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Frankfurt and Cohen on bullshit, bullshiting, deception, lying, and concern with the truth of what one says 法兰克福和科恩关于扯淡,扯淡,欺骗,说谎,以及对自己所说的真相的关注
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.1.03CAR
T. Carson
This paper addresses the following three claims that Frankfurt makes about the concept of bullshit: 1. Bullshit requires the intention to deceive others. 2. Bullshit does not constitute lying (bullshit is “short of lying”). 3. The essence of bullshit is lack of concern with the truth of what one says. I offer counterexamples to all three claims. By way of defending my counterexamples, I examine Cohen’s distinction between bullshiting and bullshit and argue that my examples are indeed cases of bullshiting that Frankfurt’s analysis is intended to cover. My examples of bullshitters who are very concerned to say only things that are true show that Frankfurt is mistaken in claiming that the “essence” of bullshit is lack of concern with the truth of what one says.
本文论述了法兰克福关于“胡扯”概念的以下三点主张:扯淡需要有欺骗别人的意图。2. 扯淡不构成说谎(扯淡是“不说谎”)。3.扯淡的本质就是不关心自己所说的真相。我为这三种说法提供了反例。为了捍卫我的反例,我检验了科恩对胡扯和扯淡的区分,并认为我的例子确实是法兰克福的分析想要涵盖的扯淡案例。我举的那些非常关心只说真话的扯谎者的例子表明,法兰克福错误地声称,扯谎的“本质”是不关心自己所说的话的真实性。
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引用次数: 20
Two categorization patterns in idiom semantics 习语语义中的两种分类模式
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.2.08GOR
Chermen G. Gogichev
The article looks at idioms as categorization means. On the basis of linguistic analysis of semantic organization of idioms two patterns of idiomatic categorization are argued — general categorization and relevant property based categorization. Cognitive functions of idioms differ with regard to their role as categorization means, idioms can serve different categorization purposes according to two general cognitive processes — static and dynamic — including in a category or considering the given qualities as the reasons for categorization. Moreover, the purpose of categorization was investigated with defining the specificity of the phenomena and its types. The categorization purpose was conceived as different types of information e.g. behavioral expectations or interaction models with the object. The cause-effect relationship between the category and the categorization purpose was claimed.
这篇文章把习语看作是一种分类手段。在对习语语义组织进行语言学分析的基础上,提出了习语分类的两种模式——一般分类和基于相关属性的分类。习语的认知功能因其作为分类手段的作用而不同,习语可以根据静态和动态两种一般的认知过程来达到不同的分类目的,包括在一个类别中或将给定的品质作为分类的理由。此外,还探讨了分类的目的,定义了现象的特殊性及其类型。分类目的被认为是不同类型的信息,例如行为期望或与对象的交互模型。提出了类别与分类目的之间的因果关系。
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引用次数: 2
Place and Person(a) 地点及人员(a)
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.3.05AME
Rodica Amel
Without any polemic intention, our present contribution will be concerned with the idea of corporeality as an ontological index, in positive and negative perspective. In the positive perspective, corporeality represents the definitional index of the human person. More specifically, we shall approach the (human) corporeality within the formative process of the person`s consciousness (persona). In order to make relevant our philosophical target, the idea of corporeality will be treated within the semiotic extension of the concept of place / locus (Romanian: loc, Latin: locus, French: lieu/place, Hebrew: makom ‘place/ locus’ — Hamakom ‘the Omnipresent God, the Omnipresent locus’), in conformity with the following three oppositions: (a) place as a physical index vs. human symbol; (b) place with reference to physical persona vs. spiritual persona; (c) place in profane sense vs. sacred sense. In the negative perspective, the absence of corporeality makes relevant a new meaning of the Judaic concept hamakom: Hamakom with the sense of ‘the Omnipresent God, the Omnipresent locus’. We intend to establish two targets for our research: 1. to follow the process during which the definitional index represents a formative agent of (self) consciousness; and 2. to establish the switching point where hamakom (“the place”) becomes Hamakom ‘the Omnipresent God, the Omnipresent locus’.
没有任何争论的意图,我们现在的贡献将关注肉体作为一种本体论指数的概念,从积极和消极的角度来看。从积极的角度来看,肉体代表了人的定义指标。更具体地说,我们将在人的意识(人格)的形成过程中探讨(人的)肉体。为了使我们的哲学目标相关,我们将在地点/轨迹概念的符号学延伸范围内(罗马尼亚语:loc,拉丁语:locus,法语:lieu/place,希伯来语:makom“地点/轨迹”- Hamakom“无所不在的上帝,无所不在的轨迹”)来处理物质性的概念,符合以下三种对立:(a)地点作为物理指标与人类符号;(b)身体人格与精神人格的位置;(c)世俗意义上的地方与神圣意义上的地方。从消极的角度来看,物质性的缺失使得犹太概念hamakom有了新的含义:hamakom具有“无所不在的上帝,无所不在的场所”的意义。我们打算为我们的研究确立两个目标:1。遵循定义指数代表(自我)意识的形成因素的过程;和2。建立一个转换点,让hamakom(“地方”)变成hamakom(“无所不在的上帝,无所不在的场所”)。
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引用次数: 0
Soft logic and numbers 软逻辑和数字
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.3.09KLE
Moshe Klein, O. Maimon
In this paper, we propose to see the Necker cube phenomenon as a basis for the development of a mathematical language in accordance with Leibniz’s vision of soft logic. By the development of a new coordinate system, we make a distinction between −0 and +0. This distinction enables us to present a new model for nonstandard analysis, and to develop a calculus theory without the need of the concept of limit. We also established a connection between “Recursive Distinctioning” and soft logic, and use it as a basis for a new computational model. This model has a potential to change the current computational paradigm.
在本文中,我们建议将内克尔立方体现象视为根据莱布尼茨的软逻辑愿景发展数学语言的基础。通过发展一种新的坐标系,我们区分了- 0和+0。这种区别使我们能够提出一种新的非标准分析模型,并在不需要极限概念的情况下发展微积分理论。我们还建立了“递归区分”与软逻辑之间的联系,并将其作为新的计算模型的基础。这个模型有可能改变当前的计算范式。
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引用次数: 2
Thinking in action 行动中的思考
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2014-01-01 DOI: 10.1075/PC.22.2.03TVE
B. Tversky, Angela M. Kessell
When thought overwhelms the mind, the mind uses the body and the world. Several studies reveal ways that people alone or together use gesture and marks on paper to structure and augment their thought for comprehension, inference, and discovery. The studies show that the mapping of thought to gesture or the page is more direct than the arbitrary mapping to language and suggest that these forms of visual/spatial/action representation are used to “translate” language into mental representations. It is argued that actions in space create patterns in the world that reflect abstractions, that the actions are incorporated into gestures and the patterns into diagrams, a network that integrates gesture, action, the designed world, and abstraction dubbed spraction.
当思想压倒头脑时,头脑就会利用身体和世界。一些研究揭示了人们单独或一起使用手势和纸上的标记来构建和增强他们的理解、推理和发现的思维方式。研究表明,将思想映射到手势或页面比任意映射到语言更直接,并表明这些形式的视觉/空间/动作表征被用来将语言“翻译”为心理表征。有人认为,空间中的动作在世界中创造了反映抽象的模式,动作被合并到手势中,模式被合并到图表中,这是一个集成手势、动作、设计世界和抽象的网络,称为spraction。
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引用次数: 3
Istvan Kecskes: Intercultural Pragmatics. Istvan Kecskes:跨文化语用学。
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2014-01-01 DOI: 10.1075/PC.22.2.07FET
A. Fetzer
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引用次数: 0
Searle vs. Searle on language, speech, and thought Searle vs. Searle关于语言,言语和思想
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2014-01-01 DOI: 10.1075/PC.22.3.05GOL
Sanford C. Goldberg, Guiming Yang
Searle’s (1963/1991) account of the communicative intentions in speech acts purports to be an advance over that of Grice (1957), in acknowledging the ineliminable role of the linguistic (usage) rules in enabling the hearer to recognize the speaker’s communicative intentions. In this paper we argue that, given some plausible assumptions about ordinary speech exchanges, Searle’s insight on this score is incompatible with his (1983) commitment to internalism in the philosophy of mind. As a result, Searle cannot have it both ways: either he must give up his core insight regarding the ineliminable role of linguistic (usage) rules in the hearer’s recognition of a speaker’s communicative intentions, or he must give up his commitment to internalism the philosophy of mind. We conclude by arguing that this lesson is generic: the forced choice is one that all theorists must face, insofar as we theorize about the role of language in the communication of thought through speech.
Searle(1963/1991)对言语行为中的交际意图的描述据称是对Grice(1957)的一种进步,他承认语言(用法)规则在使听者能够识别说话人的交际意图方面发挥着不可消除的作用。在本文中,我们认为,考虑到一些关于日常言语交流的合理假设,Searle在这方面的见解与他(1983)在心灵哲学中对内在主义的承诺是不相容的。因此,塞尔不能两者兼得:要么他必须放弃他的核心见解,即语言(用法)规则在听者对说话人的交际意图的认识中起着不可消除的作用,要么他必须放弃他对内在主义的承诺,即心灵哲学。我们的结论是,这个教训是通用的:强制选择是所有理论家必须面对的,只要我们将语言在通过言语进行思想交流中的作用理论化。
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引用次数: 0
On the relationship between speech acts and psychological states 论言语行为与心理状态的关系
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2014-01-01 DOI: 10.1075/PC.22.3.04PAR
Seungbae Park
This paper defends a theory of speech act that I call concurrentism. It receives support from a psychological study and goes well with evolutionary theory. It sheds light on what the hearer believes when he hears an indicative sentence, what the speaker believes when he says an indicative sentence, what the speaker does after he says an indicative sentence contrary to what he believes, why Moore’s paradox occurs, why it is puzzling to say some variants of Moorean sentences, and why it is not absurd to say other variants of Moorean sentences. It will become clear that other things being equal, we believe that other people speak as they believe, and we speak in accordance with what we believe. It will also become clear that after we speak contrary to what we believe, we keep to ourselves the discrepancy between what we speak and what we believe, ceteris paribus .
这篇论文为一种语言行为理论辩护,我称之为并发主义。它得到了心理学研究的支持,并与进化论相吻合。它揭示了听者在听到指示句时相信什么,说话者在说指示句时相信什么,说话者在说出与他所相信的相反的指示句后做了什么,为什么摩尔悖论会发生,为什么说摩尔句的一些变体是令人困惑的,为什么说摩尔句的其他变体并不荒谬。很明显,在其他条件相同的情况下,我们相信其他人会按照他们的信仰来说话,我们也会按照我们的信仰来说话。我们还会清楚地看到,在我们说出与我们所相信的相反的话之后,我们把我们所说的和我们所相信的之间的差异留给了自己,其他的都一样。
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引用次数: 1
An Exploration Of The Interrelationships Among EFL learners’ English Self-efficacy, Metacognitive Awareness, And Their Test Performance 英语学习者英语自我效能感、元认知意识与考试成绩的相互关系探讨
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2014-01-01 DOI: 10.1075/PC.22.3.03GOU
Elahe Goudarzi, B. Ghonsooly, R. Pishghadam
This study examined the interrelationships among selected cognitive characteristics of Iranian EFL learners including English self-efficacy, metacognitive awareness, and their test performance. For this purpose, a model was proposed based on empirical studies and was tested using structural equation modeling (SEM). Following this, two questionnaires were administrated to 200 Iranian EFL learners of two language institutes in Mashhad, Iran. Results of this study indicated that Iranian EFL learners perceived themselves self-efficacious. They were also metacognitively aware of their learning process. Correlation analysis results showed that metacognitive awareness statistically correlated with English self-efficacy and foreign language test performance. It was found that English self-efficacy significantly correlated with foreign language test performance as well. The proposed SEM model adequately fitted the data. Results of the SEM indicated that self-efficacy was the strongest direct predictor of learners’ test performance. Metacognitive awareness directly affected learners’ English self-efficacy. It also indirectly affected test performance through affecting English self-efficacy.
本研究探讨伊朗英语学习者的认知特征,包括英语自我效能感、元认知意识和考试成绩之间的相互关系。为此,在实证研究的基础上提出了一个模型,并利用结构方程模型(SEM)进行了检验。随后,对伊朗马什哈德两所语言学院的200名伊朗英语学习者进行了两份问卷调查。本研究结果显示伊朗英语学习者自我效能感显著。他们对自己的学习过程也有元认知意识。相关分析结果显示,元认知意识与英语自我效能感和外语测试成绩有统计学相关性。研究发现,英语自我效能感与外语考试成绩显著相关。所提出的扫描电镜模型充分拟合了数据。扫描电镜结果显示,自我效能感是学习者考试成绩最直接的预测因子。元认知意识直接影响学习者的英语自我效能感。它还通过影响英语自我效能感间接影响考试成绩。
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引用次数: 5
Creativity, cognition and material culture: An introduction 创造力、认知与物质文化:导论
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2014-01-01 DOI: 10.1075/PC.22.1.001IN
L. Malafouris, C. Gosden, Karenleigh A. Overmann
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引用次数: 5
期刊
Pragmatics & Cognition
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