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Requests from the Indies. Asian Agency in the VOC’s Currency Supply to Eighteenth-Century Java 来自印度的请求。东印度公司向十八世纪爪哇提供货币的亚洲代理
IF 0.7 1区 历史学 Q1 HISTORY Pub Date : 2020-11-11 DOI: 10.1163/15685209-12341525
A. Feenstra
This paper reconstructs the chain of demand for cash from Asia to the Dutch Republic in the seventeenth and eighteenth centuries. It shows that the Javanese’s currency preferences were visible in the exports from Europe. The growing Dutch involvement in Javanese society from the 1680s increased and transformed the composition of the currencies requested from the Dutch Republic, towards more smaller denomination coins. The paper also demonstrates that with regard to the money supply, considerations of state prevailed over purely business interests. The limitations to the Dutch power forced them to adjust to the local power holders their currency preferences.
本文重构了17世纪和18世纪从亚洲到荷兰的现金需求链。这表明爪哇人的货币偏好在欧洲的出口中是显而易见的。从1680年代开始,荷兰人越来越多地参与爪哇社会,增加并改变了荷兰共和国要求的货币组成,向更小面额的硬币转变。文章还表明,在货币供应方面,国家利益高于纯粹的商业利益。荷兰权力的局限性迫使他们根据当地权力持有者的货币偏好进行调整。
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引用次数: 1
Letter to the Editor: Response to Rahul Govind 致编辑的信:对Rahul Govind的回应
IF 0.7 1区 历史学 Q1 HISTORY Pub Date : 2020-06-16 DOI: 10.1163/15685209-12341521
Upal Chakrabarti
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引用次数: 0
Competing Sovereignties in Eighteenth-Century South Asia: Afghan Claims to Kingship 18世纪南亚的主权竞争:阿富汗对王权的要求
IF 0.7 1区 历史学 Q1 HISTORY Pub Date : 2020-06-16 DOI: 10.1163/15685209-12341519
Neelam Khoja
Ahmad Shah Abdali-Durrani’s court chronicle, Taʾrīkh-i Aḥmad Shāhī, written by Mahmud bin Ibrahim al-Husaini and completed soon after Ahmad Shah’s death in 1772, provides an eighteenth-century perspective on the criterion for kingship and sovereignty. Unsurprisingly, the only person who fulfills these requirements, according to the historian, is Ahmad Shah. While this is standard practice in most Persianate and Islamic histories about a king, the text deviates from a number of other literary conventions. The historian deemphasizes Ahmad Shah’s genealogy and connection to Sufi saints; instead, he focuses on Ahmad Shah’s inner piety and morality by attributing to him the concept of ilhām (direct revelation from God)—an attribute more generally characteristic of prophets and saints, not kings. The double move of deemphasizing lineage and Sufi connection while privileging personal, God-bestowed attributes is sharpened through comparison: Mughal governors and emperors are depicted by the author as descendants of noble, dynastic genealogies, but govern incompetently because they do not have the clarity of vision and fate of victory on their side, as God has not bestowed them with ilhām.
Ahmad Shah Abdali-Durrani的宫廷编年史,Ta al- r kh-i Aḥmad Shāhī,由Mahmud bin Ibrahim al-Husaini撰写,并于1772年Ahmad Shah去世后不久完成,提供了18世纪对王权和主权标准的看法。不出所料,根据这位历史学家的说法,唯一符合这些要求的人是艾哈迈德·沙阿。虽然这是大多数波斯和伊斯兰历史中关于国王的标准做法,但文本偏离了许多其他文学惯例。历史学家淡化了艾哈迈德·沙阿的家谱和他与苏菲派圣徒的联系;相反,他把重点放在艾哈迈德·沙阿内心的虔诚和道德上,把ilhām(来自上帝的直接启示)的概念归因于他——这是先知和圣徒的普遍特征,而不是国王的特征。通过比较,弱化血统和苏菲派联系,同时赋予个人、上帝赋予的属性特权的双重举动变得更加尖锐:作者将莫卧儿王朝的统治者和皇帝描绘成贵族、王朝谱系的后裔,但由于他们没有清晰的远见和胜利的命运站在他们一边,因为上帝没有赋予他们ilhām。
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引用次数: 4
Royal Purple Industry in Lod during the Late Roman Period as Reflected in the Lod Mosaic 罗马晚期洛德的皇家紫色工业反映在洛德马赛克上
IF 0.7 1区 历史学 Q1 HISTORY Pub Date : 2020-06-16 DOI: 10.1163/15685209-12341518
A. Gorzalczany, B. Rosen, Naama Sukenik
A mosaic discovered in luxurious Roman domus in Lod (Lydda, Diospolis) in Israel, depicted among other maritime creatures Royal Purple yielding mollusks and wicker traps used to catch them. Historical sources indicating that during Late Antiquity residents of Lod dealt in dyeing and exporting textiles (also Royal Purple) were reexamined. Clearly many city inhabitants were involved with textiles, and some of them had their hands permanently dyed. The mosaic hints that the mollusks contributed to their wealth. The problem of inland dyeing with Royal Purple was discussed, as well as the continuation of this industry in the area into the Islamic period.
在以色列Lod (Lydda, Diospolis)的豪华罗马住宅中发现的一幅马赛克,描绘了其他海洋生物皇家紫色的软体动物和用来捕捉它们的柳条陷阱。历史资料表明,在古代晚期,Lod的居民处理染色和出口纺织品(也皇家紫色)被重新审查。显然,许多城市居民都与纺织品有关,其中一些人的手被永久染色。这些马赛克暗示了软体动物为他们的财富做出了贡献。讨论了内陆用皇家紫染色的问题,以及该行业在伊斯兰时期在该地区的延续。
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引用次数: 1
Applying Digital Methods to the Study of a Late Ottoman City: A Social and Spatial Analysis of Political Partisanship in Gaza 运用数字方法研究奥斯曼帝国晚期城市:加沙政治党派的社会和空间分析
IF 0.7 1区 历史学 Q1 HISTORY Pub Date : 2020-06-16 DOI: 10.1163/15685209-12341517
Y. Ben-Bassat, Johann Buessow
This article takes the understudied Ottoman city of Gaza in southern Palestine at the end of the nineteenth century as a case study to illustrate the new possibilities available today to researchers of the Middle East by combining the study of historical sources with GIS and other digital technologies. It first surveys the main sources available for the study of this city, some of which have only become available to researchers in recent years. It then describes the construction of a comprehensive database based on these sources and ways to run statistical analyses based on it. Finally, it presents the research results on maps and aerial photos connected to a GIS system. The case of Gaza can thus serve as a model for studying other cities in Ottoman Greater Syria and the Ottoman Empire in general.
本文以19世纪末未被充分研究的巴勒斯坦南部的奥斯曼城市加沙为例,通过将历史资料研究与GIS和其他数字技术相结合,说明今天中东研究人员可以获得的新可能性。它首先调查了可用于研究这个城市的主要资料来源,其中一些资料是近年来才可供研究人员使用的。然后介绍了基于这些资源的综合数据库的构建以及在此基础上进行统计分析的方法。最后,介绍了与GIS系统连接的地图和航空照片的研究成果。因此,加沙的案例可以作为研究奥斯曼大叙利亚和整个奥斯曼帝国其他城市的典范。
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引用次数: 4
Making Sense of Central Asia in Pre-Petrine Russia 俄罗斯前石油时代中亚的意义
IF 0.7 1区 历史学 Q1 HISTORY Pub Date : 2020-06-16 DOI: 10.1163/15685209-12341516
Ulfatbek Abdurasulov
The existing historiography on liaisons between Russia and Central Asia in early modern period often tends to portray the cross-cultural diplomacy between the settings as an assemblage of sporadic, inefficient, clumsy encounters, full of diplomatic failures. Further to it, the dominant paradigm emphasizes cultural differences in the region, whereby any form of cross-cultural encounters was inevitably hampered by various confessional, religious and social borders. As a result, we tend to read every case of cross-cultural encounter between early modern Central Asia and Russia as a metaphor of cultural incommensurability. In the essay, I shall offer a close reading of two 17th-century Muscovite diplomatic missions to Central Asia as test cases with which to make sense of cultural encounters through the lens of individual actors. In doing so, I shall highlight the specific practices and strategies that allowed the diplomatic actors to play key roles as cultural mediators using their language skills, local knowledge and contact networks. In the broader sense, the essay set out to examine how can we problematize cross-cultural encounters between Central Asian principalities such as Khiva and Bukhara on the one hand, and Pre-Petrine Russia on the other: and to consider what we actually mean when we speak of early modern diplomacy in Central Eurasia.
现有的关于近代早期俄罗斯与中亚关系的史学往往倾向于将两个背景之间的跨文化外交描绘成一系列零星的、低效的、笨拙的遭遇,充满了外交失败。此外,主流范式强调该地区的文化差异,任何形式的跨文化接触都不可避免地受到各种教派、宗教和社会边界的阻碍。因此,我们倾向于将现代早期中亚和俄罗斯之间的每一个跨文化相遇案例都解读为文化不可通约性的隐喻。在这篇文章中,我将细读两个17世纪的莫斯科驻中亚外交使团,作为通过个体行动者的视角理解文化遭遇的测试案例。在这样做的时候,我将强调使外交行为者能够利用其语言技能、当地知识和联系网络作为文化调解人发挥关键作用的具体做法和战略。从更广泛的意义上讲,这篇文章旨在研究我们如何一方面解决希瓦和布哈拉等中亚公国与前彼得林时代的俄罗斯之间的跨文化接触问题:并思考当我们谈到欧亚大陆中部的早期现代外交时,我们的实际意思。
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引用次数: 1
Agrarian and Mercantile Ideologies in Western Han 西汉农商思想
IF 0.7 1区 历史学 Q1 HISTORY Pub Date : 2020-06-16 DOI: 10.1163/15685209-12341520
Roel Sterckx
This paper questions the conventional scholarly view that early Chinese economic thought simply conceived of farming and commerce as mutually opposing forces. It argues that during Western Han times there existed a significant distance between court rhetoric and economic reality and suggests that, in reading official discourse, one should be cautious not to emphasize the economic over the political. The paper re-examines a series of well-known court memorials and concludes that few questioned the ethics of how wealth should be generated as long as political control could be maintained and the Han court was on the receiving end of it.
传统的学术观点认为,中国早期的经济思想只是把农业和商业看作是相互对立的力量,本文对此提出了质疑。它认为,在西汉时期,宫廷修辞与经济现实之间存在着显著的距离,并建议,在阅读官方话语时,人们应该谨慎,不要强调经济而不是政治。这篇论文重新审视了一系列著名的朝廷遗书,得出的结论是,很少有人质疑只要能够维持政治控制,而汉朝朝廷处于这种控制的接收端,财富应该如何产生的伦理问题。
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引用次数: 0
Disintegration as an Integrative Process: Revisiting Palestinian Cohesiveness from the Late Ottoman Era through the End of the British Mandate 作为一个整合过程的解体:从奥斯曼帝国晚期到英国托管结束重新审视巴勒斯坦的凝聚力
IF 0.7 1区 历史学 Q1 HISTORY Pub Date : 2020-04-13 DOI: 10.1163/15685209-12341510
Harel Chorev
The common narrative regarding the Palestinian Arabs during the British Mandate period highlights the disastrous effects of social and political disintegration on their integration as a national community, as well as on their ability to deal with the British and the Jewish Yishuv. The analysis offered here examines integration and disintegration processes in Palestinian society through diverse local, regional and national networks. The main argument is that disintegration and integration processes were not exclusively contradictory, as is commonly perceived, but rather dialectical developments that often ultimately served Palestinian integration, although this process did not mature until the fateful War of 1948.
关于英国托管时期巴勒斯坦阿拉伯人的共同叙述突出了社会和政治解体对他们作为一个民族社区的融合以及对他们与英国人和犹太伊苏夫人打交道的能力的灾难性影响。这里提供的分析通过不同的地方、区域和国家网络考察了巴勒斯坦社会的融合和解体过程。主要论点是,解体和一体化进程并不像人们普遍认为的那样完全是矛盾的,而是辩证的发展,这些发展往往最终有助于巴勒斯坦的一体化,尽管这一进程直到1948年决定性的战争才成熟。
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引用次数: 1
Mantra: a Review Essay on Islam in Soviet Central Asia 咒语:一篇关于前苏联中亚地区伊斯兰教的评论文章
IF 0.7 1区 历史学 Q1 HISTORY Pub Date : 2020-04-13 DOI: 10.1163/15685209-12341515
E. Tasar
This paper traces the development of the historiography of Islam in Soviet Central Asia from the Cold War’s outset to the present by illustrating its uncritical reproduction of modernist and communist templates for describing Muslim religiosity, and its debt to two foundational frames of Soviet antireligious propaganda: “survivals” and “nationalized Islam.” It highlights the important implications of these frames for this scholarship’s development, i.e., its assumptions concerning “normativity” and the “poverty” of Central Asian Islam, as well as the urban-rural divide’s salience in religious life. The essay concludes with a survey of recent scholarship on the subject.
本文追溯了苏联中亚地区伊斯兰史学从冷战开始到现在的发展,说明了它对现代主义和共产主义描述穆斯林宗教虔诚的模板的不加批判的复制,以及它对苏联反宗教宣传的两个基本框架的贡献:“幸存者”和“国家化的伊斯兰教”。它强调了这些框架对该学术发展的重要影响,即其关于中亚伊斯兰教的“规范性”和“贫困”的假设,以及城乡差距在宗教生活中的突出地位。这篇文章最后概述了关于这个问题的最新学术研究。
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引用次数: 0
Turkmen Literacy and Turkmen Identity before the Soviets: the Ravnaq al-Islām in Its Literary and Social Context 苏联之前的土库曼文化与土库曼身份认同:文学和社会语境中的伊斯兰宗教
IF 0.7 1区 历史学 Q1 HISTORY Pub Date : 2020-04-13 DOI: 10.1163/15685209-12341511
A. J. Frank
Despite assertions of almost universal illiteracy among pre-Revolutionary Turkmens, an examination of the widely popular maktab primer, the Ravnaq al-Islām, shows that literacy among Turkmens before 1917 was substantially higher than previously thought. Additionally, the work and legends surrounding it show us Turkmen maktab texts contributed to a sense of supra-tribal Turkmen identity, which has generally been discounted or ignored in previous studies of Turkmen social history.
尽管有人断言革命前的土库曼人几乎普遍文盲,但对广受欢迎的maktab入门读物Ravnaq al-Islām的研究表明,1917年之前土库曼的识字率远高于之前的想象。此外,围绕它的作品和传说向我们展示了土库曼maktab文本对超部落土库曼身份认同的贡献,而在之前的土库曼社会史研究中,这种认同通常被忽视或忽视。
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引用次数: 1
期刊
Journal of the Economic and Social History of the Orient
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