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Three Generations of Free Colored Women in St. Croix. 1750–1850 圣克罗伊岛的三代自由黑人妇女(1750-1850
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-05-23 DOI: 10.1177/03631990231172086
K. Sundsback
This paper explores the lives and agency of three generations free colored women on St. Croix, an island in the Danish-Norwegian West-Indies from the period 1760–1850. Different social strategies these women adopted in finding and defining their identities in a racially prejudiced society and how their social networks and family bonds affected their choices and lives have been studied. By applying a combination of prosopography and microhistory, new insights, and perspectives of free colored women's agency is gained. This paper suggests that free women of color were resourceful and independent and consciously employed complex social practices to climb the social ladder.
本文探讨了1760年至1850年期间丹麦-挪威西印度群岛岛屿圣克罗伊岛上三代自由有色妇女的生活和代理。研究了这些妇女在一个种族歧视的社会中寻找和确定其身份所采取的不同社会策略,以及她们的社会网络和家庭关系如何影响她们的选择和生活。通过结合体位学和微观历史,获得了对自由有色女性代理的新见解和视角。本文认为,自由的有色女性机智、独立,有意识地运用复杂的社会实践来攀登社会阶梯。
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引用次数: 0
What Difference Does a (Disabled) Husband Make? Disabled Veterans, Women, and the Limits of Population Policy in the Third Reich (残疾)丈夫有什么区别?残疾退伍军人、妇女和第三帝国人口政策的限制
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-05-22 DOI: 10.1177/03631990231177794
Christopher Thomas Goodwin
The Nazi regime used state-run marriage mediation of disabled veterans and war widows to align women's marital choices with the Nazi goal of raising the German birth rate. Marriage centers were intended as a gateway to wider acceptance of population policy and to eventually abolish the marriage “free marketplace” in favor of demographic management to create collective outcomes of hereditary fitness. This involved creating new marital and reproductive duties among Germans and channeling this social responsibility to convince Germans to willingly participate in marriage mediation for the greater good. Yet, individual desire and self-reliance in the broader marketplace almost always trumped Nazi policy.
纳粹政权通过对残疾老兵和战争寡妇的国营婚姻调解,使妇女的婚姻选择与纳粹提高德国出生率的目标保持一致。婚姻中心的目的是作为更广泛接受人口政策的门户,并最终废除婚姻“自由市场”,支持人口管理,以创造遗传健康的集体结果。这包括在德国人中建立新的婚姻和生育义务,并引导这种社会责任,以说服德国人为了更大的利益而自愿参与婚姻调解。然而,在更广阔的市场中,个人愿望和自力更生几乎总是胜过纳粹政策。
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引用次数: 0
Book Review: Constructing the Family: Marriage and Work in Nineteenth-Century English Law by Luke Taylor 卢克·泰勒书评:《构建家庭:19世纪英国法律中的婚姻与工作》
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-05-16 DOI: 10.1177/03631990231175313
G. Frost
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引用次数: 0
Book Review: Empire, Kinship and Violence: Family Histories, Indigenous Rights and the Making of Settler Colonialism, 1770–1842 by Elizabeth Elbourne 伊丽莎白·埃尔伯恩的《帝国、亲属关系和暴力:家族历史、土著权利和定居者殖民主义的形成,1770-1842》
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-05-03 DOI: 10.1177/03631990231172421
C. Morgan
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引用次数: 0
Book Review: The Origins of Macho: Men and Masculinity in Colonial Mexico by Lipsett-Rivera, Sonya 书评:《马乔的起源:殖民地墨西哥的男人与男子气概》,作者:Lipsett Rivera,Sonya
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-04-12 DOI: 10.1177/03631990231169446
Morgan A. Gray
cha, at 7:1, points to their overwhelming representation as heads of families (changnam) in the DPRK. If the size of Mr. Na’s uncle’s family in the north was any measure, one could estimate that the descendants of South Koreans in the north could equal or even outnumber, per capita, the offspring of North Koreans in the south. Whether this potential—one of many Kim unveils in her thought-provoking, award-winning book—is comforting or distressing to members of a society marked by some of the lowest birthrates in the world today, one hopes that recognizing the interrelatedness of northerners and southerners will allow for a reconfiguration of Korean kinship less fettered by the exclusive rights of patrilineage.
7点1分,查指出,他们在朝鲜拥有压倒性的家族首脑代表权。如果以纳叔叔在北方的家庭规模来衡量的话,人们可以估计,在北方的韩国人后裔的人均数量可能与在南方的韩国人的后代相等,甚至超过他们。这一潜力——金在她发人深省、屡获殊荣的书中揭示的众多潜力之一——对当今世界上出生率最低的社会成员来说是安慰还是痛苦,人们希望,认识到北方人和南方人的相互关系,将使韩国的亲属关系得以重组,而不受父系专属权利的束缚。
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引用次数: 0
Selfless Subjectivities that (Re)Build the Nation: Remaking the “Modern Turkish Woman” in the Early Republican Period in Türkiye (重新)建设国家的无私主体性:再造土耳其共和国初期的“现代土耳其女性”
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-04-10 DOI: 10.1177/03631990231168541
Dikmen Yakalı, Bora Ataman
This study explores the newly constructed female identities of the Early Republican Era in Türkiye (1923–1945). Through a thematic analysis of three contemporary women's magazines (Aile Dostu, Ev-İş, and Asrın Kadını) it aims to examine how conceptualizations of marriage and family were refashioned in the magazines to fit in the images within the newly constructed domestic ideologies of the state. We argue that the “selfless” subjectivities offered by the magazines point to dialogically constructed narrative identities which are not stable but fluid. The women's magazines of the Era aimed to reconstruct new identities by representing the Republic's ideas and official ideology to its people. Thus, they became one of the tools of social engineering in the way of “transforming the nation” into a “modern,” “Westernized” one. Analysing these magazines help us identify the repertoire of subjectivities and narrative identities from which women drew while making sense of their selves during an era of transformation.
本研究探讨了土耳其共和国早期(1923–1945)新建构的女性身份。通过对三本当代女性杂志(《Aile Dostu》、《Ev-Ilş》和《Asrın Kadını》)的主题分析,旨在研究杂志中婚姻和家庭的概念是如何被重塑的,以适应新构建的国家国内意识形态中的形象。我们认为,杂志所提供的“无私”主观指向的是对话构建的叙事身份,这些叙事身份不是稳定的,而是流动的。那个时代的女性杂志旨在通过向人民展示共和国的思想和官方意识形态来重建新的身份。因此,他们成为社会工程的工具之一,将国家“转变”为“现代”、“西方化”的国家。分析这些杂志有助于我们识别女性在转型时代理解自我时所汲取的主观能动性和叙事身份。
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引用次数: 1
Marriage in Politics, Politics in Marriage: A Transylvanian Parliamentary Representative's Kinship Networks at Political Turning Points 政治中的婚姻,婚姻中的政治:处于政治转折点的特兰西瓦尼亚议会代表的亲属关系网络
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-04-10 DOI: 10.1177/03631990231168770
O. Iudean
The present study explores the other, less visible facet of marriage and politics, namely the way in which the latter shaped and contributed to the former. Through a close reading of an extensive correspondence kept by Romanian deputy in the Budapest Parliament and his spouse during the late nineteenth and early twentieth century, the paper offers a glimpse into the domesticity and affection present in the relationship that might have been regarded as a mere pragmatic choice, owing to the fact that it considerably advanced the Romanian politician's career. On the other hand, it looks at how the kinship network established through marriage strengthened and grew even after the politician lost the main link to his in-laws, their daughter. It offers several conclusions that serve to emphasize the need for more in-depth qualitative studies of how kinship and politics intertwined, to the benefit of both fields.
本研究探讨了婚姻和政治的另一个不太明显的方面,即后者塑造和促进前者的方式。通过仔细阅读罗马尼亚驻布达佩斯议会代表及其配偶在19世纪末和20世纪初保存的大量信件,本文得以一窥这段关系中存在的家庭生活和情感,这种关系可能被视为一种纯粹的务实选择,因为这大大促进了这位罗马尼亚政治家的职业生涯。另一方面,它着眼于通过婚姻建立的亲属关系网络是如何加强和发展的,即使在这位政治家失去了与亲家——他们的女儿——的主要联系之后。它提供了几个结论,强调需要对亲属关系和政治如何交织在一起进行更深入的定性研究,以造福于这两个领域。
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引用次数: 0
Postmodern Queering of Family in 101 Reykjavik 雷克雅未克101年家庭的后现代探索
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-04-02 DOI: 10.1177/03631990231167553
Mads Larsen
In the postmodern 1990s, LGBT families were portrayed as pioneers for new family forms and processes of individualization. The queer viewpoint was that of a socially beneficial vanguard that could help liberate everyone from stale heteronormativity and dysfunctional socialites. The Icelandic queer dramedy 101 Reykjavík (2000) lets its slacker protagonist reinvent himself through the mentorship of his mother's Spanish partner. His renegotiation of family can be read as analogous to the way in which Nordic social democracies countered the threat of neoliberal globalization. How the film ends with queer assimilation points to our era's challenges of cultural renewal.
在后现代的20世纪90年代,LGBT家庭被描绘成新的家庭形式和个性化过程的先驱。这种奇怪的观点是一种有益于社会的先锋,可以帮助每个人从陈腐的非规范和功能失调的社交名媛中解放出来。冰岛酷儿戏剧《101雷克雅未克》(2000年)让懒散的主人公在母亲的西班牙伴侣的指导下重塑自己。他对家庭的重新谈判可以被解读为类似于北欧社会民主国家应对新自由主义全球化威胁的方式。这部电影是如何以酷儿同化结束的,这表明了我们这个时代文化复兴的挑战。
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引用次数: 0
Family Conceptions at the Intersection of Feminism, Public Health, and Nationalism in Czechoslovakia (1918–1939) 捷克斯洛伐克女性主义、公共卫生和民族主义交叉点上的家庭观念(1918-1939)
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-03-22 DOI: 10.1177/03631990231160095
Denisa Nešt‘áková
Even the seemingly liberal Czechoslovak political elites were anxious about the notion of depopulation, and feared the death of the nation, which led them to disregard the societal need for modernizing family planning. At the same time, Czechoslovak women experts were significantly involved in debates on conceptions of the family. They fueled debates on the sexual liberation of women in Czechoslovakia not as a matter of ideology or morality, but as a matter of public health, social justice, and reproductive rights. This paper aims to look at these women experts and their active role in academic debates on Czechoslovak policies on family and reproduction. Looking at the case of Czechoslovakia, as a non-Western country, this article then discusses the issues of the marginalization of women's activism and feminism in the East. The article suggests that, by applying a decolonial lens, a broader inclusion of the history of feminism of non-Western women can be achieved.
即使是看似自由的捷克斯洛伐克政治精英也对人口减少的概念感到焦虑,担心国家的灭亡,这导致他们忽视了社会对计划生育现代化的需求。与此同时,捷克斯洛伐克妇女专家大量参与关于家庭概念的辩论。他们推动了关于捷克斯洛伐克妇女性解放的辩论,这不是一个意识形态或道德问题,而是一个公共卫生、社会正义和生殖权利问题。本文旨在探讨这些女性专家及其在捷克斯洛伐克家庭和生育政策学术辩论中的积极作用。本文以捷克斯洛伐克作为一个非西方国家为例,探讨了女性激进主义和女权主义在东方的边缘化问题。文章建议,通过应用非殖民化的视角,可以更广泛地纳入非西方女性的女权主义历史。
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引用次数: 0
Debating Social Change and the Jewish Nation: The Polish-Jewish Weekly Ewa on Jewish Families and Birth Control (1928–1933) 社会变革与犹太民族之争:波兰犹太周刊《Ewa谈犹太家庭与计划生育》(1928-1933)
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2023-03-22 DOI: 10.1177/03631990231160070
Heidi Hein-Kircher
The objectives of the debates on birth control and thus of the concepts of family planning had changed in East Central Europe after World War I as a result of the founding of nation states. The respective dominant as well as non-dominant national groups colored them nationally by focusing on the development of their own nation. A particular example of the inherent national coloration of the transnationally effective discourses on birth control is the Polish-Jewish women's weekly Ewa. In the late 1920s, when a nationwide marriage and abortion law was being negotiated under the conditions of an authoritarian regime in Poland, Ewa took up these debates in order to sketch a specific Polish-Jewish image of the family. The publication also embraced birth control as a national challenge, but did so under a Zionist banner. The article assesses Ewa's important contributions to tracing and influencing the understanding of birth control and the images of modern families and women in the Polish-Jewish milieu during the interwar period.
第一次世界大战后,由于民族国家的建立,中东欧关于计划生育的辩论以及计划生育概念的目标发生了变化。各占主导地位和非占主导地位的民族群体通过关注自己国家的发展而在全国范围内赋予他们色彩。波兰犹太妇女周刊《Ewa》是一个特殊的例子,说明了跨国家有效的节育话语中固有的民族色彩。20世纪20年代末,当在波兰独裁政权的条件下谈判一项全国性的婚姻和堕胎法时,埃瓦开始了这些辩论,以描绘一个特定的波兰犹太家庭形象。该出版物还将节育视为一项国家挑战,但这是在犹太复国主义的旗帜下进行的。文章评估了埃瓦在追踪和影响对两次世界大战期间波兰犹太环境中的节育以及现代家庭和妇女形象的理解方面的重要贡献。
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Journal of Family History
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