Pub Date : 2022-11-15DOI: 10.1177/03631990221138928
F. Qin
This article, based upon 199 police reports of disobedience cases in Republican Beijing, examines the relationship between family and state in modern China. It argues that these cases, on the one hand, helped the family transfer the domestic crises to the state, and on the other hand, consolidated the state cult of filial piety and facilitated the everyday intervention of the state into society. But the collusion between family and state also led to some unexpected consequences, in which the state's representative institutions such as the police and the reformatory, with their availability and affordability, actually increased the visibility of filial impiety.
{"title":"Taking the Unfilial Son to the Police: Family Conflicts and State Intervention in Republican Beijing","authors":"F. Qin","doi":"10.1177/03631990221138928","DOIUrl":"https://doi.org/10.1177/03631990221138928","url":null,"abstract":"This article, based upon 199 police reports of disobedience cases in Republican Beijing, examines the relationship between family and state in modern China. It argues that these cases, on the one hand, helped the family transfer the domestic crises to the state, and on the other hand, consolidated the state cult of filial piety and facilitated the everyday intervention of the state into society. But the collusion between family and state also led to some unexpected consequences, in which the state's representative institutions such as the police and the reformatory, with their availability and affordability, actually increased the visibility of filial impiety.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45956905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-10DOI: 10.1177/03631990221138926
F. Cahen
This paper provides a fresh look at the specificity of French ART rules. Re-exploring the genesis of sperm banks and the emergence of ART regulation in the 1970s and 80s involves considering a sequence during which several options were competing and no “national path” was defined. Sperm banking constituted the locus of tensions concerning the social status of doctors, their place within the institutional landscape, and the impact of biomedicine. The Centres d’étude et de conservation du sperme humains (CECOS)’ “victory” did not result from its intrinsic features, but rather from their leader's integrated conception of ART and political sense.
{"title":"A Realpolitik of Ethics. Behind the Specificity of the French ART System (1972–1994)","authors":"F. Cahen","doi":"10.1177/03631990221138926","DOIUrl":"https://doi.org/10.1177/03631990221138926","url":null,"abstract":"This paper provides a fresh look at the specificity of French ART rules. Re-exploring the genesis of sperm banks and the emergence of ART regulation in the 1970s and 80s involves considering a sequence during which several options were competing and no “national path” was defined. Sperm banking constituted the locus of tensions concerning the social status of doctors, their place within the institutional landscape, and the impact of biomedicine. The Centres d’étude et de conservation du sperme humains (CECOS)’ “victory” did not result from its intrinsic features, but rather from their leader's integrated conception of ART and political sense.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47845771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-20DOI: 10.1177/03631990221124801
James Doherty
By the mid-thirteenth century, many aristocratic families across Europe could lay claim to crusading ancestors, and scholarship has revealed the importance of family tradition in maintaining the momentum of the crusading movement. This study focuses on one family – the Furnivals – who produced five crusaders over three generations. It argues that, even though family tradition likely played a part in motivating some crusading Furnivals, in-depth scrutiny of three generations demonstrates that social and political concerns are at least as convincing in explaining the crusade motivation of each family member.
{"title":"The Crusading Furnivals: Family Tradition, Political Expediency and Social Pressure in Crusade Motivation","authors":"James Doherty","doi":"10.1177/03631990221124801","DOIUrl":"https://doi.org/10.1177/03631990221124801","url":null,"abstract":"By the mid-thirteenth century, many aristocratic families across Europe could lay claim to crusading ancestors, and scholarship has revealed the importance of family tradition in maintaining the momentum of the crusading movement. This study focuses on one family – the Furnivals – who produced five crusaders over three generations. It argues that, even though family tradition likely played a part in motivating some crusading Furnivals, in-depth scrutiny of three generations demonstrates that social and political concerns are at least as convincing in explaining the crusade motivation of each family member.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45083875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-01DOI: 10.1177/03631990221116509
Katherine Burns
{"title":"Book Review: Slavery, Fatherhood, and Paternal Duty in African American Communities Over the Long Nineteenth Century by Libra R. Hilde","authors":"Katherine Burns","doi":"10.1177/03631990221116509","DOIUrl":"https://doi.org/10.1177/03631990221116509","url":null,"abstract":"","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45310506","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-01DOI: 10.1177/03631990211045905
Klara Kožar Rosulnik
Migration is an important life transition that creates opportunities for both learning and the (re)construction of identity. In this article, we discuss the migration experiences of great aunt Neža Gerkšič, a.k.a. Agnes Lacroix, as a field of learning being interpreted through the theory of biographical learning. Biographical learning is treated as a process occurring in everyday life and the (re)construction of identity, knowledge, skills, attitudes, and values. The study, following the phenomenological paradigm of qualitative research, was developed on the basis of an autobiographical record that includes the entire course of Neža's life and all her migrations. By analyzing the autobiographical record, we show how, in the first half of the twentieth century, this active subject of migration acquired knowledge and (re)constructed her identity through various strategies.
{"title":"Migration Experiences, Learning and Identity (Re)construction: An Analysis of the Autobiographical Story of Neža Gerkšič, a.k.a. Agnes Lacroix","authors":"Klara Kožar Rosulnik","doi":"10.1177/03631990211045905","DOIUrl":"https://doi.org/10.1177/03631990211045905","url":null,"abstract":"Migration is an important life transition that creates opportunities for both learning and the (re)construction of identity. In this article, we discuss the migration experiences of great aunt Neža Gerkšič, a.k.a. Agnes Lacroix, as a field of learning being interpreted through the theory of biographical learning. Biographical learning is treated as a process occurring in everyday life and the (re)construction of identity, knowledge, skills, attitudes, and values. The study, following the phenomenological paradigm of qualitative research, was developed on the basis of an autobiographical record that includes the entire course of Neža's life and all her migrations. By analyzing the autobiographical record, we show how, in the first half of the twentieth century, this active subject of migration acquired knowledge and (re)constructed her identity through various strategies.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65231834","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-21DOI: 10.1177/03631990221126069
K. Jansson, N. Koefoed
This article offers a comparative analysis of the early modern Danish and Swedish Household state in relation to the treatment of “disobedient” children. It uses law codes and court records to explore the dynamic relationship between the household and state, arguing that contrasting patterns are apparent despite the common features of absolutism, agrarian, and mono-confessional Lutheranism. In Denmark, the state often responded to such cases by arrogating the power of the household and removing children from their care. In Sweden, the state upheld and sought to educate the household and relied upon parents to carry out appropriate chastisements of its junior members.
{"title":"Mapping the Household State: Treatment of Disobedient Children in Early Modern Denmark and Sweden","authors":"K. Jansson, N. Koefoed","doi":"10.1177/03631990221126069","DOIUrl":"https://doi.org/10.1177/03631990221126069","url":null,"abstract":"This article offers a comparative analysis of the early modern Danish and Swedish Household state in relation to the treatment of “disobedient” children. It uses law codes and court records to explore the dynamic relationship between the household and state, arguing that contrasting patterns are apparent despite the common features of absolutism, agrarian, and mono-confessional Lutheranism. In Denmark, the state often responded to such cases by arrogating the power of the household and removing children from their care. In Sweden, the state upheld and sought to educate the household and relied upon parents to carry out appropriate chastisements of its junior members.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43734094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-21DOI: 10.1177/03631990221126697
T. Claes
This article for the first time places the issues of secrecy and anonymity in donor conception in historical perspective. It relates the gradual move away from secrecy to the growing importance attached to honesty and transparency in the 1970s, during the ‘sexual revolution’. Debates surrounding secrecy received new impetus in the 1980s, when single and lesbian mothers gained access to AID, who told their children the truth because there were no men in their life to assume the paternal role. Yet the issue of anonymity only became questioned under the influence of child development studies relating to adoption and identity.
{"title":"How Silence Became “Outdated”: Secrecy, Anonymity and Artificial Insemination by Donor in Belgium, 1950s-1990s","authors":"T. Claes","doi":"10.1177/03631990221126697","DOIUrl":"https://doi.org/10.1177/03631990221126697","url":null,"abstract":"This article for the first time places the issues of secrecy and anonymity in donor conception in historical perspective. It relates the gradual move away from secrecy to the growing importance attached to honesty and transparency in the 1970s, during the ‘sexual revolution’. Debates surrounding secrecy received new impetus in the 1980s, when single and lesbian mothers gained access to AID, who told their children the truth because there were no men in their life to assume the paternal role. Yet the issue of anonymity only became questioned under the influence of child development studies relating to adoption and identity.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47214144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-29DOI: 10.1177/03631990221122966
Rune Zahl-Olsen, F. Thuen
The trends in marriage and divorce among male and female same-sex couples in urban and rural Norway were compared to different-sex marriages. Norway legalized same-sex living in 1993 and marriage in 2009. Cohorts from 1993 to 2018 were included. The 2009 gender-neutral marriage law appears to have had minimal impact on the rate of same-sex unions and divorces. Moreover, divorce risks are highest in female same-sex marriages, whereas male same-sex marriages have the same divorce risk levels as different-sex marriages. The divorce risk is declining for same-sex marriages in urban areas, while the opposite is observed in rural areas.
{"title":"Same-sex Marriage Over 26 Years: Marriage and Divorce Trends in Rural and Urban Norway","authors":"Rune Zahl-Olsen, F. Thuen","doi":"10.1177/03631990221122966","DOIUrl":"https://doi.org/10.1177/03631990221122966","url":null,"abstract":"The trends in marriage and divorce among male and female same-sex couples in urban and rural Norway were compared to different-sex marriages. Norway legalized same-sex living in 1993 and marriage in 2009. Cohorts from 1993 to 2018 were included. The 2009 gender-neutral marriage law appears to have had minimal impact on the rate of same-sex unions and divorces. Moreover, divorce risks are highest in female same-sex marriages, whereas male same-sex marriages have the same divorce risk levels as different-sex marriages. The divorce risk is declining for same-sex marriages in urban areas, while the opposite is observed in rural areas.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47459731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-02DOI: 10.1177/03631990221116525
G. Piehler
or Hell. The trapped man is simply depicted as stewing in his own juice in the present. Even so, God (Mon Dieu) is constantly invoked by the speakers in the dialogues, with an occasional saint thrown in for good measure (for example, Saint Jean, 24; Sainte Catherine, 52). Sometimes devils are invoked in oaths, such as “par tous les diables” (82) or “Par Dieu” [I swear to God, 96). One remarkable feature of this text (3–4), which is introduced at the outset (though not addressed in the earlier introductions by the editor or translator), is the author’s political remarks on liberty and the status of France. “La nature humaine,” he says, “recherche naturellement la liberté et l’indépendance. Ainsi, plusieurs grandes seigneuries ont été perdues, parce que leurs princes ont porté atteinte à la liberté de leurs sujets.” After summarizing how the French have broken with the Holy Roman Empire, he asserts that “toutes les personnes réduites en esclavage ont désiré venir en France pour y vivre libres; ainsi, la France est devenue la terre la plus noble du monde, la plus opulente, la plus peuplée et la mieux garnie en édifices, florissante en richesse, science et sagesse, éclairée par la foi catholique et autres vertus.” Another point of interest is the author’s awareness of changes in fashion, both for women and men. The author refers to a husband’s out-of-date spurs, “éperons du temps du roi Clotaire” (74), or states explicitly that since the wars in Flanders (1380s?), “la coupe du vêtements a entretemps changé” (74). To conclude, I will note that the author offers no proposals for changing the prevailing system of marriage: it is what it is—a trap. Nowhere does he offer, for example, a vision of harmonious partnership in wedlock (à la John Stuart Mill, in his landmark 1869 book On the Subjection of Women, which was immediately translated into French and many other European languages) in contrast to his view that there is an eternal war between the sexes, even though his depiction of husbands and wives in dialogue indicates that they refer to one another as “Mon ami” and “Mon amie”. The anonymous author does not critique the Church’s monopoly on sanctifying marriage, nor does he propose that a prince’s government would or could do better by his subjects, who (in the author’s view) are mainly useful for fighting the prince’s wars and for paying taxes. Certainly, he has no intent whatsoever of authorizing women’s emancipation, or even their better character “education,” much less schooling. It seems to be too early in the history of French civilization for any of that. In sum, the text exudes a fatalistic view of the human condition, of how men and women must necessarily be at odds, which some of us no longer share today. And yet, in conclusion, and despite his depiction of the ostensible “joys” of marriage, the author acknowledges that men cannot get along without women.
或地狱。这个被困住的人被简单地描绘成沉浸在自己的果汁里。即便如此，说话者在对话中还是不断地提到上帝(Mon Dieu)，偶尔也会提到圣人(例如，24岁的saint Jean;圣凯瑟琳，52)。有时在誓言中也会提到魔鬼，比如“par tous les ables”(82页)或“par Dieu”(我向上帝发誓，96页)。这篇文章(3-4)的一个显著特征是作者对自由和法国地位的政治评论，这在一开始就介绍了(尽管编辑或译者在前面的介绍中没有提到)。“人性，”他说，“人性是自由的，人性是自由的。”,依照Ainsi几个外面seigneuries看不见的,因为他们的首领安大略省的土耳其宫廷atteinte la自由德帮助他们我。”在总结了法国人是如何与神圣罗马帝国决裂的之后，他断言“toutes les persones resamuites en esclavage ont dsamuresvenir en France pour y vivre libres”;“我是法国人，我是法国人，我是地球人，我是高贵的世界人，我是富裕的人，我是人类，我是成功的人，我是成功的人，我是成功的人，我是成功的人，我是成功的人。”另一个有趣的点是作者对时尚变化的认识，无论是女性还是男性。作者提到了丈夫的过时的热靴，“ temtemps du roi Clotaire”(74)，或者明确地指出，自从佛兰德斯战争(1380年代?)以来，“la coupe du vêtements a entretemps chang”(74)。最后，我要指出，作者没有提出改变现行婚姻制度的建议:它就是一个陷阱。例如，他在任何地方都没有提供一个和谐的婚姻伙伴关系的愿景(例如约翰·斯图尔特·密尔，在他1869年的里程碑式的《论妇女的从属地位》一书中，该书立即被翻译成法语和许多其他欧洲语言)，与他认为两性之间存在永恒的战争的观点形成鲜明对比，尽管他在对话中对丈夫和妻子的描述表明他们称对方为“我的朋友”和“我的朋友”。这位匿名作者并没有批评教会对婚姻神圣化的垄断，也没有提出君主的政府会或能够通过他的臣民来做得更好，(在作者看来)臣民主要是用来为君主作战和纳税的。当然，他没有任何授权妇女解放的意图，甚至没有更好的性格“教育”，更不用说上学了。这在法国文明史上似乎还为时过早。总而言之，这篇文章散发出一种宿命论的观点，认为男人和女人必然存在分歧，而我们中的一些人今天不再认同这种观点。然而，总而言之，尽管作者描述了婚姻表面上的“快乐”，但他承认，男人离不开女人。
{"title":"Book Review: Family Histories of World War II: Survivors and Descendants by Roisin Healy and Gearoid Barry","authors":"G. Piehler","doi":"10.1177/03631990221116525","DOIUrl":"https://doi.org/10.1177/03631990221116525","url":null,"abstract":"or Hell. The trapped man is simply depicted as stewing in his own juice in the present. Even so, God (Mon Dieu) is constantly invoked by the speakers in the dialogues, with an occasional saint thrown in for good measure (for example, Saint Jean, 24; Sainte Catherine, 52). Sometimes devils are invoked in oaths, such as “par tous les diables” (82) or “Par Dieu” [I swear to God, 96). One remarkable feature of this text (3–4), which is introduced at the outset (though not addressed in the earlier introductions by the editor or translator), is the author’s political remarks on liberty and the status of France. “La nature humaine,” he says, “recherche naturellement la liberté et l’indépendance. Ainsi, plusieurs grandes seigneuries ont été perdues, parce que leurs princes ont porté atteinte à la liberté de leurs sujets.” After summarizing how the French have broken with the Holy Roman Empire, he asserts that “toutes les personnes réduites en esclavage ont désiré venir en France pour y vivre libres; ainsi, la France est devenue la terre la plus noble du monde, la plus opulente, la plus peuplée et la mieux garnie en édifices, florissante en richesse, science et sagesse, éclairée par la foi catholique et autres vertus.” Another point of interest is the author’s awareness of changes in fashion, both for women and men. The author refers to a husband’s out-of-date spurs, “éperons du temps du roi Clotaire” (74), or states explicitly that since the wars in Flanders (1380s?), “la coupe du vêtements a entretemps changé” (74). To conclude, I will note that the author offers no proposals for changing the prevailing system of marriage: it is what it is—a trap. Nowhere does he offer, for example, a vision of harmonious partnership in wedlock (à la John Stuart Mill, in his landmark 1869 book On the Subjection of Women, which was immediately translated into French and many other European languages) in contrast to his view that there is an eternal war between the sexes, even though his depiction of husbands and wives in dialogue indicates that they refer to one another as “Mon ami” and “Mon amie”. The anonymous author does not critique the Church’s monopoly on sanctifying marriage, nor does he propose that a prince’s government would or could do better by his subjects, who (in the author’s view) are mainly useful for fighting the prince’s wars and for paying taxes. Certainly, he has no intent whatsoever of authorizing women’s emancipation, or even their better character “education,” much less schooling. It seems to be too early in the history of French civilization for any of that. In sum, the text exudes a fatalistic view of the human condition, of how men and women must necessarily be at odds, which some of us no longer share today. And yet, in conclusion, and despite his depiction of the ostensible “joys” of marriage, the author acknowledges that men cannot get along without women.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46835392","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-26DOI: 10.1177/03631990221116526
Jennifer. Hill
{"title":"Book Review: Burning the Breeze: Three Generations of Women in the American West by Lisa Hendrickson","authors":"Jennifer. Hill","doi":"10.1177/03631990221116526","DOIUrl":"https://doi.org/10.1177/03631990221116526","url":null,"abstract":"","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46754885","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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