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Mbeubeuss: Waste, value and informal labour in Dakar Mbeubeuss:达喀尔的浪费、价值和非正式劳动力
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-12-01 DOI: 10.1111/1467-8322.70039
Luca Rimoldi

This article examines informal waste management at Mbeubeuss, Dakar's largest landfill site. Through ethnographic fieldwork conducted since 2016 with waste pickers known as boudioumane, the analysis reveals how discarded plastics traverse circuits of extraction and exchange, transitioning from worthless to valuable through everyday acts of sorting and selling. The article situates the Mbeubeuss case within discard studies, emphasizing how the circulation and material specificity of plastics shape both livelihoods and urban ecologies in contemporary Senegal. Focusing on the work trajectory of one waste picker, Badara Ngom, the article demonstrates how waste creates economic relations, spaces and alternative value systems. The conclusion addresses recent World Bank-funded modernization efforts that threaten to erase Mbeubeuss and rewrite the fate of both waste and informal workers.

本文考察了达喀尔最大的垃圾填埋场Mbeubeuss的非正式废物管理。通过自2016年以来与被称为boudioumane的拾废者进行的人种学实地调查,分析揭示了废弃塑料如何通过提取和交换的循环,通过日常分类和销售行为从无价值转变为有价值。本文将Mbeubeuss案例置于丢弃研究中,强调塑料的流通和材料特殊性如何影响当代塞内加尔的生计和城市生态。文章以拾荒者Badara Ngom的工作轨迹为重点,展示了废物如何创造经济关系、空间和替代价值体系。结论部分论述了最近世界银行资助的现代化努力,这些努力有可能消除Mbeubeuss,改写废物和非正式工人的命运。
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引用次数: 0
Classified 分类
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-12-01 DOI: 10.1111/1467-8322.70034
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引用次数: 0
Trump, Greenland and fear of freedom 特朗普、格陵兰岛和对自由的恐惧
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-12-01 DOI: 10.1111/1467-8322.70033
Hans Lucht

This guest editorial examines the transformation of American concepts of freedom in the context of recent geopolitical tensions between the United States and Denmark over Greenland. Drawing on Erich Fromm's The fear of freedom, the analysis traces how contemporary Republican rhetoric has inverted traditional notions of freedom from oppression into freedom from democratic constraints. The editorial argues that MAGA movement discourse reveals a shift where freedom increasingly means liberation from the responsibilities and limitations that democratic societies place on destructive impulses. Through examination of political statements and cultural patterns, it demonstrates how authoritarian movements offer refuge from the anxieties of modern democratic life by reframing freedom as the absence of restraint rather than protection from domination. The analysis suggests that defending democratic values requires addressing the economic precarity and social isolation that make authoritarian appeals attractive.

这篇客座社论考察了在美国和丹麦围绕格陵兰岛的地缘政治紧张局势的背景下,美国自由观念的转变。借鉴埃里希·弗洛姆(Erich Fromm)的《对自由的恐惧》(The fear of freedom),分析了当代共和党人的言论是如何将传统的免于压迫的自由观念转变为免于民主约束的自由观念的。社论认为,MAGA运动话语揭示了一种转变,即自由越来越意味着从民主社会对破坏性冲动的责任和限制中解放出来。通过对政治声明和文化模式的考察,本书展示了威权主义运动如何通过将自由重新定义为不受约束而不是免于统治的保护,为现代民主生活的焦虑提供了避难所。分析表明,捍卫民主价值观需要解决经济不稳定和社会孤立的问题,正是这些问题使专制主义的诉求具有吸引力。
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引用次数: 0
Michael John Rowlands (1944–2025) 迈克尔·约翰·罗兰兹(1944-2025)
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-12-01 DOI: 10.1111/1467-8322.70037
Graeme Were
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引用次数: 0
America's secret police 美国秘密警察
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-12-01 DOI: 10.1111/1467-8322.70032
Roberto J. González

This guest editorial examines the emergence of ICE (Immigration and Customs Enforcement) as a secret police force in the United States, drawing parallels to authoritarian regimes of the past. Through a personal narrative about explaining ICE raids to young children in Oakland, it analyzes how AI-powered surveillance technologies developed by venture capital-funded startups enable mass deportation operations. Companies such as Clearview AI, Palantir Technologies and Flock Safety provide facial recognition, data integration and licence plate tracking tools that facilitate pre-emptive repression. The editorial traces connections between Silicon Valley investors, including Peter Thiel, Marc Andreessen and Elon Musk, and neo-reactionary ideologies that reject democratic governance. It concludes by asking what roles anthropologists might play in response to the erosion of democracy, ranging from advocacy and civil disobedience to more drastic forms of resistance.

这篇客座社论考察了美国移民和海关执法局(ICE)作为秘密警察部队的出现,并将其与过去的威权政权进行了比较。通过向奥克兰的孩子们解释ICE突袭的个人叙述,作者分析了由风险资本资助的初创公司开发的人工智能监控技术如何使大规模驱逐行动成为可能。Clearview AI、Palantir Technologies和Flock Safety等公司提供面部识别、数据集成和车牌跟踪工具,有助于先发制人的打击。这篇社论追溯了包括彼得·蒂尔(Peter Thiel)、马克·安德森(Marc Andreessen)和埃隆·马斯克(Elon Musk)在内的硅谷投资者与拒绝民主治理的新反动意识形态之间的联系。文章最后提出,人类学家在应对民主的侵蚀时可能扮演什么角色,从倡导和公民不服从到更激烈的抵抗形式。
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引用次数: 0
FARMER IDENTITY: Reply to Mc Loughlin, AT 40(5) 农民身份:对Mc Loughlin的回应,AT 40(5)
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-10-14 DOI: 10.1111/1467-8322.70016
Erik D. Crnkovich
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引用次数: 0
Front and Back Covers, Volume 41, Number 5. October 2025 封面和封底,第41卷,第5号。2025年10月
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-10-14 DOI: 10.1111/1467-8322.70015
<p>Front and back cover caption, volume 41 issue 5</p><p>Front cover caption, volume 41 issue 5</p><p>WHEN EMPATHY BECOMES REVOLUTIONARY</p><p>In December 2014, at the annual meeting of the American Anthropological Association, hundreds of anthropologists transformed the lobby of Washington's Marriott Wardman Park Hotel into a site of collective mourning and protest. Bodies sprawled across the marble floor, participants held signs declaring ‘Black lives matter’. One invoked anthropologist Zora Neale Hurston's searing words: ‘If you are silent about your pain, they'll kill you and say you enjoyed it.’</p><p>This die-in, organized in response to the killings of Michael Brown, Eric Garner, and countless others, marked a moment when the discipline, built on crossing cultural boundaries to understand different ways of being, refused to remain silent about state-sanctioned violence against Black communities.</p><p>A decade later, Chip Colwell's guest editorial in this issue reminds us why this moment of professional witness has acquired a new urgency. In an era when empathy itself has become politically contested, dismissed as weakness by authoritarian movements, stripped from government vocabulary as ‘woke’, anthropology's methodological commitment to suspending judgment and entering other worldviews becomes a revolutionary act.</p><p>As Hurston knew, and as Colwell affirms, silence equals complicity. The die-in embodied the first act of empathy: identifying with humanity's suffering. Yet Colwell challenges anthropologists to undertake a second act: using ethnographic methods to understand injustice ‘in all its dimensions’, examining not only victims but also the systems and worldviews that perpetuate harm, including those of perpetrators.</p><p>A third act demands empathy toward ourselves, recognizing the limits of what any single individual can achieve, and the risks associated with immersing oneself in others’ pain.</p><p>This deeper empathy transforms protest into sustained ethnographic engagement. The bodies on that lobby floor embody anthropology's distinctive tradition of bearing witness across difference, from Cushing's defence of Zuni land rights to contemporary struggles for racial justice. In times when authorities deride understanding ‘the other’, ethnography becomes essential revolutionary work towards a new future.</p><p>Back cover caption, volume 41 issue 5</p><p>GLOBAL FRAGILITY</p><p>In this photograph from Morobe Province, Papua New Guinea (PNG), Melissa Demian consults with a local community group on violence prevention work that, until recently, was supported by the United States Institute of Peace (USIP). Local practitioners methodically planned for sustainable peace-building while their distant institutional partner was being dismantled overnight.</p><p>In her article in this issue, Demian reveals how USIP's sudden collapse exposes the fiction that fragility is confined to certain geographical regions. USIP partners in Papua New
封面和封底说明,第41卷第5期封面说明,第41卷第5期当移情成为革命2014年12月,在美国人类学协会的年会上,数百名人类学家将华盛顿万豪酒店的大堂变成了集体哀悼和抗议的场所。尸体散落在大理石地板上,参与者举着写有“黑人的命也是命”的标语。有人引用了人类学家佐拉·尼尔·赫斯顿的话:“如果你对自己的痛苦保持沉默,他们会杀了你,然后说你很享受。”这场针对迈克尔·布朗(Michael Brown)、埃里克·加纳(Eric Garner)和无数其他人被杀而组织起来的抗议活动,标志着这门学科在跨越文化界限、理解不同存在方式的基础上,不再对国家批准的针对黑人社区的暴力行为保持沉默。十年后,奇普·科尔威尔在本期杂志上的客座社论提醒我们,为什么专业证人的这一时刻变得更加紧迫。在这个时代,同理心本身已经成为政治上的争议,被威权主义运动视为软弱,从政府词汇中被剥夺为“觉醒”,人类学暂停判断和进入其他世界观的方法论承诺成为一种革命性的行为。正如赫斯顿所知道的,正如科尔韦尔所肯定的,沉默等于同谋。死亡体现了同情心的第一个行为:认同人类的痛苦。然而,Colwell要求人类学家采取第二种行动:使用民族志方法“从各个方面”理解不公正,不仅要检查受害者,还要检查导致伤害持续存在的制度和世界观,包括肇事者的制度和世界观。第三步需要对我们自己感同身受,认识到任何一个人的成就都是有限的,以及把自己沉浸在别人的痛苦中所带来的风险。这种更深层次的同理心将抗议转化为持续的民族志参与。大厅地板上的尸体体现了人类学的独特传统,即跨越差异见证,从库欣对祖尼土地权利的捍卫到当代种族正义的斗争。在权威人士嘲笑理解“他者”的时代,民族志成为迈向新未来的重要革命性工作。第41卷第5期全球脆弱性这张摄于巴布亚新几内亚摩罗贝省的照片中,梅丽莎·德米安(Melissa Demian)与当地一个社区团体就预防暴力工作进行磋商,直到最近,该工作还得到了美国和平研究所(USIP)的支持。当地的从业者有条不紊地规划可持续的和平建设,而他们遥远的机构伙伴却在一夜之间被拆除。在本期的文章中,Demian揭示了USIP的突然崩溃如何暴露了脆弱性仅限于某些地理区域的虚构。USIP在巴布亚新几内亚的合作伙伴花了几个月的时间制定暴力预防战略,建立社区网络,并将抽象政策转化为具体的地方行动,他们相信这是美国十年来致力于解决巴布亚新几内亚冲突驱动因素的一部分,这种伙伴关系是通过当代安全关切和可追溯到第二次世界大战的历史义务建立起来的。然而,在2025年3月,这些合作伙伴突然失去了对USIP资源的访问权,该项目陷入了行政困境。具有讽刺意味的是,那些被指定为需要“稳定”的人继续他们的工作,而稳定者被证明是不稳定的。聚集在这里的社区成员,被国际政策视为易受国家脆弱性影响的群体,表现出了比总部设在华盛顿、旨在帮助他们的组织更强的韧性。在全球发展格局中,谁真正处于不稳定的地位?莫罗贝省当地的和平建设者尽管在所谓的“脆弱状态”中运作,但维持了他们的网络并获得了其他资金。与此同时,拥有5亿美元总部和国会授权的USIP,却因行政部门的一时兴起而被关闭。也许真正的脆弱不在于巴布亚新几内亚人的基层组织,而在于遥远大国的反复无常,他们的承诺随着地缘政治焦虑的转变而迅速消失。
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引用次数: 0
A deeper sense of empathy in a time of protest 在抗议的时代,更深刻的同理心
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-10-14 DOI: 10.1111/1467-8322.70022
Chip Colwell

This guest editorial examines how anthropologists should respond to contemporary crises, from Trump's attacks on academic institutions to global authoritarianism. While protest has long characterized anthropological practice, activism alone is insufficient. Drawing on critiques of empathy's inherent biases, its favouring of ingroups and susceptibility to manipulation, this editorial proposes a deeper form of empathy aligned with Liu and Shange's ‘thick solidarity’. This framework requires three acts: identifying with human suffering; understanding injustice from all perspectives, including those we oppose; and extending compassion to ourselves as researchers. Evidence that 88 per cent of anthropologists experience vicarious trauma with minimal institutional support underscores this final act's importance. The approach advocated for here requires maintaining both ethical commitment and methodological rigour in navigating political polarization.

这篇客座社论探讨了人类学家应该如何应对当代危机,从特朗普对学术机构的攻击到全球威权主义。尽管抗议长期以来一直是人类学实践的特征,但仅靠行动主义是不够的。基于对共情的固有偏见、对群体的偏爱和对操纵的敏感性的批评,这篇社论提出了一种更深层次的共情形式,与刘和尚的“紧密团结”一致。这个框架需要三个行动:认同人类的苦难;从各个角度理解不公正,包括那些我们反对的;并将同情心扩展到我们作为研究人员身上。有证据表明,88%的人类学家在极少的制度支持下经历了间接创伤,这突显了这一最后行动的重要性。这里提倡的方法需要在驾驭政治两极分化时保持道德承诺和方法论的严谨性。
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引用次数: 0
JUDITH MELITA OKELY (1941–2025) 朱迪思·梅利塔·奥克利(1941-2025)
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-10-14 DOI: 10.1111/1467-8322.70025
Clare Oxby
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引用次数: 0
Disobedience and resistance: Italian same-sex parents facing social and political discrimination 不服从与反抗:意大利同性父母面临社会与政治歧视
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-10-14 DOI: 10.1111/1467-8322.70020
Corinna Sabrina Guerzoni

This article examines how same-sex parent families in Italy navigate a legal framework that denies them formal recognition, acknowledging only biological parents while leaving social parents without legal protections. The article analyzes two key interventions by the Meloni government: first, the directive to cease recognizing children of same-sex couples and the retroactive challenge to existing birth certificates; and second, the introduction of Bill C. 887 (the ‘Varchi law’), which criminalizes surrogacy as a ‘universal crime’ even when performed legally abroad. Through ethnographic analysis, the article demonstrates how these political actions deliberately undermine the transparency and visibility strategies that Italian same-sex families have developed to document their parental roles and seek social and legal recognition. These families’ practices of meticulous documentation and public visibility constitute daily acts of resistance against state discrimination, yet face increasing pressure from a government agenda that reasserts heterosexual nuclear family primacy.

这篇文章考察了意大利的同性父母家庭是如何在法律框架中度过的,这个法律框架否认了他们的正式承认,只承认亲生父母,而让社会父母没有法律保护。本文分析了梅洛尼政府的两个关键干预措施:第一,停止承认同性伴侣子女的指令和对现有出生证明的追溯性挑战;第二,引入C. 887号法案(“瓦尔奇法”),将代孕定为“普遍犯罪”,即使在国外合法进行也是如此。通过民族志分析,本文展示了这些政治行为是如何故意破坏意大利同性家庭为记录其父母角色并寻求社会和法律认可而制定的透明度和可见性策略的。这些家庭细致入微的记录和公众能见度构成了对国家歧视的日常抵抗,然而,政府议程重申异性恋核心家庭的首要地位,使他们面临越来越大的压力。
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引用次数: 0
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Anthropology Today
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