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Journal of the Economic and Social History of the Orient最新文献

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Arboriculture and Viticulture as Investment in the Early Islamic Levant: An Archaeobotanical and Historical Investigation of the Site of Ashkelon 作为早期伊斯兰黎凡特投资的树木栽培和葡萄栽培:对亚实基伦遗址的考古植物学和历史调查
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.1163/15685209-12341591
Kathleen M. Forste
This article combines historical and archaeological evidence to investigate the role arboriculture played in the agricultural economy in the southern Levant as centers of production moved away from rural agricultural estates and focused instead on urban centers. Integrating this evidence with archaeobotanical data from Early Islamic deposits at the archaeological site of Ashkelon, located on the southern Mediterranean coast of modern-day Israel, I conclude that people specialized in arboriculture as a means to supply the needs of both subsistence and craft economies in this city, encapsulating the intensification of agricultural production in this period.
本文结合历史和考古证据,调查了树木栽培在黎凡特南部农业经济中所起的作用,因为生产中心从农村农业区转移到了城市中心。将这一证据与位于现代以色列地中海南部海岸阿什凯隆考古遗址的早期伊斯兰矿床的考古植物学数据相结合,我得出结论,人们专门从事树木栽培,以此来满足这座城市的生存和工艺经济需求,概括了这一时期农业生产的集约化。
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引用次数: 3
Preaching and Preening: A Ṭūṭī’s Book in Persianate India 预浸和预浸:AṬṭ印度波斯人的书
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.1163/15685209-12341592
Jahnabi Barooah Chanchani
Starting from the fifteenth century, richly illustrated manuscripts written in Perso- Arabic scripts began to proliferate in north-central India. In some manuscripts, paintings appeared as frequently as in every other folio. I investigate the rise to prominence of the visual through a close study of the Ṭūṭīnāma manuscript currently housed at the Cleveland Museum of Art. My argument is that this phenomenon can be explained by the growth of elite urban communities in north-central India. These communities, I argue, invested in the visual medium to learn more about and carefully modulate adab (intertwined aesthetic, ethical, and political codes of the Persianate world).
从15世纪开始,用佩索-阿拉伯语书写的插图丰富的手稿开始在印度中北部激增。在一些手稿中,绘画和其他对开本一样频繁地出现。我通过对Ṭṭīnāma手稿目前存放在克利夫兰艺术博物馆。我的论点是,这种现象可以用印度中北部精英城市社区的发展来解释。我认为,这些社区投资于视觉媒介,以了解更多关于阿达布的信息,并仔细调整阿达布(波斯人世界交织在一起的美学、伦理和政治准则)。
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引用次数: 0
The Watermills of Mosul in the Ottoman Period 奥斯曼帝国时期摩苏尔的水磨坊
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.1163/15685209-12341595
O. Usta, C. Tonghini
This paper presents a documentary and archaeological study of the watermills in Ottoman Mosul to gain a political and social-economic understanding of the water-resource management in Mosul and its north-eastern hinterland in the early modern period. Watermills are of importance to historians, as the simple buildings equipped with sophisticated hydraulic devices, for teasing out various strands of water-resource management and agricultural economies from a regional and longue-dureé perspective. By synthesizing historical and archaeological methodological approaches, this paper aims to address the questions of what historical legacy of Mosul was left to the Ottoman Empire regarding the water infrastructure, including watermills and irrigation systems, and what contribution the Ottoman administration made to the development of Mosul’s water infrastructure. It presents an archaeological examination of a group of milling installations in Wadi Bandawai in the north of Mosul, demonstrating changes in settlement patterns during the long Islamic period, from the 7th to early 20th centuries, and also drawing attention to methodological problems with Islamic and Ottoman archaeology concerning the periodization of material culture.
本文对奥斯曼帝国摩苏尔的水车进行了文献和考古研究,以期从政治和社会经济角度了解摩苏尔及其东北腹地近代早期的水资源管理。对于历史学家来说,水车非常重要,因为这些简单的建筑配备了复杂的液压装置,可以从区域和长期的角度梳理水资源管理和农业经济的各个方面。通过综合历史和考古方法论的方法,本文旨在解决摩苏尔在水利基础设施(包括水车和灌溉系统)方面留给奥斯曼帝国的历史遗产,以及奥斯曼政府对摩苏尔水利基础设施的发展做出了什么贡献等问题。它对摩苏尔北部Wadi Bandawai的一组碾磨装置进行了考古检查,展示了从7世纪到20世纪初漫长的伊斯兰时期定居点模式的变化,并提请人们注意伊斯兰和奥斯曼考古在物质文化分期方面的方法论问题。
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引用次数: 0
Hui Corporate Strategies and Islamic Cultural Capital and in Qing Guangzhou 清代广州回族企业战略与伊斯兰文化资本
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.1163/15685209-12341589
A. Glasserman
This article adapts methods from the study of late imperial Chinese society to understand Hui families’ pursuit of Islamic cultural capital in Qing Guangzhou. It outlines three processes that crystallized by the middle of the nineteenth century: the integration of Guangzhou’s mosques into regional and long-distance commercial networks; the institutionalization of Islamic education at the city’s mosques; and the rationalization of mosque management. Through an analysis of mosque inscriptions and three Hui genealogies, it shows that the local development of Islamic learning and the organization of mosque authority were linked to the wider social field in which Hui families competed for status.
本文运用晚清中国社会的研究方法,来理解清代广州回族对伊斯兰文化资本的追求。它概述了19世纪中叶形成的三个发展过程:广州清真寺与区域和长途商业网络的融合;伊斯兰教教育在城市清真寺的制度化;以及清真寺管理的合理化。通过对清真寺铭文和三份回族家谱的分析,可以看出伊斯兰教在当地的学术发展和清真寺权威的组织与回族争夺地位的更广泛的社会领域是有联系的。
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引用次数: 0
Praxis of Reform: The Politics of Zaytūna Student Housing in Colonial Tunis 改革的实践:Zaytūna突尼斯殖民时期学生住房的政治
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-11-14 DOI: 10.1163/15685209-12341587
Julian Weideman
This article expands the category of “reform” to encompass a key area of urban infrastructure in colonial Tunis—the housing for students at the Zaytūna Mosque-University. Focusing on the French protectorate in Tunisia (1881–1956), I use documents from the Tunisian National Archives to frame housing as an intra-Zaytūna matter from which French officials withdrew during the interwar period. The housing sector saw Zaytūna students mobilize against their own professors, including prominent reformist intellectuals, who used evictions and other disciplinary tactics to manage and police students. This social history clarifies the praxis of reform, a topic usually studied in terms of intellectual history.
这篇文章扩展了“改革”的范畴,将殖民时期突尼斯城市基础设施的一个关键领域——Zaytūna清真寺大学学生的住房纳入其中。关注法国在突尼斯的保护国(1881-1956),我使用突尼斯国家档案馆的文件将住房作为intra-Zaytūna问题,法国官员在两次世界大战期间退出了这一问题。在住房部门Zaytūna,学生们动员起来反对自己的教授,包括著名的改革派知识分子,这些教授使用驱逐和其他纪律手段来管理和监督学生。这一社会史阐明了改革的实践,这是一个通常在思想史上研究的话题。
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引用次数: 0
Islamic Culture in the Khanate of Kazan: A Report Sent from Kazan in 1550 during the Reign of the Lawgiver 喀山汗国的伊斯兰文化:1550年立法者统治时期喀山的报告
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-11-14 DOI: 10.1163/15685209-12341584
A. V. Togan, Evrim Binbaş
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引用次数: 1
Ijtihād in Putin’s Russia? Signature Fatwas from Moscow and Kazan Ijtihād在普京的俄罗斯?来自莫斯科和喀山的签名Fatwas
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-11-14 DOI: 10.1163/15685209-12341585
M. Kemper
The present article analyzes the recent fatwa production by two of Russia’s major muftiates, the traditionalist Spiritual Administration of Muslims of the Republic of Tatarstan (DUMRT) in Kazan and the modernist Spiritual Administration of Muslims of the Russian Federation (DUMRF) in Moscow. The author investigates the methodologies that Russia’s muftis follow when elaborating fatwas, and the global links that surface from their source bases. DUMRT’s taqlīd, or imitation, of elements of the Ḥanafī school of Islamic law is contrasted with DUMRF’s program of ijtihād. DUMRF’s claims to ijtihād, wasaṭiyya and minority fiqh are tested by the analysis of controversial fatwas about marriage, conversion, and divorce in Russia. This paper introduces the term “signature fatwa” to denote fatwas that are meant to demonstrate the particular identity of a given muftiate, and that serve as a tool for its political positioning vis-à-vis the Kremlin, other fatwa-producers, and the Muslim communities. The present contribution addresses scholars of Islam in Eastern Europe as well as students of Islamic law in Muslim minority situations, including in the European Union.
本文分析了俄罗斯两个主要穆夫提派最近的法特瓦作品,即喀山的传统主义鞑靼斯坦共和国穆斯林精神管理局(DUMRT)和莫斯科的现代主义俄罗斯联邦穆斯林精神管理机构(DUMRF)。作者调查了俄罗斯穆夫提人在制定fatwas时所遵循的方法,以及从其来源基础上出现的全球联系。DUMRT对Ḥanafī伊斯兰法学派与DUMRF的ijtihād计划形成对比。DUMRF对ijtihād,wasa的主张ṭ通过对俄罗斯有争议的关于婚姻、皈依和离婚的法令的分析,检验了iyya和少数民族fiqh。本文引入了“签名法特瓦”一词来表示法特瓦,法特瓦旨在展示特定穆夫提国的特定身份,并作为其相对于克里姆林宫、其他法特瓦制作者和穆斯林社区的政治定位工具。本文件针对东欧的伊斯兰教学者以及包括欧洲联盟在内的穆斯林少数群体中的伊斯兰法学生。
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引用次数: 1
Qul Sharīf and the Narratives of Ghazān Qul sharsharf与Ghazān的叙事
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-11-14 DOI: 10.1163/15685209-12341588
A. Bustanov
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引用次数: 1
A Law One Hundred Years Young: The Interpretative Viability of the Ottoman Family Law in Palestine/Israel, 1917–2017 一部年轻百年的法律:1917-2017年在巴勒斯坦/以色列的奥斯曼家庭法的解释可行性
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-11-14 DOI: 10.1163/15685209-12341586
I. Shahar
The article aims at illustrating the “interpretative viability” of the Ottoman Family Code of 1917—i.e., its susceptibility to changing interpretations—and to discuss some of the interpretative tools that qāḍīs have applied to it over the years. By tracing the changing implementation of Article 130 of this law (nizāʿ wa-shiqāq) by sharīʿa courts in Palestine/Israel over a period of one hundred years (1917–2017), the article shows that the codification of the sharīʿa did not produce a closed, immutable, monolithic legal system, but rather has provided qāḍīs with considerable interpretative freedom—much more than is commonly assumed. Moreover, the hermeneutic tools employed by qāḍīs to interpret the code build on earlier, pre-codification sources of pluralism and interpretative freedom within the sharīʿa. Thus, by highlighting the continuities between pre-codified and post-codified sharīʿa, the article aims at contributing to the debate concerning the transformation of the sharīʿa in modern times.
这篇文章旨在说明1917年《奥斯曼家族法典》的“解释可行性”,即其对不断变化的解释的敏感性,并讨论一些解释工具ḍī多年来一直在应用它。通过追踪巴勒斯坦/以色列伊斯兰教法法院在一百年(1917年至2017年)期间对该法第130条(nizāʿwa shiqāqḍīs具有相当大的解释自由——比人们通常认为的要多得多。此外,qāḍ对法典的解释建立在早期法典编纂前的多元化和解释自由的基础上。因此,通过强调编纂前和编纂后教法之间的连续性,这篇文章旨在为关于现代教法转变的辩论做出贡献。
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引用次数: 1
Social Infrastructures, Military Entrepreneurship, and the Making of the Sultan’s Court in Fifteenth-Century Cairo 15世纪开罗的社会基础设施、军事创业和苏丹宫廷的形成
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1163/15685209-12341583
J. Van Steenbergen, M. Termonia
This paper engages with the organization of the leadership of the Syro-Egyptian sultanate in the long ninth/fifteenth century, focusing particularly on the case of the court position of ‘the Chief Head of the [sultan’s] Guards’ (raʾs nawbat al-nuwab). It explores narrative source reports to identify the sultanate’s sixty ‘Chief Heads’ and to reconsider what they did in this capacity. Through the analytical categories of the court, social infrastructures and military entrepreneurialism, this paper furthers understandings of how these military leaders were all constitutive participants in the era’s complex processes of resource accumulation, violence-wielding, courtly reconfiguration, and state formation.
本文研究了9 / 15世纪漫长的叙利亚-埃及苏丹国的领导组织,特别关注了“[苏丹]卫队的首席首领”(ra - s nawbat al-nuwab)这一宫廷职位。它探索了叙事来源报告,以确定苏丹国的六十个“首席执行官”,并重新考虑他们在这个职位上所做的事情。通过对法院、社会基础设施和军事创业主义的分析范畴,本文进一步理解了这些军事领导人是如何在这个时代的资源积累、暴力使用、法院重构和国家形成的复杂过程中都是构成性参与者的。
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引用次数: 0
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Journal of the Economic and Social History of the Orient
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