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IF 1.3 Q2 ANTHROPOLOGY Pub Date : 2024-06-02 DOI: 10.1111/1467-8322.12899
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引用次数: 0
The bureaucratization of ethical integrity: Research ethics committees and imaginaries of risk 伦理诚信的官僚化:研究伦理委员会与风险想象
IF 1.3 Q2 ANTHROPOLOGY Pub Date : 2024-04-01 DOI: 10.1111/1467-8322.12872
Cris Shore

This article critiques the expanding influence of research ethics committees (RECs) on social research, emphasizing their adverse effects on ethnographic methodologies. It argues that the bureaucratization of ethics, emphasizing compliance over contextual understanding, fundamentally misunderstands and impedes the nuanced nature of ethnographic work. Drawing on personal experiences and broader critiques, the article proposes the need for an alternative system that better accommodates the ethical complexities of social research, advocating for a more tailored approach that respects disciplinary methodologies and fosters genuine ethical engagement.

本文批评了研究伦理委员会(RECs)对社会研究不断扩大的影响,强调了其对人种学方法论的不利影响。文章认为,伦理的官僚化强调遵从而非背景理解,从根本上误解并阻碍了人种学工作的细微差别。文章以个人经历和更广泛的批评为基础,提出有必要建立一个能更好地适应社会研究伦理复杂性的替代体系,倡导一种更有针对性的方法,既尊重学科方法,又促进真正的伦理参与。
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引用次数: 0
Far from neutral: Research ethics committees, interdisciplinarity and fieldwork 远非中立:研究伦理委员会、跨学科和实地工作
IF 1.3 Q2 ANTHROPOLOGY Pub Date : 2024-04-01 DOI: 10.1111/1467-8322.12876
Alexandra Halkias

This article critiques research ethics committees (RECs) for stifling social sciences research through rigid, one-size-fits-all ethics protocols. It highlights how these protocols, rooted in medical science perspectives, ignore the complexities of fieldwork, and prioritize institutional protection over knowledge advancement. The article illustrates the bureaucratic barriers to sociological and gender studies research through a case study involving fieldwork in a Greek hospital, showing how intersecting hierarchies in the field can render REC instruments invasive or moot. This article aims to enrich academic enquiry by acknowledging the diverse realities of research subjects and methodologies.

本文批判了研究伦理委员会(RECs)通过僵化、一刀切的伦理协议扼杀社会科学研究的做法。文章强调了这些植根于医学科学视角的规程如何忽视了实地工作的复杂性,如何将机构保护置于知识进步之上。文章通过一个涉及希腊医院实地调查的案例研究,说明了社会学和性别研究面临的官僚主义障碍,展示了实地调查中相互交织的等级制度如何使 REC 工具具有侵入性或无效性。本文旨在通过承认研究对象和方法的多样性现实,丰富学术研究。
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引用次数: 0
MARIA PHYLACTOU (1958-2023) 玛丽亚-菲拉克图(1958-2023)
IF 1.3 Q2 ANTHROPOLOGY Pub Date : 2024-04-01 DOI: 10.1111/1467-8322.12878
Sophie Day
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引用次数: 0
Data mining, research ethics and practice: A view from Italy 数据挖掘、研究伦理与实践:来自意大利的观点
IF 1.3 Q2 ANTHROPOLOGY Pub Date : 2024-04-01 DOI: 10.1111/1467-8322.12874
Pietro Vereni

This article explores the intersection of ethics and methodology in anthropological research, focusing on squats in Rome. It juxtaposes traditional ethnographic practices with contemporary ethical regulations, such as the General Data Protection Regulation (GDPR), to examine the nuanced relationship between researchers and their subjects in socially vulnerable and legally sensitive environments. The article critiques the reductionist view of ethnographic data as mere information to be extracted, arguing for a more engaged and reciprocal approach to anthropology that respects the agency of research subjects and emphasizes the co-production of knowledge. The document challenges conventional ethical frameworks and advocates for anthropology's commitment to listening and giving voice to marginalized communities through examining interactions with squatters and the Roma population. This enquiry scrutinizes the bureaucratic imposition on ethnographic research and reaffirms the discipline's role in contributing to a broader understanding of ethics in anthropological practice.

本文探讨了人类学研究中伦理与方法论的交叉点,重点关注罗马的棚户区。文章将传统的人种学实践与《通用数据保护条例》(GDPR)等当代伦理法规并列,探讨了在社会脆弱、法律敏感的环境中,研究人员与研究对象之间的微妙关系。文章批判了将人种学数据仅仅视为可提取信息的还原论观点,主张人类学应采用一种更加参与和互惠的方法,尊重研究对象的能动性,强调知识的共同生产。该文件挑战了传统的伦理框架,通过研究与棚户区和罗姆人的互动,倡导人类学致力于倾听边缘化社群的声音。这项调查对官僚主义强加给人种学研究的做法进行了审查,并重申了人类学在促进更广泛地理解人类学实践伦理方面的作用。
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引用次数: 0
Claiming breathing space for anthropology: Ethnographic responsibility in changing times 为人类学争取喘息空间:时代变迁中的人种学责任
IF 1.3 Q2 ANTHROPOLOGY Pub Date : 2024-04-01 DOI: 10.1111/1467-8322.12877
Evthymios Papataxiarchis

This article explores the challenges of maintaining ethical ethnographic practices amid the evolving bureaucratic regulations of research ethics. Drawing on the author's fieldwork experiences in Lesvos, Greece, during different periods, including the recent European ‘refugee crisis’, it reflects on the deep ethics inherent in the ethnographic encounter, shaped by long-term commitments and mutual exposure between the researcher and interlocutors. It critiques the bureaucratization of research ethics, arguing that legalistic guarantees, such as consent forms, undermine the nuanced, context-dependent nature of ethnographic work. By contrasting engagements with locals, activists and professional humanitarians, the author highlights the tensions between bureaucratic regulation and the need for a flexible, situated approach to ethics, calling for a critical assessment of ethical frameworks to preserve the ‘breathing space’ essential for responsible and insightful ethnography. The article advocates for resistance against one-size-fits-all ethical regulations constraining the rich potential of ethnographic research.

本文探讨了在不断演变的研究伦理官僚法规中保持民族志实践伦理所面临的挑战。根据作者在不同时期(包括最近的欧洲 "难民危机")在希腊莱斯沃斯的田野工作经历,文章反思了民族志接触中固有的深层伦理,这种伦理是由研究者与对话者之间的长期承诺和相互接触形成的。它批判了研究伦理的官僚化,认为诸如同意书之类的法律保障破坏了人种学工作的细微差别和依环境而定的性质。通过对比与当地人、活动家和专业人道主义者的接触,作者强调了官僚主义监管与灵活、因地制宜的伦理方法需求之间的矛盾,呼吁对伦理框架进行批判性评估,以保留负责任、有洞察力的人种学研究必不可少的 "喘息空间"。文章主张抵制 "一刀切 "的伦理规定,因为这些规定限制了人种学研究的丰富潜力。
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引用次数: 0
Towards meaningful institutional change: Responsive bureaucracy and the governance of anthropological ethics 实现有意义的机构变革:反应灵敏的官僚机构与人类学伦理管理
IF 1.3 Q2 ANTHROPOLOGY Pub Date : 2024-04-01 DOI: 10.1111/1467-8322.12871
Timothy W. Elfenbein, Andrew S. Hoffman

This article advocates for a deeper engagement with the organizational structures that shape the governance of research ethics in anthropology. The authors argue that anthropological critiques of bureaucracy often sidestep the kinds of knowledge needed to pursue meaningful institutional change. They show how different regulatory dynamics and organizational arrangements across jurisdictions produce more or less responsive bureaucracies, comparing Institutional Review Boards in the United States with a case study of a European university's Ethics Review Committee. The authors suggest that such organizational understandings of bureaucratic processes can more meaningfully inform their redesign and contribute to developing more appropriately scaled ethics governance. In so doing, ethics review promises greater responsiveness to the particular demands of ethnographic research while remaining legible to regulatory stakeholders.

本文主张更深入地探讨人类学研究伦理管理的组织结构。作者认为,人类学对官僚主义的批判往往回避了进行有意义的制度变革所需的知识。他们通过比较美国的机构审查委员会和欧洲一所大学的伦理审查委员会的案例研究,展示了不同司法管辖区的不同监管动态和组织安排是如何产生或多或少反应灵敏的官僚机构的。作者认为,组织对官僚程序的这种理解可以为其重新设计提供更有意义的信息,并有助于发展规模更适当的伦理治理。这样一来,伦理审查就能更好地满足人种学研究的特殊需求,同时又能让监管部门的利益相关者看得懂。
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引用次数: 0
JOHN PALMER (1953-2023) 约翰-帕尔默(1953-2023)
IF 1.3 Q2 ANTHROPOLOGY Pub Date : 2024-04-01 DOI: 10.1111/1467-8322.12879
Jeremy MacClancy
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引用次数: 0
Introduction to ethics in ethnography: The practical politics of predictability 民族志伦理导论:可预测性的实用政治
IF 1.3 Q2 ANTHROPOLOGY Pub Date : 2024-04-01 DOI: 10.1111/1467-8322.12870
Michael Herzfeld

This introduction to the ‘Ethics in ethnography’ special issue analyzes a crisis facing anthropology and especially ethnography, its primary research method. It highlights how an outdated and parochial ethics model, strengthened by fears of litigation and simplistic views of ethnographic research, threatens the spontaneity and investigative freedom necessary to the method's exploratory character. Contributors to the discussion explore the spectrum of strategies – from compromise to confrontation – for addressing the challenges posed by the bureaucratic oversight of ethics, unrealistic expectations of predictability in fieldwork, the impact of legitimate post-colonial critique and funding constraints on research freedom. They variously address the arbitrariness of bureaucratic procedures and the potential stifling of anthropological enquiry under the guise of ethical oversight. Drawing on the range of experience in anthropology and related fields represented here, the introduction opens the collection with a call to maintain ethical sensitivity while challenging attempts to police fieldwork using inappropriate conceptions of science and ethics.

这篇 "民族志伦理 "特刊导言分析了人类学,尤其是人类学的主要研究方法--民族志所面临的危机。它强调了一种过时的、狭隘的伦理模式是如何在对诉讼的恐惧和对人种学研究的简单化看法的强化下,威胁到这种方法的探索性所必需的自发性和调查自由的。参与讨论的人士探讨了从妥协到对抗的各种策略,以应对伦理方面的官僚监督、对田野工作可预测性的不切实际的期望、合法的后殖民主义批判的影响以及对研究自由的资金限制所带来的挑战。他们以不同的方式探讨了官僚程序的随意性以及以伦理监督为幌子对人类学研究的潜在扼杀。导言以人类学及相关领域的丰富经验为基础,呼吁大家保持对伦理的敏感性,同时对利用不恰当的科学和伦理概念来监督田野工作的企图提出质疑。
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引用次数: 0
Front and Back Covers, Volume 40, Number 2. April 2024 封面和封底,第 40 卷第 2 号。2024 年 4 月
IF 1.3 Q2 ANTHROPOLOGY Pub Date : 2024-04-01 DOI: 10.1111/1467-8322.12805
<p>Front and back cover caption, volume 40 issue 2</p><p><b>THE ETHNOGRAPHER'S LABYRINTH</b></p><p>The path of ethnographic research winds through a labyrinth of ethics procedures, each a potential minefield of doubt and uncertainty. How do I uphold my commitment to my research interlocutors when my every step faces scrutiny from probably well-meaning but theoretically detached oversight bodies?</p><p>The overseers demand consent forms, but what of those unspoken moments of shared understanding? What if the most illuminating insights are offered only after trust is established, with no document to seal the pact? My informants, my friends, might change their minds and withdraw their words. But how can I know with certainty? Should I second-guess their smiles, their hesitation? What right do I have to dissect and categorize the complexities of their consent?</p><p>The questions spiral endlessly. What if their traditions or past experiences forbid signing? What if they sign with an inscrutable shrug of the shoulders? What if I do not know enough to read their non-verbal signals? Should I abandon my cherished research altogether? But … what if my work, however imperfect, might be useful or a source of pride for the people I study? What would they say if I never used all the precious insights they gave me?</p><p>Ethics committees, populated by colleagues unfamiliar with my informants’ worlds and my methods, view friendship as suspect, threatening objectivity. Yet isn't connection at the heart of what we do? Meanwhile, lawyers loom, citing obscure regulations that threaten my university and, through it, my work. The once distant spectre of ethics oversight solidifies into a barricade, its voices a chorus of suspicion.</p><p>I desperately cling to my ethical principles, but will they be understood as such? Can I navigate this maze, safeguarding the trust of my participants while justifying my approach to those who hold my research – and my career – in their hands? This special issue explores the challenges ethnographers face as they navigate the ethical tensions now complicating the very foundations of knowledge and understanding.</p><p>BUREAUCRACY VS ETHNOGRAPHY</p><p>While presumed to be well-intentioned and designed to protect researchers and participants, the bureaucratization of research ethics poses a fundamental challenge to ethnography. Ethics boards, often prioritizing biomedical or legalistic models, struggle to grasp our work's immersive, relationship-driven reality. Rigid protocols replace nuanced and contextual insight, forms undermine painstakingly built trust and fixed-term approval timelines clash with the open-ended nature of long-term fieldwork.</p><p>This special issue investigates how ethnographers experience and face these tensions, balancing ethical principles with respect for the practices and perspectives of the communities they study. Contributors explore the disconnect between universalist ethics frameworks and the specific cul
第 40 卷第 2 期封面和封底标题人种学研究者的迷宫人种学研究的道路蜿蜒于伦理程序的迷宫之中,每一个程序都可能是充满疑虑和不确定性的雷区。当我的每一步都面临着可能是出于好意但理论上脱离实际的监督机构的审查时,我该如何坚持我对研究对话者的承诺呢?如果只有在建立了信任之后才能提供最有启发性的见解,而没有任何文件来封存契约呢?我的线人,我的朋友,可能会改变主意,收回他们的话。但我怎么能确定呢?我应该猜测他们的微笑和犹豫吗?我有什么权利对他们同意的复杂性进行剖析和分类?如果他们的传统或过去的经历禁止签字呢?如果他们签字时高深莫测地耸耸肩呢?如果我不够了解他们的非语言信号怎么办?我是否应该完全放弃我所珍视的研究?但是......如果我的工作,无论多么不完美,可能对我研究的人有用或让他们感到自豪呢?伦理委员会里的同事不熟悉我的研究对象的世界和我的研究方法,他们认为友谊是可疑的,会威胁到客观性。然而,联系不正是我们工作的核心吗?与此同时,律师们也迫不及待地援引晦涩难懂的法规,威胁着我的大学,并通过大学威胁着我的工作。曾经遥不可及的道德监督的幽灵凝固成了一道屏障,它的声音是怀疑的大合唱。我拼命坚持我的道德原则,但它们会被理解为道德原则吗?我能否在这个迷宫中游刃有余,既维护参与者的信任,又向那些掌握着我的研究--以及我的职业生涯--的人证明我的方法是正确的?本特刊探讨了民族志学者在应对伦理紧张局势时所面临的挑战,这些紧张局势正在使知识和理解的基础变得更加复杂。研究伦理的官僚化对民族志研究构成了根本性的挑战。伦理委员会通常优先考虑生物医学或法律模式,却难以把握我们的工作所具有的身临其境、关系驱动的现实。本特刊探讨了民族志学者如何经历和面对这些矛盾,如何在伦理原则与尊重所研究社区的实践和观点之间取得平衡。撰稿人探讨了普遍主义伦理框架与民族志工作者所处的特定文化背景之间的脱节。他们质疑将遵守法律放在首位的做法,而不是通过深入、长期的参与所形成的关系伦理责任。相互冲突的需求将敏感知识的保护与透明度的要求对立起来,强调书面同意与对口头协议和现有个人感情的信任的文化特定期望对立起来。民族志学者越来越多地发现自己面临着调整方法论的压力,有时调整的方式从根本上违背了个人承诺的核心伦理,也违背了如此构想的学科不可避免的不可预测性。虽然伦理委员会的目标是降低风险和维护标准,但它们可能无意中扼杀了使民族志具有独特价值的方法。我们能否找到一条既能进行真正的伦理监督,又能保留人种学研究的核心--致力于深入理解、优先考虑参与者的声音、灵活应对生活经验的动态现实--的道路呢?
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Anthropology Today
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