Pub Date : 2022-02-11DOI: 10.1177/03631990221077008
Rune Zahl-Olsen
Divorces have become common, but reliable longer-run historical data with several years of follow-up are scarce. This study investigates divorce trends and divorce risk based on prospective data for all Norwegian different-sex marriages formed from 1886–2018, with yearly follow-up continuing until 60 years after the wedding (N = 2.7 million). First marriages and remarriages are investigated separately, as are marriages in rural and urban areas. The results indicate a general decline in divorce risk, but not in rural areas. The previously suggested impacts of age-at-marriage and remarriage on divorce risk are questioned.
{"title":"Understanding Divorce Trends and Risks: The Case of Norway 1886–2018","authors":"Rune Zahl-Olsen","doi":"10.1177/03631990221077008","DOIUrl":"https://doi.org/10.1177/03631990221077008","url":null,"abstract":"Divorces have become common, but reliable longer-run historical data with several years of follow-up are scarce. This study investigates divorce trends and divorce risk based on prospective data for all Norwegian different-sex marriages formed from 1886–2018, with yearly follow-up continuing until 60 years after the wedding (N = 2.7 million). First marriages and remarriages are investigated separately, as are marriages in rural and urban areas. The results indicate a general decline in divorce risk, but not in rural areas. The previously suggested impacts of age-at-marriage and remarriage on divorce risk are questioned.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":"48 1","pages":"60 - 80"},"PeriodicalIF":0.6,"publicationDate":"2022-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44910584","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-09DOI: 10.1177/03631990221077707
Marian Lorrison
Feminist historians have long recognised the symbiotic relationship between personal autonomy and a woman's capacity to earn her own living. This paper draws on legal and press documentation to examine how one woman navigated the difficult path of wage-earning during the 1890s. It argues that Catherine Kirchner saw herself as an autonomous economic entity and conducted herself with equal autonomy within her marriage and an extra-marital love affair. The paper concludes that despite the rhetoric of increasing emancipation and opportunity for women in 1890s New South Wales, the path to economic autonomy remained a difficult one to traverse.
{"title":"‘Going her Own Road’: The Tortured Path to Economic Independence in Late Colonial New South Wales","authors":"Marian Lorrison","doi":"10.1177/03631990221077707","DOIUrl":"https://doi.org/10.1177/03631990221077707","url":null,"abstract":"Feminist historians have long recognised the symbiotic relationship between personal autonomy and a woman's capacity to earn her own living. This paper draws on legal and press documentation to examine how one woman navigated the difficult path of wage-earning during the 1890s. It argues that Catherine Kirchner saw herself as an autonomous economic entity and conducted herself with equal autonomy within her marriage and an extra-marital love affair. The paper concludes that despite the rhetoric of increasing emancipation and opportunity for women in 1890s New South Wales, the path to economic autonomy remained a difficult one to traverse.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":"47 1","pages":"432 - 451"},"PeriodicalIF":0.6,"publicationDate":"2022-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41612674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-04DOI: 10.1177/03631990221077963
M. DiGangi
{"title":"Book Review: On the Queerness of Early English Drama: Sex in the Subjunctive by Tison Pugh","authors":"M. DiGangi","doi":"10.1177/03631990221077963","DOIUrl":"https://doi.org/10.1177/03631990221077963","url":null,"abstract":"","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":"47 1","pages":"355 - 357"},"PeriodicalIF":0.6,"publicationDate":"2022-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43720398","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-04DOI: 10.1177/03631990221077328
Shobana Shankar
argues, enact a “queer historiography.” Bale’s historiography is queer in the sense that his promotion of a chaste, theologically reformed England becomes implicated in his condemnation of clerical chastity as a kind of sodomy. “Sodomitical traces” of a demonized Catholic past thus haunt Bale’s redeemed English present (125). One way that Bale associates the Catholic Church with sodomy is through the character Sodomismus in Thre Lawes of Nature, Moses, and Christ, who boasts of the pederastic tastes of even the Pope. As we saw in the earlier chapter about male friendship, however, sodomy was a broadly defined sin that signified the general debauchery of human will. For Bale, then, sodomy could encompass not only pederasty but also adultery, promiscuity, masturbation, bestiality, and idolatry. Yet because Bale’s interludes, like many of the dramatic texts in Pugh’s study, feature few female characters, sodomy comes to seem particularly descriptive of transgressive male same-sex relations. With the wonderfully paradoxical phrase “sodomitical chastity,” Bale excoriates the sexual hypocrisy of lecherous if unmarried Catholic prelates (and nuns) even as he thereby undercuts the purity of Englande, a chaste widow and mother, in King Johan. King Johan’s chaste asexuality similarly falls under the shadow of “sodomitical chastity.” As always, Pugh is alert to the ways in which performance might add a queer(er) dimension to the text; here, he observes the delicious irony that the performer who played Englande also doubles in the part of lecherous Clergye. In his final chapter (preceding a brief conclusion that situates Terrence McNally’s Corpus Christi within the “queer legacy” of early English drama), Pugh turns from the English Reformation to the Scottish Reformation as presented through David Lyndsay’s Ane Satyre of the Thrie Estaitis. Pugh identifies this carnivalesque text as proto-camp for its foregrounding of the dissonance between the male bodies of actors and the exuberant female bodies they perform, a dynamic that fosters in audiences a “hermaphroditic gaze” in which male and female gender distinctions refuse to congeal (146). Like Bale, Lyndsay attributes sexual incontinence to the Catholic Church; unlike Bale, he fills his play with “an extraordinarily large number of female characters,” some of whom “straddle the borders between masculine and feminine” (157). I appreciated Pugh’s use of contemporary theories of camp to explain how Lyndsay seems to search for an innovative dramatic form with which to explore sexual vices and inversions of traditional gender roles. Camp provides an apt vocabulary for describing not just the dramatic style of Lyndsay’s Satyre but also its production of “epistemological crises” for spectators who might not be able to apprehend the allegory of social reform beneath the performance’s sexually raucous surface. That tension between the orthodox ideological message and the unruly performative energies of early English
{"title":"Book Review: Countless Blessings: A History of Childbirth and Reproduction in the Sahel by Barbara MacGowan Cooper","authors":"Shobana Shankar","doi":"10.1177/03631990221077328","DOIUrl":"https://doi.org/10.1177/03631990221077328","url":null,"abstract":"argues, enact a “queer historiography.” Bale’s historiography is queer in the sense that his promotion of a chaste, theologically reformed England becomes implicated in his condemnation of clerical chastity as a kind of sodomy. “Sodomitical traces” of a demonized Catholic past thus haunt Bale’s redeemed English present (125). One way that Bale associates the Catholic Church with sodomy is through the character Sodomismus in Thre Lawes of Nature, Moses, and Christ, who boasts of the pederastic tastes of even the Pope. As we saw in the earlier chapter about male friendship, however, sodomy was a broadly defined sin that signified the general debauchery of human will. For Bale, then, sodomy could encompass not only pederasty but also adultery, promiscuity, masturbation, bestiality, and idolatry. Yet because Bale’s interludes, like many of the dramatic texts in Pugh’s study, feature few female characters, sodomy comes to seem particularly descriptive of transgressive male same-sex relations. With the wonderfully paradoxical phrase “sodomitical chastity,” Bale excoriates the sexual hypocrisy of lecherous if unmarried Catholic prelates (and nuns) even as he thereby undercuts the purity of Englande, a chaste widow and mother, in King Johan. King Johan’s chaste asexuality similarly falls under the shadow of “sodomitical chastity.” As always, Pugh is alert to the ways in which performance might add a queer(er) dimension to the text; here, he observes the delicious irony that the performer who played Englande also doubles in the part of lecherous Clergye. In his final chapter (preceding a brief conclusion that situates Terrence McNally’s Corpus Christi within the “queer legacy” of early English drama), Pugh turns from the English Reformation to the Scottish Reformation as presented through David Lyndsay’s Ane Satyre of the Thrie Estaitis. Pugh identifies this carnivalesque text as proto-camp for its foregrounding of the dissonance between the male bodies of actors and the exuberant female bodies they perform, a dynamic that fosters in audiences a “hermaphroditic gaze” in which male and female gender distinctions refuse to congeal (146). Like Bale, Lyndsay attributes sexual incontinence to the Catholic Church; unlike Bale, he fills his play with “an extraordinarily large number of female characters,” some of whom “straddle the borders between masculine and feminine” (157). I appreciated Pugh’s use of contemporary theories of camp to explain how Lyndsay seems to search for an innovative dramatic form with which to explore sexual vices and inversions of traditional gender roles. Camp provides an apt vocabulary for describing not just the dramatic style of Lyndsay’s Satyre but also its production of “epistemological crises” for spectators who might not be able to apprehend the allegory of social reform beneath the performance’s sexually raucous surface. That tension between the orthodox ideological message and the unruly performative energies of early English ","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":"47 1","pages":"357 - 360"},"PeriodicalIF":0.6,"publicationDate":"2022-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48102248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-31DOI: 10.1177/03631990221076567
X. Cao, J. Cheng
In the patriarchal lineage management system in China, only men possess the right to run a lineage. However, by analyzing the power and status of the wives of the Dukes for Fufilling the Sage in the management of the Kong lineage in Qufu since the Qing Dynasty, this study finds that these women played an important role in lineage management. They performed the duties of the dukes under special circumstances and became the highest decision makers of the lineage. This study further analyzes the reasons why the duchesses could exercise management power in the Kong lineage.
{"title":"Women and Power: The Power and Status of the Wives of the Dukes for Fulfilling the Sage in the Kong Lineage in Qufu Since the Qing Dynasty","authors":"X. Cao, J. Cheng","doi":"10.1177/03631990221076567","DOIUrl":"https://doi.org/10.1177/03631990221076567","url":null,"abstract":"In the patriarchal lineage management system in China, only men possess the right to run a lineage. However, by analyzing the power and status of the wives of the Dukes for Fufilling the Sage in the management of the Kong lineage in Qufu since the Qing Dynasty, this study finds that these women played an important role in lineage management. They performed the duties of the dukes under special circumstances and became the highest decision makers of the lineage. This study further analyzes the reasons why the duchesses could exercise management power in the Kong lineage.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":"48 1","pages":"213 - 225"},"PeriodicalIF":0.6,"publicationDate":"2022-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43948282","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-31DOI: 10.1177/03631990221075260
Ann-Sofie Klareld
This paper considers the contemporary significance of family history and, more generally, cross-national heritage by studying a Swedish television programme in which Swedish Americans visit Sweden to find out more about their ancestors and possibly to meet present-day relatives. Saar’s theory of three levels of genealogy—history, evaluation, and genre—is used as the analytical framework. The findings indicate that the contemporary significance of family history is multilayered and complex, and is acknowledged to be of great importance in self-reflection, self-understanding, and a sense of rootedness.
{"title":"A Quest for Roots and Kinship: Family History in the Television Series Allt För Sverige (The Great Swedish Adventure)","authors":"Ann-Sofie Klareld","doi":"10.1177/03631990221075260","DOIUrl":"https://doi.org/10.1177/03631990221075260","url":null,"abstract":"This paper considers the contemporary significance of family history and, more generally, cross-national heritage by studying a Swedish television programme in which Swedish Americans visit Sweden to find out more about their ancestors and possibly to meet present-day relatives. Saar’s theory of three levels of genealogy—history, evaluation, and genre—is used as the analytical framework. The findings indicate that the contemporary significance of family history is multilayered and complex, and is acknowledged to be of great importance in self-reflection, self-understanding, and a sense of rootedness.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":"48 1","pages":"145 - 162"},"PeriodicalIF":0.6,"publicationDate":"2022-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65232127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-24DOI: 10.1177/03631990221075267
T. Dean
Bigamy trials in medieval secular courts were rare and rarely documented. Where they do survive, they raise interesting questions about the relation between penal law and social practice, about knowledge of church laws on the legitimate forms and processes of marriage, and about gendered aspects of how this crime was perceived, prosecuted and punished. The incomparable riches of the criminal court in Bologna supply a set of nearly thirty cases in the period 1350–1500 which allow these questions to be investigated.
{"title":"“Bigamists” in Bologna, 1350–1500","authors":"T. Dean","doi":"10.1177/03631990221075267","DOIUrl":"https://doi.org/10.1177/03631990221075267","url":null,"abstract":"Bigamy trials in medieval secular courts were rare and rarely documented. Where they do survive, they raise interesting questions about the relation between penal law and social practice, about knowledge of church laws on the legitimate forms and processes of marriage, and about gendered aspects of how this crime was perceived, prosecuted and punished. The incomparable riches of the criminal court in Bologna supply a set of nearly thirty cases in the period 1350–1500 which allow these questions to be investigated.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":"48 1","pages":"47 - 59"},"PeriodicalIF":0.6,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49147981","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.1177/03631990211054087
N. Kushner
teenage conscripts? Or was it about a certain demographic of Slavic men in power in the government and media (and even perhaps among film audiences) fussing over the changing world in the sixties that challenged them? Jeff Sahadeo has recently published research on the migration of men from the Caucasus and Central Asia into Moscow and Leningrad from the 1960s to the 1980s and beyond, who often sought to support families in their home republics. When paired with Dumančić’s work, this history potentially offers us a fuller portrait of Slavic men’s urban malaise and sense of crisis—influenced not only by the new modernity or by perceptions of (Slavic) women’s consumerism, but by the increasing visibility of Muslim men in central Soviet cities. More research on the film intersections between masculinity and nationality would be welcome. Men Out of Focus is an excellent contribution to Soviet cultural history and film studies that enriches each of the many fields it touches. The epilogue points to several administrative changes after 1969 that decreased the independence of the Soviet film industry, providing a clear path for where future researchers might follow the sixties man. “Post-Stalinist celluloid heroes,” Dumančić concludes, “now had a sense of autonomy, yet they also seemed unable to assert themselves in a world where preschoolers and pre-teens exercised a monopoly on morality, young men fulminated against their father’s (Stalinist) sins, mass consumerism had made women the dominant economic actors, and science offered more questions than answers” (255). The book is accessibly written (including smooth and easily digestible descriptions of dozens of films), meticulously researched, and it offers new ways of thinking about the postwar and post-Stalin eras—which will perhaps now become known more broadly in Soviet history as “the sixties,” thanks to this important book.
{"title":"Book Review: Love, Power, and Gender in Seventeenth-Century French Fairy Tales by Bronwyn Reddan","authors":"N. Kushner","doi":"10.1177/03631990211054087","DOIUrl":"https://doi.org/10.1177/03631990211054087","url":null,"abstract":"teenage conscripts? Or was it about a certain demographic of Slavic men in power in the government and media (and even perhaps among film audiences) fussing over the changing world in the sixties that challenged them? Jeff Sahadeo has recently published research on the migration of men from the Caucasus and Central Asia into Moscow and Leningrad from the 1960s to the 1980s and beyond, who often sought to support families in their home republics. When paired with Dumančić’s work, this history potentially offers us a fuller portrait of Slavic men’s urban malaise and sense of crisis—influenced not only by the new modernity or by perceptions of (Slavic) women’s consumerism, but by the increasing visibility of Muslim men in central Soviet cities. More research on the film intersections between masculinity and nationality would be welcome. Men Out of Focus is an excellent contribution to Soviet cultural history and film studies that enriches each of the many fields it touches. The epilogue points to several administrative changes after 1969 that decreased the independence of the Soviet film industry, providing a clear path for where future researchers might follow the sixties man. “Post-Stalinist celluloid heroes,” Dumančić concludes, “now had a sense of autonomy, yet they also seemed unable to assert themselves in a world where preschoolers and pre-teens exercised a monopoly on morality, young men fulminated against their father’s (Stalinist) sins, mass consumerism had made women the dominant economic actors, and science offered more questions than answers” (255). The book is accessibly written (including smooth and easily digestible descriptions of dozens of films), meticulously researched, and it offers new ways of thinking about the postwar and post-Stalin eras—which will perhaps now become known more broadly in Soviet history as “the sixties,” thanks to this important book.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":"47 1","pages":"104 - 106"},"PeriodicalIF":0.6,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45989611","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-09DOI: 10.1177/03631990211053220
Jacobē Bell
Despite the popularized image of the raping and pillaging Viking warrior, the culture of sexual violence in Old Norse society has remained surprisingly understudied. This article uses skaldic verses, a literary genre produced in Iceland and Norway, mainly from the ninth through the fourteenth centuries, to suggest a reconsideration of sexual violence in the Old Norse world. It suggests that skaldic verses can help scholars discern a spatial and cultural geography of sexual violence against free men, women, and slaves, which suggests it was widespread and multidimensional and had ties to a pan-north Atlantic slave trade in the Viking Age.
{"title":"Ok lá þar at óvilja hennar: A Reconsideration of Sexual Violence in the Old Norse World","authors":"Jacobē Bell","doi":"10.1177/03631990211053220","DOIUrl":"https://doi.org/10.1177/03631990211053220","url":null,"abstract":"Despite the popularized image of the raping and pillaging Viking warrior, the culture of sexual violence in Old Norse society has remained surprisingly understudied. This article uses skaldic verses, a literary genre produced in Iceland and Norway, mainly from the ninth through the fourteenth centuries, to suggest a reconsideration of sexual violence in the Old Norse world. It suggests that skaldic verses can help scholars discern a spatial and cultural geography of sexual violence against free men, women, and slaves, which suggests it was widespread and multidimensional and had ties to a pan-north Atlantic slave trade in the Viking Age.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":"48 1","pages":"3 - 29"},"PeriodicalIF":0.6,"publicationDate":"2021-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48296883","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-28DOI: 10.1177/03631990211031280
Olaya Fernández guerrero
In the ancient Greek polytheistic religion, Hera was considered the wife of Zeus and she was worshipped as the goddess of marriage. This paper analyses pre-Olympian references to Hera as an unmarried Great Goddess related to nature and fertility, and it explores from a critical perspective the origins and contents of her cult as Hera Teleia, the “perfect wife.” Mythological tales about her fights with Zeus, their conflictive relationship and his continuous love affairs with goddesses and women show us that the divine Greek model for human marriage was far from being a state of marital bliss.
{"title":"Hera, The Perfect Wife? Features and Paradoxes of the Greek Goddess of Marriage","authors":"Olaya Fernández guerrero","doi":"10.1177/03631990211031280","DOIUrl":"https://doi.org/10.1177/03631990211031280","url":null,"abstract":"In the ancient Greek polytheistic religion, Hera was considered the wife of Zeus and she was worshipped as the goddess of marriage. This paper analyses pre-Olympian references to Hera as an unmarried Great Goddess related to nature and fertility, and it explores from a critical perspective the origins and contents of her cult as Hera Teleia, the “perfect wife.” Mythological tales about her fights with Zeus, their conflictive relationship and his continuous love affairs with goddesses and women show us that the divine Greek model for human marriage was far from being a state of marital bliss.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":"47 1","pages":"115 - 131"},"PeriodicalIF":0.6,"publicationDate":"2021-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47256763","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：