This article examines informal waste management at Mbeubeuss, Dakar's largest landfill site. Through ethnographic fieldwork conducted since 2016 with waste pickers known as boudioumane, the analysis reveals how discarded plastics traverse circuits of extraction and exchange, transitioning from worthless to valuable through everyday acts of sorting and selling. The article situates the Mbeubeuss case within discard studies, emphasizing how the circulation and material specificity of plastics shape both livelihoods and urban ecologies in contemporary Senegal. Focusing on the work trajectory of one waste picker, Badara Ngom, the article demonstrates how waste creates economic relations, spaces and alternative value systems. The conclusion addresses recent World Bank-funded modernization efforts that threaten to erase Mbeubeuss and rewrite the fate of both waste and informal workers.
{"title":"Mbeubeuss: Waste, value and informal labour in Dakar","authors":"Luca Rimoldi","doi":"10.1111/1467-8322.70039","DOIUrl":"https://doi.org/10.1111/1467-8322.70039","url":null,"abstract":"<p>This article examines informal waste management at Mbeubeuss, Dakar's largest landfill site. Through ethnographic fieldwork conducted since 2016 with waste pickers known as <i>boudioumane</i>, the analysis reveals how discarded plastics traverse circuits of extraction and exchange, transitioning from worthless to valuable through everyday acts of sorting and selling. The article situates the Mbeubeuss case within discard studies, emphasizing how the circulation and material specificity of plastics shape both livelihoods and urban ecologies in contemporary Senegal. Focusing on the work trajectory of one waste picker, Badara Ngom, the article demonstrates how waste creates economic relations, spaces and alternative value systems. The conclusion addresses recent World Bank-funded modernization efforts that threaten to erase Mbeubeuss and rewrite the fate of both waste and informal workers.</p>","PeriodicalId":46293,"journal":{"name":"Anthropology Today","volume":"41 6","pages":"17-20"},"PeriodicalIF":2.8,"publicationDate":"2025-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145646468","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This guest editorial examines the transformation of American concepts of freedom in the context of recent geopolitical tensions between the United States and Denmark over Greenland. Drawing on Erich Fromm's The fear of freedom, the analysis traces how contemporary Republican rhetoric has inverted traditional notions of freedom from oppression into freedom from democratic constraints. The editorial argues that MAGA movement discourse reveals a shift where freedom increasingly means liberation from the responsibilities and limitations that democratic societies place on destructive impulses. Through examination of political statements and cultural patterns, it demonstrates how authoritarian movements offer refuge from the anxieties of modern democratic life by reframing freedom as the absence of restraint rather than protection from domination. The analysis suggests that defending democratic values requires addressing the economic precarity and social isolation that make authoritarian appeals attractive.
这篇客座社论考察了在美国和丹麦围绕格陵兰岛的地缘政治紧张局势的背景下,美国自由观念的转变。借鉴埃里希·弗洛姆(Erich Fromm)的《对自由的恐惧》(The fear of freedom),分析了当代共和党人的言论是如何将传统的免于压迫的自由观念转变为免于民主约束的自由观念的。社论认为,MAGA运动话语揭示了一种转变,即自由越来越意味着从民主社会对破坏性冲动的责任和限制中解放出来。通过对政治声明和文化模式的考察,本书展示了威权主义运动如何通过将自由重新定义为不受约束而不是免于统治的保护,为现代民主生活的焦虑提供了避难所。分析表明,捍卫民主价值观需要解决经济不稳定和社会孤立的问题,正是这些问题使专制主义的诉求具有吸引力。
{"title":"Trump, Greenland and fear of freedom","authors":"Hans Lucht","doi":"10.1111/1467-8322.70033","DOIUrl":"https://doi.org/10.1111/1467-8322.70033","url":null,"abstract":"<p>This guest editorial examines the transformation of American concepts of freedom in the context of recent geopolitical tensions between the United States and Denmark over Greenland. Drawing on Erich Fromm's <i>The fear of freedom</i>, the analysis traces how contemporary Republican rhetoric has inverted traditional notions of freedom from oppression into freedom from democratic constraints. The editorial argues that MAGA movement discourse reveals a shift where freedom increasingly means liberation from the responsibilities and limitations that democratic societies place on destructive impulses. Through examination of political statements and cultural patterns, it demonstrates how authoritarian movements offer refuge from the anxieties of modern democratic life by reframing freedom as the absence of restraint rather than protection from domination. The analysis suggests that defending democratic values requires addressing the economic precarity and social isolation that make authoritarian appeals attractive.</p>","PeriodicalId":46293,"journal":{"name":"Anthropology Today","volume":"41 6","pages":"1-3"},"PeriodicalIF":2.8,"publicationDate":"2025-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145646569","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This guest editorial examines the emergence of ICE (Immigration and Customs Enforcement) as a secret police force in the United States, drawing parallels to authoritarian regimes of the past. Through a personal narrative about explaining ICE raids to young children in Oakland, it analyzes how AI-powered surveillance technologies developed by venture capital-funded startups enable mass deportation operations. Companies such as Clearview AI, Palantir Technologies and Flock Safety provide facial recognition, data integration and licence plate tracking tools that facilitate pre-emptive repression. The editorial traces connections between Silicon Valley investors, including Peter Thiel, Marc Andreessen and Elon Musk, and neo-reactionary ideologies that reject democratic governance. It concludes by asking what roles anthropologists might play in response to the erosion of democracy, ranging from advocacy and civil disobedience to more drastic forms of resistance.
{"title":"America's secret police","authors":"Roberto J. González","doi":"10.1111/1467-8322.70032","DOIUrl":"https://doi.org/10.1111/1467-8322.70032","url":null,"abstract":"<p>This guest editorial examines the emergence of ICE (Immigration and Customs Enforcement) as a secret police force in the United States, drawing parallels to authoritarian regimes of the past. Through a personal narrative about explaining ICE raids to young children in Oakland, it analyzes how AI-powered surveillance technologies developed by venture capital-funded startups enable mass deportation operations. Companies such as Clearview AI, Palantir Technologies and Flock Safety provide facial recognition, data integration and licence plate tracking tools that facilitate pre-emptive repression. The editorial traces connections between Silicon Valley investors, including Peter Thiel, Marc Andreessen and Elon Musk, and neo-reactionary ideologies that reject democratic governance. It concludes by asking what roles anthropologists might play in response to the erosion of democracy, ranging from advocacy and civil disobedience to more drastic forms of resistance.</p>","PeriodicalId":46293,"journal":{"name":"Anthropology Today","volume":"41 6","pages":"3-4"},"PeriodicalIF":2.8,"publicationDate":"2025-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145646467","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"FARMER IDENTITY: Reply to Mc Loughlin, AT 40(5)","authors":"Erik D. Crnkovich","doi":"10.1111/1467-8322.70016","DOIUrl":"https://doi.org/10.1111/1467-8322.70016","url":null,"abstract":"","PeriodicalId":46293,"journal":{"name":"Anthropology Today","volume":"41 5","pages":""},"PeriodicalIF":2.8,"publicationDate":"2025-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145284668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
<p>Front and back cover caption, volume 41 issue 5</p><p>Front cover caption, volume 41 issue 5</p><p>WHEN EMPATHY BECOMES REVOLUTIONARY</p><p>In December 2014, at the annual meeting of the American Anthropological Association, hundreds of anthropologists transformed the lobby of Washington's Marriott Wardman Park Hotel into a site of collective mourning and protest. Bodies sprawled across the marble floor, participants held signs declaring ‘Black lives matter’. One invoked anthropologist Zora Neale Hurston's searing words: ‘If you are silent about your pain, they'll kill you and say you enjoyed it.’</p><p>This die-in, organized in response to the killings of Michael Brown, Eric Garner, and countless others, marked a moment when the discipline, built on crossing cultural boundaries to understand different ways of being, refused to remain silent about state-sanctioned violence against Black communities.</p><p>A decade later, Chip Colwell's guest editorial in this issue reminds us why this moment of professional witness has acquired a new urgency. In an era when empathy itself has become politically contested, dismissed as weakness by authoritarian movements, stripped from government vocabulary as ‘woke’, anthropology's methodological commitment to suspending judgment and entering other worldviews becomes a revolutionary act.</p><p>As Hurston knew, and as Colwell affirms, silence equals complicity. The die-in embodied the first act of empathy: identifying with humanity's suffering. Yet Colwell challenges anthropologists to undertake a second act: using ethnographic methods to understand injustice ‘in all its dimensions’, examining not only victims but also the systems and worldviews that perpetuate harm, including those of perpetrators.</p><p>A third act demands empathy toward ourselves, recognizing the limits of what any single individual can achieve, and the risks associated with immersing oneself in others’ pain.</p><p>This deeper empathy transforms protest into sustained ethnographic engagement. The bodies on that lobby floor embody anthropology's distinctive tradition of bearing witness across difference, from Cushing's defence of Zuni land rights to contemporary struggles for racial justice. In times when authorities deride understanding ‘the other’, ethnography becomes essential revolutionary work towards a new future.</p><p>Back cover caption, volume 41 issue 5</p><p>GLOBAL FRAGILITY</p><p>In this photograph from Morobe Province, Papua New Guinea (PNG), Melissa Demian consults with a local community group on violence prevention work that, until recently, was supported by the United States Institute of Peace (USIP). Local practitioners methodically planned for sustainable peace-building while their distant institutional partner was being dismantled overnight.</p><p>In her article in this issue, Demian reveals how USIP's sudden collapse exposes the fiction that fragility is confined to certain geographical regions. USIP partners in Papua New
{"title":"Front and Back Covers, Volume 41, Number 5. October 2025","authors":"","doi":"10.1111/1467-8322.70015","DOIUrl":"https://doi.org/10.1111/1467-8322.70015","url":null,"abstract":"<p>Front and back cover caption, volume 41 issue 5</p><p>Front cover caption, volume 41 issue 5</p><p>WHEN EMPATHY BECOMES REVOLUTIONARY</p><p>In December 2014, at the annual meeting of the American Anthropological Association, hundreds of anthropologists transformed the lobby of Washington's Marriott Wardman Park Hotel into a site of collective mourning and protest. Bodies sprawled across the marble floor, participants held signs declaring ‘Black lives matter’. One invoked anthropologist Zora Neale Hurston's searing words: ‘If you are silent about your pain, they'll kill you and say you enjoyed it.’</p><p>This die-in, organized in response to the killings of Michael Brown, Eric Garner, and countless others, marked a moment when the discipline, built on crossing cultural boundaries to understand different ways of being, refused to remain silent about state-sanctioned violence against Black communities.</p><p>A decade later, Chip Colwell's guest editorial in this issue reminds us why this moment of professional witness has acquired a new urgency. In an era when empathy itself has become politically contested, dismissed as weakness by authoritarian movements, stripped from government vocabulary as ‘woke’, anthropology's methodological commitment to suspending judgment and entering other worldviews becomes a revolutionary act.</p><p>As Hurston knew, and as Colwell affirms, silence equals complicity. The die-in embodied the first act of empathy: identifying with humanity's suffering. Yet Colwell challenges anthropologists to undertake a second act: using ethnographic methods to understand injustice ‘in all its dimensions’, examining not only victims but also the systems and worldviews that perpetuate harm, including those of perpetrators.</p><p>A third act demands empathy toward ourselves, recognizing the limits of what any single individual can achieve, and the risks associated with immersing oneself in others’ pain.</p><p>This deeper empathy transforms protest into sustained ethnographic engagement. The bodies on that lobby floor embody anthropology's distinctive tradition of bearing witness across difference, from Cushing's defence of Zuni land rights to contemporary struggles for racial justice. In times when authorities deride understanding ‘the other’, ethnography becomes essential revolutionary work towards a new future.</p><p>Back cover caption, volume 41 issue 5</p><p>GLOBAL FRAGILITY</p><p>In this photograph from Morobe Province, Papua New Guinea (PNG), Melissa Demian consults with a local community group on violence prevention work that, until recently, was supported by the United States Institute of Peace (USIP). Local practitioners methodically planned for sustainable peace-building while their distant institutional partner was being dismantled overnight.</p><p>In her article in this issue, Demian reveals how USIP's sudden collapse exposes the fiction that fragility is confined to certain geographical regions. USIP partners in Papua New ","PeriodicalId":46293,"journal":{"name":"Anthropology Today","volume":"41 5","pages":"i-ii"},"PeriodicalIF":2.8,"publicationDate":"2025-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://rai.onlinelibrary.wiley.com/doi/epdf/10.1111/1467-8322.70015","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145284673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This guest editorial examines how anthropologists should respond to contemporary crises, from Trump's attacks on academic institutions to global authoritarianism. While protest has long characterized anthropological practice, activism alone is insufficient. Drawing on critiques of empathy's inherent biases, its favouring of ingroups and susceptibility to manipulation, this editorial proposes a deeper form of empathy aligned with Liu and Shange's ‘thick solidarity’. This framework requires three acts: identifying with human suffering; understanding injustice from all perspectives, including those we oppose; and extending compassion to ourselves as researchers. Evidence that 88 per cent of anthropologists experience vicarious trauma with minimal institutional support underscores this final act's importance. The approach advocated for here requires maintaining both ethical commitment and methodological rigour in navigating political polarization.
{"title":"A deeper sense of empathy in a time of protest","authors":"Chip Colwell","doi":"10.1111/1467-8322.70022","DOIUrl":"https://doi.org/10.1111/1467-8322.70022","url":null,"abstract":"<p>This guest editorial examines how anthropologists should respond to contemporary crises, from Trump's attacks on academic institutions to global authoritarianism. While protest has long characterized anthropological practice, activism alone is insufficient. Drawing on critiques of empathy's inherent biases, its favouring of ingroups and susceptibility to manipulation, this editorial proposes a deeper form of empathy aligned with Liu and Shange's ‘thick solidarity’. This framework requires three acts: identifying with human suffering; understanding injustice from all perspectives, including those we oppose; and extending compassion to ourselves as researchers. Evidence that 88 per cent of anthropologists experience vicarious trauma with minimal institutional support underscores this final act's importance. The approach advocated for here requires maintaining both ethical commitment and methodological rigour in navigating political polarization.</p>","PeriodicalId":46293,"journal":{"name":"Anthropology Today","volume":"41 5","pages":"1-2"},"PeriodicalIF":2.8,"publicationDate":"2025-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145284674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article examines how same-sex parent families in Italy navigate a legal framework that denies them formal recognition, acknowledging only biological parents while leaving social parents without legal protections. The article analyzes two key interventions by the Meloni government: first, the directive to cease recognizing children of same-sex couples and the retroactive challenge to existing birth certificates; and second, the introduction of Bill C. 887 (the ‘Varchi law’), which criminalizes surrogacy as a ‘universal crime’ even when performed legally abroad. Through ethnographic analysis, the article demonstrates how these political actions deliberately undermine the transparency and visibility strategies that Italian same-sex families have developed to document their parental roles and seek social and legal recognition. These families’ practices of meticulous documentation and public visibility constitute daily acts of resistance against state discrimination, yet face increasing pressure from a government agenda that reasserts heterosexual nuclear family primacy.
{"title":"Disobedience and resistance: Italian same-sex parents facing social and political discrimination","authors":"Corinna Sabrina Guerzoni","doi":"10.1111/1467-8322.70020","DOIUrl":"https://doi.org/10.1111/1467-8322.70020","url":null,"abstract":"<p>This article examines how same-sex parent families in Italy navigate a legal framework that denies them formal recognition, acknowledging only biological parents while leaving social parents without legal protections. The article analyzes two key interventions by the Meloni government: first, the directive to cease recognizing children of same-sex couples and the retroactive challenge to existing birth certificates; and second, the introduction of Bill C. 887 (the ‘Varchi law’), which criminalizes surrogacy as a ‘universal crime’ even when performed legally abroad. Through ethnographic analysis, the article demonstrates how these political actions deliberately undermine the transparency and visibility strategies that Italian same-sex families have developed to document their parental roles and seek social and legal recognition. These families’ practices of meticulous documentation and public visibility constitute daily acts of resistance against state discrimination, yet face increasing pressure from a government agenda that reasserts heterosexual nuclear family primacy.</p>","PeriodicalId":46293,"journal":{"name":"Anthropology Today","volume":"41 5","pages":"11-14"},"PeriodicalIF":2.8,"publicationDate":"2025-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145284669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}