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Ekphrasis and the Mind’s Ear 短语和心灵的耳朵
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-12-28 DOI: 10.1163/1568525x-bja10160
Caitlin T. Hines
The ekphrasis of Herakles’ shield in Pseudo-Hesiod’s Aspis comprises an immersive experiment in the poetics of sound. As complement to the standard modes of visualization that are crucial to effective ekphrasis, this poem’s rich soundscape invites the audience to ‘auralize’ the sounds described by the internal observer. From the monstrous noises emitted from the shield’s iconographic world to the overdetermined correspondence of sonic features within and between narrative levels, the acoustic techniques of this poem actively destabilize traditional archaic modes of constructing and shattering ekphrastic illusion. As sound effects undermine the notion that materiality must serve as an index of iconographic fixity, and as lexical and semantic recursions echo across representational planes, the poem’s unruly acoustics ultimately problematize the relationship between the world of the shield and the world of its wielder.
伪赫西奥德的《阿斯比斯》中赫拉克勒斯之盾的措辞构成了一种沉浸式的声音诗学实验。作为对有效措辞至关重要的标准可视化模式的补充,这首诗丰富的音景邀请观众“听”出内部观察者所描述的声音。从盾牌的图像世界发出的可怕的噪音到叙事层面内部和之间声音特征的过度确定的对应,这首诗的声学技术积极地破坏了传统的古老模式,即构建和粉碎语言幻觉。由于声音效果削弱了物质性必须作为图像固定的指标的概念,并且由于词汇和语义的递归在表征层面上回响,这首诗的不守规则的声学最终使盾牌世界和它的持有者世界之间的关系成为问题。
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引用次数: 0
On Aristotle, Historia animalium 558b31-559a14 论亚里士多德,《动物历史》,558b31-559a14
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-12-27 DOI: 10.1163/1568525x-bja10201
Konstantine Panegyres
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引用次数: 0
À propos du terme ἑρµογλύφος dans le Songe de Lucien 词作ἑρµογλύφος的卢西安在梦中
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-12-27 DOI: 10.1163/1568525x-bja10198
Thomas Lorson
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引用次数: 0
‘Homeric’ Acrostics ‘Homeric Acrostics
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-12-27 DOI: 10.1163/1568525x-bja10200
D. Praticò
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引用次数: 0
Herodotus 3.34.4 希罗多德3.34.4
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-12-23 DOI: 10.1163/1568525x-12347334
Konstantine Panegyres
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引用次数: 0
Chariots Breaking Down in the Wood 战车在树林里抛锚了
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-12-23 DOI: 10.1163/1568525x-bja10185
A. Corrado
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引用次数: 0
A Note on Cicero, Pro Milone 35 《西塞罗札记》,Milone教授35
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-12-23 DOI: 10.1163/1568525x-bja10203
A. Dyck
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引用次数: 0
An Emendation to Sextus Empiricus, Adversus Musicos 18
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-12-23 DOI: 10.1163/1568525x-bja10176
Michael McOsker
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引用次数: 0
Artemidorus, Dream Exegesis, and the Case of the Interpolating Expert Dreamer 阿特米多罗斯,梦的注释,和插入专家做梦的案例
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-12-23 DOI: 10.1163/1568525x-12347333
Claire Hall
This article makes the following case: according to Artemidorus of Daldis’ Oneirocriticon one main task of the dream interpreter is to identify, through knowledge of the dreamer, which components of a dream are internal in order to assess—as far as possible—the external components of a dream. I argue that very similar hermeneutic issues were being extensively theorised in Artemidorus’ period by Jewish and Christian writers who were concerned with the problem of prophetic interpolation: in particular, cases in the Bible in which prophecies do not come true. In making this comparison, I hope to clarify a number of features of Artemidorus’ hermeneutic, including the relationship between the origin and structure of dreams and the exegetical practice of the dream-interpreter.
这篇文章做了如下的论述:根据达尔迪斯的涅罗批判的阿特米多罗斯的观点,解梦者的一个主要任务是通过对做梦者的了解来识别梦的哪些成分是内在的,以便尽可能地评估梦的外部成分。我认为,在阿特米多鲁斯的时代,非常类似的解释学问题被犹太和基督教作家广泛理论化,他们关注预言内插的问题:特别是圣经中预言没有实现的情况。通过这种比较,我希望澄清阿特米多罗斯解释学的一些特点,包括梦的起源和结构与梦解释者的训诂实践之间的关系。
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引用次数: 0
Three Notes on Statius, Thebaid 5 (11-16; 20-23; 29-32) 《关于斯塔提乌斯的三个笔记》,底比德5 (11-16);20;29-32)
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-12-23 DOI: 10.1163/1568525x-bja10150
Baruch Martínez Zepeda
This article aims to examine three textual problems in Statius’ Thebaid, book 5 (Hypsipyle’s narration of the massacre in Lemnos). These textual issues have been previously approached by different scholars without taking into account each other’s work. This paper conveys an overview and shows that some of these problems had already been clarified by ancient exegesis.
本文旨在考察斯塔提乌斯的《底比斯记》第5卷(希西派勒对利姆诺斯岛大屠杀的叙述)中的三个文本问题。这些文本问题之前已经由不同的学者在没有考虑到彼此的工作的情况下进行了探讨。本文对这些问题进行了概述,并指出其中一些问题在古代的释经学中已经得到了澄清。
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引用次数: 0
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