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Overtones: A Collage 泛音:拼贴画
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2023-06-23 DOI: 10.1353/sub.2023.a900541
P. Youngquist
Mom leans against the keyboard of the old upright piano in the den. She puckers her lips and gently fingers the valves. A couple of times a month, she frees her trumpet from the purple velveteen lining its case—out of love or frustration I can never tell. She stares hard at the bell, pointed somewhere near my feet. She inhales deeply, pressing the silver mouthpiece to her crumpled lips. A silent moment passes—torn by a noise pitched past the sun, a shrieking flare sound. Another follows and another, bright glissandos blinking out somewhere below middle C. They shatter everything I know about her. Everything I thought I knew. What sound was that, what cry? What aspiration to be free? After those initial stabs, she falls into familiar melodies: “Bugler’s Holiday” by Leroy Anderson, maybe, or “When the Saints Go Marching In.” I’m unsettled for the rest of the day.
妈妈靠在书房里那架老式立式钢琴的键盘上。她抿起嘴唇,轻轻地用手指触摸瓣膜。每个月有几次,她把小号从紫色天鹅绒衬里的盒子里拿出来——出于爱或沮丧,我永远说不出来。她目不转睛地盯着钟,指着我脚边的某个地方。她深深地吸了一口气,把银色的嘴按在皱巴巴的嘴唇上。一个沉默的时刻过去了——被太阳发出的刺耳的闪光声撕裂。另一个紧随其后,另一个明亮的glissandos在中间C的某个地方闪烁。它们粉碎了我对她的一切了解。我以为我知道的一切。那是什么声音,什么哭声?自由的愿望是什么?在最初的几次试探之后,她陷入了熟悉的旋律中:也许是勒罗伊·安德森的《Bugler’s Holiday》,或者是《当圣徒们进军时》。这一天剩下的时间我都很不安。
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引用次数: 0
Asthma: Strangling the Caged Bird (Something Like a Prayer) 哮喘:掐死笼中的鸟(类似祈祷)
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2023-06-23 DOI: 10.1353/sub.2023.a900556
Imani Perry
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引用次数: 0
Inspiration/Expiration (Completion) 灵感/到期(完成)
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2023-06-23 DOI: 10.1353/sub.2023.a900545
Grégory Chatonsky
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引用次数: 0
Breathing with Mountains 与山共呼吸
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2023-06-23 DOI: 10.1353/sub.2023.a900565
P. Harris
Under the suffocating circumstances of lockdown, COVID conditions inevitably wafted their way into the stoned thinking of Pierre Jardin.2 The pandemic atmosphere made air apparent, and breathing became personal, political, and planetary. People sought perspective in sometimes surprising ways. While many turned to the Stoics, Jardin turned to stone. Suspending his disbelief in “The Hammock of Relaxation” (fig. 1), Jardin stretched his imagination, and set himself adrift in diffuse reveries of rocky respiration. Jardin composes a life centered in absorbing stone(s), encompassing both a physical process of soaking in a substance slowly and psychological experience of becoming engrossed in it. He feels alive with stone and stone alive in him; literally and metaphorically, he has spent hours looking at stone, listening to stone, and touching/being touched by stone. But he had never seriously considered breathing stone. Immediately, a slew of questions arose: Do rocks breathe? Do mountains? Does the Earth? What would it mean to breathe with a stone, or with the planet? Jardin’s pursuit of lithic and lithospheric respirations came to comprise his geologic aspirations, which are set out here.
在封锁的令人窒息的情况下,新冠肺炎的情况不可避免地进入了皮埃尔·贾丁(Pierre jardin)的头脑。2大流行的气氛使空气变得明显,呼吸变得个人化、政治性和全球性。人们有时会以令人惊讶的方式寻求观点。当许多人转向斯多葛派时,贾尔丁却变成了石头。在《放松的吊床》(图1)中,贾尔丁暂停了他的怀疑,舒展了他的想象力,让自己沉浸在岩石呼吸的漫反射幻想中。Jardin创作了一种以吸收石头为中心的生活,既包括慢慢浸泡在某种物质中的物理过程,也包括全神贯注于某种物质的心理体验。他觉得石头是活的,石头在他身上也是活的;从字面上和隐喻上说,他花了几个小时看石头,听石头,触摸石头。但他从来没有认真考虑过呼吸石。一大堆问题立即出现了:岩石会呼吸吗?山吗?地球呢?用石头或行星呼吸意味着什么?Jardin对岩石和岩石圈呼吸的追求构成了他的地质抱负,在这里列出。
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引用次数: 0
On Sharing Breath 论共享呼吸
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2023-06-23 DOI: 10.1353/sub.2023.a900546
Jody Sperling
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引用次数: 0
From Where Do We Draw Breath? Air's Absence and Blackness 我们从哪里呼吸?空气的缺席与黑暗
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2023-06-23 DOI: 10.1353/sub.2023.a900552
Delali Kumavie
Amid an ongoing global pandemic that targets the respiratory system, access to air, to breath, and to life has become a metaphor for ongoing systemic inequalities and exclusions. It is a moment, as Achille Mbembe notes, that renders breath a “fundamental right to existence” that cannot be “confiscated and thereby eludes all sovereignty” (62). Yet, as the fundamental ground on which human life is premised, breath has—during the transatlantic slave trade, through regimes of colonialism and imperialism, and continuing through the present in state-sanctioned murders of Black women, men, and children by the police—functioned historically as a site of racial terror. In other words, the deprivation and weaponization of breath and air often constellate at the Black body. Kimberly Bain observes that Black breathlessness is nothing new, and that its violence echoes repeatedly across the capture of slaves, the hold of the ship, and the repeated forms and structures that deprive Black people globally of air and breath (241). In this essay, I interrogate how the Black body has been figuratively and literally deprived of air. I compare how air’s absence is structured into the architecture of the transatlantic slave trade with the narrativization (and later spectacularization) of African stowaways on airplanes. By focusing on the language of the stowaway as accruing a racializing index that bears the traces of transatlantic slavery, I argue that at the foundations of airlessness and breathlessness is the fact of blackness, an ever-expanding archive that converges at the global border.
在一场针对呼吸系统的持续全球大流行中,获得空气、呼吸和生命已成为持续系统性不平等和排斥的隐喻。正如Achille Mbembe所指出的,这一时刻使呼吸成为一种“基本生存权”,不能“被没收,从而逃避所有主权”(62)。然而,作为人类生命的基本基础,在跨大西洋奴隶贸易期间,通过殖民主义和帝国主义政权,以及在目前国家批准的警察谋杀黑人妇女、男子和儿童的过程中,呼吸在历史上一直是种族恐怖的场所。换言之,对呼吸和空气的剥夺和武器化往往会对黑人的身体产生影响。Kimberly Bain观察到,黑人的呼吸困难并不是什么新鲜事,它的暴力行为在捕获奴隶、扣押船只以及剥夺全球黑人空气和呼吸的重复形式和结构中反复回响(241)。在这篇文章中,我质疑黑人的身体是如何被形象地和字面地剥夺空气的。我将空中的缺席与非洲偷渡者在飞机上的叙述(以及后来的壮观)进行了比较,将其融入跨大西洋奴隶贸易的架构中。我把重点放在偷渡者的语言上,认为这是一个带有跨大西洋奴隶制痕迹的种族化指数,我认为,无空气和呼吸困难的基础是黑人的事实,一个不断扩大的档案,汇聚在全球边界。
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引用次数: 0
Pairing breaths: Rabah Ameur-Zaïmech's Terminal Sud (2019) 配对呼吸:拉巴·阿穆尔-扎伊梅赫南航站楼(2019)
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2023-06-23 DOI: 10.1353/sub.2023.a900561
M. Froger, D. F. Bell
Asphyxia Never had I felt such a sense of suffocation watching a film by Rabah Ameur-Zaïmeche.1 The poisoned atmosphere of Terminal Sud (2019) recalls the atmosphere of the Algerian War (1955-1962) and that of the decade of darkness (1991-2002) in that country. The filmmaker chose not to make a historical film, however, but rather a dystopia that fuses together periods and places. The story appears to be contemporary, in a country bathed in the colors of southern France, apparently in the grip of all the violence that French and Algerian memories are nowhere near forgetting.2 Bandits wearing combat uniforms, policemen wearing outfits sporting an acronym that strangely resembles one used by Islamist Algerian groups,3 and generals evoking the French putschists of 1961 all fight against each other—ransoming, threatening, kidnapping, killing, and torturing the local population. Meanwhile, out in the countryside, guerrillas (maquisards4) try to care for their dying leader, like North African freedom fighters (fellagas) were doing before them, and this in turn evokes French Resistance fighters in the 1940s. The film’s work on confused memories, which, according to Thierry Kuntzel, is related to the condensation, overdetermination, and displacement of dreamwork, transforms being out of breath into a symptom that hounds the doctor, played by Ramzy Bédia (“Inhale...Exhale...Inhale again...Hold your breath...Exhale”), a state of the world in the form of a trap that threatens to suffocate him—and launches the quest for a filmic poetics of calm through the pairing of breaths. Peeling façades with tightly closed doors, lowered metal shop shutters, narrow and tense streets: the doctor, his wife Hazia, and their family slip outside in fear of kidnapping and gunfire, climb up stairs breathing heavily, anxiously await by the window, their bodies obscured in starkly contrasting shadows cast by glaring light, hug each other with endless sighs. As they share their grief, they have barely enough breath left to sing to the memory of someone who has disappeared,5 as if after an argument,
窒息我从来没有在看拉巴·阿梅尔·扎伊梅切的电影时感到如此窒息。1《南部终端》(2019)的有毒气氛让人想起了阿尔及利亚战争(1955-1962)和该国黑暗十年(1991-2002)的气氛。然而,这位电影制作人选择不拍一部历史电影,而是一部融合了时代和地点的反乌托邦电影。这个故事似乎是当代的,在一个沐浴在法国南部色彩中的国家,显然被法国和阿尔及利亚记忆中挥之不去的所有暴力所控制,3和让人想起1961年法国政变的将军们都在相互斗争——勒索、威胁、绑架、杀害和折磨当地民众。与此同时,在农村,游击队(maquisards4)试图照顾他们垂死的领导人,就像北非自由战士(fellgas)在他们之前所做的那样,这反过来又让人想起了20世纪40年代的法国抵抗战士。根据Thierry Kuntzel的说法,这部电影对困惑记忆的处理与梦的浓缩、过度确定和移位有关,它将上气不接下气转变为困扰医生的症状,由Ramzy Bédia扮演(“吸气…呼气…再次吸气…屏住呼吸…呼气”),一种陷阱形式的世界状态,可能会让他窒息——并通过呼吸的配对来寻求平静的电影诗学。紧闭的门,降低的金属商店百叶窗,狭窄而紧张的街道:医生、他的妻子哈齐亚和他们的家人因害怕绑架和枪击而溜到外面,喘着粗气爬上楼梯,焦急地在窗户旁等待,他们的身体被耀眼的光线投下的鲜明对比的阴影所掩盖,彼此拥抱,发出无尽的叹息。当他们分担悲痛时,他们几乎没有足够的呼吸来唱歌纪念一个失踪的人,5就好像在一场争吵之后,
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引用次数: 0
"Survive" “生存”
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2023-06-23 DOI: 10.1353/sub.2023.a900521
S. Lévy
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引用次数: 5
Breathing 呼吸
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2023-06-23 DOI: 10.1353/sub.2023.a900525
Luk Van den Dries
This text, “Breathing,” was conceived for the book From Act to Acting: Fabre’s Guidelines for the Performer of the 21st Century (2021). The book was conceived and designed by Jan Fabre, author, theatre artist, and visual artist, active since the 1970s. The book was written by Luk Van den Dries, dramaturg and theatre researcher of the University of Antwerp, in tight collaboration with Jan Fabre and the three most important performers/teachers of the Belgian theatre company, Troubleyn (Annabelle Chambon, Cédric Charron, and Ivana Jozič). The book sheds new light on the physical, mental, and vocal training of the performer and furthermore gives insight into Fabre’s revolutionary thoughts on contemporary theatre.1
这本名为《呼吸》的书是为《从表演到表演:法布尔21世纪表演者指南》(2021)而构思的。这本书由作家、戏剧艺术家和视觉艺术家Jan Fabre构思和设计,活跃于20世纪70年代。这本书由安特卫普大学戏剧和戏剧研究员Luk Van den Dries与Jan Fabre和比利时剧团三位最重要的演员/教师Troubleyn(Annabelle Chambon、Cédric Charron和Ivana Jozič)密切合作撰写。这本书为表演者的身体、心理和声乐训练提供了新的视角,并进一步深入了解了法布尔对当代戏剧的革命性思想。1
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引用次数: 0
Be Strong, Breathe 坚强,呼吸
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2023-06-23 DOI: 10.1353/sub.2023.a900553
Évelyne Trouillot, Thangam Ravindranathan
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引用次数: 0
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SUB-STANCE
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