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Front and Back Covers, Volume 41, Number 4. August 2025 封面和封底,第41卷,第4号。2025年8月
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-08-13 DOI: 10.1111/1467-8322.12886
<p>Front and back cover caption, volume 41 issue 4</p><p>Front cover caption, volume 41 issue 4</p><p>MORALLY INSCRIBING FRACTURED TIMES</p><p>President Donald Trump bangs a gavel gifted by Speaker Mike Johnson after signing the ‘big, beautiful bill’ on Friday (AP) This image exemplifies what Nicholas Lackenby calls moral inscription into fractured times. Supporters celebrate Trump's bill as historic progress, critics condemn it as dangerous regression, yet both claim history's ultimate vindication. Lackenby shows how such rhetoric intensifies precisely when people feel that ‘material, political and economic factors are wholly beyond their control’. In an era of deep political division, how do we understand the passionate certainty that characterises all sides? Lackenby's anthropological perspective in this issue reveals why claims to being on the ‘right side of history’ (and denouncing others as being on the wrong side) resonate so powerfully across Euro-America. From Serbian cafés to American politics, people invoke history's moral arc to anchor their positions amid uncertainty. Rather than dismissing claims about history's ‘right side’ as political delusion or a poor understanding of how history works, an anthropological approach reveals ‘sideism’ to be a culturally specific, post-Judeo-Christian form of historical consciousness and conscientiousness. Lackenby's work helps us see our turbulent moment through a broader lens, showing how people navigate chaos by reaching for the fixity of history's sides and inscribing themselves into time's passage.</p><p>Back cover caption, volume 41 issue 4</p><p>HOW PAYING BECAME A PRODUCT</p><p>Digital payments have transformed simple transactions into complex performances laden with emotion, meaning, and social significance. In this issue, Camilla Carabini and Joy Malala demonstrate how paying has evolved into a choreographed experience embedded in feelings, rituals, and power relations. The method of payment itself has become commodified—a branded experience engineered to evoke specific responses of trust, desire, efficiency, or anxiety. When a digital wallet opens, it unleashes more than purchasing power; it transmits carefully crafted symbols of belonging and aspiration. This marks what the authors term an ‘affective commodity’: the transformation of emotional and sensory elements of payment into profit-generating mechanisms. Every payment gesture carries cultural weight. The confident tap of a phone, the satisfying beep of a card reader, the furtive glance at an ATM—these seemingly mundane acts embed broader histories of surveillance, inequality, and resistance. Drawing on ethnographic work in Kenya and Jamaica, Carabini and Malala reveal how payment infrastructures mediate not merely economic exchange, but emotional and political life itself. Their research uncovers nationalist symbolism woven into M-Pesa's corporate identity and eschatological anxieties surrounding Jamaica's Central Bank Digital Curr
周五,唐纳德·特朗普总统在签署了一项“宏伟而美丽的法案”后,敲打着议长迈克·约翰逊送给他的小木槌(美联社)。这张照片体现了尼古拉斯·拉肯比所说的“道德铭刻在破碎的时代”。支持者庆祝特朗普的法案是历史性的进步,批评者谴责它是危险的倒退,但双方都声称历史最终证明了这一点。拉肯比表明,当人们感到“物质、政治和经济因素完全超出他们的控制范围”时,这种言论是如何加剧的。在一个政治分歧严重的时代,我们如何理解各方都充满激情的确定性?拉肯比在这个问题上的人类学视角揭示了为什么声称自己站在“历史正确的一边”(并谴责其他人站在错误的一边)在整个欧美产生了如此强烈的共鸣。从塞尔维亚的咖啡到美国的政治,人们在不确定的情况下援引历史的道德弧线来巩固自己的立场。与其将历史的“正确一面”视为政治妄想或对历史运作方式的理解不足而不予理会,人类学的方法揭示了“侧边主义”是一种文化特定的、后犹太-基督教形式的历史意识和责任感。拉肯比的作品帮助我们从更广阔的视角来看待我们这个动荡的时刻,展示了人们如何通过触及历史的固定侧面,并将自己铭刻在时间的流逝中,来驾驭混乱。第41卷第4期支付如何成为一种产品数字支付将简单的交易转变为充满情感、意义和社会意义的复杂行为。在本期中,卡米拉·卡拉比尼和乔伊·马拉拉展示了付费是如何演变成一种嵌入情感、仪式和权力关系的精心设计的体验的。支付方式本身已经商品化——一种被设计用来唤起信任、欲望、效率或焦虑等特定反应的品牌体验。当数字钱包打开时,它释放的不仅仅是购买力;它传递着精心制作的归属感和渴望的象征。这标志着作者所说的“情感商品”:将支付中的情感和感官元素转化为盈利机制。每一种支付方式都承载着文化的分量。自信地轻敲电话,读卡器发出令人满意的哔哔声,偷偷瞥一眼自动取款机——这些看似平凡的行为,却隐含着更广泛的监视、不平等和反抗的历史。卡拉比尼和马拉拉借鉴了肯尼亚和牙买加的民族志工作,揭示了支付基础设施如何不仅调解经济交换,还调解情感和政治生活本身。他们的研究揭示了M-Pesa公司身份中编织的民族主义象征,以及宗教团体对牙买加中央银行数字货币的末世论焦虑,他们通过圣经预言来解释它。法律和经济框架本身无法捕捉这些复杂性。人类学对仪式、体现和文化特殊性的敏感性为理解支付是如何被解释、适应和争议提供了必要的工具。这一观点在娜塔莉·斯摩伦斯基(Natalie Smolenski)的呼吁中得到了共鸣,她通过对比特币作为一种前所未有的货币制度的研究,呼吁人类学和经济学之间重新展开对话。随着支付技术重塑全球资本主义,人类学帮助我们问:谁执行支付?谁看?每笔交易完成了什么文化工作?答案不在账簿中,而在生活经历中。
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引用次数: 0
Classified 分类
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-08-13 DOI: 10.1111/1467-8322.70012
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引用次数: 0
MERRILL SINGER (1950–2025) 梅里尔歌手(1950-2025)
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-08-13 DOI: 10.1111/1467-8322.70005
Elyse Singer, Hans A. Baer
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引用次数: 0
History's sides: How people morally inscribe themselves into fractured times 历史的侧面:人们如何在道德上将自己铭刻在破碎的时代
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-08-13 DOI: 10.1111/1467-8322.70009
Nicholas Lackenby

This article considers how people think about history in terms of its ‘sides’. When people claim to be on the ‘right side’ – or denounce others as being on the ‘wrong side’ – of history, they simultaneously evoke a (culturally specific) concept of ‘history’ and morally evaluate its passage. This article thinks about this process with reference to the interplay between what Michael Lambek identifies as ‘historical consciousness’ and ‘historical conscience’. In a global sociopolitical context which is increasingly fragmenting and where the old order is challenged, the evocation of history's sides is a means by which people find fixity and morally inscribe themselves into time.

这篇文章考虑了人们如何从历史的“侧面”来看待历史。当人们声称自己站在历史的“正确一边”,或者谴责别人站在历史的“错误一边”时,他们同时会唤起一种(特定文化的)“历史”概念,并从道德上评价历史的发展。本文将参考迈克尔·兰贝克(Michael Lambek)所定义的“历史意识”和“历史良知”之间的相互作用来思考这一过程。在日益分裂的全球社会政治背景下,旧秩序受到挑战,对历史侧面的唤起是人们找到固定性并在道德上将自己铭刻在时间中的一种手段。
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引用次数: 0
Payments as performances: The affective turn in the commodification of value transfer 作为表演的支付:价值转移商品化中的情感转向
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-08-13 DOI: 10.1111/1467-8322.70008
Camilla Carabini, Joy Malala

This article argues that payments and payment infrastructures extend beyond economic and legal frameworks. The act of paying involves more than fulfilling financial transactions by transferring monetary value. This view obscures the moral, relational, technological, and political aspects of payments. This article employs the legal definition of payments as performances, broadening it through an anthropological lens. This approach reveals payments as processes rich in cultural and social implications rather than just financial transactions. The article demonstrates that new forms of capitalist expansion emerge through the performance of value transfer. This represents the ‘affective turn’ in the commodification of payments, where the sensorial, emotional, and relational dimensions of value transfer maximize profit extraction. The commodification of payments as performances raises new multidisciplinary research questions that help us understand payments as consumable products.

本文认为,支付和支付基础设施超出了经济和法律框架。支付行为不仅仅是通过转移货币价值来完成金融交易。这种观点模糊了支付的道德、关系、技术和政治方面。本文采用支付作为行为的法律定义,通过人类学的视角对其进行拓展。这种方法揭示了支付是一个具有丰富文化和社会含义的过程,而不仅仅是金融交易。本文论证了资本主义扩张的新形式是通过价值转移的表现出现的。这代表了支付商品化中的“情感转向”,价值转移的感官、情感和关系维度最大化了利润的提取。支付作为表演的商品化提出了新的多学科研究问题,帮助我们理解支付作为可消费产品。
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引用次数: 0
Blue crabs and grey gold: How markets make aliens native in Northern Italy 蓝蟹和灰色黄金:市场如何让外国人在意大利北部定居
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-08-13 DOI: 10.1111/1467-8322.70007
Claudia Campisano

This article examines multispecies encounters with ‘alien’ and ‘invasive’ species through ethnographic research on human-Manila clam-blue crab relationships within the feral multispecies arrangement of the Goro Lagoon in Northern Italy's Po River Delta. Based on fieldwork conducted in 2024, the analysis reveals how the Manila clam became successfully autochthonized and integrated into local economic life, transforming the region from a state of extreme poverty one of prosperity through aquaculture. The sudden expansion of blue crab populations in the region in 2023, however, disrupted this arrangement, as the species proved resistant to domestication and commodification, provoking intense feelings of hatred and resentment among local fishers. The study demonstrates that categories such as ‘alien’ and ‘autochthonous’ – along with associated notions and practices of domestication? are flexible constructs, deeply intertwined with market logics, political ideologies and ideas of technical controllability. This article contributes to multispecies studies by exploring how encounters with other-than-human actors shape both the practices and affective dimensions of feral arrangements under neo-liberal capitalism.

本文通过对意大利北部波河三角洲戈罗泻湖野生多物种安排中的人类-马尼拉蛤-蓝蟹关系的民族志研究,研究了多物种与“外来”和“入侵”物种的相遇。基于2024年进行的实地调查,分析揭示了马尼拉蛤如何成功地融入当地经济生活,通过水产养殖将该地区从极端贫困状态转变为繁荣状态。然而,2023年该地区蓝蟹种群的突然扩张打破了这种安排,因为该物种被证明对驯化和商品化具有抵抗力,引发了当地渔民的强烈仇恨和怨恨。该研究表明,“外来”和“本土”等类别,以及与之相关的驯化概念和实践,都是灵活的结构,与市场逻辑、政治意识形态和技术可控性观念深深交织在一起。本文通过探索在新自由主义资本主义下,与非人类行为者的相遇如何塑造野生安排的实践和情感维度,为多物种研究做出了贡献。
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引用次数: 0
Mozambique, 50 years (1975–2025): Does the struggle continue? 莫桑比克50年(1975-2025):斗争还在继续吗?
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-08-13 DOI: 10.1111/1467-8322.70006
Lorenzo Macagno

This article revisits Samora Machel's famous slogan ‘A luta continua’ (‘The struggle continues’) to analyse the 50 years of Mozambican independence (1975-2025). It argues that the initial anticolonial struggle has transformed into a series of protracted internal conflicts. Drawing on historical analysis and long-term ethnographic insight, the article traces a sequence of challenges: from FRELIMO's postindependence turn to Marxism-Leninism and the devastating civil war with RENAMO, to the contemporary pressures of extractive capitalism and the recent jihadist insurgency in Cabo Delgado. The article analyses this latest conflict as a complex manifestation of local grievances articulated through a religious idiom. It concludes that in the face of these persistent crises and a flawed 2024 election, Machel's revolutionary slogan now functions as a poignant interrogation of Mozambique's unresolved contemporary dilemmas.

本文回顾了萨莫拉·马谢尔的著名口号“斗争仍在继续”,分析了莫桑比克独立50年(1975-2025)。它认为,最初的反殖民斗争已经转变为一系列旷日持久的内部冲突。通过历史分析和长期的民族志洞察力,文章追溯了一系列的挑战:从解放阵线独立后转向马克思列宁主义和与抵运的毁灭性内战,到当代掠取资本主义的压力和最近在德尔加多角的圣战叛乱。这篇文章分析了最近的这场冲突,认为这是当地不满情绪通过宗教成语表达出来的复杂表现。它的结论是,面对这些持续的危机和2024年有缺陷的选举,马谢尔的革命口号现在是对莫桑比克未解决的当代困境的尖锐拷问。
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引用次数: 0
Terrestrial links to ocean health 陆地与海洋健康的联系
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-05-31 DOI: 10.1111/1467-8322.12964
Heather Swanson

This guest editorial examines the critical but often overlooked relationship between terrestrial activities and ocean health. Swanson argues that while marine environments face numerous ecological challenges, most originate from land-based practices, including agricultural runoff, industrial pollution, and carbon emissions. Using the Baltic Sea as a case study, she demonstrates how industrial agriculture has transformed marine ecosystems, creating dead zones and threatening hundreds of species. The author critiques approaches that maintain land-sea dichotomies and calls for more integrated research across disciplinary boundaries. Drawing on anthropological methods, Swanson advocates for holistic approaches that recognize the interconnectedness of terrestrial and marine systems, incorporate Indigenous knowledge practices, and address the systemic transformations needed in political economy and ecology to effectively care for ocean environments.

这篇客座社论探讨了陆地活动与海洋健康之间的关键但往往被忽视的关系。斯旺森认为,虽然海洋环境面临着许多生态挑战,但大多数挑战源于陆地上的做法,包括农业径流、工业污染和碳排放。她以波罗的海为例,展示了工业化农业如何改变了海洋生态系统,创造了死亡地带,并威胁到数百种物种。作者批评了维持陆地-海洋二分法的方法,并呼吁在学科边界上进行更多的综合研究。利用人类学方法,斯旺森提倡采用整体方法,认识到陆地和海洋系统的相互联系,结合土著知识实践,并解决政治经济和生态学所需的系统转变,以有效地照顾海洋环境。
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引用次数: 0
Classified 分类
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-05-31 DOI: 10.1111/1467-8322.12968
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引用次数: 0
The power of turtles: Entangled care in Akumal Bay, Mexico 乌龟的力量:墨西哥阿库马尔湾的缠结护理
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-05-31 DOI: 10.1111/1467-8322.12961
Laura Otto

Sea turtles play a significant role in the ecosystem in Akumal Bay, Mexico. Often seen as charismatic, they play an integral part in balancing the preservation of the local ecology and maintaining the town's tourism economy. Tensions between conservation and commercialization are prevalent in Akumal. Based on ethnographic fieldwork in the region, this article argues that the emotional appeal of turtles serves as a powerful tool for both biologists and the tourism industry, emphasizing that caring for these creatures is not simply an altruistic endeavour but an approach that helps to promote ecological integrity and stabilize economic interests. One example highlights how marine biologists leverage sea turtles' popularity to advocate for turtle and seagrass protection. The second example focuses on the tension between maintaining clean, algae-free beaches for tourists and preserving the natural environment for turtles. Here, hoteliers conveniently use ‘caring for turtles’ as an explanation for why their beaches are not pristine.

海龟在墨西哥阿库马尔湾的生态系统中扮演着重要的角色。他们经常被视为有魅力的人,在平衡保护当地生态和维持该镇的旅游经济方面发挥着不可或缺的作用。在阿库马尔,自然保护和商业化之间的紧张关系十分普遍。基于在该地区的民族志田野调查,本文认为,海龟的情感吸引力是生物学家和旅游业的强大工具,强调照顾这些生物不仅仅是一种利他主义的努力,而是一种有助于促进生态完整性和稳定经济利益的方法。一个例子突出了海洋生物学家如何利用海龟的受欢迎程度来倡导保护海龟和海草。第二个例子关注的是为游客保持干净、无藻类的海滩和为海龟保护自然环境之间的紧张关系。在这里,酒店经营者很方便地用“照顾海龟”来解释为什么他们的海滩不是原始的。
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引用次数: 0
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Anthropology Today
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