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On a Distinctive Featureof the Andronovo (Fedorovka) Funerary Rites in the Baraba Forest-Steppe 论巴拉巴森林草原安德罗诺沃人(费多罗夫卡人)丧葬仪式的一个特点
IF 0.4 Q1 Social Sciences Pub Date : 2021-04-15 DOI: 10.17746/1563-0110.2021.49.1.039-052
V. Molodin, M. S. Nesterova, L. S. Kobeleva
This article summarizes the findings relating to a spatially localized group of graves at the Andronovo (Fedorovka) cemetery Tartas-1 in the Baraba forest-steppe. Several rows of graves combine with ash pits suggestive of ritual activity. In the infill of graves, there were ash lenses with mammal and fish bones, and potsherds with traces showing the signs of applied heat. Ash had been taken from nearby ash pits with similar infill and artifacts. Faunal remains from graves and ash pits (limb bones of cattle, sheep/goat, and horse) indicate sacrificial offerings. In the ash layer of grave No. 282, there was an incomplete human burial, also believed to be a sacrifice. Features such as the orientation of the graves, their alignment, the position of human remains, and the grave goods in that area are similar to the Andronovo (Fedorovka) burial practice and do not differ from those in other parts of the cemetery. No complete parallels to this rite have been revealed. Some similarities, such as the use of ash, and the presence of animal bones, sacrificial pits, etc. at other sites are listed. A reconstruction of the funerary sequence and possible interpretations are considered. It is concluded that those graves were left by a group of Andronovo migrants who maintained close ties with the native population. Unusual features of the burial rite, therefore, can reflect an attempt to consolidate the immigrant groups on the basis of traditional ritual practices, where the major role was played by fire and its symbols.
本文总结了在巴拉巴森林草原的安德罗诺沃(费多罗夫卡)墓地Tartas-1的一个空间定位的坟墓群的发现。几排坟墓与灰坑相结合,暗示着仪式活动。在坟墓的填充物中,发现了带有哺乳动物和鱼骨的灰烬透镜,以及带有加热痕迹的陶器碎片。火山灰是从附近有类似填充物和人工制品的火山灰坑中提取的。坟墓和灰坑中的动物遗骸(牛、绵羊/山羊和马的肢骨)表明献祭品。在282号墓的灰层中,有一个不完整的人葬,也被认为是一种祭祀。坟墓的方向、排列、人类遗骸的位置以及该地区的墓葬物品等特征与安德罗诺沃(费多罗夫卡)的埋葬方式相似,与墓地其他部分的埋葬方式没有什么不同。没有发现与这个仪式完全相似的地方。一些相似之处,如使用灰烬,以及在其他地点出现动物骨头,祭祀坑等。重建的丧葬顺序和可能的解释被考虑。结论是,这些坟墓是一群安德罗诺沃移民留下的,他们与当地居民保持着密切的联系。因此,埋葬仪式的不同寻常的特征可以反映出在传统仪式实践的基础上巩固移民群体的尝试,在传统仪式实践中,火及其符号发挥了主要作用。
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引用次数: 0
From Ore to Metal:Exploitation of the Novotemirsky Mine, Southern Trans-Urals, in the Second Millennium BC 从矿石到金属:南乌拉尔山脉Novotemirsky矿的开采,公元前2000年
IF 0.4 Q1 Social Sciences Pub Date : 2021-04-15 DOI: 10.17746/1563-0110.2021.49.1.030-038
P. Ankusheva, I. Alaeva, M. Ankushev, A. Fomichev, E. Zazovskaya, I. Blinov
The Novotemirsky mine was the first in the Southeastern Urals to have large areas of the site uncovered. This has yielded new information on the technologies practiced by the first metallurgists in the region and on the evolution of these practices in the second millennium BC. Cultural layers revealed evidence of all stages of Bronze Age metal production. Mining is documented by pits of various forms and adjoining waste dumps. This is the first time that shaft mining has been discovered in the Bronze Age of the Southern Trans-Urals. Metal smelting is evidenced by a copper- smelting furnace with slag. Metal tools were cast in bivalve molds, of which one, made of chloritolite, was used for casting pickaxes. Results of radiocarbon AMS dating indicate three stages of mine exploitation in the Bronze Age, correlating with the chronological sequence of regional cultures. The furnace was built during the Sintashta period (2100–1900 BC). The shaft mine and the adjacent dumps date to the Alakul period (1700–1500 BC). Features dating to the Final Bronze Age (1500–1200 BC) have yet to be identified. It has been demonstrated that the same mines were exploited by people associated with various archaeological cultures in the second millennium BC, implying that a metallurgical center functioned in the Trans-Urals over the entire Late Bronze Age. Given that indicators of metallurgy are quite rare at unfortified sites, and that the technology changed, it can be assumed that smelting and casting became more specialized during the Alakul period: certain operations were performed at mines and/or nearby settlements.
Novotemirsky矿是乌拉尔东南部第一个大面积被发现的矿。这为该地区第一批冶金学家所使用的技术以及这些技术在公元前第二个千年的演变提供了新的信息。文化层揭示了青铜时代金属生产各个阶段的证据。采矿是由各种形式的坑和毗邻的垃圾场记录的。这是第一次在南乌拉尔地区的青铜时代发现竖井采矿。金属冶炼以含渣炼铜炉为例。金属工具是用双壳模具铸造的,其中一个是由绿石器制成的,用来铸造镐。放射性碳质谱测年结果表明,青铜器时代的矿山开采经历了三个阶段,并与区域文化的时间顺序相关联。这座熔炉建于辛塔什塔时期(公元前2100-1900年)。竖井和邻近的垃圾场可以追溯到阿拉库尔时期(公元前1700-1500年)。最终青铜时代(公元前1500-1200年)的特征尚未确定。已经证明,在公元前2000年,与各种考古文化有关的人们开采了同样的矿山,这意味着在整个青铜时代晚期,跨乌拉尔地区都有一个冶金中心。鉴于在未设防的地点很少有冶金指标,而且技术也发生了变化,可以假定在Alakul时期冶炼和铸造变得更加专业化:某些作业在矿山和(或)附近的定居点进行。
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引用次数: 4
A Method for Attributing Non-Refitting Fragments to a Single Artifact: The Case of Bronze Age Flat Figurines 一种将非修复碎片归为单一人工制品的方法:以青铜时代扁平雕像为例
IF 0.4 Q1 Social Sciences Pub Date : 2021-04-15 DOI: 10.17746/1563-0110.2021.49.1.053-059
K. Kolobova, P. Chistyakov, N. Basova, A. V. Postnov, L. Zotkina
In recent decades, several new methods for studying archaeological artifacts, mostly based on digital technologies, have been developed. One of the most promising trends is 3D modeling, allowing researchers to deal with an exact virtual copy of the artifact, which can be manipulated in every way. We propose a new method for determining whether non-applicable fragments belong to one artifact, based on 3D modeling and mathematical statistics. After applying it to two (and possibly more) fragments, one gets an unambiguous answer as to whether the application is statistically reliable (i.e., falls within 95 % confidence limits). Precise computerized measurements on 3D models, following a single algorithm, allow us to verify the results. This method was tested on non-refitting fragments of figurines from the Bronze Age cemetery Tourist-2. Two anthropomorphic figurines from the same cemetery were used to verify the conclusions and elaborate the algorithm.
近几十年来,研究考古文物的几种新方法已经发展起来,这些方法大多基于数字技术。最有前途的趋势之一是3D建模,它使研究人员能够处理工件的精确虚拟副本,可以以各种方式进行操作。我们提出了一种基于三维建模和数理统计的新方法来确定不适用的碎片是否属于一个工件。在将其应用于两个(可能更多)片段之后,就可以得到关于应用程序在统计上是否可靠的明确答案(即,落在95%的置信范围内)。在3D模型上进行精确的计算机测量,遵循单一算法,使我们能够验证结果。这种方法在来自青铜时代墓地的未修复的小雕像碎片上进行了测试。使用来自同一墓地的两个拟人雕像来验证结论并详细说明算法。
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引用次数: 0
Evolution of the Lithic Industry in Central Dagestan During the Early Pleistocene: The Rising Occurrence of Flake Blanks 达吉斯坦中部早更新世时期的石器工业演化:片状坯的增加
IF 0.4 Q1 Social Sciences Pub Date : 2021-04-15 DOI: 10.17746/1563-0110.2021.49.1.003-008
H. Amirkhanov
Archaeological data from stratified Early Pleistocene sites in Central Dagestan are arranged in a direct stratigraphic sequence, making it possible to reconstruct the changes in lithic industry over a span of 1.2 mln years, from ~2.0 to 0.8 Ma BP, and to separate the principal stages in the Early Paleolithic culture of the Caucasus. This study examines blanks found at sites of the Ainikab-Mukhkay group, such as Ainikab-1, and Mukhkay-1, -2, and -2a. Occurrences of large flake blanks (>10 cm) at the Oldowan and the Oldowan to Acheulean transitional stage are provided. Such blanks appear at the beginning of the Jaramillo paleomagnetic episode (~1.07 Ma BP). By the end of the Early Pleistocene, their share attains 25.77 % of the total number of blanks for morphologically distinct tools. They are absent in Oldowan deposits (~2 Ma BP). The totality of statistical data justifies the separation of the transitional Oldowan to Acheulean stage in the region, dating to 1.0–0.8 Ma BP.
达吉斯坦中部早更新世地层遗址的考古数据被安排在一个直接的地层序列中,这使得在120万年的时间里重建石器工业的变化成为可能,从~2.0到0.8 Ma BP,并区分高加索早旧石器时代文化的主要阶段。本研究检查了在ainikaba - mukhkay群体遗址发现的空白,如ainikaba -1、Mukhkay-1、-2和-2a。在Oldowan和Oldowan到Acheulean过渡阶段出现了大片状坯(>10 cm)。这种空白出现在Jaramillo古地磁期(~1.07 Ma BP)开始。到早更新世末期,它们的份额达到了形态不同工具空白总数的25.77%。在Oldowan矿床(~2 Ma BP)中不存在。总体统计资料表明,该地区划分为1.0 ~ 0.8 Ma BP的Oldowan - Acheulean过渡阶段。
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引用次数: 0
New Evidence of the Late Neopleistocene Peopling of the Lower Ob Valley 下鄂毕谷晚新新世人类活动的新证据
IF 0.4 Q1 Social Sciences Pub Date : 2021-04-15 DOI: 10.17746/1563-0110.2021.49.1.009-020
I. Zolnikov, A. Anoikin, E. Filatov, A. Vybornov, A. V. Vasiliev, A. V. Postnov, L. Zotkina
This study focuses on the early human occupation of the arctic part of the West Siberian Plain and introduces the finds at the Paleolithic site Kushevat (Shuryshkarsky District, Yamal-Nenets Autonomous Okrug), discovered in 2020. Geological and geomorphological characteristics of the Lower Ob region are provided, the chronology of the key Middle and Late Neopleistocene sequences is assessed, and criteria underlying the search for Paleolithic sites in the area are outlined. We describe the discovery and excavations at Kushevat, its stratigraphy and its faunal remains. On the basis of correlation with neighboring key Late Neopleistocene sections with a representative series of absolute dates, the age of the site is estimated at cal 50–35 ka BP. Results of a traceological study of a possibly human-modified reindeer antler are provided. Findings at Kushevat and the available information on the early peopling of northern Eurasia suggest that the boundary of the inhabited part of that region must be shifted ~200 km to the north. The Ob, therefore, is one of the last major Siberian rivers where traces of the Early Upper Paleolithic culture have been found. The discovery of a stratified site in its lower stretch is a milestone in the Paleolithic studies in the region. A large area over which faunal remains are distributed, and the presence of lithics among the surface finds, suggest that Kushevat is a highly prospective site for future archaeological studies of the early stages in the human peopling of the region.
这项研究的重点是早期人类在西西伯利亚平原北极地区的活动,并介绍了2020年在旧石器时代遗址Kushevat (Shuryshkarsky District, Yamal-Nenets自治区)发现的发现。提供了下Ob地区的地质地貌特征,评估了关键的新新世中晚期序列的年代学,并概述了该地区旧石器时代遗址搜索的标准。我们描述了在库舍瓦特的发现和发掘,它的地层和它的动物遗迹。通过与邻近的晚新新世关键剖面和一系列具有代表性的绝对年代对比,估计该遗址的年龄为50 ~ 35 ka BP。提供了一项可能是人类改造的驯鹿鹿角的痕迹学研究结果。在Kushevat的发现和关于欧亚大陆北部早期人类的现有信息表明,该地区有人居住部分的边界必须向北移动约200公里。因此,鄂毕河是西伯利亚最后一条主要河流之一,在那里发现了旧石器时代早期晚期文化的痕迹。分层遗址的发现是该地区旧石器时代研究的一个里程碑。动物遗骸分布的大片区域,以及在地表发现的石器的存在,表明库舍瓦特是未来对该地区早期人类居住阶段的考古研究的一个非常有前途的地点。
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引用次数: 1
Unfortified Settlements of the Cheptsa Culture (9th–13th Centuries): Ambiguity of Interpretation and Delimitation of Boundaries 切普察文化的未设防定居点(9 - 13世纪):解释的模糊性和边界的划定
IF 0.4 Q1 Social Sciences Pub Date : 2021-04-15 DOI: 10.17746/1563-0110.2021.49.1.085-093
I. Zhurbin
Unfortified rural settlements have traditionally been detected by the presence of surface finds in tilled soil or of a cultural layer in test pits, by the conformity of the area to known landscape features, and by the absence of salient signs of defensive structures. The totality of these parameters is not always an unambiguous indicator of an unfortified settlement. Owing to intense tillage in the late 20th century, affecting many sites in Central Russia and the western Urals, their outward features have been obliterated, and erosion has resulted in a gradual displacement of habitation deposits from watersheds and slopes to negative landforms. Given these destructions and the resulting unreliability of traditional archaeological criteria, the most efficient way of revealing unfortified settlements, delineating their boundaries, and tentatively reconstructing their layouts, is to use multidisciplinary approach. This study focuses on medieval unfortified settlements in northern Udmurtia—Nizhnebogatyrskoye I, and Kushmanskoye II and III. Their outward features are virtually identical. They were explored using geophysical prospection, soil drilling, and archaeological excavations. On the basis of the results, types of settlement were reliably determined and boundaries of cultural layer were delimited. In all cases, preliminary interpretations were rejected. Kushmanskoye III is shown to be a fortified settlement, and Kushmanskoye II is likely to have been a medieval economic development zone without any structures. In the case of Nizhnebogatyrskoye I, its previously determined boundaries, deduced from the distribution area of finds and landscape features, were substantially corrected.
传统上,未设防的农村居民点是通过在耕作土壤中发现的表面发现或在试验坑中发现的文化层,通过该地区与已知景观特征的一致性,以及通过缺乏防御结构的明显迹象来检测的。这些参数的总和并不总是没有设防的定居点的明确指标。由于20世纪后期的密集耕作,影响了俄罗斯中部和乌拉尔西部的许多遗址,它们的外部特征已经被抹去,侵蚀导致居住沉积物从流域和斜坡逐渐转移到负面地貌。考虑到这些破坏以及由此导致的传统考古标准的不可靠性,揭示未设防定居点、划定其边界并初步重建其布局的最有效方法是使用多学科方法。本研究的重点是在乌德穆尔蒂亚北部的中世纪无防御工事的定居点- nizhnebogatyrskoye I,和库什曼斯科耶II和III。他们的外貌几乎一模一样。他们利用地球物理勘探、土壤钻探和考古发掘进行了勘探。在此基础上,可靠地确定了聚落类型,划定了文化层边界。在所有情况下,初步解释都被拒绝。库什曼斯科耶三世被证明是一个设防的定居点,库什曼斯科耶二世很可能是一个中世纪的经济开发区,没有任何结构。就Nizhnebogatyrskoye I而言,其先前根据发现物的分布区域和景观特征推断出的边界得到了实质性的修正。
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引用次数: 1
Evenki Reindeer Riding Saddle: Certain Principles of Mobility in the Taiga 埃文基驯鹿骑鞍:在针叶林中移动的某些原则
IF 0.4 Q1 Social Sciences Pub Date : 2021-04-15 DOI: 10.17746/1563-0110.2021.49.1.116-125
A. Sirina
On the basis of museum collections, field records, photographic and video recordings made in the 20th to early 21st centuries, a reindeer riding saddle with flaps, typical of the eastern Evenki, is analyzed. Its construction and types of fastening are described in detail. Manufacturing technologies are discussed in the context of modern theories of material culture as adaptations to changing natural and social environments under a mobile lifestyle. The key principles underlying mobility in the taiga include the use of a wide range of materials and techniques, modularity (assembled construction with mutually complementary and interchangeable parts), a technological cycle adapted to natural rhythms, adherence to traditional knowledge, the use of artificial materials along with products of nature (since the mid-1900s), etc. In the nomadic culture, the esthetics of an artifact are intrinsically related to function, harmony, and social significance. The manufacture of reindeer riding saddles has been affected by changes in the social structure of nomadic groups.
根据20世纪至21世纪初的博物馆藏品、实地记录、摄影和录像资料,对鄂温基东部典型的带襟翼的驯鹿鞍进行了分析。详细介绍了其结构和紧固类型。制造技术在现代物质文化理论的背景下进行了讨论,以适应移动生活方式下不断变化的自然和社会环境。针叶林可移动性的关键原则包括使用广泛的材料和技术,模块化(相互补充和可互换部件的组装结构),适应自然节奏的技术周期,坚持传统知识,使用人工材料和自然产品(自20世纪中期以来)等。在游牧文化中,人工制品的美学本质上与功能、和谐和社会意义有关。驯鹿骑鞍的制作受到游牧民族社会结构变化的影响。
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引用次数: 0
Cruciform Signs Decorating Paleolithic Bone Artifacts from Cherno-Ozerye II, the Middle Irtysh Area 中额尔齐斯河地区Cherno-Ozerye II的旧石器时代骨制品上的十字形标志
IF 0.4 Q1 Social Sciences Pub Date : 2021-04-15 DOI: 10.17746/1563-0110.2021.49.1.021-029
A. Schmidt
This study describes decorated bone artifacts from the Final Paleolithic or Epipaleolithic site of Cherno-Ozerye II in the Middle Irtysh area—a fragment of a bone dagger hilt found during the 1971 excavations, and fragments of bone “needle cases” found in 2019. An interpretation of the meaning of cruciform signs on the artifacts is suggested with reference to technology and form. Parallels from Ural and Eastern European sites are discussed. It is concluded that in terms of technology, morphology, and “syntax”, the signs are stable markers of certain hunter-gatherer groups. Their specificity and possible meaning suggest that the Middle Irtysh area was a contact zone between Western (Ural) and Eastern Siberian groups of Paleolithic foragers. As a result of their interaction, an original decorative style was formed.
这项研究描述了在中额尔齐斯河地区切尔诺-奥泽耶II的最后旧石器时代或上石器时代遗址中发现的装饰骨文物——1971年发掘中发现的骨匕首柄碎片,以及2019年发现的骨“针盒”碎片。对文物上十字形标志的含义的解释建议参考技术和形式。讨论了乌拉尔和东欧遗址的相似之处。从技术、形态和“句法”的角度来看,这些符号是某些狩猎采集群体的稳定标志。它们的特殊性和可能的意义表明,中鄂尔齐斯地区是旧石器时代西部(乌拉尔)和东西伯利亚群体之间的接触区。由于他们的相互作用,形成了一种独特的装饰风格。
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引用次数: 0
Composite Belt Ornaments with Bear Claw Pieces in Medieval Men’s Costume of the Perm Region, Western Urals 乌拉尔西部彼尔姆地区中世纪男子服饰中熊爪片复合带饰
IF 0.4 Q1 Social Sciences Pub Date : 2021-04-15 DOI: 10.17746/1563-0110.2021.49.1.078-084
N. Krylasova, A. Danich
Longstanding excavations at the Boyanovo and Rozhdestvenskoye medieval cemeteries in the Perm Territory revealed a new type of belt ornament—pendants with arch-shaped pieces carved from dorsal plates of bear claws. Each piece has two drilled holes in the central third, and they were strung on two cords in a “rope ladder” fashion. Pieces made of bear claws were interchanged with bronze beads or pipes. At the ends of strings, bells or pendants were attached. Such ornaments were worn exclusively by boys and men of all ages (from two to sixty). Silver artifacts and other “elite” items, suggesting that they were markers of high social status, accompanied the ornaments. The use of bear claws might indicate an apotropaic function. The available facts point to the use in funerary costume only, but the difficulty of manufacturing such ornaments obviates the possibility of a one-off use. Previously, such an ornament was found only at Zagarye, a cemetery dating to the final stage of the Lomovatovka culture. The pendants, then, were used during the late 9th to the late 11th centuries.
在彼尔姆地区的Boyanovo和Rozhdestvenskoye中世纪墓地进行的长期挖掘发现了一种新型的腰带装饰品——由熊爪背板雕刻而成的拱形吊坠。每件作品在中央三分之一处有两个钻孔,并以“绳梯”的方式用两根绳子串起来。熊爪制成的碎片被换成青铜珠子或铜管。在绳子的两端系上铃铛或吊坠。只有男孩和所有年龄段(从2岁到60岁)的男人才戴这种装饰品。银器和其他“精英”物品,表明它们是高社会地位的标志,伴随着装饰品。熊爪的使用可能表明它具有驱邪功能。现有的事实表明,它只用于葬礼服装,但制造这种装饰品的困难排除了一次性使用的可能性。以前,这样的装饰品只在扎加耶发现过,这是一个可以追溯到洛莫瓦托夫卡文化最后阶段的墓地。这些吊坠是在9世纪末到11世纪末使用的。
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引用次数: 0
On Early Medieval Contacts of the Urals and Western Siberia with Central Asia: The Evidence of Ceramics 中世纪早期乌拉尔和西西伯利亚与中亚的联系:陶瓷的证据
IF 0.4 Q1 Social Sciences Pub Date : 2021-04-15 DOI: 10.17746/1563-0110.2021.49.1.068-077
N. Matveeva
The study focuses on the Kushnarenkovo-type ceramics from sites in the Cis-Urals and those from sites of the Bakalskaya culture in Western Siberia (300–800 AD). This type was first described in the 1960s as an indicator of major migrations relating to Magyar origins. The analysis of forms, technology, and decoration makes it possible to identify imported ware from local replicas of the Aral ceramics. Certain vessels from the Dzhetyasar cemeteries Altynasar-4, Bedaikasar-2, Kosasar-2 and -3, and Tompakasar, owned by museums, can be attributed to the Bakalskaya culture, whereas others were prototypes for replicas manufactured in the forest-steppe zone. The statistical analysis of the burial rite of contemporaneous Uralian and Western Siberian cultures reveals no features correlating with Kushnarenkovo vessels. These facts, along with the analysis of decorated utensils, coins, prestigious ornaments, and belt sets, evidence intense caravan trade between the Urals, Western Siberia, and Kazakhstan. Rather than an indicator of a specific culture, then, the Kushnarenkovo ceramics indicate a subculture of upper social strata, served by itinerant craftsmen or by manufacturers at trade factories.
这项研究的重点是来自顺乌拉尔地区的库什纳伦科沃型陶瓷,以及来自西伯利亚西部巴卡尔斯卡亚文化遗址的陶瓷(公元300-800年)。这种类型在20世纪60年代首次被描述为与马扎尔人起源有关的主要移民的指标。通过对形式、工艺和装饰的分析,可以将进口陶器与当地的咸海陶瓷复制品区分开来。博物馆拥有的Dzhetyasar墓地Altynasar-4、Bedaikasar-2、Kosasar-2和-3以及Tompakasar中的某些容器可以归因于Bakalskaya文化,而其他容器则是在森林草原地区制造的复制品的原型。对同时期乌拉尔和西西伯利亚文化的丧葬仪式进行统计分析,没有发现与库什纳连科沃器物相关的特征。这些事实,加上对装饰器具、硬币、名饰和腰带的分析,证明了乌拉尔、西伯利亚西部和哈萨克斯坦之间的商队贸易非常激烈。因此,库什纳连科沃陶瓷不是一种特定文化的标志,而是表明了上层社会阶层的亚文化,由流动工匠或贸易工厂的制造商提供服务。
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引用次数: 1
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Archaeology Ethnology and Anthropology of Eurasia
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