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Paposo and the Genealogy of the Changos in the Atacama Desert Coast 帕波索和阿塔卡马沙漠海岸的昌戈斯人的家谱
3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-10-30 DOI: 10.1177/03631990231208088
José Castelleti Dellepiane, José Alflorino Torres
There is some degree of inaccuracy around the ethnic and kinship categories frequently assigned (eighteenth to nineteenth centuries) to Paposo colonial local groups on the Atacama Desert coast (25°S). Furthermore, the data referring to colonial Paposo does not give a clear insight into the number of settlements that formed it, its exact geographical location, and its occupational frequencies due to how inaccessible this Chango indigenous enclave was to the Spanish crown. This problem has been analyzed with a documented genealogy of the native coastal families and a review of Atacama's Estancia and mining colonization paradigms.
在阿塔卡马沙漠海岸(南纬25度),经常分配给帕波索殖民地当地群体的种族和亲属类别在某种程度上是不准确的(18至19世纪)。此外,关于殖民地帕波索的数据并没有清楚地了解形成它的定居点的数量,它的确切地理位置,以及它的职业频率,因为西班牙王室无法进入这个昌戈土著飞地。这一问题已通过记录的沿海土著家庭的家谱和对阿塔卡马的庄园和采矿殖民范例的回顾进行了分析。
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引用次数: 0
Savers and Borrowers in the Swedish Working Class During the 19th Century—A Life Cycle Perspective 19世纪瑞典工人阶级的储蓄者和借款者——一个生命周期的视角
3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-10-23 DOI: 10.1177/03631990231209497
Mats Larsson
The present study is focused on the development of industrial working-class households’ economic life cycle, including income, capital savings, and credits in the nineteenth century. The annual household income was low up to the age of 35 of the head of the household. It then rose and culminated when the head of the household was 55–60 years old. The earnings of other members of the family, foremost the adult sons, being entered on the accounts of their fathers, made the annual income increase higher than the daily wages imply. Credits and savings were used to balance long-term consumption.
本研究的重点是19世纪工业工人阶级家庭的经济生命周期的发展,包括收入、资本储蓄和信贷。户主35岁前的家庭年收入较低。当户主年龄在55-60岁时,这一比例上升并达到顶峰。其他家庭成员的收入,首先是成年儿子的收入,被记在父亲的账上,使得年收入的增长高于日工资的增长。信贷和储蓄被用来平衡长期消费。
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引用次数: 0
Marriage, Military, and War: Prosecuting Bigamy in Victoria, Australia 1914–1945 婚姻、军事与战争:1914-1945年澳大利亚维多利亚重婚罪的起诉
3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-10-17 DOI: 10.1177/03631990231208087
Alana Piper
The Second World War saw a sharp rise in bigamy prosecutions in Australia. A variety of factors contributed to this phenomenon, from the whirlwind nature of romances contracted during wartime to increased detection resulting from investigations into military spousal support. This article explores the connections between bigamy prosecutions, war and military enlistment through archival records and media coverage of 159 cases committed for trial across 1914–1945 that involved active or returned servicemen as either bigamy defendants or victims of bigamous spouses. These cases also reveal shifting attitudes towards and experiences of bigamy, marriage, and gender in twentieth-century Australia.
第二次世界大战期间,澳大利亚的重婚案件急剧增加。造成这一现象的因素有很多,从战时恋爱的旋风性质到对军队配偶支持的调查导致的越来越多的发现。本文通过档案记录和媒体报道,探讨了重婚起诉、战争和参军之间的联系,这些案件在1914年至1945年间审判,涉及现役或退役军人,他们要么是重婚的被告,要么是重婚配偶的受害者。这些案例也揭示了20世纪澳大利亚对重婚、婚姻和性别的态度和经历的转变。
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引用次数: 0
Violent and Abusive Behaviour in Nineteenth-Century Marriage in Bohemia 19世纪波希米亚婚姻中的暴力和虐待行为
3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-10-08 DOI: 10.1177/03631990231206984
Denisa Vídeňská
The study focuses on the conflictual, abusive relationships between spouses in the second half of the long nineteenth century in Bohemia. We will trace the ways in which constructions of masculinity and femininity in the past have influenced the possibilities for perpetrating violence and how offenders have defended their behaviour. The children were also part of the conflicts and sometimes displayed problematic behaviour. In addition to the judicial apparatus, marital disputes also involved town parish priests, and families, possible witnesses in cases of marital divorce. We will also focus on using gender-related swear words during the conflicts.
这项研究的重点是在漫长的19世纪下半叶,波希米亚夫妻之间的冲突和虐待关系。我们将追溯过去男性气质和女性气质的建构如何影响暴力行为的可能性,以及犯罪者如何为自己的行为辩护。孩子们也是冲突的一部分,有时表现出有问题的行为。除了司法机关之外,婚姻纠纷还涉及城镇教区牧师和家庭,他们是婚姻离婚案件中可能的证人。我们还将重点关注在冲突中使用与性别有关的脏话。
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引用次数: 0
Legacies of Legibility: Genealogical Story-Telling as an Echo of State Power 易读性的遗产:作为国家权力回声的宗谱故事讲述
3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-10-05 DOI: 10.1177/03631990231205332
Dana M. Williams
Genealogy necessitates historical records, the majority of which derive from government sources, despite families’ “private” lives. State records weren’t intended to service future family historians, but were a means to state-formation and power. Consequently, records used by family historians reflect statist concerns, not state subjects’. Genealogy databases and censuses were analyzed to determine how many derive from state sources. An individual, anecdotal example focused upon a US Census record illuminates genealogical insight and misunderstanding; despite relevance, interpretation problems confront family historians. Genealogical research is limited by modernity's governmentality and the state gaze, impacts generally under-acknowledged by the average family historian.
家谱需要历史记录,尽管家庭的“私人”生活,但大部分历史记录来自政府。国家记录不是为了服务未来的家族历史学家,而是国家形成和权力的一种手段。因此,家族历史学家使用的记录反映的是中央集权主义者的关注,而不是国家主体的关注。对家谱数据库和人口普查进行了分析,以确定有多少人来自州政府。一个个人的,轶事的例子集中在美国人口普查记录阐明了家谱的洞察力和误解;尽管有相关性,但家族历史学家面临着解释问题。家谱研究受到现代治理和国家目光的限制,这些影响通常被普通的家族历史学家所忽视。
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引用次数: 0
Family and Vocation in the Early Italian Renaissance: Boccaccio and Narratives of Filial Freedom 意大利文艺复兴早期的家庭与职业:薄伽丘与子女自由叙事
3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-09-18 DOI: 10.1177/03631990231196784
George McClure
With an eye to joining literary and family history, this article examines Boccaccio's role in consolidating a new genre regarding the struggles of young people to choose their own paths against the constraints of paternal authority. In works of fiction, humanist scholarship, and biography, Boccaccio portrayed the struggle for filial freedom, both in terms of his own vocational aspirations as a young poet and in the struggle of young women to assert their freedom in the choice of spouse or vocation.
从文学史和家族史的角度出发,本文考察了薄伽丘在巩固一种新的体裁中所扮演的角色,这种体裁是关于年轻人选择自己的道路以对抗父亲权威的束缚的斗争。在小说、人文主义学术和传记作品中,薄伽丘描绘了为子女自由而斗争的过程,既体现在他自己作为一名年轻诗人的职业抱负上,也体现在年轻女性在选择配偶或职业时维护自己自由的斗争中。
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引用次数: 0
Book Review: The Queer Art of History: Queer Kinship After Fascism by Evans, Jennifer V. 书评:《历史的酷儿艺术:法西斯主义后的酷儿亲属关系》,作者:埃文斯,詹妮弗·V。
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-09-07 DOI: 10.1177/03631990231198860
Christopher Ewing
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引用次数: 0
Book Review: We Don’t Know Ourselves: A Personal History of Ireland Since 1958 by Fintan O’Toole 书评:《我们不了解自己:1958年以来爱尔兰的个人历史》,作者:芬坦·奥图尔
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-09-06 DOI: 10.1177/03631990231196822
D. Akenson
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引用次数: 0
Book Review: The Camp Fire Girls: Gender, Race, and American Girlhood, 1910–1980 by Helgren, Jennifer 书评:《营火女孩:性别、种族和美国少女时代,1910-1980》,作者:詹妮弗·赫尔格伦
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-07-16 DOI: 10.1177/03631990231187137
Shelby Martens
According to Jennifer Helgren’s newest book, Camp Fire Girls—an extracurricular weekly girls’ group similar in many ways to the Girl Guides—tried to instill the values of beauty and usefulness into twentieth-century American girls. Helgren shows that the question of how these girls responded to such teachings is much more complicated. The Camp Fire Girls: Gender, Race, and American Girlhood, 1910–1980 demonstrates that girls in the organization found a “space to develop their own identities,” identities that at times were “consistent” with its general principles, but at other times directly challenged Camp Fire’s “vision of twentieth-century American girlhood” (6). Through her examination of Camp Fire, Helgren shows how studying an extracurricular girls’ organization not only informs us about girls’ experiences in the program, but also uncovers the ways that the girls themselves actively shaped and redefined a broader American girlhood. The Camp Fire Girls traces the evolution of Camp Fire as an organization from its earliest informal years in the 1910s, to its explosion as America’s largest girls’ organization, and then to its eventual fading in the 1970s and 80s. Through a chronological and thematic approach, Helgren argues that Camp Fire was both empowering and exclusionary. Camp Fire assumed and esteemed girls’ future roles in the family and home, while simultaneously providing space to explore “civic” and “outdoor” life in ways that were otherwise closed to them (14). This understanding of the complicated dichotomy of essential feminism informs Helgren’s analysis and helps her to situate the organization within the earliest years of the women’s movement. The sheer numbers of children Camp Fire reached makes the subject worthy of study. But Helgren goes further by weaving the evolution of American society in the twentieth century through her work, making the book a masterful and widely applicable contribution to historiography. This is not just a study of the history of girlhood (although more such studies are needed); it describes nearly an entire century through the lens of one organization, showing the dramatic ebbs and flows of American society and culture in the twentieth century. The second chapter of the book examines how Camp Fire used romanticized and condescending notions of Indigeneity and “Gypsy” culture as the foundation for girls’ connection to nature. Until well after World War II, Camp Fire girls were required to don European versions of Indigenous regalia when participating in any special ceremony. These ceremonies, most often centered around a campfire, were used to connect girls to their “primitive emotions” and thus help them to better respect and understand nature and the “great mystery” of life (60–61). Camp Fire organizers believed this inclusion of Indigenous customs and apparel would show respect and an appreciation for Indigenous cultures, while simultaneously reducing any differences of race, class, or religion betw
根据Jennifer Helgren的新书,Camp Fire girls——一个在很多方面类似于Girl guides的课外每周女生团体——试图向20世纪的美国女孩灌输美丽和实用的价值观。Helgren表示,这些女孩如何回应这些教导的问题要复杂得多。营火女孩:《性别、种族和美国少女时代,1910-1980》表明,该组织中的女孩找到了“发展自己身份的空间”,这些身份有时与它的一般原则“一致”,但有时又直接挑战了“篝火夏令营”的“20世纪美国女孩的愿景”(6)。通过对“篝火夏令营”的考察,Helgren展示了研究一个课外女孩组织如何不仅告诉我们女孩在这个项目中的经历,而且揭示了女孩们自己积极塑造和重新定义更广泛的美国女孩的方式。《营火女孩》追溯了营火作为一个组织的演变历程,从20世纪10年代最早的非正式岁月,到成为美国最大的女孩组织,再到20世纪70年代和80年代最终的衰落。通过时间顺序和主题方法,赫尔格伦认为,“营火”既赋予权力,又具有排他性。Camp Fire承担并尊重女孩未来在家庭和家庭中的角色,同时为她们提供了探索“公民”和“户外”生活的空间,而这些方式对她们来说是封闭的(14)。这种对基本女权主义的复杂二分法的理解为Helgren的分析提供了信息,并帮助她将该组织置于妇女运动的早期。“营火”所涉及的儿童数量之多,使得这个主题值得研究。但赫尔格伦更进一步,通过她的作品编织了20世纪美国社会的演变,使这本书成为历史编纂学的一部精湛而广泛适用的贡献。这不仅仅是对少女时代历史的研究(尽管需要更多这样的研究);它通过一个组织的镜头描述了几乎整整一个世纪,展示了20世纪美国社会和文化的戏剧性兴衰。本书的第二章探讨了“营火”如何将浪漫化和居高俯下的土著观念和“吉普赛”文化作为女孩与自然联系的基础。直到第二次世界大战后很久,在参加任何特殊仪式时,“火营”的女孩都被要求穿上欧洲版本的土著服饰。这些仪式通常以篝火为中心,用来将女孩与她们的“原始情感”联系起来,从而帮助她们更好地尊重和理解自然和生命的“伟大奥秘”。营火活动的组织者认为,将土著习俗和服装纳入其中,可以显示对土著文化的尊重和欣赏,同时减少女孩之间的种族、阶级或宗教差异。然而,Helgren认为,对土著文化的挪用只是“放大了种族等级”,并通过将真正的土著文化牢牢地置于过去而将其排除在外(56)。书评
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引用次数: 0
Between Family, Nation, and Scholarship: Negotiating Ancestral Origins in Post-1945 South Korea 在家庭、国家和学术之间:1945年后韩国的祖先起源谈判
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-07-10 DOI: 10.1177/03631990231183666
Nuri Kim
Although kinship groups have lost some of their prominence in South Korea, this article investigates how they continue to act as significant producers of historical knowledge in the present. Especially in writing histories of their own ancient origins, kinship groups have constructed narratives that clash with national histories or the scholarly consensus. This article sheds light on how kinship groups navigate countervailing narratives and reassert their epistemological agency through their own production of scholarship. Through this study, kinship groups emerge as potent sources of alternative knowledge that amplifies the plurality and contentiousness of historical knowledge in Korea.
尽管亲属群体在韩国已经失去了一些突出地位,但本文调查了他们在目前如何继续作为历史知识的重要生产者。尤其是在书写自己古老起源的历史时,亲属群体构建了与国家历史或学术共识相冲突的叙事。这篇文章揭示了亲属群体如何通过自己的学术成果来驾驭相反的叙事,并重申他们的认识论能动性。通过这项研究,亲属群体成为替代知识的有力来源,放大了韩国历史知识的多样性和争议性。
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引用次数: 0
期刊
Journal of Family History
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