is the first feature film to use the Indigenous South Sámi language, and the first with a female director, Amanda Kernell.
本文探讨了土著电影《萨米之血》(2016)如何解决殖民主义及其后果。《萨米之血》记录了历史上的不公正、耻辱和殖民主义如何被殖民者内化,以及系统性和个人种族主义的机制。基于对电影的分析、评论和对殖民主义和电影的观点,本文认为萨米血有助于当代社会的和解进程,因为它从Sámi的角度解决了过去的事件和殖民实践。《萨米血》是第一部使用南方土著Sámi语言的故事片,也是第一部由女导演阿曼达·科内尔(Amanda Kernell)执导的故事片。
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引用次数: 0
“There is not just one way of doing it”: A queer intercultural analysis of same-sex adoptive parents’ (dis-)identifications with family-making “不是只有一种方式”:同性恋养父母(不)认同家庭的酷儿跨文化分析
IF 1.6 Q2 COMMUNICATION Pub Date : 2022-12-26 DOI: 10.1080/17513057.2022.2157037
Dacheng Zhang, Yea-Wen Chen
ABSTRACT The experiences of queer/LGBTQ+ adoptive parents have received limited attention within the communication discipline, particularly at the junction of family and intercultural studies. This qualitative study employs Muñoz’s (1999. Disidentifications: Queers of color and the performance of politics. University of Minnesota Press) disidentifications to unpack how same-sex male adoptive parents re-configure and re-articulate dominantly ascribed meanings such as “family” and “legitimacy.” Based on 20 interviews, this study analyzes how same-sex adopters navigate the heteronormative forces of parenting and traverse the assimilation/resistance dichotomy when it comes to queer parents raising children without (biological) parents. Following a critical thematic analysis, our interview discourses reveal three (dis)identificatory aspects: (a) (re)thinking belonging as parents, (b) (re)articulating legitimacy and (c) (re)making inclusion. Overall, our findings delineate the way same-sex adoptive families construct a hybridity of normalcy and difference without having to live up to heteronormative modes of knowing and relating.
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引用次数: 0
Freepalestine on TikTok: from performative activism to (meaningful) playful activism TikTok上的自由巴勒斯坦:从表演行动主义到(有意义的)好玩的行动主义
IF 1.6 Q2 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/17513057.2022.2131883
L. Cervi, Carles Marín-Lladó
ABSTRACT Palestinians, like many other diasporic communities, have, on the one hand, articulated their personal experiences and their subjectivities through digitalized channels. On the other, they have used social networks as tools for resistance, to make their voices heard by global public opinion. Acknowledging that each social medium is a unique socio-technological environment, displaying particular affordances that shape its dynamics of communicative practices and social interactions, this paper focuses on TikTok, the most popular social network among Gen Zers, disclosing how the affordances of this platform shape and engender a new form of activism, that we will define “playful activism”. The study presents an inductive, multimodal discourse analysis of a sample of widely viewed and shared #freepalestine TikToks unveiling how young Palestinians use this network to construct their narratives through playful performances, which show a deep knowledge of the app’s affordances and a great capacity to adapt to TikTok`s cultural and discursive environment. However, most importantly, these playful performances allow them to spread their political messages among a youth audience that potentially had no previous interest (and probably not even knowledge) about Palestine, fostering both the humanization of Palestinians and building a new solidarity network.
巴勒斯坦人,像许多其他流散社区一样,一方面,通过数字化渠道表达了他们的个人经历和主体性。另一方面,他们利用社交网络作为抵抗的工具,让全球舆论听到他们的声音。认识到每个社交媒体都是一个独特的社会技术环境,展示了塑造其交流实践和社会互动动态的特定功能,本文将重点放在z世代中最受欢迎的社交网络TikTok上,揭示了这个平台的功能如何塑造和产生一种新的行动主义形式,我们将其定义为“好玩的行动主义”。该研究对广泛观看和分享的#freepalestine TikTok样本进行了归纳式、多模态的话语分析,揭示了年轻的巴勒斯坦人如何利用这个网络通过有趣的表演来构建他们的叙事,这表明他们对该应用的功能有深入的了解,并具有适应TikTok文化和话语环境的强大能力。然而,最重要的是,这些有趣的表演使他们能够在以前可能对巴勒斯坦没有兴趣(甚至可能不了解)的年轻观众中传播他们的政治信息,促进巴勒斯坦人的人性化,并建立一个新的团结网络。
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引用次数: 6
Introduction: Writing Occupied Palestine: Toward a field of Palestinian Communication and Cultural Studies 简介:写作被占领的巴勒斯坦:走向巴勒斯坦传播与文化研究领域
IF 1.6 Q2 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/17513057.2022.2126514
Haneen Ghabra, Walid A. Afifi
ABSTRACT This special issue emerged from a belief that Communication journals have long ignored Palestinian voices. A review of all manuscripts published across eleven journals published by the National Communication Association provides unequivocal data supporting that belief. Specifically, prior to this special issue, only twelve articles across these 11 outlets emphasized Palestinian perspectives. In this brief introduction to the special issue, a brief summary of the content of those articles is laid out, and a call for the emergence of a domain of Palestinian Communication and Cultural Studies – founded on an essential commitment to center the question of Palestine through a decolonial lens that values the indigenous and Palestinian voice – is made.
这个特刊源于一种信念,即传播期刊长期以来忽视了巴勒斯坦人的声音。一项对全国传播协会出版的11种期刊上发表的所有手稿的审查提供了支持这一观点的明确数据。具体来说,在本期特刊之前,这11个媒体中只有12篇文章强调巴勒斯坦人的观点。在本期特刊的简要介绍中,扼要概述了这些文章的内容,并呼吁建立一个巴勒斯坦传播和文化研究领域,其基础是承诺通过重视土著和巴勒斯坦声音的非殖民化视角来关注巴勒斯坦问题。
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引用次数: 1
Boycott eurovision singing to the song of its own tune: Global boycotts as sites of hybridity 抵制欧洲歌唱大赛唱着自己的曲调:全球抵制是混杂的场所
IF 1.6 Q2 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/17513057.2022.2116080
Sarah Cathryn Majed Dweik
ABSTRACT Following (Kraidy, M. M., & Murphy, P. D. (2003). Media ethnography: Local, global, or translocal? In P. D. Murphy & M. M. Kraidy (Eds.), Global media studies: Ethnographic perspectives (pp. 299–307). Routledge; Kraidy, M. M., & Murphy, P. D. (2008). Shifting Geertz: Toward a theory of translocalism in global communication studies. Communication Theory, 18(3), 335–355. 10.1111/j.1468-2885.2008.00325.x) call to look at global communication through lenses of translocalism and hybridity, I find that global boycotts are hybridized sites that facilitate translocal recognition. Using Boycott Eurovision as a case study, two locales are investigated: petitions and Globalvision. By uncovering the translocal recognition in each locale, global boycotts become crucial avenues of inquiry to understand how global social movements grapple with globalization. The essay describes the importance of understanding the vulnerabilities of international boycotts’ hybridized status, calling forward analysis of structure, specific initiatives, and the enactments of hegemonic ideologies found in locales.
[摘要]本文(Kraidy, M. M., & Murphy, P. D.(2003)。媒体人种学:本地、全球还是跨地区?在p.d.墨菲和m.m.克雷迪(编),全球媒体研究:民族志的观点(第299-307页)。劳特利奇;克雷迪,M. M.和墨菲,P. D.(2008)。格尔茨:全球传播研究中的跨地域主义理论。通信理论,18(3),335-355。10.1111/j.1468-2885.2008.00325.x)呼吁通过跨地方主义和杂交性的镜头来看待全球交流,我发现全球抵制是促进跨地方识别的杂交网站。以抵制欧洲歌唱大赛为案例研究,调查了两个地方:请愿和全球视野。通过揭示每个地区的跨地方认知,全球抵制成为了解全球社会运动如何与全球化斗争的重要途径。本文描述了理解国际抵制混杂状态的脆弱性的重要性,呼吁对结构、具体倡议和在地方发现的霸权意识形态的实施进行分析。
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引用次数: 1
Revisiting cross-cultural adaptation: An embodied approach 重新审视跨文化适应:体现的方法
IF 1.6 Q2 COMMUNICATION Pub Date : 2022-09-26 DOI: 10.1080/17513057.2022.2120207
Tomide Oloruntobi
ABSTRACT This article provides an embodied approach to theorizing cross-cultural adaptation. I argue that a more diverse and holistic view of adaptation pays attention to the body as an experiencing subject in adaptation contexts. Engaging body geopolitics as guiding a concept, embodied approach to adaptation is a processual experiential approach in which the body engages intersubjective interactions that shapes a newcomer’s adaptation experiences. Using the autoethnographic analytic method, I examined my adaptation experiences as an African postcolonial migrant in the United States. I categorized these experiences into three interconnected situations: the felt geographies of my body, the corporeal experience of adaptation, and disidentification and geopolitics of my body. I theorized that adaptation is non-linear, and its complexity can be understood when the body is studied as the adapting subject.
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引用次数: 0
Disability as metaphor or resilience: A Palestinian poetic inquiry 作为隐喻或复原力的残疾:巴勒斯坦诗歌探究
IF 1.6 Q2 COMMUNICATION Pub Date : 2022-09-06 DOI: 10.1080/17513057.2022.2114528
Shahd Alshammari
ABSTRACT People’s attitudes toward illness and disability are a product of how they are informed culturally. Most studies on disability offer quantitative views and apply Western disability models. In this paper, through a series of invoked conversations (morphed into poems) with my Palestinian maternal grandmother and my mother, I examine the concepts of resilience, survival, and historical trauma. By using autoethnography and poetic inquiry, I consider the impact of the Gulf War on Palestinian families and treat survival as a tool informed by Palestinian resilience. Circling back to the attitudes of disability, the disability war metaphor has indeed become real. Rather than dismissing disability metaphors as ableist and harmful, taking due account of the situation of cultural attitudes toward disability and resilience is necessary in Global Disability Studies.
人们对疾病和残疾的态度是文化熏陶的产物。大多数关于残疾的研究都是定量的,并采用西方的残疾模型。在本文中,通过与我的巴勒斯坦外祖母和母亲的一系列对话(演变成诗歌),我审视了韧性、生存和历史创伤的概念。通过使用自我民族志和诗歌调查,我考虑了海湾战争对巴勒斯坦家庭的影响,并将生存视为巴勒斯坦人恢复能力的一种工具。回到对残疾的态度上,残疾战争的隐喻确实已经成为现实。在全球残疾研究中,有必要考虑到文化对残疾和恢复力的态度,而不是将残疾隐喻视为残疾主义和有害的。
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引用次数: 1
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Journal of International and Intercultural Communication
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