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Who Are the Young Adults in Portugal? Daily Usage of Social Media and Mobile Phones, in a No-Kids and No-Independent Housing Context—Results from a Representative Online Survey 谁是葡萄牙的年轻人?在没有孩子和没有独立住房的情况下,社交媒体和手机的日常使用情况——来自一项有代表性的在线调查的结果
Q3 Social Sciences Pub Date : 2023-09-22 DOI: 10.3390/youth3040070
Eduardo Antunes, Inês Amaral, Rita Basílio Simões, Ana Marta M. Flores
Better theories and practices are constructed through a deep understanding of the subjects involved. In Portugal, young adults aged 18 to 30 are a group sometimes left out because the Portuguese official statistical data does not treat this as an age category by itself, dividing it either into young people or the general idea of adults. Through a social constructivist quantitative approach, this article seeks to construct a profile of young adulthood in Portugal, both in socio-demographic terms and in terms of their relationship with media. An online survey was conducted on a representative sample of young Portuguese adults (18–30 years), guaranteeing a margin of error of ±2.53% at the 95% confidence level. Results reveal that 83.5% of young adults identify themselves as heterosexual, and 83.5% do not have children. The average age of respondents with children is 26 years old. Most young adults (63.5%) live with their parents or other adult relatives, and the vast majority (82.2%) of these parents or relatives with whom they live are employed and have primary or secondary education. Mobile phones (92.8%), laptop computers (84.1%), and TV with a box (78.5%) are the primary media to which the young people in the sample have access. The mobile phone stands out in particular, as 90.2% of those inquired revealed that they use it every day. Social media are identified as the most frequently consumed type of media content (81.1% every day). These findings strengthen the idea of the centrality of the mobile phone in daily lives, especially among young adults, as well as social media platforms. This research helps to understand that the young adult profile in Portugal presents themselves as heterosexual, has no children, lives with parents or other adult relatives, and uses a mobile phone daily, despite having other media available for its use.
更好的理论和实践是通过对所涉及主题的深刻理解来构建的。在葡萄牙,年龄在18岁到30岁之间的年轻人有时会被遗漏,因为葡萄牙官方统计数据并没有将这一年龄组单独视为一个年龄类别,而是将其分为年轻人或一般意义上的成年人。通过社会建构主义的定量方法,本文试图从社会人口统计学的角度和他们与媒体的关系的角度来构建葡萄牙青年的形象。一项在线调查是在葡萄牙年轻人(18-30岁)的代表性样本中进行的,在95%的置信水平上保证误差范围为±2.53%。结果显示,83.5%的年轻人认为自己是异性恋,83.5%的人没有孩子。有子女的受访者平均年龄为26岁。大多数年轻人(63.5%)与父母或其他成年亲属住在一起,其中绝大多数(82.2%)与他们住在一起的父母或亲属有工作并受过小学或中学教育。手机(92.8%)、笔记本电脑(84.1%)和盒式电视(78.5%)是样本年轻人接触到的主要媒体。尤其是手机,90.2%的受访者表示他们每天都使用手机。社交媒体被认为是最常使用的媒体内容类型(每天81.1%)。这些发现加强了手机在日常生活中的中心地位,尤其是在年轻人中,以及社交媒体平台。这项研究有助于理解葡萄牙的年轻人是异性恋者,没有孩子,与父母或其他成年亲戚住在一起,尽管有其他媒体可以使用,但他们每天都使用手机。
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引用次数: 0
Football Culture and Domestic Violence: Dissecting the Link among a Focus Group of Non-Abusive Youth Football Fan’s 足球文化与家庭暴力:非虐待青少年球迷焦点小组的关联剖析
Q3 Social Sciences Pub Date : 2023-09-20 DOI: 10.3390/youth3030069
Jessica Lindsay, Dominic Willmott, Emma Richardson
Increased reports of domestic violence and abuse (DVA) have been identified following football games. Yet, the relationship between DVA and football culture remains qualitatively underexplored. To better understand this phenomenon, we conducted a focus group with male, non-abusive football youth fans to gain their perceptions of why domestic violence increases following football matches in England. Using thematic analysis, we present a unique insight into the link between DVA and football culture. The findings align with previously identified risk factors for DVA, including the role of alcohol consumption, gambling, and other violent behaviours. We also identified game-specific (e.g., the intensity of winning or losing) and individual factors (e.g., previous exposure to violence and awareness of what constitutes DVA) as heightening the effects of these cultural behaviours, alongside an increased sense of identity with ‘football culture’ after attending a game. We conclude by considering the implications of these findings for policy and practice, such as considering placement of advertising campaigns during matches to increase awareness, increasing threats of punishment and considering the scheduling of matches to reduce triggers of such cultural, and often violent, behaviours associated with football fandom. In addition, we call for further research in this area.
足球比赛之后,家庭暴力和虐待(DVA)的报告有所增加。然而,DVA和足球文化之间的关系在质量上仍未得到充分探讨。为了更好地理解这一现象,我们对没有暴力倾向的男性青少年球迷进行了焦点小组调查,以了解他们对英格兰足球比赛后家庭暴力增加的原因的看法。通过主题分析,我们对DVA和足球文化之间的联系提出了独特的见解。这些发现与先前确定的DVA风险因素一致,包括饮酒、赌博和其他暴力行为。我们还确定了特定比赛(例如,输赢的强度)和个人因素(例如,以前接触过暴力和对DVA构成的认识)可以增强这些文化行为的影响,同时在参加比赛后增加对“足球文化”的认同感。最后,我们考虑了这些发现对政策和实践的影响,例如考虑在比赛期间放置广告活动以提高意识,增加惩罚威胁,并考虑安排比赛以减少与足球迷相关的这种文化,通常是暴力行为的触发因素。此外,我们呼吁在这方面进行进一步的研究。
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引用次数: 0
“It’s Bad Enough I’m Black…but Disabled Too?!”: A Qualitative Exploration of After-COVID-19 Experiences for Black College Men Living with Disabilities “我是黑人已经够糟糕了……而且还是残疾人?!”:对新冠肺炎后黑人残疾大学生经历的定性探索
Q3 Social Sciences Pub Date : 2023-09-18 DOI: 10.3390/youth3030068
Terrell Lamont Strayhorn, J’Quen O. Johnson
The purpose of this qualitative study was to examine the experiences of Black college men living with disabilities, namely ADHD and/or depression, as defined by DSM-5. Using naturalistic methods and a semi-structured interview protocol, we focused on understanding their experiences during the Great Pandemic (COVID-19) and the implications for campus support services in a post-COVID-19 era. The key implications for future research, policy, and practice are highlighted.
本定性研究的目的是检查黑人大学男性残疾患者的经历,即DSM-5定义的ADHD和/或抑郁症。我们采用自然主义的方法和半结构化的访谈协议,重点了解他们在大流行(COVID-19)期间的经历,以及对后COVID-19时代校园支持服务的影响。强调了对未来研究、政策和实践的关键影响。
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引用次数: 0
Youth Work, Music Making and Activism 青年工作,音乐创作和行动主义
Q3 Social Sciences Pub Date : 2023-09-11 DOI: 10.3390/youth3030067
Frances Howard
Music making holds great potential for youth activism. When combined with youth work, that potential is significantly heightened. This article applies Kuttner’s framework for justice-oriented cultural citizens to data gleaned from five youth workers across three different cities in the East Midlands of England. Each of these youth workers was interviewed about their involvement in music-making activities, from providing instrumental tuition to facilitating lyric-writing workshops, and their perspectives on youth activism. Data from this study highlights the affordances of youth music making in relation to three layers of activism: self-activism, community-level activism and wider social activism. This article concludes by arguing for the importance of music-making spaces for young people and music making practices within youth work.
音乐创作对青年行动主义有着巨大的潜力。如果与青年工作相结合,这种潜力就会大大提高。本文将Kuttner的以正义为导向的文化公民框架应用于从英格兰东米德兰兹三个不同城市的五名青年工作者中收集的数据。每一位青年工作者都被采访了关于他们参与音乐创作活动的情况,从提供乐器教学到促进歌词写作研讨会,以及他们对青年行动主义的看法。这项研究的数据强调了青年音乐创作在三个层面的行动主义方面的启示:自我行动主义、社区行动主义和更广泛的社会行动主义。本文最后论证了音乐创作空间对年轻人和青年工作中音乐创作实践的重要性。
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引用次数: 0
Painting, Talking, Rapping and Healing: U.S. Latine Youth and Young Adults Define Wellbeing through Arts-Based PAR 绘画,谈话,说唱和治疗:美国拉丁青年和年轻人通过基于艺术的PAR定义幸福
IF 0.9 Q3 Social Sciences Pub Date : 2023-09-08 DOI: 10.3390/youth3030066
Desiree Armas, Israel Juarez, Jennifer Ayala, Jose Dobles, Alexia Estrada
This paper describes how a collective of Latine youth and adult allies used art-based approaches in a participatory action research project to better understand the ways in which young U.S. Latines make meaning of wellbeing. In this study, we interviewed 19 individuals who identified as Latino/a/e, ages 19–24, from Colorado, Washington state and New Jersey. Our team intentionally chose art-based approaches, including music and painting, as analytical tools and healing methods to synthesize the responses of the Latine youth we interviewed. We found that Latine youth and young adults initially struggle with defining wellbeing, considering it to be an overly abstract concept or something only achievable through expensive, Western-based medical practices. We also found that many Latine youth often link the root cause of a majority of their mental health issues to numerous systemic terrors such as racism, capitalism and sexism that directly harm their most intimate and supportive relationships: their immediate or extended family and friendships. Young Latine adults have identified these components as pillars of their wellbeing, along with the need for intergenerational conversations, a sense of convivencia, rootedness with freedom of movement and our right to healing and joy.
本文描述了一群拉丁青年和成年盟友如何在一个参与性行动研究项目中使用基于艺术的方法来更好地理解年轻的美国拉丁人如何理解幸福的意义。在这项研究中,我们采访了来自科罗拉多州、华盛顿州和新泽西州的19名年龄在19 - 24岁的拉丁裔/黑人/黑人。我们的团队有意选择以艺术为基础的方法,包括音乐和绘画,作为分析工具和治疗方法,来综合我们采访的拉丁青年的反应。我们发现拉丁青年和年轻人最初很难定义幸福,认为这是一个过于抽象的概念,或者只有通过昂贵的西方医学实践才能实现。我们还发现,许多拉丁裔青年经常将他们大多数心理健康问题的根本原因与种族主义、资本主义和性别歧视等许多系统性恐怖联系起来,这些恐怖直接损害了他们最亲密和最支持的关系:他们的直系亲属或大家庭和友谊。年轻的拉丁裔成年人认为这些因素是他们幸福的支柱,还有代际对话的需求、便利感、行动自由的根基以及我们获得治愈和快乐的权利。
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引用次数: 0
Mandatory Relationships and Sex Education (RSE) in England—Educators’ Views on Children’s Rights 强制性关系与英国的性教育——教育工作者的儿童权利观
IF 0.9 Q3 Social Sciences Pub Date : 2023-09-01 DOI: 10.3390/youth3030065
Aoife Daly, Rachel Heah
Comprehensive sexuality education (known as Relationships and Sex Education (RSE) in England), which is age-appropriate, accurate, realistic and non-judgemental, is a tool that enables children and young people to make informed decisions about their sexual health, sexuality and well-being. As such, it is crucial towards the realisation of many of the rights of children under the UN Convention on the Rights of the Child, such as, but not limited to, the rights to information, education and health. However, in the English guidance on RSE, there is very little consideration of children’s rights, and the requirement to involve parents in the shaping of RSE curricula as well as the right for parents to withdraw children from sex education lessons potentially hinders children’s access to RSE. In this paper, we discuss the views and experiences of teachers and professional educators to ascertain the position of children’s rights in the National Guidance on RSE and in the everyday practice of teaching RSE. Their views and experiences assist us in understanding some of the motivators and barriers to teaching RSE from the perspective of children’s rights. In analysing the English approach to RSE, we used Bourke, Mallon and Maunsell’s framework and considered RSE rights under the UNCRC from the perspective of the right to education; rights in education and rights through RSE.
全面的性教育(在英格兰被称为关系和性教育)是一种与年龄相适应的、准确的、现实的和非评判性的教育,是一种使儿童和年轻人能够对他们的性健康、性行为和幸福做出明智决定的工具。因此,它对于实现《联合国儿童权利公约》规定的儿童的许多权利至关重要,例如,但不限于,知情权、受教育权和健康权。然而,在RSE的英语指导中,很少考虑到儿童的权利,要求父母参与RSE课程的制定,以及父母有权让孩子退出性教育课程,这可能会阻碍儿童获得RSE。在本文中,我们讨论了教师和专业教育工作者的观点和经验,以确定儿童权利在国家RSE指南和日常RSE教学实践中的地位。他们的观点和经验有助于我们从儿童权利的角度理解RSE教学的一些动机和障碍。在分析英国的RSE方法时,我们采用了Bourke、Mallon和Maunsell的框架,并从受教育权的角度考虑了《联合国儿童权利公约》下的RSE权利;教育权利和通过社会经济教育的权利。
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引用次数: 0
Youth-Centred Research-Based Model—An Innovative Tool in Youth Work 以青年为中心的研究模式——青年工作的创新工具
IF 0.9 Q3 Social Sciences Pub Date : 2023-08-21 DOI: 10.3390/youth3030064
Andu Rämmer, Anne Kivimäe, Kaur Kötsi, Maria Žuravljova
Terms like youth-friendly, youth-focused, youth-centred, youth-responsive, etc., have been used to describe the opportunities and services offered to young people. Such concepts often refer to essential and suitable forms of activity and their quality for young people. However, the term “youth-centred” or “youth-centred approach” is not unambiguously understandable in youth work or in other services or activities for young people. Furthermore, more instruments are needed to help a youth worker or a specialist working with young people in every field to work in a more youth-centred way. The team of the Youth Work programme of Narva College of the University of Tartu launched a project to conceptualise the meaning and content of the youth-centred approach and to develop an instrument—a model—that could help implement a more youth-centred practice in youth work. In-depth interviews with Estonian youth field experts and focus group interviews in open youth work confirmed the relevance of the theoretical concept. The empirically tested model is valuable for planning and developing youth-centred activities in youth work.
对青年友好、以青年为重点、以青年为中心、响应青年等术语被用来描述向青年提供的机会和服务。这些概念通常是指必要和适当的活动形式及其对年轻人的质量。然而,“以青年为中心”或“以青年为中心的办法”一词在青年工作或其他为青年提供的服务或活动中并非明确易懂。此外,还需要更多的工具来帮助青年工作者或在各个领域与青年人一起工作的专家以更加以青年为中心的方式开展工作。塔尔图大学纳尔瓦学院青年工作方案小组启动了一个项目,将以青年为中心的方法的意义和内容概念化,并开发一种工具——一种模式——以帮助在青年工作中实施更以青年为中心的做法。与爱沙尼亚青年实地专家的深入访谈和公开青年工作的焦点小组访谈证实了理论概念的相关性。经验检验的模型对于规划和发展青年工作中以青年为中心的活动很有价值。
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引用次数: 0
“My Thighs Can Squash You”: Young Māori and Pasifika Wāhine Celebration of Strong Brown Bodies “我的大腿可以压扁你”:年轻的Māori和帕西菲卡Wāhine庆祝强壮的棕色身体
IF 0.9 Q3 Social Sciences Pub Date : 2023-08-14 DOI: 10.3390/youth3030062
M. Nemani, H. Thorpe
Media representations and dominant social constructions of the ‘ideal’ physique for young women are often framed through a Westernised lens that focuses on heteronormative, White able-bodied aesthetics of beauty and femininity. Until very recently, the imagery available for young women to connect with and aspire to has been highly limited, failing to represent the embodied cultural beliefs that Indigenous and culturally-minoritised young women may have towards the gendered body. In this paper, we draw upon focus groups (wānanga) and digital diaries with young, physically active Māori and Pasifika wāhine (women) in Aotearoa New Zealand, to reveal how they are making meaning out of dominant framings of beauty, and drawing upon cultural knowledge to refuse such portrayals, instead reclaiming power in their own bodies. Working at the intersection of Mana Wahine and Masi methodologies, this article amplifies the voices of young Māori and Pasifika wāhine who actively participate in sport and/or physical activity, embrace and appreciate their strong brown bodies, and are critically reading and rejecting dominant Western framings of beauty and femininity. In so doing, this paper contributes to a growing international dialogue about the need for new culturally-informed understandings of body image by young women from Indigenous and culturally marginalised communities.
媒体和主流社会对年轻女性“理想”体格的建构,往往是通过一种西方化的视角来框定的,这种视角关注的是异性恋规范、白人健全的美和女性气质美学。直到最近,可供年轻妇女联系和渴望的图像一直非常有限,未能代表土著和文化上少数民族的年轻妇女对性别身体的具体文化信仰。在本文中,我们利用焦点小组(wānanga)和新西兰奥特罗阿年轻、身体活跃的Māori和Pasifika wāhine(女性)的数字日记,揭示他们如何从占主导地位的美框架中获得意义,并利用文化知识拒绝这种描绘,而是在自己的身体中重新获得权力。在Mana Wahine和Masi方法的交叉点上,这篇文章放大了年轻人Māori和Pasifika wāhine的声音,他们积极参与体育和/或体育活动,拥抱和欣赏他们强壮的棕色身体,批判性地阅读和拒绝西方主导的美和女性气质框架。通过这样做,本文促进了关于来自土著和文化边缘化社区的年轻女性对身体形象的新文化知情理解的必要性的日益增长的国际对话。
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引用次数: 1
Could the Comfort Zone Model Enhance Job Role Clarity in Youth Work? Insights from an Ethnographic Case Study of the United Kingdom-Based National Citizen Service 舒适区模式能提高青年工作中工作角色的清晰度吗?基于英国国家公民服务的民族志案例研究的见解
IF 0.9 Q3 Social Sciences Pub Date : 2023-08-02 DOI: 10.3390/youth3030061
Nigel Mark Godfrey
A convention in outdoor adventure education leadership is to stretch participants beyond their comfort zone to optimize engagement and learning. This article explores how an interpretation of the comfort zone model (CZM) might potentially enhance job role clarity within the youth work (YW) field. The CZM emerged as a strong theme from an ethnographic case study of the United Kingdom government’s flagship youth policy, the National Citizen Service (NCS). The findings indicate that the CZM has the potential to reinforce Dewey-derived YW principles and enhance young people’s social skills, self-esteem, confidence, and resilience. However, applying the CZM to YW practice presents risks such as misunderstandings, coercion, and overstretching. Further research should consider factors such as staff training, mental health, and welfare concerns, as well as the implications and limitations of integrating the CZM within the YW field.
户外探险教育领导的一个惯例是让参与者走出他们的舒适区,以优化参与和学习。本文探讨了如何解释舒适区模型(CZM)可能潜在地提高青年工作(YW)领域的工作角色清晰度。从英国政府的旗舰青年政策国家公民服务(NCS)的民族志案例研究中,CZM成为了一个强有力的主题。研究结果表明,CZM有可能强化杜威导出的YW原则,提高青少年的社交技能、自尊、自信和韧性。然而,将CZM应用于YW实践会带来误解、强制和过度扩张等风险。进一步的研究应考虑诸如工作人员培训、心理健康和福利问题等因素,以及将CZM纳入青年妇女领域的影响和限制。
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引用次数: 0
Girls Navigating the Context of Unwanted Dick Pics: ‘Some Things Just Can’t Be Unseen’ 女孩们在不想要的迪克照片的背景下导航:“有些事情是不能被忽视的”
IF 0.9 Q3 Social Sciences Pub Date : 2023-08-01 DOI: 10.3390/youth3030060
Emma Barker-Clarke
The terms cyberbullying and nudes, when used by young people, generally overlap to categorise a range of online harms. Yet, when unpacked with girls, their co-opting of these terms can minimize image-based sexual harassment. This paper draws upon findings from a participatory project exploring implicit interpretations of cyberbullying and nudes. I narrow in on the voices of girls, aged 13–15, as they report embodied discomfort and violation from [i] unwanted dick pics from peers and [ii] stranger cyberflashing. To analyse their experiences, I re-work Pierre Bourdieu’s toolkit to a gendered digital habitus with social fields in integrated offline–online contexts in which the unexpected viewing of dick pics leaks across. This reworking illustrates the tensions the girls experience. Resourcefully, the girls draw on embodied postfeminist dispositions to manage their discomfort and safety. I conclude that their normalisations may illustrate symbolic violence, as their postfeminist dispositions attune them to rationalize image-based sexual harassment as naturalised masculine actions. These responses ‘make sense’ to the girls, a position held in preference to the consequences of reporting image-based sexual harassment. Reporting could increase the risk of confrontation with the sender in offline fields and/or potentially result in loss of access, due to adult intervention, to devices and social media.
当年轻人使用网络欺凌和裸体这两个词时,它们通常重叠在一起,以分类一系列网络危害。然而,当她们和女孩们在一起时,她们对这些术语的选择可以最大限度地减少基于形象的性骚扰。本文借鉴了一个参与性项目的研究结果,该项目探讨了对网络欺凌和裸体的内隐解释。我把范围缩小到13-15岁女孩的声音上,因为她们反映了来自同龄人不想要的鸡鸡照片和陌生人网络闪光的具体不适和侵犯。为了分析他们的经历,我将皮埃尔·布迪厄(Pierre Bourdieu)的工具包重新设计为一种性别化的数字习惯,这种习惯与离线-在线整合背景下的社会领域有关,在这种背景下,对鸡巴照片的意外观看会泄露出去。这种重新设计说明了女孩们所经历的紧张关系。女孩们足智多谋地利用后女权主义倾向来管理自己的不适和安全。我的结论是,她们的正常化可能说明了象征性暴力,因为她们的后女权主义倾向使她们将基于图像的性骚扰合理化为自然化的男性行为。这些回应对女孩来说是“有意义的”,这比举报基于图像的性骚扰的后果更重要。举报可能会增加与发送者在线下领域发生冲突的风险,并且/或者由于成人的干预,可能导致无法访问设备和社交媒体。
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引用次数: 1
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Journal of Youth Development
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